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not a new whole-passage semantic review", "sample_assessment": { "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [ "athanasius-serapion-2:1" ], "evidence": [ { "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "pdf_page": 322 } ], "generation_path": "research/serapion-sources/pages.json -> prepare.py:110-111 (page membership) -> source.applied_corrections -> build_library.py:349 -> data/corrections.json", "human_review_status": "not_reviewed", "independent": false, "observation": "PG609단에서 II.1의 그리스어 문장 뒤와 2절 시작 사이에 병행 라틴어 문장이 인쇄되어 있다. 초기 OCR pg026_0322.1에도 혼입됐다. 그리스어 채택 대본에서 이 병행문을 제외한 것으로 II.2 단어 교정은 아니다.", "original_date": "2026-09-30", "review_extent": "event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review", "reviewer_kind": "ai", "sample_id": "CS08", "status": "confirmed_nonbody_removal", "verdict": "resolved_scope" }, "sample_id": "CS08", "sample_status": "confirmed_nonbody_removal", "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 27, "text_attribution_status": "scope_resolved_in_sample" } ], "schema_version": "patristics-correction-scope-snapshot-1", "source_revision_id": "sha256:16f36a8161b0be1301b499107c14bf3ae0bb801ff09f3fe8114fff92bdfdaa74", "work_passage_id": "athanasius-serapion-2:1" }, "public_url": "https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-1", "review_records": [ { "observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:991bee2e8a9f45412b5f61bf971d6f4697d0f334c0814274832f3649b25bc443", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "source_extraction", "targets": { "alignment_revision_id": "sha256:e670bd21bd6fa59447259b6cf73132344ca3b44e541b6395fbf2f389ac2e32d8", "source_revision_id": "sha256:16f36a8161b0be1301b499107c14bf3ae0bb801ff09f3fe8114fff92bdfdaa74", "translation_revision_id": "sha256:45facb646018ede569d0e47418326caece1467c4fb0493e587b8be4e3364cf83" }, "work_passage_id": "athanasius-serapion-2:1" }, { "observation": "같은 AI가 그리스어와 한국어를 의미 구간별로 재대조했다. 부정과 조건, 문답의 화자, 성경 인용, 성부·성자·성령과 피조물의 지칭 및 논증의 연결을 확인했다. 모든 원문 단어를 한국어 의미 구간에 연결하고 절별 메모를 해당 번역과 묶었다. 사람 검수는 미실시 상태이다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:eafe9deaa79552804394d2897c667fde867db3e5200374866efedf96f303f64a", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "translation_semantics", "targets": { "alignment_revision_id": "sha256:e670bd21bd6fa59447259b6cf73132344ca3b44e541b6395fbf2f389ac2e32d8", "source_revision_id": "sha256:16f36a8161b0be1301b499107c14bf3ae0bb801ff09f3fe8114fff92bdfdaa74", "translation_revision_id": "sha256:45facb646018ede569d0e47418326caece1467c4fb0493e587b8be4e3364cf83" }, "work_passage_id": "athanasius-serapion-2:1" } ], "review_state": { "human_review_status": "not_reviewed", "stale_review_ids": [], "translation_review_status": "ai_self_checked_with_open_questions", "valid_review_ids": [ "sha256:991bee2e8a9f45412b5f61bf971d6f4697d0f334c0814274832f3649b25bc443", "sha256:eafe9deaa79552804394d2897c667fde867db3e5200374866efedf96f303f64a" ] }, "snapshot_path": "releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-1", "source": { "applied_corrections": [ { "after": "ὅτι Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνούντας αὐτόν, et Felc. , προσκυνήσουσι. Ἐπιστολὴ πρὸς τὸν αὐτὸν Σεραπίωνα κατὰ 1. Ἐγὼ μὲν ἐνόμιζον καὶ σῦτως ὀλίγα γεγραφέναι· καὶ κατηγορῶν ἐμαυτοῦ πολλῆς ἀδυναμίας, ὡς μὴ δυνάμενος τοσοῦτον γράφαι, ὅσον ἀνθρώποις ἔξεστι λέγειν κατὰ τῶν ἀσεβούντων εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδή δέ, ὡς γράφεις, τινὲς τῶν ἀδελφῶν ἠξίωσαν καὶ ταῦτα ἐπιτεμεῖν, ἵνα ἔχων ἐξ ὧν τοῦ καὶ δι’ ὀλίγων ἀπολογεῖσθαι μὲν τοῖς ἐρωτῶσι περὶ τῆς ἐν ἡμῖν πίστεως, διελῆγχειν δὲ τοὺς ἀσεβοῦντας· τῶν λεγόντων κτῖσμα τὸν Υἱόν, et ad marginem, τῶν προειρημένων κατ’ ἐπιτομὴν ἐγράφη κατ’ αὐτῶν πάλιν τῶν λεγόντων κτῖσμα εἶναι τὸ Πνεῦμα τὸ ἅγιον. πρὸς Σεραπίωνα τὸν ἐπίσκοπον κατὰ τῶν λεγόντων,", "before": "ὅτι Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνούντας αὐτόν, et Felc. 1, προσκυνήσουσι. Ἐπιστολὴ πρὸς τὸν αὐτὸν Σεραπίωνα κατὰ 1. Ἐγὼ μὲν ἐνόμιζον καὶ σῦτως ὀλίγα γεγραφέναι· καὶ κατηγορῶν ἐμαυτοῦ πολλῆς ἀδυναμίας, ὡς μὴ δυνάμενος τοσοῦτον γράφαι, ὅσον ἀνθρώποις ἔξεστι λέγειν κατὰ τῶν ἀσεβούντων εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδή δέ, ὡς γράφεις, τινὲς τῶν ἀδελφῶν ἠξίωσαν καὶ ταῦτα ἐπιτεμεῖν, ἵνα ἔχων ἐξ ὧν τοῦ καὶ δι’ ὀλίγων ἀπολογεῖσθαι μὲν τοῖς ἐρωτῶσι περὶ τῆς ἐν ἡμῖν πίστεως, διελῆγχειν δὲ τοὺς ἀσεβοῦντας· τῶν λεγόντων κτῖσμα τὸν Υἱόν, et ad marginem, τῶν προειρημένων κατ’ ἐπιτομὴν ἐγράφη κατ’ αὐτῶν πάλιν τῶν λεγόντων κτῖσμα εἶναι τὸ Πνεῦμα τὸ ἅγιον. πρὸς Σεραπίωνα τὸν ἐπίσκοπον κατὰ τῶν λεγόντων,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n320.jpg", "greek_column": 608, "image_sha256": "0adc66daf60a99e1db6eae044e20bcd1d529a3c26407fefd524ff05d3f348041", "kind": "candidate_editorial_number_removal", "location": "1", "pdf_page": 321, "reviewer_kind": "ai" }, { "after": "ἐποίησα καὶ τοῦτο θαυμάζω, ὅτι συνειδόσιν ἔχον ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνους λογισμοὺς ἐξεδίδαστο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαγγέλαμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὅσπερ οὐ δυναμένου εἶναι, ὁ μὴ δύναται αὐτὸ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανονῆσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν φθαρτῶν γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοιμάσεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · Φάγωμεν καὶ πίωμεν· αἴριον γὰρ ἀποθνῄσκομεν · ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρχῇ καὶ ἡ τῆς ἀφέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur , » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς ἀγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσποφος, καὶ ἄλογος, καὶ ἀφεγγὴς ἢ ὁ Θεός. Ἀίδιου γοῦροὐν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀίδιον εἶναι· ἄ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφιβολόν, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰωνιὴς ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ἄν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, ὃ δὲν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἄμήν, ὡς εἶπεν ὁ Παῦλος. Οὐ θέμὶς εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "before": "ἐποίησα καὶ τοῦτο θαυμάζω, ὅτι συνειδόσιν ἔχον ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνους λογισμοὺς ἐξεδίδαστο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαγγέλαμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὅσπερ οὐ δυναμένου εἶναι, ὁ μὴ δύναται αὐτὸ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανονῆσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν φθαρτῶν γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοιμάσεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · Φάγωμεν καὶ πίωμεν· αἴριον γὰρ ἀποθνῄσκομεν · ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρχῇ καὶ ἡ τῆς ἀφέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur 12, » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς ἀγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσποφος, καὶ ἄλογος, καὶ ἀφεγγὴς ἢ ὁ Θεός. Ἀίδιου γοῦροὐν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀίδιον εἶναι· ἄ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφιβολόν, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰωνιὴς ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ἄν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, ὃ δὲν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἄμήν, ὡς εἶπεν ὁ Παῦλος. Οὐ θέμὶς εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "candidate_editorial_number_removal", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "χεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ Πατρὶ ἐν Πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ Πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν. Πνεῦμα ὁ Θεὸς, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν Πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. » Δέδεικται τοίνυν ἐντεῦθεν, ὡς ἡ ἀλήθεια μὲν αὐτὸς ὁ Υἱός ἐστιν, ὡς αὐτός φησιν· « Ἐγώ εἰμι ἡ ἀλήθεια· » περὶ οὗ καὶ ὁ προφήτης Δαβὶδ ἐπεκαλεῖτο λέγων· « Ἐξαπόστειλον τὸ φῶς σου καὶ τὴν ἀλήθειάν σου. » Οἱ ἀληθινοὶ τοίνυν προσκυνηταὶ προσκυνοῦσι μὲν τῷ Πατρὶ, ἀλλ’ ἐν Πνεύματι καὶ ἀληθείᾳ, ὁμολογοῦντες Υἱὸν καὶ ἐν αὐτῷ τὸ Πνεῦμα. Ἀχώριστον γὰρ τοῦ Υἱοῦ τὸ Πνεῦμα, ὡς ἀχώριστος ὁ Υἱὸς τοῦ Πατρός. Αὕτη ἡ Ἀλήθεια μαρτυρεῖ ἡ λέγουσα· « Πέμψω ὑμῖν τὸν Παράκλητον, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, » τουτέστιν οἱ ἀρνούμενοι αὐτὸ ἐκ τοῦ Πατρὸς ἐν τῷ Υἱῷ. Χρὴ τοίνυν κατὰ μίμησιν τῶν ἀληθινῶν ὁμολογεῖν καὶ προσδραμεῖν τῇ ἀληθείᾳ. Ἂν δ’ ἄρα καὶ μετὰ ταῦτα μήτε μαθεῖν θέλωσι, μήτε νοεῖν δύνωνται· κἂν τῶν δυσφημιῶν παυσέσθωσαν, καὶ μὴ διαιρείτωσαν τὴν Τριάδα, ἵνα μὴ διαιρεθῶσιν ἀπὸ τῆς ζωῆς· μηδὲ τοῖς κτίσμασι συναριθμείτωσαν τὸ Πνεῦμα τὸ ἅγιον, ἵνα μὴ, ὡς οἱ τότε Φαρισαῖοι τῷ Βεελζεβοὺλ τὰ τοῦ Πνεύματος ἀνετίθεσαν, οὕτω καὶ οὗτοι, τὰ ἴσα τολμῶντες, ἀσύγγνωστον καὶ ὧδε καὶ μετὰ ταῦτα τὴν τιμωρίαν μετ’ ἐκείνων ὑπομείνωσιν. ΤΟΥ ΑΥΤΟΥ ΠΡΟΣ ΤΟΝ ΑΥΤΟΝ ΕΠΙΣΚΟΠΟΝ ΣΕΡΑΠΙΩΝΑ ΚΑΤΑ ΤΩΝ ΛΕΓΟΝΤΩΝ ΚΤΙΣΜΑ ΤΟΝ ΥΙΟΝ. 1. Ἐγὼ μὲν ἐνόμιζον καὶ οὕτως ὀλίγα γεγραφέναι· καὶ κατηγορῶν ἐμαυτοῦ πολλῆς ἀσθενείας, ὡς μὴ δυνηθεὶς τοσοῦτον γράψαι, ὅσον ἀνθρώποις ἔξεστι λέγειν κατὰ τῶν ἀσεβούντων εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδὴ δὲ, ὡς γράφεις, τινὲς τῶν ἀδελφῶν ἠξίωσαν καὶ ταῦτα ἐπιτεμεῖν, ἵνα ἔχωσιν ἐξ ἑτοίμου καὶ δι’ ὀλίγων ἀπολογεῖσθαι μὲν τοῖς ἐρωτῶσι περὶ τῆς ἐν ἡμῖν πίστεως, διελέγχειν δὲ τοὺς ἀσεβοῦντας·", "before": "ὅτι Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνούντας αὐτόν, et Felc. , προσκυνήσουσι. Ἐπιστολὴ πρὸς τὸν αὐτὸν Σεραπίωνα κατὰ 1. Ἐγὼ μὲν ἐνόμιζον καὶ σῦτως ὀλίγα γεγραφέναι· καὶ κατηγορῶν ἐμαυτοῦ πολλῆς ἀδυναμίας, ὡς μὴ δυνάμενος τοσοῦτον γράφαι, ὅσον ἀνθρώποις ἔξεστι λέγειν κατὰ τῶν ἀσεβούντων εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδή δέ, ὡς γράφεις, τινὲς τῶν ἀδελφῶν ἠξίωσαν καὶ ταῦτα ἐπιτεμεῖν, ἵνα ἔχων ἐξ ὧν τοῦ καὶ δι’ ὀλίγων ἀπολογεῖσθαι μὲν τοῖς ἐρωτῶσι περὶ τῆς ἐν ἡμῖν πίστεως, διελῆγχειν δὲ τοὺς ἀσεβοῦντας· τῶν λεγόντων κτῖσμα τὸν Υἱόν, et ad marginem, τῶν προειρημένων κατ’ ἐπιτομὴν ἐγράφη κατ’ αὐτῶν πάλιν τῶν λεγόντων κτῖσμα εἶναι τὸ Πνεῦμα τὸ ἅγιον. πρὸς Σεραπίωνα τὸν ἐπίσκοπον κατὰ τῶν λεγόντων,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n320.jpg", "greek_column": 608, "image_sha256": "0adc66daf60a99e1db6eae044e20bcd1d529a3c26407fefd524ff05d3f348041", "kind": "full_page_print_transcription", "location": "1", "pdf_page": 321, "reviewer_kind": "ai" }, { "after": "καὶ τοῦτο θαρρῶν", "before": "καὶ τοῦτο θαυμάζω", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "συνειδότι ἔχων", "before": "συνειδόσιν ἔχον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο", "before": "ἀνθρωπίνους λογισμοὺς ἐξεδίδαστο", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀπαύγασμα", "before": "ἀπαγγέλαμα", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ὥσπερ", "before": "ὅσπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ὃ μὴ δύνανται αὐτοὶ", "before": "ὁ μὴ δύναται αὐτὸ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "διανοεῖσθαι", "before": "διανονῆσθαι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "τὸ φθαρτὸν ἄφθαρτον", "before": "τὸ φθαρτὸν φθαρτῶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἡτοίμασεν", "before": "ἡτοιμάσεν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "« Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· »", "before": "Φάγωμεν καὶ πίωμεν· αἴριον γὰρ ἀποθνῄσκομεν ·", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "συμφθαρῇ", "before": "συμφθαρχῇ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "αἱρέσεως", "before": "ἀφέσεως", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "χωρὶς αὐγῆς", "before": "χωρὶς ἀγῆς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἄσοφος", "before": "ἄσποφος", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀφεγγὴς ᾖ", "before": "ἀφεγγὴς ἢ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "Ἀϊδίου τοιγαροῦν", "before": "Ἀίδιου γοῦροὐν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀΐδιον", "before": "ἀίδιον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἃ γὰρ", "before": "ἄ γὰρ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀμφίβολον", "before": "ἀμφιβολόν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "αἰώνιός", "before": "αἰωνιὴς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "Ὤν ἐστιν", "before": "Ἄν ἐστιν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "« ὁ ὢν", "before": "ὃ δὲν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "Ἀμὴν, » ὡς", "before": "Ἄμήν, ὡς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "θέμις", "before": "θέμὶς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἐποίησα καὶ τοῦτο θαρρῶν, ὅτι συνειδότι ἔχων ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαύγασμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὥσπερ οὐ δυναμένου εἶναι, ὃ μὴ δύνανται αὐτοὶ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανοεῖσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν ἄφθαρτον γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοίμασεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · « Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· » ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρῇ καὶ ἡ τῆς αἱρέσεως αὐτῶν μανία. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς αὐγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσοφος, καὶ ἄλογος, καὶ ἀφεγγὴς ᾖ ὁ Θεός. Ἀϊδίου τοιγαροῦν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀΐδιον εἶναι· ἃ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφίβολον, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰώνιός ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ὤν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, « ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμὴν, » ὡς εἶπεν ὁ Παῦλος. Οὐ θέμις εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "before": "ἐποίησα καὶ τοῦτο θαρρῶν, ὅτι συνειδότι ἔχων ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαύγασμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὥσπερ οὐ δυναμένου εἶναι, ὃ μὴ δύνανται αὐτοὶ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανοεῖσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν ἄφθαρτον γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοίμασεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · « Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· » ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρῇ καὶ ἡ τῆς αἱρέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur , » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς αὐγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσοφος, καὶ ἄλογος, καὶ ἀφεγγὴς ᾖ ὁ Θεός. Ἀϊδίου τοιγαροῦν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀΐδιον εἶναι· ἃ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφίβολον, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰώνιός ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ὤν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, « ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμὴν, » ὡς εἶπεν ὁ Παῦλος. Οὐ θέμις εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "exclude_parallel_latin", "location": "1", "pdf_page": 322, "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 608, 609 ], "letter": 2, "pdf_pages": [ 321, 322 ], "print_numbering": "printed Greek section number", "section": 1, "upstream_row_loci": [ "pg026_0321.1", "pg026_0321.10", "pg026_0321.11", "pg026_0321.12", "pg026_0321.13", "pg026_0321.14", "pg026_0321.15", "pg026_0321.16", "pg026_0321.17", "pg026_0321.18", "pg026_0321.19", "pg026_0321.2", "pg026_0321.20", "pg026_0321.21", "pg026_0321.22", "pg026_0321.23", "pg026_0321.24", "pg026_0321.25", "pg026_0321.26", "pg026_0321.27", "pg026_0321.28", "pg026_0321.29", "pg026_0321.3", "pg026_0321.30", "pg026_0321.31", "pg026_0321.32", "pg026_0321.33", "pg026_0321.4", "pg026_0321.5", "pg026_0321.6", "pg026_0321.7", "pg026_0321.8", "pg026_0321.9", "pg026_0322.1", "pg026_0322.2" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "c982ef237459ca95e7a3821fc4e1673f2109c1c52351b120f478ec441ce1cfa8", "image_sha256": "0adc66daf60a99e1db6eae044e20bcd1d529a3c26407fefd524ff05d3f348041", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n320.jpg", "page_key": "321", "page_number_kind": "pdf_ordinal", "pdf_page": 321, "printed_column": 608, "printed_columns_on_leaf": [ 607, 608 ], "printed_page": 321, "reference_label": "PG 26, 608단 (PDF 321면)", "segment_id": "sha256:46077b64d6461b66b3419d7817d9245b4fc5cd6b452609c4d0b60eb78bb836d8", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Ἐγὼ μὲν ἐνόμιζον καὶ οὕτως ὀλίγα γεγραφέναι· καὶ κατηγορῶν ἐμαυτοῦ πολλῆς ἀσθενείας, ὡς μὴ δυνηθεὶς τοσοῦτον γράψαι, ὅσον ἀνθρώποις ἔξεστι λέγειν κατὰ τῶν ἀσεβούντων εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδὴ δὲ, ὡς γράφεις, τινὲς τῶν ἀδελφῶν ἠξίωσαν καὶ ταῦτα ἐπιτεμεῖν, ἵνα ἔχωσιν ἐξ ἑτοίμου καὶ δι’ ὀλίγων ἀπολογεῖσθαι μὲν τοῖς ἐρωτῶσι περὶ τῆς ἐν ἡμῖν πίστεως, διελέγχειν δὲ τοὺς ἀσεβοῦντας·", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0321.1", "pg026_0321.2", "pg026_0321.3", "pg026_0321.4", "pg026_0321.5", "pg026_0321.6", "pg026_0321.7", "pg026_0321.8", "pg026_0321.9", "pg026_0321.10", "pg026_0321.11", "pg026_0321.12", "pg026_0321.13", "pg026_0321.14", "pg026_0321.15", "pg026_0321.16", "pg026_0321.17", "pg026_0321.18", "pg026_0321.19", "pg026_0321.20", "pg026_0321.21", "pg026_0321.22", "pg026_0321.23", "pg026_0321.24", "pg026_0321.25", "pg026_0321.26", "pg026_0321.27", "pg026_0321.28", "pg026_0321.29", "pg026_0321.30", "pg026_0321.31", "pg026_0321.32", "pg026_0321.33" ] }, { "collated_page_text_sha256": "40d661a02c472425483733ccdd6209965f30202048a934fba4a76fffb4248eb7", "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "page_key": "322", "page_number_kind": "pdf_ordinal", "pdf_page": 322, "printed_column": 609, "printed_columns_on_leaf": [ 609, 610 ], "printed_page": 322, "reference_label": "PG 26, 609단 (PDF 322면)", "segment_id": "sha256:e2986a0f2f44b1cf08afc7a868439a55598e25183d30012d8c6853b92a0084a7", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "ἐποίησα καὶ τοῦτο θαρρῶν, ὅτι συνειδότι ἔχων ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαύγασμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι; ὥσπερ οὐ δυναμένου εἶναι, ὃ μὴ δύνανται αὐτοὶ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανοεῖσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος; ἢ πῶς τὸ φθαρτὸν ἄφθαρτον γενέσθαι; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοίμασεν αὐτὴν ὁ Θεός; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς· « Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· » ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρῇ καὶ ἡ τῆς αἱρέσεως αὐτῶν μανία.", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0322.1", "pg026_0322.2" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:16f36a8161b0be1301b499107c14bf3ae0bb801ff09f3fe8114fff92bdfdaa74", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Ἐγὼ μὲν ἐνόμιζον καὶ οὕτως ὀλίγα γεγραφέναι· καὶ κατηγορῶν ἐμαυτοῦ πολλῆς ἀσθενείας, ὡς μὴ δυνηθεὶς τοσοῦτον γράψαι, ὅσον ἀνθρώποις ἔξεστι λέγειν κατὰ τῶν ἀσεβούντων εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδὴ δὲ, ὡς γράφεις, τινὲς τῶν ἀδελφῶν ἠξίωσαν καὶ ταῦτα ἐπιτεμεῖν, ἵνα ἔχωσιν ἐξ ἑτοίμου καὶ δι’ ὀλίγων ἀπολογεῖσθαι μὲν τοῖς ἐρωτῶσι περὶ τῆς ἐν ἡμῖν πίστεως, διελέγχειν δὲ τοὺς ἀσεβοῦντας· ἐποίησα καὶ τοῦτο θαρρῶν, ὅτι συνειδότι ἔχων ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαύγασμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι; ὥσπερ οὐ δυναμένου εἶναι, ὃ μὴ δύνανται αὐτοὶ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανοεῖσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος; ἢ πῶς τὸ φθαρτὸν ἄφθαρτον γενέσθαι; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοίμασεν αὐτὴν ὁ Θεός; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς· « Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· » ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρῇ καὶ ἡ τῆς αἱρέσεως αὐτῶν μανία.", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "c8ff2738d6e22121c47950ec4314a14ed9e38ec83fd89f3b68053f04c3fd7e59", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:1" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "첫 서신을 더 줄여 달라는 형제들의 요청에 대한 답이다. 아타나시우스는 성령 논증에 앞서 성자와 성부의 관계를 다시 설명한다.", "사두개인이라는 호칭과 ‘먹고 마시자’라는 인용은 아리우스파를 비판하는 논쟁적 표현이다. 이해할 수 없다는 사실로 존재를 부인하는 추론이 반박의 대상이다." ], "parts": [ { "source_segment_ids": [ "sha256:46077b64d6461b66b3419d7817d9245b4fc5cd6b452609c4d0b60eb78bb836d8", "sha256:e2986a0f2f44b1cf08afc7a868439a55598e25183d30012d8c6853b92a0084a7" ], "text": "나는 지금까지도 글을 적게 썼다고 생각했습니다. 스스로 크게 무력하다고 자책했습니다. 충분히 쓰지 못했기 때문입니다. 사람이 말할 수 있는 만큼, 성령에게 불경하게 구는 자들을 반박하지 못했습니다. 그런데 당신이 쓰신 대로, 형제들 가운데 어떤 이들은 이 글도 줄여 달라고 요청했습니다. 곧바로 짧게 답할 수 있도록, 곧 우리 안의 믿음에 관해 묻는 이들에게 답변하고, 불경한 자들을 반박할 수 있도록 해 달라는 것입니다. 나는 믿고 이 일도 했습니다. 당신은 선한 양심을 지니셨으므로, 이 글에도 빠진 것이 있으면 채워 주실 것이라고 믿습니다. 아리우스파는 자기 자신에게만 향하여, 사두개인들처럼 자기 밖의 일이나 그보다 더 높은 것을 생각하지 않고, 하나님께서 영감을 주신 성경을 사람의 생각으로 받아들였습니다. 아들이 아버지의 지혜와 광채와 말씀이시라는 것을 듣고서, 그들은 늘 이렇게 덧붙입니다. “어떻게 이런 일이 가능할 수 있는가?” 자기들이 이해하지 못하는 것은 존재할 수도 없다는 듯 말합니다. 그렇다면 이제는 그들이 만물에 대해서도 이런 생각을 할 차례입니다. “한때 존재하지 않던 피조세계가 어떻게 생겨날 수 있는가? 땅의 흙이 어떻게 이성 있는 사람으로 빚어질 수 있는가? 썩을 것이 어떻게 썩지 않게 될 수 있는가? 땅은 어떻게 바다 위에 기초를 두고 있으며, 하나님은 어떻게 강들 위에 땅을 세우셨는가?” 그 뒤에는 자기들끼리 이렇게 말할 것입니다. “먹고 마시자. 내일이면 죽을 것이기 때문이다.” 그들이 썩어 없어질 때 자기 이단의 광기도 함께 썩어 없어지도록 하려는 것이겠지요." } ], "policy": "three-work-ai-beta-1", "previous_revision_id": null, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:16f36a8161b0be1301b499107c14bf3ae0bb801ff09f3fe8114fff92bdfdaa74" ], "text": "나는 지금까지도 글을 적게 썼다고 생각했습니다. 스스로 크게 무력하다고 자책했습니다. 충분히 쓰지 못했기 때문입니다. 사람이 말할 수 있는 만큼, 성령에게 불경하게 구는 자들을 반박하지 못했습니다. 그런데 당신이 쓰신 대로, 형제들 가운데 어떤 이들은 이 글도 줄여 달라고 요청했습니다. 곧바로 짧게 답할 수 있도록, 곧 우리 안의 믿음에 관해 묻는 이들에게 답변하고, 불경한 자들을 반박할 수 있도록 해 달라는 것입니다. 나는 믿고 이 일도 했습니다. 당신은 선한 양심을 지니셨으므로, 이 글에도 빠진 것이 있으면 채워 주실 것이라고 믿습니다. 아리우스파는 자기 자신에게만 향하여, 사두개인들처럼 자기 밖의 일이나 그보다 더 높은 것을 생각하지 않고, 하나님께서 영감을 주신 성경을 사람의 생각으로 받아들였습니다. 아들이 아버지의 지혜와 광채와 말씀이시라는 것을 듣고서, 그들은 늘 이렇게 덧붙입니다. “어떻게 이런 일이 가능할 수 있는가?” 자기들이 이해하지 못하는 것은 존재할 수도 없다는 듯 말합니다. 그렇다면 이제는 그들이 만물에 대해서도 이런 생각을 할 차례입니다. “한때 존재하지 않던 피조세계가 어떻게 생겨날 수 있는가? 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no new individual print or semantic review.", "sample_id": null, "sample_status": null, "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 37, "text_attribution_status": "not_individually_audited" }, { "audit_id": null, "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [], "declared_passage_ids": [], "event_id": "ce-171d845418f78dcd774bcebe", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "shared_source_page_link", "linked_passage_id": "athanasius-serapion-2:2", "origin_locator": 673, "original_record_sha256": "d9b90c6282da92efe8b3f74ecf23c84be45658567ecdfb4cffa1930b3e395e2d", "record_scope": "page_preparation", "review_extent": "Generation path only; no new individual print or semantic review.", "sample_id": null, "sample_status": null, "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 38, "text_attribution_status": "not_individually_audited" }, { "audit_id": null, "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [], "declared_passage_ids": [], "event_id": "ce-8c32e692fce7f9e91c957756", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "shared_source_page_link", "linked_passage_id": "athanasius-serapion-2:2", "origin_locator": 674, "original_record_sha256": "42029fbb7b36beb724ec7b3ea2e5baa53bfc9287901a08eb7da31aac7ac24a06", "record_scope": "page_preparation", "review_extent": "Generation path only; no new individual print or semantic review.", "sample_id": null, "sample_status": null, "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 39, "text_attribution_status": "not_individually_audited" }, { "audit_id": "correction-scope-audit-20261001", "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [ "athanasius-serapion-2:1" ], "declared_passage_ids": [], "event_id": "ce-61c90c5ddb3cc5050cf7e5b7", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "shared_source_page_link", "linked_passage_id": "athanasius-serapion-2:2", "origin_locator": 707, "original_record_sha256": "d78fdcef2da55cc2a82c9ef239a03855096282b5f1e6bf30908b64a5c10e1c93", "record_scope": "page_preparation", "review_extent": "event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review", "sample_assessment": { "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [ "athanasius-serapion-2:1" ], "evidence": [ { "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "pdf_page": 322 } ], "generation_path": "research/serapion-sources/pages.json -> prepare.py:110-111 (page membership) -> source.applied_corrections -> build_library.py:349 -> data/corrections.json", "human_review_status": "not_reviewed", "independent": false, "observation": "PG609단에서 II.1의 그리스어 문장 뒤와 2절 시작 사이에 병행 라틴어 문장이 인쇄되어 있다. 초기 OCR pg026_0322.1에도 혼입됐다. 그리스어 채택 대본에서 이 병행문을 제외한 것으로 II.2 단어 교정은 아니다.", "original_date": "2026-09-30", "review_extent": "event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review", "reviewer_kind": "ai", "sample_id": "CS08", "status": "confirmed_nonbody_removal", "verdict": "resolved_scope" }, "sample_id": "CS08", "sample_status": "confirmed_nonbody_removal", "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 40, "text_attribution_status": "scope_resolved_in_sample" }, { "audit_id": null, "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [], "declared_passage_ids": [], "event_id": "ce-5640ea470c2f3d6440e05d4c", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "shared_source_page_link", "linked_passage_id": "athanasius-serapion-2:2", "origin_locator": 708, "original_record_sha256": "9e9d152795685f3128f4fd4e6d6bd42c795310dab15a80f3356fc9655ed0d3ec", "record_scope": "page_preparation", "review_extent": "Generation path only; no new individual print or semantic review.", "sample_id": null, "sample_status": null, "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 41, "text_attribution_status": "not_individually_audited" } ], "schema_version": "patristics-correction-scope-snapshot-1", "source_revision_id": "sha256:5c2ad879f9bc7bde56c695c1894f388a9a5ae69e5d7d14eaaa80c49a5e5df68a", "work_passage_id": "athanasius-serapion-2:2" }, "public_url": "https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-2", "review_records": [ { "observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:ff6ac7c259a15c34fe85f0f64903350a6a43d3478875381d60e14e0c69fdc9f9", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "source_extraction", "targets": { "alignment_revision_id": "sha256:ddc7317b9b5439b2a71387d8f4819198410c532e586a789fc2a4bd1f3dd78d71", "source_revision_id": "sha256:5c2ad879f9bc7bde56c695c1894f388a9a5ae69e5d7d14eaaa80c49a5e5df68a", "translation_revision_id": "sha256:f26964546fcba7ee1fd313f1a5a11963e4007e97892973e6e4ab1492892993d7" }, "work_passage_id": "athanasius-serapion-2:2" }, { "observation": "같은 AI가 그리스어와 한국어를 의미 구간별로 재대조했다. 부정과 조건, 문답의 화자, 성경 인용, 성부·성자·성령과 피조물의 지칭 및 논증의 연결을 확인했다. 모든 원문 단어를 한국어 의미 구간에 연결하고 절별 메모를 해당 번역과 묶었다. 사람 검수는 미실시 상태이다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:cb92896bdee8510f060400d9bb41ed1b4e7aa9f503d8f8bbf6fb3ab514fae256", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "translation_semantics", "targets": { "alignment_revision_id": "sha256:ddc7317b9b5439b2a71387d8f4819198410c532e586a789fc2a4bd1f3dd78d71", "source_revision_id": "sha256:5c2ad879f9bc7bde56c695c1894f388a9a5ae69e5d7d14eaaa80c49a5e5df68a", "translation_revision_id": "sha256:f26964546fcba7ee1fd313f1a5a11963e4007e97892973e6e4ab1492892993d7" }, "work_passage_id": "athanasius-serapion-2:2" } ], "review_state": { "human_review_status": "not_reviewed", "stale_review_ids": [], "translation_review_status": "ai_self_checked_with_open_questions", "valid_review_ids": [ "sha256:ff6ac7c259a15c34fe85f0f64903350a6a43d3478875381d60e14e0c69fdc9f9", "sha256:cb92896bdee8510f060400d9bb41ed1b4e7aa9f503d8f8bbf6fb3ab514fae256" ] }, "snapshot_path": "releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-2", "source": { "applied_corrections": [ { "after": "ἐποίησα καὶ τοῦτο θαυμάζω, ὅτι συνειδόσιν ἔχον ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνους λογισμοὺς ἐξεδίδαστο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαγγέλαμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὅσπερ οὐ δυναμένου εἶναι, ὁ μὴ δύναται αὐτὸ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανονῆσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν φθαρτῶν γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοιμάσεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · Φάγωμεν καὶ πίωμεν· αἴριον γὰρ ἀποθνῄσκομεν · ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρχῇ καὶ ἡ τῆς ἀφέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur , » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς ἀγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσποφος, καὶ ἄλογος, καὶ ἀφεγγὴς ἢ ὁ Θεός. Ἀίδιου γοῦροὐν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀίδιον εἶναι· ἄ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφιβολόν, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰωνιὴς ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ἄν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, ὃ δὲν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἄμήν, ὡς εἶπεν ὁ Παῦλος. Οὐ θέμὶς εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "before": "ἐποίησα καὶ τοῦτο θαυμάζω, ὅτι συνειδόσιν ἔχον ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνους λογισμοὺς ἐξεδίδαστο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαγγέλαμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὅσπερ οὐ δυναμένου εἶναι, ὁ μὴ δύναται αὐτὸ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανονῆσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν φθαρτῶν γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοιμάσεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · Φάγωμεν καὶ πίωμεν· αἴριον γὰρ ἀποθνῄσκομεν · ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρχῇ καὶ ἡ τῆς ἀφέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur 12, » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς ἀγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσποφος, καὶ ἄλογος, καὶ ἀφεγγὴς ἢ ὁ Θεός. Ἀίδιου γοῦροὐν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀίδιον εἶναι· ἄ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφιβολόν, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰωνιὴς ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ἄν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, ὃ δὲν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἄμήν, ὡς εἶπεν ὁ Παῦλος. Οὐ θέμὶς εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "candidate_editorial_number_removal", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "καὶ τοῦτο θαρρῶν", "before": "καὶ τοῦτο θαυμάζω", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "συνειδότι ἔχων", "before": "συνειδόσιν ἔχον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο", "before": "ἀνθρωπίνους λογισμοὺς ἐξεδίδαστο", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀπαύγασμα", "before": "ἀπαγγέλαμα", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ὥσπερ", "before": "ὅσπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ὃ μὴ δύνανται αὐτοὶ", "before": "ὁ μὴ δύναται αὐτὸ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "διανοεῖσθαι", "before": "διανονῆσθαι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "τὸ φθαρτὸν ἄφθαρτον", "before": "τὸ φθαρτὸν φθαρτῶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἡτοίμασεν", "before": "ἡτοιμάσεν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "« Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· »", "before": "Φάγωμεν καὶ πίωμεν· αἴριον γὰρ ἀποθνῄσκομεν ·", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "συμφθαρῇ", "before": "συμφθαρχῇ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "αἱρέσεως", "before": "ἀφέσεως", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "χωρὶς αὐγῆς", "before": "χωρὶς ἀγῆς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἄσοφος", "before": "ἄσποφος", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀφεγγὴς ᾖ", "before": "ἀφεγγὴς ἢ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "Ἀϊδίου τοιγαροῦν", "before": "Ἀίδιου γοῦροὐν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀΐδιον", "before": "ἀίδιον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἃ γὰρ", "before": "ἄ γὰρ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ἀμφίβολον", "before": "ἀμφιβολόν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "αἰώνιός", "before": "αἰωνιὴς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "Ὤν ἐστιν", "before": "Ἄν ἐστιν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "« ὁ ὢν", "before": "ὃ δὲν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "Ἀμὴν, » ὡς", "before": "Ἄμήν, ὡς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "θέμις", "before": "θέμὶς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "print_transcription_correction", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "ὧν ἔχει", "before": "ὃν ἔχει", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "Ἐγὼ", "before": "Ἔγώ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "ἃ βλέπεις", "before": "ἂ βλέπεις", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "δεικνυμένων", "before": "δεδευγμένων", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "βρύουσαν", "before": "βροῦσαν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "τὸ σαθρὸν", "before": "τὸ σαφὲς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "Ὧν ἐσμεν ὅμοιοι", "before": "Ὅν ἐξομοιῶμοι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "τὸ ἐκ μὴ ὄντων", "before": "τὸ ἐκ μηδενός", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "ὡσαύτως ὁμοφυῆ", "before": "ὁμοίως ὁμοιότης", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "γεννητοῖς", "before": "γενετοῖς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "Ἀλλ’", "before": "Ἄλλ’", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "οὐρανοὶ", "before": "ὁὐρανοὶ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "ἄτρεπτον", "before": "ἀτρεπτον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "ἀλλοιούμενά", "before": "ἀλλιοῦμενά", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "ἄτρεπτός", "before": "ἀτρεπτὸς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_transcription_correction", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" }, { "after": "ἐποίησα καὶ τοῦτο θαρρῶν, ὅτι συνειδότι ἔχων ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαύγασμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὥσπερ οὐ δυναμένου εἶναι, ὃ μὴ δύνανται αὐτοὶ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανοεῖσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν ἄφθαρτον γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοίμασεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · « Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· » ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρῇ καὶ ἡ τῆς αἱρέσεως αὐτῶν μανία. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς αὐγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσοφος, καὶ ἄλογος, καὶ ἀφεγγὴς ᾖ ὁ Θεός. Ἀϊδίου τοιγαροῦν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀΐδιον εἶναι· ἃ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφίβολον, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰώνιός ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ὤν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, « ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμὴν, » ὡς εἶπεν ὁ Παῦλος. Οὐ θέμις εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "before": "ἐποίησα καὶ τοῦτο θαρρῶν, ὅτι συνειδότι ἔχων ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαύγασμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὥσπερ οὐ δυναμένου εἶναι, ὃ μὴ δύνανται αὐτοὶ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανοεῖσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν ἄφθαρτον γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοίμασεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · « Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· » ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρῇ καὶ ἡ τῆς αἱρέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur , » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς αὐγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσοφος, καὶ ἄλογος, καὶ ἀφεγγὴς ᾖ ὁ Θεός. Ἀϊδίου τοιγαροῦν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀΐδιον εἶναι· ἃ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφίβολον, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰώνιός ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ὤν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, « ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμὴν, » ὡς εἶπεν ὁ Παῦλος. Οὐ θέμις εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "greek_column": 609, "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "kind": "exclude_parallel_latin", "location": "2", "pdf_page": 322, "reviewer_kind": "ai" }, { "after": "Πατήρ, ἀληθινὸς Θεὸς ὁ Υἱός· οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν· « Ἔσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεός, καὶ ζωὴ ἡ αἰώνιος. » Καὶ ὅλως οὐδὲν ἐστιν, ὧν ἔχει ὁ Πατήρ, ὃ μὴ τοῦ Υἱοῦ ἐστι. Διὰ τοῦτο γὰρ ὁ Υἱὸς ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· ἐπειδὴ τὰ τοῦ Πατρός, ταῦτα ἐν τῷ Υἱῷ ἐστι, καὶ πάλιν ταῦτα ἐν τῷ Πατρὶ νοεῖται. Οὕτω νοεῖται καὶ τὸ , « Ἐγὼ, καὶ ὁ Πατὴρ ἓν ἐσμεν· » ἐπειδὴ οὐκ ἄλλα ἐν τούτῳ, καὶ ἄλλα ἐν τῷ Υἱῷ· ἀλλὰ τὰ ἐν τῷ Πατρί, ταῦτα ἐν τῷ Υἱῷ ἐστι. Καὶ ἃ βλέπεις δὲ ἐν τῷ Πατρί, ἐπειδή βλέπεις ἐν τῷ Υἱῷ, νοεῖται καλῶς τὸ, « Ὁ ἐμὲ ἑωρακὼς ἑώρακε τὸν Πατέρα. » 3. Τούτων δὲ οὕτω δεικνυμένων, ἀσεβὴς ἐστιν ὁ λέγων κτίσμα εἶναι τὸν Υἱόν. Ἀναγκασθήσεται γὰρ εἰπεῖν κτίσμα καὶ τὴν πηγὴν βρύουσαν, κτίσμα τὴν σοφίαν, τὸν Λόγον, ἐν ᾧ ἐστι πάντα τὰ τοῦ Πατρός. Ἄλλως τε καὶ ἀπὸ τούτων ἂν τις ἴδοι τὸ σαθρὸν τῆς αἱρέσεως τῶν Ἀρειομανιτῶν. Ὧν ἐσμεν ὅμοιοι, καὶ τὴν ταυτότητα ἔχομεν τούτων, καὶ ὁμοούσιοι ἐσμεν· ἄνθρωποι γοῦν ὅμοιοι καὶ ταυτότητα ἔχοντες, ὁμοούσιοι ἐσμεν ἀλλήλων. Τὸ αὐτὸ γὰρ πᾶσι, τὸ θνητὸν τὸ φθαρτὸν, τὸ τρεπτόν, τὸ ἐκ μὴ ὄντων. Καὶ ἄγγελοι δὲ πρὸς ἑαυτούς, καὶ τὰ ἄλλα πάντα, ὡσαύτως ὁμοφυῆ ἐστιν ἀλλήλων. Οὐκοῦν ἐρευνάτωσαν οἱ περιεργοί, εἰ ἐστὶ τις ὁμοιότης πρὸς τὸν Υἱὸν τοῖς κτίσμασιν· ἢ τὰ ἐν τῷ Υἱῷ δύναται εὑρεῖν ἐν τοῖς γεννητοῖς, ἵνα καὶ κτίσμα τολμήσωσιν εἰπεῖν τὸν τοῦ Θεοῦ Λόγον . Ἀλλ’ οὐκ ἂν εὑροῖεν οἱ πάντα προπετεῖς, καὶ πλανώμενοι περὶ τὴν εὐσέβειαν. Ἐν μὲν γὰρ τοῖς κτίσμασιν οὐδὲν ἐστὶ παντοκράτωρ, καὶ οὐδὲν παρὰ τοῦ ἑτέρου κρατεῖται. Ἕκαστον γὰρ αὐτοῦ ἐστι τοῦ Θεοῦ. « Οἱ μὲν γὰρ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ· ἡ δὲ γῆ τοῦ Κυρίου ἐστὶ καὶ τὸ πλήρωμα αὐτῆς· ἡ θάλασσα εἶδε καὶ ἔφυγε. » Καὶ τὰ πάντα δούλα τοῦ πεποιηκότος ἐστι, ποιοῦντα τὸν λόγον αὐτοῦ, καὶ ὑπακούοντα τῷ προστάγματι αὐτοῦ. Ὁ δὲ Υἱὸς παντοκράτωρ ἐστιν, ὡς ὁ Πατήρ· καὶ τοῦτο γέγραπται, καὶ δέδεικται. Πάλιν τε ἐν τοῖς κτίσμασιν οὐδὲν ἐστὶν ἄτρεπτον τῇ φύσει. Τῶν γὰρ ἀγγέλων τινὲς οὐκ ἐτήρησαν τὴν ἰδίαν τάξιν· καὶ « ἄστρα οὐ καθαρά ἐνώπιον αὐτοῦ· » καὶ ὁ μὲν διάβολος ἔπεσεν ἀπ’ οὐρανοῦ· ὁ δὲ Ἀδὰμ παρέβη· καὶ πάντα ἀλλοιούμενά ἐστιν. Ὁ δὲ Υἱὸς ἄτρεπτός ἐστι καὶ ἀναλλοίωτος, ὡς ὁ Πατήρ. Καὶ τοῦτο ὁ Παῦλος ὑπέμνησεν ἐκ τοῦ ἑκατοστοῦ καὶ πρώτου ψαλμοῦ", "before": "Πατήρ, ἀληθινὸς Θεὸς ὁ Υἱός· οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν· › Ἔσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεός, καὶ ζωὴ ἡ αἰώνιος. › Καὶ ὅλως οὐδὲν ἐστιν, ὧν ἔχει ὁ Πατήρ, ὃ μὴ τοῦ Υἱοῦ ἐστι. Διὰ τοῦτο γὰρ ὁ Υἱὸς ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· ἐπειδὴ τὰ τοῦ Πατρός, ταῦτα ἐν τῷ Υἱῷ ἐστι, καὶ πάλιν ταῦτα ἐν τῷ Πατρὶ νοεῖται. Οὕτω νοεῖται καὶ τὸ , › Ἐγὼ, καὶ ὁ Πατὴρ ἓν ἐσμεν· › ἐπειδὴ οὐκ ἄλλα ἐν τούτῳ, καὶ ἄλλα ἐν τῷ Υἱῷ· ἀλλὰ τὰ ἐν τῷ Πατρί, ταῦτα ἐν τῷ Υἱῷ ἐστι. Καὶ ἃ βλέπεις δὲ ἐν τῷ Πατρί, ἐπειδή βλέπεις ἐν τῷ Υἱῷ, νοεῖται καλῶς τὸ, › Ὁ ἐμὲ ἑωρακὼς ἑώρακε τὸν Πατέρα. › 3. Τούτων δὲ οὕτω δεικνυμένων, ἀσεβὴς ἐστιν ὁ λέγων κτίσμα εἶναι τὸν Υἱόν. Ἀναγκασθήσεται γὰρ εἰπεῖν κτίσμα καὶ τὴν πηγὴν βρύουσαν, κτίσμα τὴν σοφίαν, τὸν Λόγον, ἐν ᾧ ἐστι πάντα τὰ τοῦ Πατρός. Ἄλλως τε καὶ ἀπὸ τούτων ἂν τις ἴδοι τὸ σαθρὸν τῆς αἱρέσεως τῶν Ἀρειομανιτῶν. Ὧν ἐσμεν ὅμοιοι, καὶ τὴν ταυτότητα ἔχομεν τούτων, καὶ ὁμοούσιοι ἐσμεν· ἄνθρωποι γοῦν ὅμοιοι καὶ ταυτότητα ἔχοντες, ὁμοούσιοι ἐσμεν ἀλλήλων. Τὸ αὐτὸ γὰρ πᾶσι, τὸ θνητὸν τὸ φθαρτὸν, τὸ τρεπτόν, τὸ ἐκ μὴ ὄντων. Καὶ ἄγγελοι δὲ πρὸς ἑαυτούς, καὶ τὰ ἄλλα πάντα, ὡσαύτως ὁμοφυῆ ἐστιν ἀλλήλων. Οὐκοῦν ἐρευνάτωσαν οἱ περιεργοί, εἰ ἐστὶ τις ὁμοιότης πρὸς τὸν Υἱὸν τοῖς κτίσμασιν· ἢ τὰ ἐν τῷ Υἱῷ δύναται εὑρεῖν ἐν τοῖς γεννητοῖς, ἵνα καὶ κτίσμα τολμήσωσιν εἰπεῖν τὸν τοῦ Θεοῦ Λόγον . Ἀλλ’ οὐκ ἂν εὑροῖεν οἱ πάντα προπετεῖς, καὶ πλανώμενοι περὶ τὴν εὐσέβειαν. Ἐν μὲν γὰρ τοῖς κτίσμασιν οὐδὲν ἐστὶ παντοκράτωρ, καὶ οὐδὲν παρὰ τοῦ ἑτέρου κρατεῖται. Ἕκαστον γὰρ αὐτοῦ ἐστι τοῦ Θεοῦ. › Οἱ μὲν γὰρ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ· ἡ δὲ γῆ τοῦ Κυρίου ἐστὶ καὶ τὸ πλήρωμα αὐτῆς· ἡ θάλασσα εἶδε καὶ ἔφυγε. › Καὶ τὰ πάντα δούλα τοῦ πεποιηκότος ἐστι, ποιοῦντα τὸν λόγον αὐτοῦ, καὶ ὑπακούοντα τῷ προστάγματι αὐτοῦ. Ὁ δὲ Υἱὸς παντοκράτωρ ἐστιν, ὡς ὁ Πατήρ· καὶ τοῦτο γέγραπται, καὶ δέδεικται. Πάλιν τε ἐν τοῖς κτίσμασιν οὐδὲν ἐστὶν ἄτρεπτον τῇ φύσει. Τῶν γὰρ ἀγγέλων τινὲς οὐκ ἐτήρησαν τὴν ἰδίαν τάξιν· καὶ › ἄστρα οὐ καθαρά ἐνώπιον αὐτοῦ· › καὶ ὁ μὲν διάβολος ἔπεσεν ἀπ’ οὐρανοῦ· ὁ δὲ Ἀδὰμ παρέβη· καὶ πάντα ἀλλοιούμενά ἐστιν. Ὁ δὲ Υἱὸς ἄτρεπτός ἐστι καὶ ἀναλλοίωτος, ὡς ὁ Πατήρ. Καὶ τοῦτο ὁ Παῦλος ὑπέμνησεν ἐκ τοῦ ἑκατοστοῦ καὶ πρώτου ψαλμοῦ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_quotation_mark_recovery", "location": "2", "pdf_page": 323, "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 609, 612 ], "letter": 2, "pdf_pages": [ 322, 323 ], "print_numbering": "printed Greek section number", "section": 2, "upstream_row_loci": [ "pg026_0322.1", "pg026_0322.2", "pg026_0323.1", "pg026_0323.2" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "40d661a02c472425483733ccdd6209965f30202048a934fba4a76fffb4248eb7", "image_sha256": "04efa91edc483583aba224e853ae14ed6329676d89e5f0bacb89b63de5a7b9c2", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n321.jpg", "page_key": "322", "page_number_kind": "pdf_ordinal", "pdf_page": 322, "printed_column": 609, "printed_columns_on_leaf": [ 609, 610 ], "printed_page": 322, "reference_label": "PG 26, 609단 (PDF 322면)", "segment_id": "sha256:bbad6c6c0fc3629b2a89552f7365c19b7962f9c12a8a72b4175ffe5d1b308453", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς αὐγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσοφος, καὶ ἄλογος, καὶ ἀφεγγὴς ᾖ ὁ Θεός. Ἀϊδίου τοιγαροῦν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀΐδιον εἶναι· ἃ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφίβολον, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν. Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰώνιός ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ὤν ἐστιν ὁ Πατὴρ· ἀνάγκη καὶ ὁ Υἱός, « ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμὴν, » ὡς εἶπεν ὁ Παῦλος. Οὐ θέμις εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0322.1", "pg026_0322.2" ] }, { "collated_page_text_sha256": "c2e6fd5e0b9473a809192c73b19d24cbe0c92528c6565b4cf82d6093a483d879", "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "page_key": "323", "page_number_kind": "pdf_ordinal", "pdf_page": 323, "printed_column": 612, "printed_columns_on_leaf": [ 611, 612 ], "printed_page": 323, "reference_label": "PG 26, 612단 (PDF 323면)", "segment_id": "sha256:99df726d1bfa93046263a79a18c22156b297426628bb68e37e6b7ccdf841973c", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Πατήρ, ἀληθινὸς Θεὸς ὁ Υἱός· οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν· « Ἔσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεός, καὶ ζωὴ ἡ αἰώνιος. » Καὶ ὅλως οὐδὲν ἐστιν, ὧν ἔχει ὁ Πατήρ, ὃ μὴ τοῦ Υἱοῦ ἐστι. Διὰ τοῦτο γὰρ ὁ Υἱὸς ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· ἐπειδὴ τὰ τοῦ Πατρός, ταῦτα ἐν τῷ Υἱῷ ἐστι, καὶ πάλιν ταῦτα ἐν τῷ Πατρὶ νοεῖται. Οὕτω νοεῖται καὶ τὸ, « Ἐγὼ, καὶ ὁ Πατὴρ ἓν ἐσμεν· » ἐπειδὴ οὐκ ἄλλα ἐν τούτῳ, καὶ ἄλλα ἐν τῷ Υἱῷ· ἀλλὰ τὰ ἐν τῷ Πατρί, ταῦτα ἐν τῷ Υἱῷ ἐστι. Καὶ ἃ βλέπεις δὲ ἐν τῷ Πατρί, ἐπειδή βλέπεις ἐν τῷ Υἱῷ, νοεῖται καλῶς τὸ, « Ὁ ἐμὲ ἑωρακὼς ἑώρακε τὸν Πατέρα. »", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0323.1", "pg026_0323.2" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:5c2ad879f9bc7bde56c695c1894f388a9a5ae69e5d7d14eaaa80c49a5e5df68a", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς αὐγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσοφος, καὶ ἄλογος, καὶ ἀφεγγὴς ᾖ ὁ Θεός. Ἀϊδίου τοιγαροῦν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀΐδιον εἶναι· ἃ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφίβολον, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν. Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰώνιός ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ὤν ἐστιν ὁ Πατὴρ· ἀνάγκη καὶ ὁ Υἱός, « ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμὴν, » ὡς εἶπεν ὁ Παῦλος. Οὐ θέμις εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ Πατήρ, ἀληθινὸς Θεὸς ὁ Υἱός· οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν· « Ἔσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεός, καὶ ζωὴ ἡ αἰώνιος. » Καὶ ὅλως οὐδὲν ἐστιν, ὧν ἔχει ὁ Πατήρ, ὃ μὴ τοῦ Υἱοῦ ἐστι. Διὰ τοῦτο γὰρ ὁ Υἱὸς ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· ἐπειδὴ τὰ τοῦ Πατρός, ταῦτα ἐν τῷ Υἱῷ ἐστι, καὶ πάλιν ταῦτα ἐν τῷ Πατρὶ νοεῖται. Οὕτω νοεῖται καὶ τὸ, « Ἐγὼ, καὶ ὁ Πατὴρ ἓν ἐσμεν· » ἐπειδὴ οὐκ ἄλλα ἐν τούτῳ, καὶ ἄλλα ἐν τῷ Υἱῷ· ἀλλὰ τὰ ἐν τῷ Πατρί, ταῦτα ἐν τῷ Υἱῷ ἐστι. Καὶ ἃ βλέπεις δὲ ἐν τῷ Πατρί, ἐπειδή βλέπεις ἐν τῷ Υἱῷ, νοεῖται καλῶς τὸ, « Ὁ ἐμὲ ἑωρακὼς ἑώρακε τὸν Πατέρα. »", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "f7db2c971fefbcc60441a5031fd93b797a7c69bc5203e2743f41011e8af73e07", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:2" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "샘과 강, 빛과 광채, 아버지와 말씀의 관계를 통해 성자의 영원성과 신성을 설명한다. 성자가 없었던 때를 말하면 성부를 말씀과 지혜가 없는 분으로 생각하게 된다는 논증이다.", "요 16:15, 롬 9:5, 요일 5:20, 요 10:30, 14:9 등을 연결한다. 성부와 성자가 지니시는 신적 속성의 일치가 논증을 이끈다." ], "parts": [ { "source_segment_ids": [ "sha256:bbad6c6c0fc3629b2a89552f7365c19b7962f9c12a8a72b4175ffe5d1b308453", "sha256:99df726d1bfa93046263a79a18c22156b297426628bb68e37e6b7ccdf841973c" ], "text": "아리우스파의 이런 생각은 죽고 썩어 없어질 것입니다. 그러나 진리의 말씀은, 그들도 마땅히 생각해야 하는 그 말씀은, 다음과 같습니다. 하나님이 샘과 빛과 아버지이시라면, 샘이 말랐다고 말할 수 없고, 빛에 광채가 없다고도, 하나님에게 말씀이 없다고도 말할 수 없습니다. 그렇다면 하나님께 지혜도 말씀도 빛남도 없는 셈이 되기 때문입니다. 그러므로 아버지가 영원하시기에, 아들도 반드시 영원하셔야 합니다. 우리가 아버지 안에서 생각하는 것들은, 아들 안에도 있다는 데 의문의 여지가 없습니다. 주님 자신이 말씀하십니다. “아버지께서 지니신 것은 모두 내 것이다.” 또 내 것은 모두 아버지의 것입니다. 아버지는 영원하십니다. 아들도 영원하십니다. 시대들이 아들을 통해 생겨났기 때문입니다. 아버지는 존재하시는 분이십니다. 아들도 반드시 그러하셔야 합니다. “만물 위에 계신 하나님, 영원히 찬송받으실 분이십니다. 아멘.” 바울이 말했듯이 그렇습니다. 아버지에 관해 이렇게 말할 수 없습니다. “그가 계시지 않았던 때가 있었다.” 아들에 관해서도 이렇게 말하는 것은 불경합니다. “그가 계시지 않았던 때가 있었다.” 아버지는 전능하시며, 아들도 전능하십니다. 요한이 말합니다. “지금 계시고 전에도 계셨으며 장차 오실 분, 곧 전능하신 분.” 아버지는 빛이시며, 아들은 광채이자 참된 빛이십니다. 아버지는 참된 하나님이시며, 아들도 참된 하나님이십니다. 요한은 이렇게 썼습니다. “우리는 참되신 분 안에, 그의 아들 예수 그리스도 안에 있습니다. 그는 참된 하나님이시며, 영원한 생명이십니다.” 아버지께서 지니신 것 가운데, 아들의 것이 아닌 것은 전혀 없습니다. 그러므로 아들은 아버지 안에 계시고, 아버지는 아들 안에 계십니다. 아버지의 것들은 아들 안에 있으며, 다시 그 같은 것들은 아버지 안에 있다고 이해되기 때문입니다. 다음 말씀도 이렇게 이해됩니다. “나와 아버지는 하나이다.” 아버지 안에 있는 것들과 아들 안에 있는 것들이 서로 다르지 않기 때문입니다. 아버지 안에 있는 것들은, 아들 안에도 있습니다. 당신은 아버지 안에서 보는 것들을, 아들 안에서도 보므로, “나를 본 이는 아버지를 보았다”라는 말씀도 올바르게 이해됩니다." } ], "policy": "three-work-ai-beta-1", "previous_revision_id": null, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:5c2ad879f9bc7bde56c695c1894f388a9a5ae69e5d7d14eaaa80c49a5e5df68a" ], "text": "아리우스파의 이런 생각은 죽고 썩어 없어질 것입니다. 그러나 진리의 말씀은, 그들도 마땅히 생각해야 하는 그 말씀은, 다음과 같습니다. 하나님이 샘과 빛과 아버지이시라면, 샘이 말랐다고 말할 수 없고, 빛에 광채가 없다고도, 하나님에게 말씀이 없다고도 말할 수 없습니다. 그렇다면 하나님께 지혜도 말씀도 빛남도 없는 셈이 되기 때문입니다. 그러므로 아버지가 영원하시기에, 아들도 반드시 영원하셔야 합니다. 우리가 아버지 안에서 생각하는 것들은, 아들 안에도 있다는 데 의문의 여지가 없습니다. 주님 자신이 말씀하십니다. “아버지께서 지니신 것은 모두 내 것이다.” 또 내 것은 모두 아버지의 것입니다. 아버지는 영원하십니다. 아들도 영원하십니다. 시대들이 아들을 통해 생겨났기 때문입니다. 아버지는 존재하시는 분이십니다. 아들도 반드시 그러하셔야 합니다. “만물 위에 계신 하나님, 영원히 찬송받으실 분이십니다. 아멘.” 바울이 말했듯이 그렇습니다. 아버지에 관해 이렇게 말할 수 없습니다. “그가 계시지 않았던 때가 있었다.” 아들에 관해서도 이렇게 말하는 것은 불경합니다. “그가 계시지 않았던 때가 있었다.” 아버지는 전능하시며, 아들도 전능하십니다. 요한이 말합니다. “지금 계시고 전에도 계셨으며 장차 오실 분, 곧 전능하신 분.” 아버지는 빛이시며, 아들은 광채이자 참된 빛이십니다. 아버지는 참된 하나님이시며, 아들도 참된 하나님이십니다. 요한은 이렇게 썼습니다. “우리는 참되신 분 안에, 그의 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"print_transcription_correction", "location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "γεγόνασι", "before": "γέγονται", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "greek_column": 613, "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "kind": "print_transcription_correction", "location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "γενομένων ὃ καὶ", "before": "γενομένων ὁ καὶ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "greek_column": 613, "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "kind": "print_transcription_correction", "location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "θάλασσα", "before": "ἄλασσα", "checked_on": "2026-09-30", "evidence_url": 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"location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "Εἰ ἐκείνους εἶπε", "before": "Εἰ ἐκείνοις εἶπεν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "greek_column": 613, "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "kind": "print_transcription_correction", "location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "μὴ ὄντες", "before": "μὴ δυνες", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "greek_column": 613, "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "kind": "print_transcription_correction", "location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "ἔστιν ὅτε", "before": "Ἐστιν ὅτε", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "greek_column": 613, "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "kind": "print_transcription_correction", "location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "Τοιοῦτος ἦν", "before": "Τοιούτους ἦν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "greek_column": 613, "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "kind": "print_transcription_correction", "location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "Ὁ δὲ Υἱὸς Θεὸς", "before": "« Ὁ δὲ Υἱὸς Θεὸς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "greek_column": 613, "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "kind": "print_transcription_correction", "location": "3", "pdf_page": 324, "reviewer_kind": "ai" }, { "after": "Πατήρ, ἀληθινὸς Θεὸς ὁ Υἱός· οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν· « Ἔσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεός, καὶ ζωὴ ἡ αἰώνιος. » Καὶ ὅλως οὐδὲν ἐστιν, ὧν ἔχει ὁ Πατήρ, ὃ μὴ τοῦ Υἱοῦ ἐστι. Διὰ τοῦτο γὰρ ὁ Υἱὸς ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· ἐπειδὴ τὰ τοῦ Πατρός, ταῦτα ἐν τῷ Υἱῷ ἐστι, καὶ πάλιν ταῦτα ἐν τῷ Πατρὶ νοεῖται. Οὕτω νοεῖται καὶ τὸ , « Ἐγὼ, καὶ ὁ Πατὴρ ἓν ἐσμεν· » ἐπειδὴ οὐκ ἄλλα ἐν τούτῳ, καὶ ἄλλα ἐν τῷ Υἱῷ· ἀλλὰ τὰ ἐν τῷ Πατρί, ταῦτα ἐν τῷ Υἱῷ ἐστι. Καὶ ἃ βλέπεις δὲ ἐν τῷ Πατρί, ἐπειδή βλέπεις ἐν τῷ Υἱῷ, νοεῖται καλῶς τὸ, « Ὁ ἐμὲ ἑωρακὼς ἑώρακε τὸν Πατέρα. » 3. Τούτων δὲ οὕτω δεικνυμένων, ἀσεβὴς ἐστιν ὁ λέγων κτίσμα εἶναι τὸν Υἱόν. Ἀναγκασθήσεται γὰρ εἰπεῖν κτίσμα καὶ τὴν πηγὴν βρύουσαν, κτίσμα τὴν σοφίαν, τὸν Λόγον, ἐν ᾧ ἐστι πάντα τὰ τοῦ Πατρός. Ἄλλως τε καὶ ἀπὸ τούτων ἂν τις ἴδοι τὸ σαθρὸν τῆς αἱρέσεως τῶν Ἀρειομανιτῶν. Ὧν ἐσμεν ὅμοιοι, καὶ τὴν ταυτότητα ἔχομεν τούτων, καὶ ὁμοούσιοι ἐσμεν· ἄνθρωποι γοῦν ὅμοιοι καὶ ταυτότητα ἔχοντες, ὁμοούσιοι ἐσμεν ἀλλήλων. Τὸ αὐτὸ γὰρ πᾶσι, τὸ θνητὸν τὸ φθαρτὸν, τὸ τρεπτόν, τὸ ἐκ μὴ ὄντων. Καὶ ἄγγελοι δὲ πρὸς ἑαυτούς, καὶ τὰ ἄλλα πάντα, ὡσαύτως ὁμοφυῆ ἐστιν ἀλλήλων. Οὐκοῦν ἐρευνάτωσαν οἱ περιεργοί, εἰ ἐστὶ τις ὁμοιότης πρὸς τὸν Υἱὸν τοῖς κτίσμασιν· ἢ τὰ ἐν τῷ Υἱῷ δύναται εὑρεῖν ἐν τοῖς γεννητοῖς, ἵνα καὶ κτίσμα τολμήσωσιν εἰπεῖν τὸν τοῦ Θεοῦ Λόγον . Ἀλλ’ οὐκ ἂν εὑροῖεν οἱ πάντα προπετεῖς, καὶ πλανώμενοι περὶ τὴν εὐσέβειαν. Ἐν μὲν γὰρ τοῖς κτίσμασιν οὐδὲν ἐστὶ παντοκράτωρ, καὶ οὐδὲν παρὰ τοῦ ἑτέρου κρατεῖται. Ἕκαστον γὰρ αὐτοῦ ἐστι τοῦ Θεοῦ. « Οἱ μὲν γὰρ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ· ἡ δὲ γῆ τοῦ Κυρίου ἐστὶ καὶ τὸ πλήρωμα αὐτῆς· ἡ θάλασσα εἶδε καὶ ἔφυγε. » Καὶ τὰ πάντα δούλα τοῦ πεποιηκότος ἐστι, ποιοῦντα τὸν λόγον αὐτοῦ, καὶ ὑπακούοντα τῷ προστάγματι αὐτοῦ. Ὁ δὲ Υἱὸς παντοκράτωρ ἐστιν, ὡς ὁ Πατήρ· καὶ τοῦτο γέγραπται, καὶ δέδεικται. Πάλιν τε ἐν τοῖς κτίσμασιν οὐδὲν ἐστὶν ἄτρεπτον τῇ φύσει. Τῶν γὰρ ἀγγέλων τινὲς οὐκ ἐτήρησαν τὴν ἰδίαν τάξιν· καὶ « ἄστρα οὐ καθαρά ἐνώπιον αὐτοῦ· » καὶ ὁ μὲν διάβολος ἔπεσεν ἀπ’ οὐρανοῦ· ὁ δὲ Ἀδὰμ παρέβη· καὶ πάντα ἀλλοιούμενά ἐστιν. Ὁ δὲ Υἱὸς ἄτρεπτός ἐστι καὶ ἀναλλοίωτος, ὡς ὁ Πατήρ. Καὶ τοῦτο ὁ Παῦλος ὑπέμνησεν ἐκ τοῦ ἑκατοστοῦ καὶ πρώτου ψαλμοῦ", "before": "Πατήρ, ἀληθινὸς Θεὸς ὁ Υἱός· οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν· › Ἔσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεός, καὶ ζωὴ ἡ αἰώνιος. › Καὶ ὅλως οὐδὲν ἐστιν, ὧν ἔχει ὁ Πατήρ, ὃ μὴ τοῦ Υἱοῦ ἐστι. Διὰ τοῦτο γὰρ ὁ Υἱὸς ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· ἐπειδὴ τὰ τοῦ Πατρός, ταῦτα ἐν τῷ Υἱῷ ἐστι, καὶ πάλιν ταῦτα ἐν τῷ Πατρὶ νοεῖται. Οὕτω νοεῖται καὶ τὸ , › Ἐγὼ, καὶ ὁ Πατὴρ ἓν ἐσμεν· › ἐπειδὴ οὐκ ἄλλα ἐν τούτῳ, καὶ ἄλλα ἐν τῷ Υἱῷ· ἀλλὰ τὰ ἐν τῷ Πατρί, ταῦτα ἐν τῷ Υἱῷ ἐστι. Καὶ ἃ βλέπεις δὲ ἐν τῷ Πατρί, ἐπειδή βλέπεις ἐν τῷ Υἱῷ, νοεῖται καλῶς τὸ, › Ὁ ἐμὲ ἑωρακὼς ἑώρακε τὸν Πατέρα. › 3. Τούτων δὲ οὕτω δεικνυμένων, ἀσεβὴς ἐστιν ὁ λέγων κτίσμα εἶναι τὸν Υἱόν. Ἀναγκασθήσεται γὰρ εἰπεῖν κτίσμα καὶ τὴν πηγὴν βρύουσαν, κτίσμα τὴν σοφίαν, τὸν Λόγον, ἐν ᾧ ἐστι πάντα τὰ τοῦ Πατρός. Ἄλλως τε καὶ ἀπὸ τούτων ἂν τις ἴδοι τὸ σαθρὸν τῆς αἱρέσεως τῶν Ἀρειομανιτῶν. Ὧν ἐσμεν ὅμοιοι, καὶ τὴν ταυτότητα ἔχομεν τούτων, καὶ ὁμοούσιοι ἐσμεν· ἄνθρωποι γοῦν ὅμοιοι καὶ ταυτότητα ἔχοντες, ὁμοούσιοι ἐσμεν ἀλλήλων. Τὸ αὐτὸ γὰρ πᾶσι, τὸ θνητὸν τὸ φθαρτὸν, τὸ τρεπτόν, τὸ ἐκ μὴ ὄντων. Καὶ ἄγγελοι δὲ πρὸς ἑαυτούς, καὶ τὰ ἄλλα πάντα, ὡσαύτως ὁμοφυῆ ἐστιν ἀλλήλων. Οὐκοῦν ἐρευνάτωσαν οἱ περιεργοί, εἰ ἐστὶ τις ὁμοιότης πρὸς τὸν Υἱὸν τοῖς κτίσμασιν· ἢ τὰ ἐν τῷ Υἱῷ δύναται εὑρεῖν ἐν τοῖς γεννητοῖς, ἵνα καὶ κτίσμα τολμήσωσιν εἰπεῖν τὸν τοῦ Θεοῦ Λόγον . Ἀλλ’ οὐκ ἂν εὑροῖεν οἱ πάντα προπετεῖς, καὶ πλανώμενοι περὶ τὴν εὐσέβειαν. Ἐν μὲν γὰρ τοῖς κτίσμασιν οὐδὲν ἐστὶ παντοκράτωρ, καὶ οὐδὲν παρὰ τοῦ ἑτέρου κρατεῖται. Ἕκαστον γὰρ αὐτοῦ ἐστι τοῦ Θεοῦ. › Οἱ μὲν γὰρ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ· ἡ δὲ γῆ τοῦ Κυρίου ἐστὶ καὶ τὸ πλήρωμα αὐτῆς· ἡ θάλασσα εἶδε καὶ ἔφυγε. › Καὶ τὰ πάντα δούλα τοῦ πεποιηκότος ἐστι, ποιοῦντα τὸν λόγον αὐτοῦ, καὶ ὑπακούοντα τῷ προστάγματι αὐτοῦ. Ὁ δὲ Υἱὸς παντοκράτωρ ἐστιν, ὡς ὁ Πατήρ· καὶ τοῦτο γέγραπται, καὶ δέδεικται. Πάλιν τε ἐν τοῖς κτίσμασιν οὐδὲν ἐστὶν ἄτρεπτον τῇ φύσει. Τῶν γὰρ ἀγγέλων τινὲς οὐκ ἐτήρησαν τὴν ἰδίαν τάξιν· καὶ › ἄστρα οὐ καθαρά ἐνώπιον αὐτοῦ· › καὶ ὁ μὲν διάβολος ἔπεσεν ἀπ’ οὐρανοῦ· ὁ δὲ Ἀδὰμ παρέβη· καὶ πάντα ἀλλοιούμενά ἐστιν. Ὁ δὲ Υἱὸς ἄτρεπτός ἐστι καὶ ἀναλλοίωτος, ὡς ὁ Πατήρ. Καὶ τοῦτο ὁ Παῦλος ὑπέμνησεν ἐκ τοῦ ἑκατοστοῦ καὶ πρώτου ψαλμοῦ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "greek_column": 612, "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "kind": "print_quotation_mark_recovery", "location": "3", "pdf_page": 323, "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 612, 613 ], "letter": 2, "pdf_pages": [ 323, 324 ], "print_numbering": "printed Greek section number", "section": 3, "upstream_row_loci": [ "pg026_0323.1", "pg026_0323.2", "pg026_0324.1", "pg026_0324.2" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "c2e6fd5e0b9473a809192c73b19d24cbe0c92528c6565b4cf82d6093a483d879", "image_sha256": "32a332db6c34f27ae0e7a8fdce06c8aae53f7c768d8fa808b77dab3ed21088a7", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n322.jpg", "page_key": "323", "page_number_kind": "pdf_ordinal", "pdf_page": 323, "printed_column": 612, "printed_columns_on_leaf": [ 611, 612 ], "printed_page": 323, "reference_label": "PG 26, 612단 (PDF 323면)", "segment_id": "sha256:7caf30d404941fcaaf203e3bf635e43b93dc2662c399eb47cfd8468060c02aef", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Τούτων δὲ οὕτω δεικνυμένων, ἀσεβὴς ἐστιν ὁ λέγων κτίσμα εἶναι τὸν Υἱόν. Ἀναγκασθήσεται γὰρ εἰπεῖν κτίσμα καὶ τὴν πηγὴν βρύουσαν, κτίσμα τὴν σοφίαν, τὸν Λόγον, ἐν ᾧ ἐστι πάντα τὰ τοῦ Πατρός. Ἄλλως τε καὶ ἀπὸ τούτων ἂν τις ἴδοι τὸ σαθρὸν τῆς αἱρέσεως τῶν Ἀρειομανιτῶν. Ὧν ἐσμεν ὅμοιοι, καὶ τὴν ταυτότητα ἔχομεν τούτων, καὶ ὁμοούσιοι ἐσμεν· ἄνθρωποι γοῦν ὅμοιοι καὶ ταυτότητα ἔχοντες, ὁμοούσιοι ἐσμεν ἀλλήλων. Τὸ αὐτὸ γὰρ πᾶσι, τὸ θνητὸν τὸ φθαρτὸν, τὸ τρεπτόν, τὸ ἐκ μὴ ὄντων. Καὶ ἄγγελοι δὲ πρὸς ἑαυτούς, καὶ τὰ ἄλλα πάντα, ὡσαύτως ὁμοφυῆ ἐστιν ἀλλήλων. Οὐκοῦν ἐρευνάτωσαν οἱ περιεργοί, εἰ ἐστὶ τις ὁμοιότης πρὸς τὸν Υἱὸν τοῖς κτίσμασιν· ἢ τὰ ἐν τῷ Υἱῷ δύναται εὑρεῖν ἐν τοῖς γεννητοῖς, ἵνα καὶ κτίσμα τολμήσωσιν εἰπεῖν τὸν τοῦ Θεοῦ Λόγον. Ἀλλ’ οὐκ ἂν εὑροῖεν οἱ πάντα προπετεῖς, καὶ πλανώμενοι περὶ τὴν εὐσέβειαν. Ἐν μὲν γὰρ τοῖς κτίσμασιν οὐδὲν ἐστὶ παντοκράτωρ, καὶ οὐδὲν παρὰ τοῦ ἑτέρου κρατεῖται. Ἕκαστον γὰρ αὐτοῦ ἐστι τοῦ Θεοῦ. « Οἱ μὲν γὰρ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ· ἡ δὲ γῆ τοῦ Κυρίου ἐστὶ καὶ τὸ πλήρωμα αὐτῆς· ἡ θάλασσα εἶδε καὶ ἔφυγε. » Καὶ τὰ πάντα δούλα τοῦ πεποιηκότος ἐστι, ποιοῦντα τὸν λόγον αὐτοῦ, καὶ ὑπακούοντα τῷ προστάγματι αὐτοῦ. Ὁ δὲ Υἱὸς παντοκράτωρ ἐστιν, ὡς ὁ Πατήρ· καὶ τοῦτο γέγραπται, καὶ δέδεικται. Πάλιν τε ἐν τοῖς κτίσμασιν οὐδὲν ἐστὶν ἄτρεπτον τῇ φύσει. Τῶν γὰρ ἀγγέλων τινὲς οὐκ ἐτήρησαν τὴν ἰδίαν τάξιν· καὶ « ἄστρα οὐ καθαρά ἐνώπιον αὐτοῦ· » καὶ ὁ μὲν διάβολος ἔπεσεν ἀπ’ οὐρανοῦ· ὁ δὲ Ἀδὰμ παρέβη· καὶ πάντα ἀλλοιούμενά ἐστιν. Ὁ δὲ Υἱὸς ἄτρεπτός ἐστι καὶ ἀναλλοίωτος, ὡς ὁ Πατήρ. Καὶ τοῦτο ὁ Παῦλος ὑπέμνησεν ἐκ τοῦ ἑκατοστοῦ καὶ πρώτου ψαλμοῦ", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0323.1", "pg026_0323.2" ] }, { "collated_page_text_sha256": "73f2ef8898f0067dfd00fbad968151ecdd2194b16f0e86b41e603830537d14b0", "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "page_key": "324", "page_number_kind": "pdf_ordinal", "pdf_page": 324, "printed_column": 613, "printed_columns_on_leaf": [ 613, 614 ], "printed_page": 324, "reference_label": "PG 26, 613단 (PDF 324면)", "segment_id": "sha256:449ea32fb15642ea7f053748d28fd42f974cccef50b1fedcaf1aae6084ffda4f", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "λέγων· « Καὶ σὺ κατ’ ἀρχάς, Κύριε, τὴν γῆν ἐθεμελίωσας· καὶ ἔργα τῶν χειρῶν σου εἰσὶν οἱ οὐρανοί. Αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμενεῖς· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται, καὶ ὡσεὶ περιβόλαιον ἀλλάξεις αὐτούς, καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν. » Καὶ πάλιν λέγει· « Ἰησοῦς Χριστὸς χθὲς καὶ σήμερον· ὁ αὐτὸς καὶ εἰς τοὺς αἰῶνας. »", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0324.1", "pg026_0324.2" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:3765f1893641c7d01007100118fd1c47102bc98c72f26e9a5fcd11f2d66e7227", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Τούτων δὲ οὕτω δεικνυμένων, ἀσεβὴς ἐστιν ὁ λέγων κτίσμα εἶναι τὸν Υἱόν. Ἀναγκασθήσεται γὰρ εἰπεῖν κτίσμα καὶ τὴν πηγὴν βρύουσαν, κτίσμα τὴν σοφίαν, τὸν Λόγον, ἐν ᾧ ἐστι πάντα τὰ τοῦ Πατρός. Ἄλλως τε καὶ ἀπὸ τούτων ἂν τις ἴδοι τὸ σαθρὸν τῆς αἱρέσεως τῶν Ἀρειομανιτῶν. Ὧν ἐσμεν ὅμοιοι, καὶ τὴν ταυτότητα ἔχομεν τούτων, καὶ ὁμοούσιοι ἐσμεν· ἄνθρωποι γοῦν ὅμοιοι καὶ ταυτότητα ἔχοντες, ὁμοούσιοι ἐσμεν ἀλλήλων. Τὸ αὐτὸ γὰρ πᾶσι, τὸ θνητὸν τὸ φθαρτὸν, τὸ τρεπτόν, τὸ ἐκ μὴ ὄντων. Καὶ ἄγγελοι δὲ πρὸς ἑαυτούς, καὶ τὰ ἄλλα πάντα, ὡσαύτως ὁμοφυῆ ἐστιν ἀλλήλων. Οὐκοῦν ἐρευνάτωσαν οἱ περιεργοί, εἰ ἐστὶ τις ὁμοιότης πρὸς τὸν Υἱὸν τοῖς κτίσμασιν· ἢ τὰ ἐν τῷ Υἱῷ δύναται εὑρεῖν ἐν τοῖς γεννητοῖς, ἵνα καὶ κτίσμα τολμήσωσιν εἰπεῖν τὸν τοῦ Θεοῦ Λόγον. Ἀλλ’ οὐκ ἂν εὑροῖεν οἱ πάντα προπετεῖς, καὶ πλανώμενοι περὶ τὴν εὐσέβειαν. Ἐν μὲν γὰρ τοῖς κτίσμασιν οὐδὲν ἐστὶ παντοκράτωρ, καὶ οὐδὲν παρὰ τοῦ ἑτέρου κρατεῖται. Ἕκαστον γὰρ αὐτοῦ ἐστι τοῦ Θεοῦ. « Οἱ μὲν γὰρ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ· ἡ δὲ γῆ τοῦ Κυρίου ἐστὶ καὶ τὸ πλήρωμα αὐτῆς· ἡ θάλασσα εἶδε καὶ ἔφυγε. » Καὶ τὰ πάντα δούλα τοῦ πεποιηκότος ἐστι, ποιοῦντα τὸν λόγον αὐτοῦ, καὶ ὑπακούοντα τῷ προστάγματι αὐτοῦ. Ὁ δὲ Υἱὸς παντοκράτωρ ἐστιν, ὡς ὁ Πατήρ· καὶ τοῦτο γέγραπται, καὶ δέδεικται. Πάλιν τε ἐν τοῖς κτίσμασιν οὐδὲν ἐστὶν ἄτρεπτον τῇ φύσει. Τῶν γὰρ ἀγγέλων τινὲς οὐκ ἐτήρησαν τὴν ἰδίαν τάξιν· καὶ « ἄστρα οὐ καθαρά ἐνώπιον αὐτοῦ· » καὶ ὁ μὲν διάβολος ἔπεσεν ἀπ’ οὐρανοῦ· ὁ δὲ Ἀδὰμ παρέβη· καὶ πάντα ἀλλοιούμενά ἐστιν. Ὁ δὲ Υἱὸς ἄτρεπτός ἐστι καὶ ἀναλλοίωτος, ὡς ὁ Πατήρ. Καὶ τοῦτο ὁ Παῦλος ὑπέμνησεν ἐκ τοῦ ἑκατοστοῦ καὶ πρώτου ψαλμοῦ λέγων· « Καὶ σὺ κατ’ ἀρχάς, Κύριε, τὴν γῆν ἐθεμελίωσας· καὶ ἔργα τῶν χειρῶν σου εἰσὶν οἱ οὐρανοί. Αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμενεῖς· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται, καὶ ὡσεὶ περιβόλαιον ἀλλάξεις αὐτούς, καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ, καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν. » Καὶ πάλιν λέγει· « Ἰησοῦς Χριστὸς χθὲς καὶ σήμερον· ὁ αὐτὸς καὶ εἰς τοὺς αἰῶνας. »", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "a5abbab6495aeee7a60b7cecbe0a21b1135a3d6a7dc4d1a345d82c898d2d1ae7", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:3" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "사람과 천사가 같은 종류 안에서 본성을 공유하는 사례를 든 뒤, 성자를 피조물과 같은 부류에 놓을 수 있는지 묻는다. 피조물은 하나님께 속하지만 성자는 전능하고 불변하다는 구별을 세운다.", "시편 101편은 일반적인 한국어 성경의 102편에 해당한다. 히 1:10-12와 13:8의 인용이 성자의 불변성을 설명한다." ], "parts": [ { "source_segment_ids": [ "sha256:7caf30d404941fcaaf203e3bf635e43b93dc2662c399eb47cfd8468060c02aef", "sha256:449ea32fb15642ea7f053748d28fd42f974cccef50b1fedcaf1aae6084ffda4f" ], "text": "이 사실들이 이처럼 밝혀졌으므로, 아들을 피조물이라고 하는 이는 불경합니다. 그는 솟아나는 샘도 피조물이라고 해야 하며, 지혜도 피조물이라고 해야 합니다. 아버지의 모든 것이 그 안에 있는 말씀도 그렇게 불러야 합니다. 또 다음 사실들에서도 알 수 있습니다. 아리우스에 미친 자들의 이단이 얼마나 허술한지를 말입니다. 우리가 어떤 이들과 같고, 그들과 동일한 본성을 지닌다면, 우리는 그들과 동일 본질입니다. 사람들은 서로 같고 동일한 본성을 지니므로, 우리는 서로 동일 본질입니다. 모두에게 같은 것이 있습니다. 죽을 수 있고 썩을 수 있으며, 변할 수 있고 존재하지 않던 데서 생겨났다는 점입니다. 천사들도 서로 그러하며, 다른 모든 존재도, 그와 같이 같은 종류끼리 동일한 본성입니다. 그러므로 캐묻는 이들은 살펴보십시오. 피조물들에게 아들과 어떤 유사함이 있는지, 아들 안에 있는 것들을 생겨난 것들 안에서도 찾을 수 있는지 살펴보십시오. 그래야 그들이 감히 하나님의 말씀을 피조물이라고 말할 수 있을 것입니다. 그러나 그들은 찾을 수 없을 것입니다. 모든 일에 성급하고 경건한 신앙에서 벗어난 이들은 말입니다. 피조물들 가운데 전능한 것은 없고, 어느 것도 다른 피조물의 지배에 귀속되지 않습니다. 각 존재는 하나님 자신의 것이기 때문입니다. “하늘들은 하나님의 영광을 이야기한다. 땅과 그 안에 가득한 것은 주님의 것이다. 바다는 보고 달아났다.” 만물은 자신을 만드신 분의 종이며, 그의 말씀을 수행하고, 그의 명령에 순종합니다. 그러나 아들은 아버지와 같이 전능하십니다. 이것은 기록되어 있고 이미 밝혀졌습니다. 또 피조물들 가운데 본성상 변하지 않는 것은 없습니다. 천사들 가운데 어떤 이들은 자기 지위를 지키지 않았습니다. 또 “별들도 그 앞에서는 깨끗하지 않습니다.” 악마는 하늘에서 떨어졌고, 아담은 계명을 어겼으며, 모든 것은 변할 수 있습니다. 그러나 아들은 바뀌지 않고 변하지 않으십니다. 아버지와 같이 그러하십니다. 바울도 시편 101편을 인용하며 이 점을 상기시켰습니다. “주여, 주께서 태초에 땅의 기초를 놓으셨으며, 하늘들은 주의 손으로 하신 일입니다. 그것들은 사라지겠지만, 주는 계속 계실 것입니다. 모두 옷처럼 낡아질 것이며, 주께서 겉옷처럼 그것들을 바꾸시면, 그것들은 바뀔 것입니다. 그러나 주는 동일하시며, 주의 햇수는 끝나지 않을 것입니다.” 또 그는 말합니다. “예수 그리스도는 어제와 오늘도 동일하시며 영원히 그러하십니다.”" } ], "policy": "three-work-ai-beta-1", "previous_revision_id": null, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:3765f1893641c7d01007100118fd1c47102bc98c72f26e9a5fcd11f2d66e7227" ], "text": "이 사실들이 이처럼 밝혀졌으므로, 아들을 피조물이라고 하는 이는 불경합니다. 그는 솟아나는 샘도 피조물이라고 해야 하며, 지혜도 피조물이라고 해야 합니다. 아버지의 모든 것이 그 안에 있는 말씀도 그렇게 불러야 합니다. 또 다음 사실들에서도 알 수 있습니다. 아리우스에 미친 자들의 이단이 얼마나 허술한지를 말입니다. 우리가 어떤 이들과 같고, 그들과 동일한 본성을 지닌다면, 우리는 그들과 동일 본질입니다. 사람들은 서로 같고 동일한 본성을 지니므로, 우리는 서로 동일 본질입니다. 모두에게 같은 것이 있습니다. 죽을 수 있고 썩을 수 있으며, 변할 수 있고 존재하지 않던 데서 생겨났다는 점입니다. 천사들도 서로 그러하며, 다른 모든 존재도, 그와 같이 같은 종류끼리 동일한 본성입니다. 그러므로 캐묻는 이들은 살펴보십시오. 피조물들에게 아들과 어떤 유사함이 있는지, 아들 안에 있는 것들을 생겨난 것들 안에서도 찾을 수 있는지 살펴보십시오. 그래야 그들이 감히 하나님의 말씀을 피조물이라고 말할 수 있을 것입니다. 그러나 그들은 찾을 수 없을 것입니다. 모든 일에 성급하고 경건한 신앙에서 벗어난 이들은 말입니다. 피조물들 가운데 전능한 것은 없고, 어느 것도 다른 피조물의 지배에 귀속되지 않습니다. 각 존재는 하나님 자신의 것이기 때문입니다. “하늘들은 하나님의 영광을 이야기한다. 땅과 그 안에 가득한 것은 주님의 것이다. 바다는 보고 달아났다.” 만물은 자신을 만드신 분의 종이며, 그의 말씀을 수행하고, 그의 명령에 순종합니다. 그러나 아들은 아버지와 같이 전능하십니다. 이것은 기록되어 있고 이미 밝혀졌습니다. 또 피조물들 가운데 본성상 변하지 않는 것은 없습니다. 천사들 가운데 어떤 이들은 자기 지위를 지키지 않았습니다. 또 “별들도 그 앞에서는 깨끗하지 않습니다.” 악마는 하늘에서 떨어졌고, 아담은 계명을 어겼으며, 모든 것은 변할 수 있습니다. 그러나 아들은 바뀌지 않고 변하지 않으십니다. 아버지와 같이 그러하십니다. 바울도 시편 101편을 인용하며 이 점을 상기시켰습니다. “주여, 주께서 태초에 땅의 기초를 놓으셨으며, 하늘들은 주의 손으로 하신 일입니다. 그것들은 사라지겠지만, 주는 계속 계실 것입니다. 모두 옷처럼 낡아질 것이며, 주께서 겉옷처럼 그것들을 바꾸시면, 그것들은 바뀔 것입니다. 그러나 주는 동일하시며, 주의 햇수는 끝나지 않을 것입니다.” 또 그는 말합니다. “예수 그리스도는 어제와 오늘도 동일하시며 영원히 그러하십니다.”", "translation_revision_id": "sha256:7058a5cecd63f5120979969738c890ba07853c81d212cfd85e2e22de40f9c60e", "work_passage_id": "athanasius-serapion-2:3" }, "work_location": "3", "work_passage_id": "athanasius-serapion-2:3" }, { "alignment": { "alignment_revision_id": "sha256:9f025c15983d50a2916cc7a3fd03fd4045f615f3555c3056af2585740d6662b3", "part_links": [ [ "sha256:c2d566555cebbb8e7e53e5284aafe8d0f680efe9e9792d82b3bc38e95a6f4c4d", "sha256:ec00d25ee61253ee08815bf09b7198f1ed5e3713c9560870d4dab6bf74a21e0b" ] ], "scope": "whole_passage_with_segment_links", "source_revision_ids": [ "sha256:7d5852592a10e79c86ba485e5b7b3ae2d2e121ee14f4a7c5db067fc36e7f6a16" ], "translation_revision_ids": [ "sha256:5e05c601ff6123b9e10fc07feb90253eeab8a8d1456aef7f7f88604342b3803c" ], "work_passage_id": "athanasius-serapion-2:4" }, "annotation_rights_id": "athanasius-serapion-2-notes", "annotations": [], "citation": "아타나시우스, 『세라피온에게 보낸 제2서신』 4, 그리스어 편집 본문, Migne PG 26 (1857), 한국어 AI 번역 베타, 사람 검수 미실시, alpha-0.24.3, https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-4", "correction_scope_metadata": { "audit": { "audit_id": "correction-scope-audit-20261001", "baseline_release": "alpha-0.24.2", "human_review_status": "not_reviewed", "independent": false, "linked_record_rows": 33, "performed_on": "2026-10-01", "selected_events": 20, "source_ocr_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "source_page_packet_sha256": "03354f6aa6226711ac72d07d060bdf618766dbe6c299d4d76840ce5fd6dcd7bb", "source_pdf_sha256": "cb94caed38e13600be42375a46588ed223dc5d81e8489833581c138e9ccb86c6" }, "correction_scope_revision_id": "sha256:78225254221126947a20dffd514e49d34e735bd8f2e9e9fea79a2c8dfbe77d1a", "policy": "Original correction fields stay in source.applied_corrections. Only the selected 20 events have new print-based attribution; other scopes describe provenance only.", "records": [ { "audit_id": null, "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [], "declared_passage_ids": [], "event_id": "ce-8feae41504204bedb7ebccf7", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "shared_source_page_link", "linked_passage_id": "athanasius-serapion-2:4", "origin_locator": 675, "original_record_sha256": "237508d6dad05efc875d65766907e2224b216f5fc80a0e440692d92c57f294d2", "record_scope": "page_preparation", "review_extent": "Generation path only; no new individual print or semantic review.", "sample_id": null, "sample_status": null, "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 0, "text_attribution_status": "not_individually_audited" }, { "audit_id": null, 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"27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἀκολουθήσουσιν οἱ ὀπίσω", "before": "ἀκολουθήσουσιν σὶ ὁπίσω", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐκ ᾔδειμεν. » Τίς", "before": "οὐκ ἠδειμεν. Τίς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ὁ Υἱὸς ὁ λέγων", "before": "ὁ Υἱός· ὁ λέγων", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐ συνορᾷ, ἐπεὶ τῶν", "before": "οὐ συνορᾷ, ὅτι τῶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ὅμοιον", "before": "ὁμοῖον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τῷ Πατρί; Ὥσπερ", "before": "τῷ Πατρί; Ὁσπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἀλλότριος μὲν ὢν", "before": "ἀλλότριος μὲν ἂν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐκ ἄλλος ὢν οὗτος ἐκείνου", "before": "οὐχ ἄλλος οὐ οὕτως ἐκεῖνον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "εἰκότως", "before": "εἴκωτο,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τὸ ὢν, καὶ τὸ ἦν ἀϊδίως", "before": "τὸ ὂν, καὶ τὴν ἀδίωω", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οἷον τὸ παντοκράτωρ", "before": "σὺν τῷ παντοκράτορι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τὸ ὢν", "before": "τὸ ὂν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "προειρημένα", "before": "προει-ρημένα", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἅπερ", "before": "ἄπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "4", "pdf_page": 325, "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 613, 616 ], "letter": 2, "pdf_pages": [ 324, 325 ], "print_numbering": "printed Greek section number", "section": 4, "upstream_row_loci": [ "pg026_0324.1", "pg026_0324.2", "pg026_0325.1", "pg026_0325.2", "pg026_0325.3" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "73f2ef8898f0067dfd00fbad968151ecdd2194b16f0e86b41e603830537d14b0", "image_sha256": "fda14af3c4ad5e54cbb9a202facd4cac3fc9640393005f06b02518469b846e36", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n323.jpg", "page_key": "324", "page_number_kind": "pdf_ordinal", "pdf_page": 324, "printed_column": 613, "printed_columns_on_leaf": [ 613, 614 ], "printed_page": 324, "reference_label": "PG 26, 613단 (PDF 324면)", "segment_id": "sha256:c2d566555cebbb8e7e53e5284aafe8d0f680efe9e9792d82b3bc38e95a6f4c4d", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Καὶ πάλιν τὰ γεννητὰ πάντα οὐκ ἦν, καὶ γέγονε. Τὴν γὰρ γῆν, ὡς οὐδὲν, ἐποίησε· καὶ, « ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα· » καὶ ποιήματα δὲ ἐστι καὶ κτίσματα· διὰ τοῦτο γὰρ καὶ ἀρχὴν ἔχει τοῦ γενέσθαι. « Ἐν ἀρχῇ » γὰρ « ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν, » καὶ πάντα τὰ ἐν αὐτοῖς· καὶ πάλιν· « Ἡ χεὶρ μου ἐποίησε ταῦτα πάντα. » Ὁ δὲ Υἱὸς ὢν ἐστι καὶ ἐπὶ πάντων Θεός, ὡς ὁ Πατὴρ· καὶ τοῦτο οὕτω δέδεικται· καὶ οὐ ποιούμενος ἐστιν, ἀλλὰ ποιῶν· καὶ οὐ κτιζόμενος, ἀλλὰ κτίζων καὶ ποιῶν τὰ ἔργα τοῦ Πατρός. Δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασι· καὶ πάντα δι’ αὐτοῦ ἐγένετο· καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν· ὡς δὲ Ἀπόστολος ἐδίδαξε τὸ ἐν τῷ ψαλμῷ, αὐτὸς κατ’ ἀρχὰς τὴν γῆν ἐθεμελίωσεν, καὶ ἔργα τῶν χειρῶν αὐτοῦ εἰσιν οἱ οὐρανοί. Καὶ πάλιν τῶν κτισμάτων οὐδὲν ἐστὶ τῇ φύσει Θεός· ἀλλ’ ἕκαστον τῶν γενομένων ὃ καὶ γέγονε, τοῦτο καὶ ἐκλήθη· τὸ μὲν οὐρανός, ἄλλο δὲ γῆ· καὶ οἱ μὲν φωστήρες, τὰ δὲ ἄστρα· καὶ ἄλλα θάλασσα, καὶ ἄβυσσοι, καὶ τετράποδα· καὶ λοιπόν, ἄνθρωπος· καὶ πρὸ τούτων ἄγγελοι, καὶ ἀρχάγγελοι, χερουβὶμ, σεραφὶμ, καὶ δυνάμεις, ἀρχαὶ, ἐξουσίαι, κυριότητες, παράδεισος· καὶ οὕτως ἕκαστον διαμένει. Εἰ δὲ καὶ θεοὶ τινὲς ἐκλήθησαν, ἀλλ’ οὐ τῇ φύσει, ἀλλὰ τῇ μετουσίᾳ τοῦ Υἱοῦ. Οὕτω γὰρ καὶ αὐτὸς εἶπεν· « Εἰ ἐκείνους εἶπε θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο. » Διό, μὴ ὄντες τῇ φύσει θεοί, ἔστιν ὅτε τινὲς τρέπονται, ἀκούοντες· « Ἐγὼ εἶπα· Θεοὶ ἐστε καὶ υἱοὶ Ὑψίστου πάντες. Ὑμεῖς δέ, ὡς ἄνθρωποι, ἀποθνῄσκετε. » Τοιοῦτος ἦν ὁ ἀκούσας· « Σὺ δὲ εἶ ἄνθρωπος, καὶ οὐ Θεός. » Ὁ δὲ Υἱὸς Θεὸς ἀληθινός ἐστιν, ὡς ὁ Πατήρ. Ἐν αὐτῷ γάρ ἐστιν, καὶ ὁ", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0324.1", "pg026_0324.2" ] }, { "collated_page_text_sha256": "9ed2d456676640c4404cb662b2c58eef5529f3a66c3c85d4215dbaeb81394e06", "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "page_key": "325", "page_number_kind": "pdf_ordinal", "pdf_page": 325, "printed_column": 616, "printed_columns_on_leaf": [ 615, 616 ], "printed_page": 325, "reference_label": "PG 26, 616단 (PDF 325면)", "segment_id": "sha256:ec00d25ee61253ee08815bf09b7198f1ed5e3713c9560870d4dab6bf74a21e0b", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Πατὴρ ἐν τῷ Υἱῷ· καὶ ὁ μὲν Ἰωάννης ἔγραψεν, ὡς δέδεικται· ὁ δὲ Δαβὶδ ψάλλει· « Ὁ θρόνος σου, ὁ Θεός, εἰς αἰῶνα αἰῶνος· ῥάβδος εὐθύτητος ἡ ῥάβδος τῆς βασιλείας σου· » καὶ ὁ προφήτης δὲ Ἠσαΐας βοᾷ· « Ἐκοπίασεν Αἴγυπτος καὶ ἐμπορία Αἰθιόπων· καὶ οἱ Σαβαεῖμ ἄνδρες ὑψηλοὶ ἐπὶ σὲ διαβήσονται, καὶ ἀκολουθήσουσιν οἱ ὀπίσω σου δεδεμένοι χειροπέδαις, καὶ προσκυνήσουσί σοι, ὅτι ἐν σοὶ ὁ Θεός. Σὺ γὰρ εἶ ὁ Θεὸς τοῦ Ἰσραὴλ, καὶ οὐκ ᾔδειμεν. » Τίς δὴ ἐστιν ὁ Θεός, ἐν ᾧ ὁ Θεός, εἰ μὴ ὁ Υἱὸς ὁ λέγων· « Ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοὶ ἐστιν; »", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0325.1", "pg026_0325.2", "pg026_0325.3" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:7d5852592a10e79c86ba485e5b7b3ae2d2e121ee14f4a7c5db067fc36e7f6a16", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Καὶ πάλιν τὰ γεννητὰ πάντα οὐκ ἦν, καὶ γέγονε. Τὴν γὰρ γῆν, ὡς οὐδὲν, ἐποίησε· καὶ, « ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα· » καὶ ποιήματα δὲ ἐστι καὶ κτίσματα· διὰ τοῦτο γὰρ καὶ ἀρχὴν ἔχει τοῦ γενέσθαι. « Ἐν ἀρχῇ » γὰρ « ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν, » καὶ πάντα τὰ ἐν αὐτοῖς· καὶ πάλιν· « Ἡ χεὶρ μου ἐποίησε ταῦτα πάντα. » Ὁ δὲ Υἱὸς ὢν ἐστι καὶ ἐπὶ πάντων Θεός, ὡς ὁ Πατὴρ· καὶ τοῦτο οὕτω δέδεικται· καὶ οὐ ποιούμενος ἐστιν, ἀλλὰ ποιῶν· καὶ οὐ κτιζόμενος, ἀλλὰ κτίζων καὶ ποιῶν τὰ ἔργα τοῦ Πατρός. Δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασι· καὶ πάντα δι’ αὐτοῦ ἐγένετο· καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν· ὡς δὲ Ἀπόστολος ἐδίδαξε τὸ ἐν τῷ ψαλμῷ, αὐτὸς κατ’ ἀρχὰς τὴν γῆν ἐθεμελίωσεν, καὶ ἔργα τῶν χειρῶν αὐτοῦ εἰσιν οἱ οὐρανοί. Καὶ πάλιν τῶν κτισμάτων οὐδὲν ἐστὶ τῇ φύσει Θεός· ἀλλ’ ἕκαστον τῶν γενομένων ὃ καὶ γέγονε, τοῦτο καὶ ἐκλήθη· τὸ μὲν οὐρανός, ἄλλο δὲ γῆ· καὶ οἱ μὲν φωστήρες, τὰ δὲ ἄστρα· καὶ ἄλλα θάλασσα, καὶ ἄβυσσοι, καὶ τετράποδα· καὶ λοιπόν, ἄνθρωπος· καὶ πρὸ τούτων ἄγγελοι, καὶ ἀρχάγγελοι, χερουβὶμ, σεραφὶμ, καὶ δυνάμεις, ἀρχαὶ, ἐξουσίαι, κυριότητες, παράδεισος· καὶ οὕτως ἕκαστον διαμένει. Εἰ δὲ καὶ θεοὶ τινὲς ἐκλήθησαν, ἀλλ’ οὐ τῇ φύσει, ἀλλὰ τῇ μετουσίᾳ τοῦ Υἱοῦ. Οὕτω γὰρ καὶ αὐτὸς εἶπεν· « Εἰ ἐκείνους εἶπε θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο. » Διό, μὴ ὄντες τῇ φύσει θεοί, ἔστιν ὅτε τινὲς τρέπονται, ἀκούοντες· « Ἐγὼ εἶπα· Θεοὶ ἐστε καὶ υἱοὶ Ὑψίστου πάντες. Ὑμεῖς δέ, ὡς ἄνθρωποι, ἀποθνῄσκετε. » Τοιοῦτος ἦν ὁ ἀκούσας· « Σὺ δὲ εἶ ἄνθρωπος, καὶ οὐ Θεός. » Ὁ δὲ Υἱὸς Θεὸς ἀληθινός ἐστιν, ὡς ὁ Πατήρ. Ἐν αὐτῷ γάρ ἐστιν, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· καὶ ὁ μὲν Ἰωάννης ἔγραψεν, ὡς δέδεικται· ὁ δὲ Δαβὶδ ψάλλει· « Ὁ θρόνος σου, ὁ Θεός, εἰς αἰῶνα αἰῶνος· ῥάβδος εὐθύτητος ἡ ῥάβδος τῆς βασιλείας σου· » καὶ ὁ προφήτης δὲ Ἠσαΐας βοᾷ· « Ἐκοπίασεν Αἴγυπτος καὶ ἐμπορία Αἰθιόπων· καὶ οἱ Σαβαεῖμ ἄνδρες ὑψηλοὶ ἐπὶ σὲ διαβήσονται, καὶ ἀκολουθήσουσιν οἱ ὀπίσω σου δεδεμένοι χειροπέδαις, καὶ προσκυνήσουσί σοι, ὅτι ἐν σοὶ ὁ Θεός. Σὺ γὰρ εἶ ὁ Θεὸς τοῦ Ἰσραὴλ, καὶ οὐκ ᾔδειμεν. » Τίς δὴ ἐστιν ὁ Θεός, ἐν ᾧ ὁ Θεός, εἰ μὴ ὁ Υἱὸς ὁ λέγων· « Ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοὶ ἐστιν; »", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "9bd1635146f28f8672dbe579bf66d9b56837a5027abe1e7ff89ef1f90f54fa5e", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:4" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "생겨난 것들과 만물을 창조하시는 성자를 구별한다. 사람에게 ‘신들’이라는 호칭이 주어지는 것은 성자에게 참여하기 때문이라고 설명하며 요 10:35와 시 82편을 사용한다.", "성자 안에 성부가 계심을 시편과 사 45장의 인용에 연결한다. 이사야 인용은 Migne판의 그리스어 문구를 따라 옮겼다." ], "parts": [ { "source_segment_ids": [ "sha256:c2d566555cebbb8e7e53e5284aafe8d0f680efe9e9792d82b3bc38e95a6f4c4d", "sha256:ec00d25ee61253ee08815bf09b7198f1ed5e3713c9560870d4dab6bf74a21e0b" ], "text": "또 생겨난 모든 것은 존재하지 않았다가 생겨났습니다. 그가 땅을 만드시는 일은 아무것도 아닌 것과 같았으며, 그는 “존재하지 않는 것들을 존재하는 것처럼 부르시는 분”이십니다. 그것들은 지음 받은 것들이며 피조물입니다. 그러므로 존재하기 시작한 때가 있습니다. “태초에 하나님께서 하늘과 땅을 만드셨고,” 그 안의 모든 것도 만드셨습니다. 또 “내 손이 이 모든 것을 만들었다”라고 하십니다. 그러나 아들은 존재하시는 분이시며 만물 위에 계신 하나님이십니다. 아버지와 같이 그러하십니다. 이 점은 이처럼 밝혀졌습니다. 아들은 만들어지는 분이 아니라 만드시는 분이십니다. 창조되는 분이 아니라, 창조하시며 아버지의 일들을 행하시는 분이십니다. 시대들은 그를 통해 생겨났으며, 만물도 그를 통해 생겨났고, 그 없이 생겨난 것은 하나도 없습니다. 사도가 시편의 말씀으로 가르쳤듯이, 아들은 친히 태초에 땅의 기초를 놓으셨고, 하늘들은 그의 손으로 하신 일입니다. 또 피조물들 가운데 본성상 하나님인 것은 없습니다. 생겨난 것들은 각각 자신이 된 바로 그것으로, 불렸습니다. 하나는 하늘, 다른 하나는 땅이며, 어떤 것은 빛을 내는 천체이고 어떤 것은 별입니다. 다른 것들은 바다, 깊은 물, 네발짐승이며, 그 뒤에 사람입니다. 그보다 앞에는 천사와 대천사, 그룹과 스랍, 능력들과 권세들과 권위들과 주권들이 있으며, 낙원도 있습니다. 각각은 이렇게 계속 존재합니다. 어떤 이들이 신들이라고 불리기도 했지만, 본성 때문이 아니라, 아들에게 참여했기 때문입니다. 그가 친히 이렇게 말씀하셨습니다. “하나님의 말씀이 임한 이들을 신들이라고 불렀다면.” 그들은 본성상 신들이 아니므로, 어떤 이들은 변하기도 합니다. 그들은 이 말씀을 듣습니다. “내가 말하였다. 너희는 신들이며, 모두 지극히 높으신 분의 아들들이다. 그러나 너희는 사람들처럼 죽는다.” 다음 말씀을 들은 이도 그런 자였습니다. “너는 사람이며 하나님이 아니다.” 그러나 아들은 참된 하나님이십니다. 아버지와 같이 그러하십니다. 아들은 아버지 안에 계시며, 아버지도 아들 안에 계시기 때문입니다. 요한이 쓴 말씀은 이미 제시했습니다. 다윗은 노래합니다. “하나님이여, 주의 보좌는 영원합니다. 주의 나라의 홀은 올바름의 홀입니다.” 예언자 이사야는 외칩니다. “이집트는 수고하였고, 에티오피아 사람들은 교역하였다. 키 큰 스바 사람들이 네게로 건너올 것이며, 족쇄에 매인 채 네 뒤를 따라올 것이다. 그들은 네게 경배할 것이다. 네 안에 하나님이 계시기 때문이다. 참으로 너는 이스라엘의 하나님이시며, 우리는 알지 못하였다.” 하나님이 그 안에 계시는 그 하나님은 누구이십니까? 다음과 같이 말씀하시는 아들이 아니시겠습니까? “나는 아버지 안에 있고, 아버지는 내 안에 계신다.”" } ], "policy": "three-work-ai-beta-1", "previous_revision_id": null, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:7d5852592a10e79c86ba485e5b7b3ae2d2e121ee14f4a7c5db067fc36e7f6a16" ], "text": "또 생겨난 모든 것은 존재하지 않았다가 생겨났습니다. 그가 땅을 만드시는 일은 아무것도 아닌 것과 같았으며, 그는 “존재하지 않는 것들을 존재하는 것처럼 부르시는 분”이십니다. 그것들은 지음 받은 것들이며 피조물입니다. 그러므로 존재하기 시작한 때가 있습니다. “태초에 하나님께서 하늘과 땅을 만드셨고,” 그 안의 모든 것도 만드셨습니다. 또 “내 손이 이 모든 것을 만들었다”라고 하십니다. 그러나 아들은 존재하시는 분이시며 만물 위에 계신 하나님이십니다. 아버지와 같이 그러하십니다. 이 점은 이처럼 밝혀졌습니다. 아들은 만들어지는 분이 아니라 만드시는 분이십니다. 창조되는 분이 아니라, 창조하시며 아버지의 일들을 행하시는 분이십니다. 시대들은 그를 통해 생겨났으며, 만물도 그를 통해 생겨났고, 그 없이 생겨난 것은 하나도 없습니다. 사도가 시편의 말씀으로 가르쳤듯이, 아들은 친히 태초에 땅의 기초를 놓으셨고, 하늘들은 그의 손으로 하신 일입니다. 또 피조물들 가운데 본성상 하나님인 것은 없습니다. 생겨난 것들은 각각 자신이 된 바로 그것으로, 불렸습니다. 하나는 하늘, 다른 하나는 땅이며, 어떤 것은 빛을 내는 천체이고 어떤 것은 별입니다. 다른 것들은 바다, 깊은 물, 네발짐승이며, 그 뒤에 사람입니다. 그보다 앞에는 천사와 대천사, 그룹과 스랍, 능력들과 권세들과 권위들과 주권들이 있으며, 낙원도 있습니다. 각각은 이렇게 계속 존재합니다. 어떤 이들이 신들이라고 불리기도 했지만, 본성 때문이 아니라, 아들에게 참여했기 때문입니다. 그가 친히 이렇게 말씀하셨습니다. “하나님의 말씀이 임한 이들을 신들이라고 불렀다면.” 그들은 본성상 신들이 아니므로, 어떤 이들은 변하기도 합니다. 그들은 이 말씀을 듣습니다. “내가 말하였다. 너희는 신들이며, 모두 지극히 높으신 분의 아들들이다. 그러나 너희는 사람들처럼 죽는다.” 다음 말씀을 들은 이도 그런 자였습니다. “너는 사람이며 하나님이 아니다.” 그러나 아들은 참된 하나님이십니다. 아버지와 같이 그러하십니다. 아들은 아버지 안에 계시며, 아버지도 아들 안에 계시기 때문입니다. 요한이 쓴 말씀은 이미 제시했습니다. 다윗은 노래합니다. “하나님이여, 주의 보좌는 영원합니다. 주의 나라의 홀은 올바름의 홀입니다.” 예언자 이사야는 외칩니다. “이집트는 수고하였고, 에티오피아 사람들은 교역하였다. 키 큰 스바 사람들이 네게로 건너올 것이며, 족쇄에 매인 채 네 뒤를 따라올 것이다. 그들은 네게 경배할 것이다. 네 안에 하나님이 계시기 때문이다. 참으로 너는 이스라엘의 하나님이시며, 우리는 알지 못하였다.” 하나님이 그 안에 계시는 그 하나님은 누구이십니까? 다음과 같이 말씀하시는 아들이 아니시겠습니까? “나는 아버지 안에 있고, 아버지는 내 안에 계신다.”", "translation_revision_id": "sha256:5e05c601ff6123b9e10fc07feb90253eeab8a8d1456aef7f7f88604342b3803c", "work_passage_id": "athanasius-serapion-2:4" }, "work_location": "4", "work_passage_id": "athanasius-serapion-2:4" }, { "alignment": { "alignment_revision_id": "sha256:087b5a7a0c5a42b482396e53561103d2c432f58a2996c13ec2b347cb0f921a5b", "part_links": [ [ "sha256:837926707ad97935ea58ed30a6fc0eb29dd020b67f9fdd7a123ee9d5b305e626" ] ], "scope": "whole_passage_with_segment_links", "source_revision_ids": [ "sha256:cb7101996973bd37b00cd715e6f2543c27ca16981e3a23112cb3eecaefe91062" ], "translation_revision_ids": [ "sha256:ff01f75fc49055b1f37b2c11e56b785705b409687c945a203f5333b12e7bdfbd" ], "work_passage_id": "athanasius-serapion-2:5" }, "annotation_rights_id": "athanasius-serapion-2-notes", "annotations": [], "citation": "아타나시우스, 『세라피온에게 보낸 제2서신』 5, 그리스어 편집 본문, Migne PG 26 (1857), 한국어 AI 번역 베타, 사람 검수 미실시, alpha-0.24.3, https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-5", "correction_scope_metadata": { "audit": { "audit_id": "correction-scope-audit-20261001", "baseline_release": "alpha-0.24.2", "human_review_status": "not_reviewed", "independent": false, "linked_record_rows": 33, "performed_on": "2026-10-01", "selected_events": 20, "source_ocr_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "source_page_packet_sha256": "03354f6aa6226711ac72d07d060bdf618766dbe6c299d4d76840ce5fd6dcd7bb", "source_pdf_sha256": "cb94caed38e13600be42375a46588ed223dc5d81e8489833581c138e9ccb86c6" }, "correction_scope_revision_id": "sha256:ba78e876b79e64b2e260c89ea1092e2d17927bc9124b219738df4e77c0e9cd32", "policy": "Original correction fields stay in source.applied_corrections. Only the selected 20 events have new print-based attribution; other scopes describe provenance only.", "records": [ { "audit_id": null, "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [], "declared_passage_ids": [], "event_id": "ce-3564f6c5f0ee6a77922599b8", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "shared_source_page_link", "linked_passage_id": "athanasius-serapion-2:5", "origin_locator": 691, "original_record_sha256": "6ee94550257d2897b474246c7f3ad4b66276453d36110706b79726a93094b92b", "record_scope": "page_preparation", "review_extent": "Generation path only; no new individual print or semantic review.", "sample_id": null, "sample_status": null, "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 0, "text_attribution_status": "not_individually_audited" }, { "audit_id": null, 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"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "Ἐκοπίασεν Αἴγυπτος", "before": "Ἐκομίασεν Αἴγυπτον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἀκολουθήσουσιν οἱ ὀπίσω", "before": "ἀκολουθήσουσιν σὶ ὁπίσω", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐκ ᾔδειμεν. » Τίς", "before": "οὐκ ἠδειμεν. Τίς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ὁ Υἱὸς ὁ λέγων", "before": "ὁ Υἱός· ὁ λέγων", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐ συνορᾷ, ἐπεὶ τῶν", "before": "οὐ συνορᾷ, ὅτι τῶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ὅμοιον", "before": "ὁμοῖον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τῷ Πατρί; Ὥσπερ", "before": "τῷ Πατρί; Ὁσπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἀλλότριος μὲν ὢν", "before": "ἀλλότριος μὲν ἂν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐκ ἄλλος ὢν οὗτος ἐκείνου", "before": "οὐχ ἄλλος οὐ οὕτως ἐκεῖνον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "εἰκότως", "before": "εἴκωτο,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τὸ ὢν, καὶ τὸ ἦν ἀϊδίως", "before": "τὸ ὂν, καὶ τὴν ἀδίωω", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οἷον τὸ παντοκράτωρ", "before": "σὺν τῷ παντοκράτορι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τὸ ὢν", "before": "τὸ ὂν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "προειρημένα", "before": "προει-ρημένα", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἅπερ", "before": "ἄπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "5", "pdf_page": 325, "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 616 ], "letter": 2, "pdf_pages": [ 325 ], "print_numbering": "printed Greek section number", "section": 5, "upstream_row_loci": [ "pg026_0325.1", "pg026_0325.2", "pg026_0325.3" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "9ed2d456676640c4404cb662b2c58eef5529f3a66c3c85d4215dbaeb81394e06", "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "page_key": "325", "page_number_kind": "pdf_ordinal", "pdf_page": 325, "printed_column": 616, "printed_columns_on_leaf": [ 615, 616 ], "printed_page": 325, "reference_label": "PG 26, 616단 (PDF 325면)", "segment_id": "sha256:837926707ad97935ea58ed30a6fc0eb29dd020b67f9fdd7a123ee9d5b305e626", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Τίς, τούτων ὄντων καὶ γεγραμμένων, οὐ συνορᾷ, ἐπεὶ τῶν μὲν κτισμάτων οὐδὲν ὅμοιον ὁ Υἱὸς ἔχει, πάντα δὲ τὰ τοῦ Πατρὸς τοῦ Υἱοῦ ἐστιν, ὅτι ὁμοούσιος ἄν εἴη ὁ Υἱὸς τῷ Πατρί; Ὥσπερ γάρ, εἰ τῶν κτισμάτων τινὰ εἶχεν ὁμοιότητα καὶ πρὸς αὐτὰ τινὰ εἶχε συγγένειαν, ὁμοούσιος ἂν αὐτοῖς ἦν· οὕτως ἀλλότριος μὲν ὢν κατ’ οὐσίαν τῶν γεννητῶν, ἴδιος δὲ τοῦ Πατρὸς Λόγος, οὐκ ἄλλος ὢν οὗτος ἐκείνου· ἐπειδή καὶ αὐτοῦ ἐστιν ἴδια πάντα τὰ τοῦ Πατρὸς, ὁμοούσιος εἰκότως ἂν εἴη τῷ Πατρί. Οὕτω γὰρ καὶ οἱ Πατέρες νοήσαντες, ὁμολόγησαν ἐν τῇ κατὰ Νικαίαν συνόδῳ ὁμοούσιον καὶ ἐκ τῆς οὐσίας τοῦ Πατρὸς τὸν Υἱόν. Συνεῖδον γὰρ καλῶς, ὅτι κτιστὴ οὐσία οὐ δύναται ἂν ποτε εἰπεῖν· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμά ἐστιν. » Ἀρχὴν γὰρ ἔχουσα τοῦ γίνεσθαι, οὐχ ἔχει τὸ ὢν, καὶ τὸ ἦν ἀϊδίως. Καὶ διὰ τοῦτο, ἐπειδή ταῦτ’ ἔχει ὁ Υἱός, καὶ πάντα δὲ τὰ προειρημένα τοῦ Πατρὸς τοῦ Υἱοῦ ἐστιν, ἀνάγκη μὴ κτιστὴν εἶναι τὴν οὐσίαν τοῦ Υἱοῦ, ἀλλ’ ὁμοούσιον τῷ Πατρί. Ἄλλως τε καὶ κατὰ τοῦτο οὐχ ἂν εἴη κτιστὴ οὐσία, δεκτικὴ τῶν ἰδίων τοῦ Θεοῦ. Ἴδια δὲ αὐτοῦ ἐστιν, ἐξ ὧν γινώσκεται ὁ Θεός, οἷον τὸ παντοκράτωρ, τὸ ὢν, τὸ ἀναλλοίωτον, καὶ τὰ ἕτερα τὰ προειρημένα, ἵνα μὴ ὁμοούσιος τῶν κτισμάτων αὐτὸς ὁ Θεὸς φαίνηται κατὰ τοὺς ἄφρονας, ἔχων ἅπερ καὶ τὰ κτίσματα ἔχειν δύναται.", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0325.1", "pg026_0325.2", "pg026_0325.3" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:cb7101996973bd37b00cd715e6f2543c27ca16981e3a23112cb3eecaefe91062", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Τίς, τούτων ὄντων καὶ γεγραμμένων, οὐ συνορᾷ, ἐπεὶ τῶν μὲν κτισμάτων οὐδὲν ὅμοιον ὁ Υἱὸς ἔχει, πάντα δὲ τὰ τοῦ Πατρὸς τοῦ Υἱοῦ ἐστιν, ὅτι ὁμοούσιος ἄν εἴη ὁ Υἱὸς τῷ Πατρί; Ὥσπερ γάρ, εἰ τῶν κτισμάτων τινὰ εἶχεν ὁμοιότητα καὶ πρὸς αὐτὰ τινὰ εἶχε συγγένειαν, ὁμοούσιος ἂν αὐτοῖς ἦν· οὕτως ἀλλότριος μὲν ὢν κατ’ οὐσίαν τῶν γεννητῶν, ἴδιος δὲ τοῦ Πατρὸς Λόγος, οὐκ ἄλλος ὢν οὗτος ἐκείνου· ἐπειδή καὶ αὐτοῦ ἐστιν ἴδια πάντα τὰ τοῦ Πατρὸς, ὁμοούσιος εἰκότως ἂν εἴη τῷ Πατρί. Οὕτω γὰρ καὶ οἱ Πατέρες νοήσαντες, ὁμολόγησαν ἐν τῇ κατὰ Νικαίαν συνόδῳ ὁμοούσιον καὶ ἐκ τῆς οὐσίας τοῦ Πατρὸς τὸν Υἱόν. Συνεῖδον γὰρ καλῶς, ὅτι κτιστὴ οὐσία οὐ δύναται ἂν ποτε εἰπεῖν· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμά ἐστιν. » Ἀρχὴν γὰρ ἔχουσα τοῦ γίνεσθαι, οὐχ ἔχει τὸ ὢν, καὶ τὸ ἦν ἀϊδίως. Καὶ διὰ τοῦτο, ἐπειδή ταῦτ’ ἔχει ὁ Υἱός, καὶ πάντα δὲ τὰ προειρημένα τοῦ Πατρὸς τοῦ Υἱοῦ ἐστιν, ἀνάγκη μὴ κτιστὴν εἶναι τὴν οὐσίαν τοῦ Υἱοῦ, ἀλλ’ ὁμοούσιον τῷ Πατρί. Ἄλλως τε καὶ κατὰ τοῦτο οὐχ ἂν εἴη κτιστὴ οὐσία, δεκτικὴ τῶν ἰδίων τοῦ Θεοῦ. Ἴδια δὲ αὐτοῦ ἐστιν, ἐξ ὧν γινώσκεται ὁ Θεός, οἷον τὸ παντοκράτωρ, τὸ ὢν, τὸ ἀναλλοίωτον, καὶ τὰ ἕτερα τὰ προειρημένα, ἵνα μὴ ὁμοούσιος τῶν κτισμάτων αὐτὸς ὁ Θεὸς φαίνηται κατὰ τοὺς ἄφρονας, ἔχων ἅπερ καὶ τὰ κτίσματα ἔχειν δύναται.", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "ae5e54b2862dedb1f975eff660ead2868aa6e3ccb94b2a119397c2441c227e6f", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:5" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "성자는 피조된 본성과 다르시며 성부의 속성을 온전히 지니시므로 동일 본질(ὁμοούσιος)이시라고 논증한다. 니케아 공의회의 ‘성부의 본질에서’와 ‘동일 본질’이라는 표현이 직접 언급된다.", "전능하심, 영원한 존재, 불변성은 여기서 하나님께 고유한 속성으로 열거된다. 이것을 피조물에게도 본성상 동일하게 부여하면 하나님과 피조물의 구별이 사라진다는 반박이다." ], "parts": [ { "source_segment_ids": [ "sha256:837926707ad97935ea58ed30a6fc0eb29dd020b67f9fdd7a123ee9d5b305e626" ], "text": "이 사실들이 있고 기록되어 있는데, 누가 알아보지 못하겠습니까? 아들은 피조물들과 같은 것을 전혀 지니지 않으시고, 아버지의 모든 것이 아들의 것이므로, 아들은 아버지와 동일 본질이시라는 것을 말입니다. 만일 아들이 피조물들과 어떤 유사함을 지니시고, 그것들과 어떤 본성의 연관이 있다면, 아들은 그들과 동일 본질일 것입니다. 그러나 아들은 본질상 생겨난 것들과 관계없으시며, 아버지께 고유한 말씀이시고, 본성에서 아버지와 다르지 않으십니다. 아버지의 모든 것이 아들에게도 고유하므로, 아들은 마땅히 아버지와 동일 본질이실 것입니다. 교부들도 이렇게 이해하여, 니케아 공의회에서, 아들이 아버지와 동일 본질이시며 아버지의 본질에서 오신다고 고백했습니다. 그들은 올바르게 알아보았습니다. 피조된 본질은 결코 이렇게 말할 수 없습니다. “아버지께서 지니신 것은 모두 내 것이다.” 피조된 본질은 존재하기 시작한 때가 있으므로, 존재하시는 분이라는 속성과 영원히 계셨다는 속성을 지니지 못하기 때문입니다. 그러므로 아들이 이런 속성들을 지니시며, 앞서 말한 아버지의 모든 것이 아들의 것이므로, 아들의 본질은 반드시 피조된 것이 아니며, 아버지와 동일 본질이셔야 합니다. 또 이런 이유에서도 피조된 본질은 하나님께 고유한 것들을 담을 수 없습니다. 하나님께 고유한 것들은, 그것들을 통해 하나님을 알아보게 되는 속성들입니다. 예를 들어 전능하심, 존재하심, 변하지 않으심과, 앞서 말한 다른 속성들입니다. 그 어리석은 자들의 주장대로 하나님 자신이 피조물들과 동일 본질인 것처럼 보이지 않게 하려는 것입니다. 피조물들도 지닐 수 있는 것을 하나님께서 지니시는 셈이 되어서는 안 됩니다." } ], "policy": "three-work-ai-beta-1", "previous_revision_id": null, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:cb7101996973bd37b00cd715e6f2543c27ca16981e3a23112cb3eecaefe91062" ], "text": "이 사실들이 있고 기록되어 있는데, 누가 알아보지 못하겠습니까? 아들은 피조물들과 같은 것을 전혀 지니지 않으시고, 아버지의 모든 것이 아들의 것이므로, 아들은 아버지와 동일 본질이시라는 것을 말입니다. 만일 아들이 피조물들과 어떤 유사함을 지니시고, 그것들과 어떤 본성의 연관이 있다면, 아들은 그들과 동일 본질일 것입니다. 그러나 아들은 본질상 생겨난 것들과 관계없으시며, 아버지께 고유한 말씀이시고, 본성에서 아버지와 다르지 않으십니다. 아버지의 모든 것이 아들에게도 고유하므로, 아들은 마땅히 아버지와 동일 본질이실 것입니다. 교부들도 이렇게 이해하여, 니케아 공의회에서, 아들이 아버지와 동일 본질이시며 아버지의 본질에서 오신다고 고백했습니다. 그들은 올바르게 알아보았습니다. 피조된 본질은 결코 이렇게 말할 수 없습니다. “아버지께서 지니신 것은 모두 내 것이다.” 피조된 본질은 존재하기 시작한 때가 있으므로, 존재하시는 분이라는 속성과 영원히 계셨다는 속성을 지니지 못하기 때문입니다. 그러므로 아들이 이런 속성들을 지니시며, 앞서 말한 아버지의 모든 것이 아들의 것이므로, 아들의 본질은 반드시 피조된 것이 아니며, 아버지와 동일 본질이셔야 합니다. 또 이런 이유에서도 피조된 본질은 하나님께 고유한 것들을 담을 수 없습니다. 하나님께 고유한 것들은, 그것들을 통해 하나님을 알아보게 되는 속성들입니다. 예를 들어 전능하심, 존재하심, 변하지 않으심과, 앞서 말한 다른 속성들입니다. 그 어리석은 자들의 주장대로 하나님 자신이 피조물들과 동일 본질인 것처럼 보이지 않게 하려는 것입니다. 피조물들도 지닐 수 있는 것을 하나님께서 지니시는 셈이 되어서는 안 됩니다.", "translation_revision_id": "sha256:ff01f75fc49055b1f37b2c11e56b785705b409687c945a203f5333b12e7bdfbd", "work_passage_id": "athanasius-serapion-2:5" }, "work_location": "5", "work_passage_id": "athanasius-serapion-2:5" }, { "alignment": { "alignment_revision_id": "sha256:45cc1e8d3023c1ddcddb4d04bdbeea49afc230212465468dc2fab0fb42e0485f", "part_links": [ [ "sha256:7f49c8c1ce62073663c636299aac21eb3fc3735d0317e58589c9751e46b13208", "sha256:02f9d9e2460e44fe40a60297f560255f2c27b518dd8dfb1e2e44b88a00bc3128" ] ], "scope": "whole_passage_with_segment_links", "source_revision_ids": [ "sha256:3708d213a8315dc760e3d1e713c7eb6c4aad3a8d833bed1d4e994222a121d4d2" ], "translation_revision_ids": [ "sha256:367e1c5ecc7551b82b037e3667a934c23ad1ed50fa43eda39ed34150e43fe6b6" ], "work_passage_id": "athanasius-serapion-2:6" }, "annotation_rights_id": "athanasius-serapion-2-notes", "annotations": [], "citation": "아타나시우스, 『세라피온에게 보낸 제2서신』 6, 그리스어 편집 본문, Migne PG 26 (1857), 한국어 AI 번역 베타, 사람 검수 미실시, alpha-0.24.3, https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-6", "correction_scope_metadata": { "audit": { "audit_id": "correction-scope-audit-20261001", "baseline_release": "alpha-0.24.2", "human_review_status": "not_reviewed", "independent": false, "linked_record_rows": 33, "performed_on": "2026-10-01", "selected_events": 20, "source_ocr_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "source_page_packet_sha256": "03354f6aa6226711ac72d07d060bdf618766dbe6c299d4d76840ce5fd6dcd7bb", "source_pdf_sha256": "cb94caed38e13600be42375a46588ed223dc5d81e8489833581c138e9ccb86c6" }, "correction_scope_revision_id": "sha256:9f3fc6b676f3b3c64b69f2404ddb4b7f6e29a949b3ab4f1a853b5c7b41ddce31", "policy": "Original correction fields stay in source.applied_corrections. 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"scope_label": "인쇄면 준비 기록", "source_record_index": 34, "text_attribution_status": "not_individually_audited" } ], "schema_version": "patristics-correction-scope-snapshot-1", "source_revision_id": "sha256:3708d213a8315dc760e3d1e713c7eb6c4aad3a8d833bed1d4e994222a121d4d2", "work_passage_id": "athanasius-serapion-2:6" }, "public_url": "https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-6", "review_records": [ { "observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:78547731ffb718c3c965c7f136cdc9adfc9c9dc727234262226df5ef5905f8b6", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "source_extraction", "targets": { "alignment_revision_id": "sha256:45cc1e8d3023c1ddcddb4d04bdbeea49afc230212465468dc2fab0fb42e0485f", "source_revision_id": "sha256:3708d213a8315dc760e3d1e713c7eb6c4aad3a8d833bed1d4e994222a121d4d2", "translation_revision_id": "sha256:367e1c5ecc7551b82b037e3667a934c23ad1ed50fa43eda39ed34150e43fe6b6" }, "work_passage_id": "athanasius-serapion-2:6" }, { "observation": "같은 AI가 그리스어와 한국어를 의미 구간별로 재대조했다. 부정과 조건, 문답의 화자, 성경 인용, 성부·성자·성령과 피조물의 지칭 및 논증의 연결을 확인했다. 모든 원문 단어를 한국어 의미 구간에 연결하고 절별 메모를 해당 번역과 묶었다. 사람 검수는 미실시 상태이다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:938648c57da1d6ed1c65c9fdcb6b3eb583f5470e33b3e2e4dd467f741fbe8f02", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "translation_semantics", "targets": { "alignment_revision_id": "sha256:45cc1e8d3023c1ddcddb4d04bdbeea49afc230212465468dc2fab0fb42e0485f", "source_revision_id": "sha256:3708d213a8315dc760e3d1e713c7eb6c4aad3a8d833bed1d4e994222a121d4d2", "translation_revision_id": "sha256:367e1c5ecc7551b82b037e3667a934c23ad1ed50fa43eda39ed34150e43fe6b6" }, "work_passage_id": "athanasius-serapion-2:6" }, { "evidence": [ { "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "pdf_page": 325 }, { "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "pdf_page": 326 } ], "finding_ids": [], "observation": "PG26 616,617단(PDF 325,326면)의 실제 인쇄 이미지와 채택 그리스어 해당 절 전체를 대조했다. 인쇄 단 번호와 PDF 순번을 구별하고 병행 라틴어·편집주와 본문을 구분했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-10-01", "prior_review_ids": [ "sha256:78547731ffb718c3c965c7f136cdc9adfc9c9dc727234262226df5ef5905f8b6" ], "revalidation_id": "serapion-revalidation-20261001-b", "review_extent": "whole_selected_passage", "review_id": 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326 } ], "finding_ids": [], "observation": "아버지와 자녀의 동일 본질은 낳음에, 장인과 기물은 만듦에 속하는 비유를 확인했다. 아브라함·이삭·야곱과 성막 장인들의 행위를 구별하고, 다니엘이 찬송 목록의 피조물과 성자를 함께 세지 않았다는 부정 및 성자를 통해 성부께 찬송한다는 지칭을 확인했다. 엘리압이라는 채택 그리스어 이름과 메모를 유지했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-10-01", "prior_review_ids": [ "sha256:938648c57da1d6ed1c65c9fdcb6b3eb583f5470e33b3e2e4dd467f741fbe8f02" ], "revalidation_id": "serapion-revalidation-20261001-b", "review_extent": "whole_selected_passage", "review_id": "sha256:b18803f2c6297e26d246ba9412cd3a984a3ef95307e03bef4a0283b9bdf3f762", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "translation_semantics", "targets": { "alignment_revision_id": "sha256:45cc1e8d3023c1ddcddb4d04bdbeea49afc230212465468dc2fab0fb42e0485f", "source_revision_id": "sha256:3708d213a8315dc760e3d1e713c7eb6c4aad3a8d833bed1d4e994222a121d4d2", "translation_revision_id": "sha256:367e1c5ecc7551b82b037e3667a934c23ad1ed50fa43eda39ed34150e43fe6b6" }, 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"location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "Ἐκοπίασεν Αἴγυπτος", "before": "Ἐκομίασεν Αἴγυπτον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἀκολουθήσουσιν οἱ ὀπίσω", "before": "ἀκολουθήσουσιν σὶ ὁπίσω", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐκ ᾔδειμεν. » Τίς", "before": "οὐκ ἠδειμεν. Τίς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ὁ Υἱὸς ὁ λέγων", "before": "ὁ Υἱός· ὁ λέγων", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐ συνορᾷ, ἐπεὶ τῶν", "before": "οὐ συνορᾷ, ὅτι τῶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ὅμοιον", "before": "ὁμοῖον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τῷ Πατρί; Ὥσπερ", "before": "τῷ Πατρί; Ὁσπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἀλλότριος μὲν ὢν", "before": "ἀλλότριος μὲν ἂν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οὐκ ἄλλος ὢν οὗτος ἐκείνου", "before": "οὐχ ἄλλος οὐ οὕτως ἐκεῖνον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "εἰκότως", "before": "εἴκωτο,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τὸ ὢν, καὶ τὸ ἦν ἀϊδίως", "before": "τὸ ὂν, καὶ τὴν ἀδίωω", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "οἷον τὸ παντοκράτωρ", "before": "σὺν τῷ παντοκράτορι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "τὸ ὢν", "before": "τὸ ὂν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "προειρημένα", "before": "προει-ρημένα", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἅπερ", "before": "ἄπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "greek_column": 616, "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "kind": "print_transcription_correction", "location": "6", "pdf_page": 325, "reviewer_kind": "ai" }, { "after": "ἐξ ὧν οἴδαμεν", "before": "ἐξ ὧν οὐδαμῶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "νοῶμεν", "before": "νοήσωμεν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "πίστις ἡμῶν εἰς Πατέρα καὶ Υἱὸν καὶ ἅγιον Πνεῦμα ἐστι , λέγοντος αὐτοῦ τοῦ Υἱοῦ τοῖς ἀποστόλοις · « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ἁγίου Πνεύματος. » Εἶπε δὲ οὕτως, ἵνα ἐξ ὧν οἴδαμεν, ἀπὸ τούτων νοῶμεν καὶ περὶ τῶν προειρημένων . Ὥσπερ οὖν οὐκ ἂν εἴποιμεν τοὺς πατέρας ποιητάς, ἀλλὰ γεννήτορας, καὶ αὐτοὺς δὲ ἡμᾶς οὐκ ἂν εἴποι τις κτίσμα πατέρων, ἀλλὰ υἱὸς φύσει, καὶ ὁμοούσιους τῶν πατέρων · οὕτως, εἰ Πατὴρ ὁ Θεός, πάντως Υἱοῦ φύσει καὶ ὁμοούσιον ἐστὶ Πατήρ. Ἀβραὰμ γοῦν οὐκ ἐκτίσε τὸν Ἰσαὰκ , ἀλλ’ ἐγέννησε · Βεσελεὴλ δὲ καὶ Ἠλιάδ οὐχ ἐγέννησαν, ἀλλ’ ἐποίησαν πάντα τὰ ἔργα τὰ ἐν τῇ σκηνῇ. Καὶ ναυπηγὸς δὲ καὶ οἰκοδόμος οὐ γεννῶσιν ὧς ποιοῦσιν, ἀλλ’ ἕκαστος ἐργάζεται, ὁ μὲν τὸ σκάφος, ὁ δὲ τὴν οἰκίαν. Ὁ μέντοι Ἰσαὰκ οὐ ποιεῖ, ἀλλὰ γεννᾷ φύσει καὶ ὁμοούσιον τὸν Ἰακώβ · καὶ ὁ Ἰακώβ δὲ οὕτως τὸν Ἰούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ. Ὥσπερ οὖν μαίνοιν· ἂν τις λέγων τὴν οἰκίαν ὁμοούσιον τοῦ οἰκοδόμου, καὶ τὸ σκάφος τοῦ ναυπηγοῦ, οὕτως πρεπόντως ἂν τις εἴποι πάντα Υἱὸν ὁμοούσιον εἶναι τοῦ ἑαυτοῦ Πατρός. Εἰ τοίνυν Πατὴρ ἐστι καὶ Υἱός, ἀνάγκη τὸν Υἱὸν φύσει καὶ ἀληθῶς εἶναι Υἱόν . Τοῦτο δὲ ἐστὶ τὸ ὁμοούσιον εἶναι τῷ Πατρί, ὡς ἐκ πολλῶν δεδειχθῆ. Ἀμέλει περὶ μὲν τῶν ποιημάτων · « Αὐτὸς εἶπε, καὶ ἐγενήθησαν · αὐτὸς ἐνετείλατο, καὶ ἐκτίσθησαν. » Περὶ δὲ τοῦ Υἱοῦ · « Ἐδηρεῦσατο ἡ καρδία μου Λόγον ἀγαθόν. » Ὁ δὲ Δανιὴλ οἶδεν Υἱὸν τοῦ Θεοῦ, οἶδε καὶ τὰ ἔργα τοῦ Θεοῦ · καὶ τὸν μὲν Υἱὸν εἶδε δροσίζοντα τὴν κάμινον· περὶ δὲ τῶν ἔργων εἰρῶν, « Εὐλογεῖτε, πάντα τὰ ἔργα Κυρίῳ, τῷ Κυρίῳ, » ἕκαστον μὲν τῶν κτισμάτων κατέλεξε · τὸν δὲ Υἱὸν οὐ συνῆριθμε τοῖς, εἰδὼς, ὅτι οὐκ ἔστιν ἔργον , ἀλλὰ δι’ αὐτοῦ γέγονε μὲν τὰ ἔργα, ὁ Πατὴρ δὲ ὁνοούμενος καὶ ὑπερυψούμενος ἐστιν. Ὥσπερ οὖν δι’ αὐτοῦ ἀποκαλύπτεται ὁ Θεὸς τοῖς γινώσκουσιν, οὕτως δι’ αὐτοῦ ἡ εὐλογία, καὶ ὁ ὕμνος, καὶ ἡ δόξα, καὶ τὸ κράτος ὁμολογεῖται τῷ Πατρὶ δι’ αὐτοῦ καὶ ἐν αὐτῷ, ἵνα καὶ εὐπρόσδεκτος ἡ τοιαύτη ὁμολογία γένηται, ὡς αἱ Γραφαὶ λέγουσιν. Ἐκ πολλῶν μὲν οὖν καὶ ἐκ τούτων δεδεικται καὶ δείκνυται ἀσεβὴς εἶναι κτίσμα εἶναι τὸν τοῦ Θεοῦ Λόγον.", "before": "πίστις ἡμῶν εἰς Πατέρα καὶ Υἱὸν καὶ ἅγιον Πνεῦμα ἐστι , λέγοντος αὐτοῦ τοῦ Υἱοῦ τοῖς ἀποστόλοις · « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ἁγίου Πνεύματος. » Εἶπε δὲ οὕτως, ἵνα ἐξ ὧν οἴδαμεν, ἀπὸ τούτων νοῶμεν καὶ περὶ τῶν προειρημένων . Ὅσπερ οὖν οὐκ ἂν εἴποιμεν τοὺς πατέρας ποιητάς, ἀλλὰ γεννήτορας, καὶ αὐτοὺς δὲ ἡμᾶς οὐκ ἂν εἴποι τις κτίσμα πατέρων, ἀλλὰ υἱὸς φύσει, καὶ ὁμοούσιους τῶν πατέρων · οὕτως, εἰ Πατὴρ ὁ Θεός, πάντως Υἱοῦ φύσει καὶ ὁμοούσιον ἐστὶ Πατήρ. Ἀβραὰμ γοῦν οὐκ ἐκτίσε τὸν Ἰσαὰκ , ἀλλ’ ἐγέννησε · Βεσελεὴλ δὲ καὶ Ἠλιάδ οὐχ ἐγέννησαν, ἀλλ’ ἐποίησαν πάντα τὰ ἔργα τὰ ἐν τῇ σκηνῇ. Καὶ ναυπηγὸς δὲ καὶ οἰκοδόμος οὐ γεννῶσιν ὧς ποιοῦσιν, ἀλλ’ ἕκαστος ἐργάζεται, ὁ μὲν τὸ σκάφος, ὁ δὲ τὴν οἰκίαν. Ὁ μέντοι Ἰσαὰκ οὐ ποιεῖ, ἀλλὰ γεννᾷ φύσει καὶ ὁμοούσιον τὸν Ἰακώβ · καὶ ὁ Ἰακώβ δὲ οὕτως τὸν Ἰούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ. Ὅσπερ οὖν μαίνοιν· ἂν τις λέγων τὴν οἰκίαν ὁμοούσιον τοῦ οἰκοδόμου, καὶ τὸ σκάφος τοῦ ναυπηγοῦ, οὕτως πρεπόντως ἂν τις εἴποι πάντα Υἱὸν ὁμοούσιον εἶναι τοῦ ἑαυτοῦ Πατρός. Εἰ τοίνυν Πατὴρ ἐστι καὶ Υἱός, ἀνάγκη τὸν Υἱὸν φύσει καὶ ἀληθῶς εἶναι Υἱόν . Τοῦτο δὲ ἐστὶ τὸ ὁμοούσιον εἶναι τῷ Πατρί, ὡς ἐκ πολλῶν δεδειχθῆ. Ἀμέλει περὶ μὲν τῶν ποιημάτων · « Αὐτὸς εἶπε, καὶ ἐγενήθησαν · αὐτὸς ἐνετείλατο, καὶ ἐκτίσθησαν. » Περὶ δὲ τοῦ Υἱοῦ · « Ἐδηρεῦσατο ἡ καρδία μου Λόγον ἀγαθόν. » Ὁ δὲ Δανιὴλ οἶδεν Υἱὸν τοῦ Θεοῦ, οἶδε καὶ τὰ ἔργα τοῦ Θεοῦ · καὶ τὸν μὲν Υἱὸν εἶδε δροσίζοντα τὴν κάμινον· περὶ δὲ τῶν ἔργων εἰρῶν, « Εὐλογεῖτε, πάντα τὰ ἔργα Κυρίῳ, τῷ Κυρίῳ, » ἕκαστον μὲν τῶν κτισμάτων κατέλεξε · τὸν δὲ Υἱὸν οὐ συνῆριθμε τοῖς, εἰδὼς, ὅτι οὐκ ἔστιν ἔργον , ἀλλὰ δι’ αὐτοῦ γέγονε μὲν τὰ ἔργα, ὁ Πατὴρ δὲ ὁνοούμενος καὶ ὑπερυψούμενος ἐστιν. Ὅσπερ οὖν δι’ αὐτοῦ ἀποκαλύπτεται ὁ Θεὸς τοῖς γινώσκουσιν, οὕτως δι’ αὐτοῦ ἡ εὐλογία, καὶ ὁ ὕμνος, καὶ ἡ δόξα, καὶ τὸ κράτος ὁμολογεῖται τῷ Πατρὶ δι’ αὐτοῦ καὶ ἐν αὐτῷ, ἵνα καὶ εὐπρόσδεκτος ἡ τοιαύτη ὁμολογία γένηται, ὡς αἱ Γραφαὶ λέγουσιν. Ἐκ πολλῶν μὲν οὖν καὶ ἐκ τούτων δεδεικται καὶ δείκνυται ἀσεβὴς εἶναι κτίσμα εἶναι τὸν τοῦ Θεοῦ Λόγον.", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "ἀλλὰ υἱοὺς φύσει", "before": "ἀλλὰ υἱὸς φύσει", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "ὁμοουσίους", "before": "ὁμοούσιους", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "καὶ ὁμοουσίου ἐστὶ Πατήρ", "before": "καὶ ὁμοούσιον ἐστὶ Πατήρ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "οὐκ ἔκτισε", "before": "οὐκ ἐκτίσε", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "Ἐλιὰβ", "before": "Ἠλιάδ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "οὐκ ἐγέννησαν", "before": "οὐχ ἐγέννησαν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "ἃ ποιοῦσιν", "before": "ὧς ποιοῦσιν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "μαίνοιτ’", "before": "μαίνοιν·", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "ἐδείχθη", "before": "δεδειχθῆ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "Ἐξηρεύξατο", "before": "Ἐδηρεῦσατο", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "εἰρηκὼς", "before": "εἰρῶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "ἔργα Κυρίου, τὸν Κύριον", "before": "ἔργα Κυρίῳ, τῷ Κυρίῳ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "συνηρίθμησε τούτοις", "before": "συνῆριθμε τοῖς", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "ὑμνούμενος", "before": "ὁνοούμενος", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "δέδεικται", "before": "δεδεικται", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" }, { "after": "ἀσεβὴς ὁ λέγων κτίσμα", "before": "ἀσεβὴς εἶναι κτίσμα", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "greek_column": 617, "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "kind": "print_transcription_correction", "location": "6", "pdf_page": 326, "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 616, 617 ], "letter": 2, "pdf_pages": [ 325, 326 ], "print_numbering": "printed Greek section number", "section": 6, "upstream_row_loci": [ "pg026_0325.1", "pg026_0325.2", "pg026_0325.3", "pg026_0326.1", "pg026_0326.2" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "9ed2d456676640c4404cb662b2c58eef5529f3a66c3c85d4215dbaeb81394e06", "image_sha256": "27c7725e5568d7f5448d97bd4abcbc815d7f94f1dcf5bc21dfa8dae5b87f7808", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n324.jpg", "page_key": "325", "page_number_kind": "pdf_ordinal", "pdf_page": 325, "printed_column": 616, "printed_columns_on_leaf": [ 615, 616 ], "printed_page": 325, "reference_label": "PG 26, 616단 (PDF 325면)", "segment_id": "sha256:7f49c8c1ce62073663c636299aac21eb3fc3735d0317e58589c9751e46b13208", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Καὶ οὕτω δ’ ἂν τις διελέγξειε τὴν ἀσέβειαν τῶν λεγόντων κτίσμα εἶναι τὸν τοῦ Θεοῦ Λόγον. Ἡ", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0325.1", "pg026_0325.2", "pg026_0325.3" ] }, { "collated_page_text_sha256": "324e7473bf854f462f56fd8b9e2e8d7b552d3cb80270efc52ea50429232c67a7", "image_sha256": "a484b1df51f7ed3fc9d581777d2bae1d94e12d191a16ce817d8f13ddaccbdbdd", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n325.jpg", "page_key": "326", "page_number_kind": "pdf_ordinal", "pdf_page": 326, "printed_column": 617, "printed_columns_on_leaf": [ 617, 618 ], "printed_page": 326, "reference_label": "PG 26, 617단 (PDF 326면)", "segment_id": "sha256:02f9d9e2460e44fe40a60297f560255f2c27b518dd8dfb1e2e44b88a00bc3128", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "πίστις ἡμῶν εἰς Πατέρα καὶ Υἱὸν καὶ ἅγιον Πνεῦμα ἐστι, λέγοντος αὐτοῦ τοῦ Υἱοῦ τοῖς ἀποστόλοις· « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ἁγίου Πνεύματος. » Εἶπε δὲ οὕτως, ἵνα ἐξ ὧν οἴδαμεν, ἀπὸ τούτων νοῶμεν καὶ περὶ τῶν προειρημένων. Ὥσπερ οὖν οὐκ ἂν εἴποιμεν τοὺς πατέρας ποιητάς, ἀλλὰ γεννήτορας, καὶ αὐτοὺς δὲ ἡμᾶς οὐκ ἂν εἴποι τις κτίσμα πατέρων, ἀλλὰ υἱοὺς φύσει, καὶ ὁμοουσίους τῶν πατέρων· οὕτως, εἰ Πατὴρ ὁ Θεός, πάντως Υἱοῦ φύσει καὶ ὁμοουσίου ἐστὶ Πατήρ. Ἀβραὰμ γοῦν οὐκ ἔκτισε τὸν Ἰσαὰκ, ἀλλ’ ἐγέννησε· Βεσελεὴλ δὲ καὶ Ἐλιὰβ οὐκ ἐγέννησαν, ἀλλ’ ἐποίησαν πάντα τὰ ἔργα τὰ ἐν τῇ σκηνῇ. Καὶ ναυπηγὸς δὲ καὶ οἰκοδόμος οὐ γεννῶσιν ἃ ποιοῦσιν, ἀλλ’ ἕκαστος ἐργάζεται, ὁ μὲν τὸ σκάφος, ὁ δὲ τὴν οἰκίαν. Ὁ μέντοι Ἰσαὰκ οὐ ποιεῖ, ἀλλὰ γεννᾷ φύσει καὶ ὁμοούσιον τὸν Ἰακώβ· καὶ ὁ Ἰακώβ δὲ οὕτως τὸν Ἰούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ. Ὥσπερ οὖν μαίνοιτ’ ἂν τις λέγων τὴν οἰκίαν ὁμοούσιον τοῦ οἰκοδόμου, καὶ τὸ σκάφος τοῦ ναυπηγοῦ, οὕτως πρεπόντως ἂν τις εἴποι πάντα Υἱὸν ὁμοούσιον εἶναι τοῦ ἑαυτοῦ Πατρός. Εἰ τοίνυν Πατὴρ ἐστι καὶ Υἱός, ἀνάγκη τὸν Υἱὸν φύσει καὶ ἀληθῶς εἶναι Υἱόν. Τοῦτο δὲ ἐστὶ τὸ ὁμοούσιον εἶναι τῷ Πατρί, ὡς ἐκ πολλῶν ἐδείχθη. Ἀμέλει περὶ μὲν τῶν ποιημάτων· « Αὐτὸς εἶπε, καὶ ἐγενήθησαν· αὐτὸς ἐνετείλατο, καὶ ἐκτίσθησαν. » Περὶ δὲ τοῦ Υἱοῦ· « Ἐξηρεύξατο ἡ καρδία μου Λόγον ἀγαθόν. » Ὁ δὲ Δανιὴλ οἶδεν Υἱὸν τοῦ Θεοῦ, οἶδε καὶ τὰ ἔργα τοῦ Θεοῦ· καὶ τὸν μὲν Υἱὸν εἶδε δροσίζοντα τὴν κάμινον· περὶ δὲ τῶν ἔργων εἰρηκὼς, « Εὐλογεῖτε, πάντα τὰ ἔργα Κυρίου, τὸν Κύριον, » ἕκαστον μὲν τῶν κτισμάτων κατέλεξε· τὸν δὲ Υἱὸν οὐ συνηρίθμησε τούτοις, εἰδὼς, ὅτι οὐκ ἔστιν ἔργον, ἀλλὰ δι’ αὐτοῦ γέγονε μὲν τὰ ἔργα, ὁ Πατὴρ δὲ ὑμνούμενος καὶ ὑπερυψούμενος ἐστιν. Ὥσπερ οὖν δι’ αὐτοῦ ἀποκαλύπτεται ὁ Θεὸς τοῖς γινώσκουσιν, οὕτως δι’ αὐτοῦ ἡ εὐλογία, καὶ ὁ ὕμνος, καὶ ἡ δόξα, καὶ τὸ κράτος ὁμολογεῖται τῷ Πατρὶ δι’ αὐτοῦ καὶ ἐν αὐτῷ, ἵνα καὶ εὐπρόσδεκτος ἡ τοιαύτη ὁμολογία γένηται, ὡς αἱ Γραφαὶ λέγουσιν. Ἐκ πολλῶν μὲν οὖν καὶ ἐκ τούτων δέδεικται καὶ δείκνυται ἀσεβὴς ὁ λέγων κτίσμα εἶναι τὸν τοῦ Θεοῦ Λόγον.", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0326.1", "pg026_0326.2" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:3708d213a8315dc760e3d1e713c7eb6c4aad3a8d833bed1d4e994222a121d4d2", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Καὶ οὕτω δ’ ἂν τις διελέγξειε τὴν ἀσέβειαν τῶν λεγόντων κτίσμα εἶναι τὸν τοῦ Θεοῦ Λόγον. Ἡ πίστις ἡμῶν εἰς Πατέρα καὶ Υἱὸν καὶ ἅγιον Πνεῦμα ἐστι, λέγοντος αὐτοῦ τοῦ Υἱοῦ τοῖς ἀποστόλοις· « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ἁγίου Πνεύματος. » Εἶπε δὲ οὕτως, ἵνα ἐξ ὧν οἴδαμεν, ἀπὸ τούτων νοῶμεν καὶ περὶ τῶν προειρημένων. Ὥσπερ οὖν οὐκ ἂν εἴποιμεν τοὺς πατέρας ποιητάς, ἀλλὰ γεννήτορας, καὶ αὐτοὺς δὲ ἡμᾶς οὐκ ἂν εἴποι τις κτίσμα πατέρων, ἀλλὰ υἱοὺς φύσει, καὶ ὁμοουσίους τῶν πατέρων· οὕτως, εἰ Πατὴρ ὁ Θεός, πάντως Υἱοῦ φύσει καὶ ὁμοουσίου ἐστὶ Πατήρ. Ἀβραὰμ γοῦν οὐκ ἔκτισε τὸν Ἰσαὰκ, ἀλλ’ ἐγέννησε· Βεσελεὴλ δὲ καὶ Ἐλιὰβ οὐκ ἐγέννησαν, ἀλλ’ ἐποίησαν πάντα τὰ ἔργα τὰ ἐν τῇ σκηνῇ. Καὶ ναυπηγὸς δὲ καὶ οἰκοδόμος οὐ γεννῶσιν ἃ ποιοῦσιν, ἀλλ’ ἕκαστος ἐργάζεται, ὁ μὲν τὸ σκάφος, ὁ δὲ τὴν οἰκίαν. Ὁ μέντοι Ἰσαὰκ οὐ ποιεῖ, ἀλλὰ γεννᾷ φύσει καὶ ὁμοούσιον τὸν Ἰακώβ· καὶ ὁ Ἰακώβ δὲ οὕτως τὸν Ἰούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ. Ὥσπερ οὖν μαίνοιτ’ ἂν τις λέγων τὴν οἰκίαν ὁμοούσιον τοῦ οἰκοδόμου, καὶ τὸ σκάφος τοῦ ναυπηγοῦ, οὕτως πρεπόντως ἂν τις εἴποι πάντα Υἱὸν ὁμοούσιον εἶναι τοῦ ἑαυτοῦ Πατρός. Εἰ τοίνυν Πατὴρ ἐστι καὶ Υἱός, ἀνάγκη τὸν Υἱὸν φύσει καὶ ἀληθῶς εἶναι Υἱόν. Τοῦτο δὲ ἐστὶ τὸ ὁμοούσιον εἶναι τῷ Πατρί, ὡς ἐκ πολλῶν ἐδείχθη. Ἀμέλει περὶ μὲν τῶν ποιημάτων· « Αὐτὸς εἶπε, καὶ ἐγενήθησαν· αὐτὸς ἐνετείλατο, καὶ ἐκτίσθησαν. » Περὶ δὲ τοῦ Υἱοῦ· « Ἐξηρεύξατο ἡ καρδία μου Λόγον ἀγαθόν. » Ὁ δὲ Δανιὴλ οἶδεν Υἱὸν τοῦ Θεοῦ, οἶδε καὶ τὰ ἔργα τοῦ Θεοῦ· καὶ τὸν μὲν Υἱὸν εἶδε δροσίζοντα τὴν κάμινον· περὶ δὲ τῶν ἔργων εἰρηκὼς, « Εὐλογεῖτε, πάντα τὰ ἔργα Κυρίου, τὸν Κύριον, » ἕκαστον μὲν τῶν κτισμάτων κατέλεξε· τὸν δὲ Υἱὸν οὐ συνηρίθμησε τούτοις, εἰδὼς, ὅτι οὐκ ἔστιν ἔργον, ἀλλὰ δι’ αὐτοῦ γέγονε μὲν τὰ ἔργα, ὁ Πατὴρ δὲ ὑμνούμενος καὶ ὑπερυψούμενος ἐστιν. Ὥσπερ οὖν δι’ αὐτοῦ ἀποκαλύπτεται ὁ Θεὸς τοῖς γινώσκουσιν, οὕτως δι’ αὐτοῦ ἡ εὐλογία, καὶ ὁ ὕμνος, καὶ ἡ δόξα, καὶ τὸ κράτος ὁμολογεῖται τῷ Πατρὶ δι’ αὐτοῦ καὶ ἐν αὐτῷ, ἵνα καὶ εὐπρόσδεκτος ἡ τοιαύτη ὁμολογία γένηται, ὡς αἱ Γραφαὶ λέγουσιν. Ἐκ πολλῶν μὲν οὖν καὶ ἐκ τούτων δέδεικται καὶ δείκνυται ἀσεβὴς ὁ λέγων κτίσμα εἶναι τὸν τοῦ Θεοῦ Λόγον.", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "69c5230de6e5427eaf78d69b8fa048d4bbf21c5527adda41b76c46922382902d", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:6" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "낳는 일과 만드는 일을 구별하는 비유이다. 아버지와 아들, 장인과 기물을 비교하여 성자를 성부가 만든 피조물로 이해하는 견해를 반박한다.", "엘리압(Ἐλιὰβ)은 칠십인역 출 36:1-2의 이름이며 한국어 성경의 성막 장인 오홀리압에 해당한다. 본문에는 그리스어 이름을 살렸다. 다니엘과 세 청년의 찬송에서는 성자를 찬송하는 피조물 목록과 구별한다." ], "parts": [ { "source_segment_ids": [ "sha256:7f49c8c1ce62073663c636299aac21eb3fc3735d0317e58589c9751e46b13208", "sha256:02f9d9e2460e44fe40a60297f560255f2c27b518dd8dfb1e2e44b88a00bc3128" ], "text": "다음과 같이도 그 불경함을 반박할 수 있습니다. 하나님의 말씀을 피조물이라고 하는 이들의 불경함을 말입니다. 우리의 믿음은 아버지와 아들과 성령을 향합니다. 아들 자신이 사도들에게 말씀하셨습니다. “가서 모든 민족을 제자로 삼아라. 아버지와 아들과 성령의 이름으로 그들에게 세례를 베풀어라.” 그는 이렇게 말씀하셨습니다. 우리가 아는 것들로부터, 앞서 말한 분들에 관해서도 이해하도록 하려는 것입니다. 우리는 아버지들을 제작자라고 부르지 않고, 낳는 이들이라고 부릅니다. 누구도 우리를 아버지들의 피조물이라고 부르지 않고, 본성상 아들들이며, 아버지들과 동일 본질이라고 부릅니다. 그와 같이 하나님이 아버지이시라면, 틀림없이 본성상 아들이며 동일 본질이신 아들의 아버지이십니다. 아브라함은 이삭을 창조하지 않고, 낳았습니다. 그러나 브살렐과 엘리압은 낳지 않고, 성막 안의 모든 기물을 만들었습니다. 배를 짓는 이와 집을 짓는 이도 자신이 만드는 것을 낳지 않습니다. 각자 일하여, 한 사람은 배를, 다른 사람은 집을 만듭니다. 그러나 이삭은 만들지 않고, 본성상 자신과 동일 본질인 야곱을 낳습니다. 야곱도 이렇게 유다와 그의 형제들을 낳습니다. 집이 집을 지은 이와 동일 본질이며, 배가 배를 지은 이와 동일 본질이라고 말하는 것은 미친 일이지만, 모든 아들은 자기 아버지와 동일 본질이라고 하는 것은 적합합니다. 그러므로 아버지와 아들이 계시다면, 아들은 본성상 참으로 아들이셔야 합니다. 이것이 아버지와 동일 본질이시라는 뜻입니다. 많은 근거로 밝혀졌듯이 그렇습니다. 실제로 지음 받은 것들에 관해서는 말합니다. “그가 친히 말씀하셨고, 그것들은 생겨났다. 그가 친히 명하셨고, 그것들은 창조되었다.” 그러나 아들에 관해서는 말합니다. “내 마음이 선한 말씀을 쏟아 냈다.” 다니엘은 하나님의 아들을 알았고, 하나님의 일들도 알았습니다. 그는 아들이 풀무를 시원하게 하시는 것을 보았습니다. 그런데 하나님의 일들에 관해서는, “주의 모든 일들아, 주님을 찬송하라”라고 말한 뒤, 피조물들을 하나씩 열거했습니다. 그러나 아들은 그들과 함께 셈하지 않았습니다. 아들은 지음 받은 것이 아니시며, 지음 받은 것들은 아들을 통해 생겨났다는 것을 알았기 때문입니다. 아버지는 찬송받으시고 높이 높임을 받으십니다. 아들을 통해 하나님이 아는 이들에게 계시되듯이, 그와 같이 아들을 통해 찬송과, 노래와 영광과 권능이, 아들을 통해 아들 안에서 아버지께 고백됩니다. 이런 고백이 기쁘게 받아들여지도록 하려는 것입니다. 성경이 말하듯이 그렇습니다. 그러므로 많은 근거와 이 사실들로 이미 밝혀졌고 지금도 밝혀집니다. 하나님의 말씀을 피조물이라고 말하는 이는 불경하다는 것입니다." } ], "policy": "three-work-ai-beta-1", "previous_revision_id": null, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:3708d213a8315dc760e3d1e713c7eb6c4aad3a8d833bed1d4e994222a121d4d2" ], "text": "다음과 같이도 그 불경함을 반박할 수 있습니다. 하나님의 말씀을 피조물이라고 하는 이들의 불경함을 말입니다. 우리의 믿음은 아버지와 아들과 성령을 향합니다. 아들 자신이 사도들에게 말씀하셨습니다. “가서 모든 민족을 제자로 삼아라. 아버지와 아들과 성령의 이름으로 그들에게 세례를 베풀어라.” 그는 이렇게 말씀하셨습니다. 우리가 아는 것들로부터, 앞서 말한 분들에 관해서도 이해하도록 하려는 것입니다. 우리는 아버지들을 제작자라고 부르지 않고, 낳는 이들이라고 부릅니다. 누구도 우리를 아버지들의 피조물이라고 부르지 않고, 본성상 아들들이며, 아버지들과 동일 본질이라고 부릅니다. 그와 같이 하나님이 아버지이시라면, 틀림없이 본성상 아들이며 동일 본질이신 아들의 아버지이십니다. 아브라함은 이삭을 창조하지 않고, 낳았습니다. 그러나 브살렐과 엘리압은 낳지 않고, 성막 안의 모든 기물을 만들었습니다. 배를 짓는 이와 집을 짓는 이도 자신이 만드는 것을 낳지 않습니다. 각자 일하여, 한 사람은 배를, 다른 사람은 집을 만듭니다. 그러나 이삭은 만들지 않고, 본성상 자신과 동일 본질인 야곱을 낳습니다. 야곱도 이렇게 유다와 그의 형제들을 낳습니다. 집이 집을 지은 이와 동일 본질이며, 배가 배를 지은 이와 동일 본질이라고 말하는 것은 미친 일이지만, 모든 아들은 자기 아버지와 동일 본질이라고 하는 것은 적합합니다. 그러므로 아버지와 아들이 계시다면, 아들은 본성상 참으로 아들이셔야 합니다. 이것이 아버지와 동일 본질이시라는 뜻입니다. 많은 근거로 밝혀졌듯이 그렇습니다. 실제로 지음 받은 것들에 관해서는 말합니다. “그가 친히 말씀하셨고, 그것들은 생겨났다. 그가 친히 명하셨고, 그것들은 창조되었다.” 그러나 아들에 관해서는 말합니다. “내 마음이 선한 말씀을 쏟아 냈다.” 다니엘은 하나님의 아들을 알았고, 하나님의 일들도 알았습니다. 그는 아들이 풀무를 시원하게 하시는 것을 보았습니다. 그런데 하나님의 일들에 관해서는, “주의 모든 일들아, 주님을 찬송하라”라고 말한 뒤, 피조물들을 하나씩 열거했습니다. 그러나 아들은 그들과 함께 셈하지 않았습니다. 아들은 지음 받은 것이 아니시며, 지음 받은 것들은 아들을 통해 생겨났다는 것을 알았기 때문입니다. 아버지는 찬송받으시고 높이 높임을 받으십니다. 아들을 통해 하나님이 아는 이들에게 계시되듯이, 그와 같이 아들을 통해 찬송과, 노래와 영광과 권능이, 아들을 통해 아들 안에서 아버지께 고백됩니다. 이런 고백이 기쁘게 받아들여지도록 하려는 것입니다. 성경이 말하듯이 그렇습니다. 그러므로 많은 근거와 이 사실들로 이미 밝혀졌고 지금도 밝혀집니다. 하나님의 말씀을 피조물이라고 말하는 이는 불경하다는 것입니다.", "translation_revision_id": "sha256:367e1c5ecc7551b82b037e3667a934c23ad1ed50fa43eda39ed34150e43fe6b6", "work_passage_id": "athanasius-serapion-2:6" }, "work_location": "6", "work_passage_id": "athanasius-serapion-2:6" }, { "alignment": { "alignment_revision_id": "sha256:c4fa29a3492d7d6aee889a5153bd9596d84d618a8b26386837d2811727e0a8f8", "part_links": [ [ "sha256:54a5cdeb6455c389021f59a20ddf5cd0b151e106d76a22e34c58ccc73812bcd7" ] ], "scope": "whole_passage_with_segment_links", "source_revision_ids": [ "sha256:604298878cb9714ba513f099ff0beb351af90b199ea74f74a311e8c328e03833" ], "translation_revision_ids": [ "sha256:317b252c001a530e34ec91162c166ccc38cc9a3f6bf3dc4a659f970b8e794544" ], "work_passage_id": "athanasius-serapion-2:7" }, "annotation_rights_id": "athanasius-serapion-2-notes", "annotations": [], "citation": "아타나시우스, 『세라피온에게 보낸 제2서신』 7, 그리스어 편집 본문, Migne PG 26 (1857), 한국어 AI 번역 베타, 사람 검수 미실시, alpha-0.24.3, https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-7", "correction_scope_metadata": { "audit": { "audit_id": "correction-scope-audit-20261001", "baseline_release": "alpha-0.24.2", "human_review_status": "not_reviewed", "independent": false, "linked_record_rows": 33, "performed_on": "2026-10-01", "selected_events": 20, "source_ocr_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "source_page_packet_sha256": "03354f6aa6226711ac72d07d060bdf618766dbe6c299d4d76840ce5fd6dcd7bb", "source_pdf_sha256": "cb94caed38e13600be42375a46588ed223dc5d81e8489833581c138e9ccb86c6" }, "correction_scope_revision_id": "sha256:4eb88770ac23e69fa27e18fb682f420787fe0cb2274733471f7ff9843526aa48", "policy": "Original correction fields stay in source.applied_corrections. 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"ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "τοῖς ἔμπροσθεν", "before": "τοῖς ὑπορώσιν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "ἐνόουν καὶ", "before": "ἔγνωσαν καὶ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "προσέκοπτον", "before": "προσέκειντο", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "« οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· »", "before": "οὐκ ἔγνωσαν, οὐδὲ συνέχραν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "« ἐν σκότει διαπορεύονται· »", "before": "ἐν σκότει διαπορεύονται·", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "ἀναγκαῖον εἰπεῖν", "before": "ἀναγκαῖον ἐπεὶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "ἵν’ ἐκεῖνοι", "before": "ἵν᾽ ἐκεῖνοι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "δειχθῶσιν", "before": "δεῖχθῶσιν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν", "before": "τοῦ Θεοῦ, Λόγον ὄντα Θεόν Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος, σοφίαν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "(Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι", "before": "(Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία, τοῦτον ἐπὶ συντελείαις αἰώνων ἀνθρώπου γεγενῆσθαι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "« Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· »", "before": "«Ἐν ἀρχῇ ἦν ὁ Λόγος, ἴσως μετ᾽ ὀλίγα εἶπε· καὶ ὁ Λόγος σὰρξ ἐγένετο·", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; »", "before": "ἔλεγε· Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα;", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· »", "before": "ἔλεγε· Εἷς Θεὸς εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "8. Ὁ μὲν χαρακτὴρ", "before": "Ὁ μὲν χαρακτὴρ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "print_transcription_correction", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" }, { "after": "7. Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός. 8. Ὁ μὲν χαρακτὴρ οὗτος ἐκ τῶν ἀποστόλων διὰ τῶν Πατέρων δεῖ δὲ λοιπόν, ἐντυγχάνοντα τῇ Γραφῇ, δοκιμάζειν καὶ διακρίνειν, πότε μὲν περὶ τῆς θεότητος τοῦ Λόγου λέγει, πότε δὲ περὶ τῶν ἀνθρωπίνων αὐτοῦ·", "before": "7. Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός. 8. Ὁ μὲν χαρακτὴρ οὗτος ἐκ τῶν ἀποστόλων διὰ τῶν Πατέρων δεῖ δὲ λοιπόν, ἐντυγχάνοντα τῇ Γραφῇ, δοκιμάζειν καὶ διακρίνειν, πότε μὲν περὶ τῆς θεότητος τοῦ Λόγου λέγει, πότε δὲ περὶ τῶν ἀνθρωπίνων αὐτοῦ· Αὐτὸς γὰρ ὁ Ἰωάννης εἰρηκώς, Ἐν ἀρχῇ ἦν ὁ Λόγος, μετ᾽ ὀλίγα, Ἰωάννης, γὰρ φησί·· καὶ μετ᾽ ὀλίγα. Οὕτως γὰρ Ἰωάννης εἴρηκεν·· καὶ μετ᾽ ὀλίγα. ὁ δὲ Παῦλός φησιν· Εἷς Θεός, τὸν καθ᾽ ἡμᾶς. κάθηται νῦν,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "exclude_print_apparatus", "location": "7", "pdf_page": 327, "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 620 ], "letter": 2, "pdf_pages": [ 327 ], "print_numbering": "printed Greek section number", "section": 7, "upstream_row_loci": [ "pg026_0327.1", "pg026_0327.10", "pg026_0327.11", "pg026_0327.12", "pg026_0327.13", "pg026_0327.14", "pg026_0327.15", "pg026_0327.16", "pg026_0327.17", "pg026_0327.18", "pg026_0327.19", "pg026_0327.2", "pg026_0327.20", "pg026_0327.21", "pg026_0327.22", "pg026_0327.23", "pg026_0327.24", "pg026_0327.25", "pg026_0327.26", "pg026_0327.27", "pg026_0327.28", "pg026_0327.29", "pg026_0327.3", "pg026_0327.30", "pg026_0327.31", "pg026_0327.32", "pg026_0327.4", "pg026_0327.5", "pg026_0327.6", "pg026_0327.7", "pg026_0327.8", "pg026_0327.9" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "522eed165af0c3a8b8202defb9c9722e7f13286a0aac67b0a49707f4db239d27", "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "page_key": "327", "page_number_kind": "pdf_ordinal", "pdf_page": 327, "printed_column": 620, "printed_columns_on_leaf": [ 619, 620 ], "printed_page": 327, "reference_label": "PG 26, 620단 (PDF 327면)", "segment_id": "sha256:54a5cdeb6455c389021f59a20ddf5cd0b151e106d76a22e34c58ccc73812bcd7", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός.", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0327.1", "pg026_0327.2", "pg026_0327.3", "pg026_0327.4", "pg026_0327.5", "pg026_0327.6", "pg026_0327.7", "pg026_0327.8", "pg026_0327.9", "pg026_0327.10", "pg026_0327.11", "pg026_0327.12", "pg026_0327.13", "pg026_0327.14", "pg026_0327.15", "pg026_0327.16", "pg026_0327.17", "pg026_0327.18", "pg026_0327.19", "pg026_0327.20", "pg026_0327.21", "pg026_0327.22", "pg026_0327.23", "pg026_0327.24", "pg026_0327.25", "pg026_0327.26", "pg026_0327.27", "pg026_0327.28", "pg026_0327.29", "pg026_0327.30", "pg026_0327.31", "pg026_0327.32" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:604298878cb9714ba513f099ff0beb351af90b199ea74f74a311e8c328e03833", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός.", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "337ed605e56d6de29146816d5e88500c34396eeaba0179f8b1d457583e66b443", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:7" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "잠 8:22의 ‘창조하셨다’를 해석하기 위해 그리스도교 신앙의 특징을 제시한다. 하나님이신 말씀이 구원을 위해 사람이 되셨다는 고백이 이 해석의 기준이다.", "요 1:1과 1:14, 요 8:40, 딤전 2:5가 연결된다. 인간으로 오신 뒤에도 성자가 성부 안에 계시는 관계는 지속된다고 설명한다." ], "parts": [ { "source_segment_ids": [ "sha256:54a5cdeb6455c389021f59a20ddf5cd0b151e106d76a22e34c58ccc73812bcd7" ], "text": "그러나 그들은 잠언에 기록된 다음 말씀을 구실로 삼습니다. “주께서 자기 일을 위하여 나를 자기 길의 시작으로 창조하셨다.” 그들은 자기들끼리 덧붙입니다. “보라, 창조하셨으므로 그는 피조물이다.” 그러므로 이 말씀에서도 그들이 얼마나 잘못 생각하는지 밝혀야 합니다. 그들은 성경의 목적을 알지 못합니다. 그가 아들이시라면, 피조물이라고 부르지 말아야 합니다. 피조물이라면, 아들이라고 부르지 말아야 합니다. 피조물과 아들 사이의 차이가 얼마나 큰지는 앞서 밝혀졌습니다. 또 완성을 이루는 것은 창조주와 피조물을 향한 의식이 아니라, 아버지와 아들을 향한 의식이므로, 주님을 피조물이라고 부르지 않고, 아들이라고 불러야 합니다. 그들은 묻습니다. “그러면 그렇게 기록되어 있지 않은가?” 그렇습니다. 기록되어 있으며, 그렇게 말씀하실 필요도 있었습니다. 그러나 이단자들은 올바르게 말씀하신 것을 잘못 이해합니다. 그들이 그리스도교의 특징을 이해하고 알았다면, 영광의 주님을 피조물이라고 말하지 않았을 것이고, 올바르게 기록된 말씀에 걸려 넘어지지도 않았을 것입니다. 그들은 “알지도 못했고 깨닫지도 못했습니다.” 그러므로 기록되었듯이 “어둠 속을 걸어 다닙니다.” 그러나 우리는 말해야 합니다. 이 일에서도 그들의 어리석음이 드러나고, 우리가 그들의 불경함을 반박하는 일을 빠뜨리지 않도록 해야 합니다. 그들 자신도 생각을 바꿀지 모릅니다. 그리스도 안의 신앙이 지니는 특징은 다음과 같습니다. 하나님의 아들은 말씀이시며 하나님이십니다. (“태초에 말씀이 계셨으며, 말씀은 하나님이셨기 때문입니다.”) 아들은 아버지의 지혜이자 능력이십니다. (그리스도는 하나님의 능력이자 하나님의 지혜이시기 때문입니다.) 그가 시대들의 마지막에 사람이 되셨습니다. 우리의 구원을 위해 그렇게 되셨습니다. 요한 자신은 “태초에 말씀이 계셨다”라고 말한 뒤, 조금 뒤에 말했습니다. “말씀이 육신이 되셨다.” 그가 사람이 되셨다는 말과 같은 뜻입니다. 주님은 자신에 관해 말씀하셨습니다. “왜 너희는 나를 죽이려 하느냐? 너희에게 진리를 말한 사람인 나를 말이다.” 바울은 그에게서 배워 말했습니다. “하나님은 한 분이시며, 하나님과 사람들 사이의 중재자도 한 분이십니다. 그는 사람이신 그리스도 예수이십니다.” 그는 사람이 되시고 사람에게 속한 일들을 이루셨으며, 우리를 거스르는 죽음을 물리치고 없애셨습니다. 이제 아버지의 오른편에 앉아 계시며, 아버지 안에 계시고, 아버지도 아들 안에 계십니다. 언제나 그러하셨으며 영원히 그러하십니다." } ], "policy": "three-work-ai-beta-1", "previous_revision_id": null, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:604298878cb9714ba513f099ff0beb351af90b199ea74f74a311e8c328e03833" ], "text": "그러나 그들은 잠언에 기록된 다음 말씀을 구실로 삼습니다. “주께서 자기 일을 위하여 나를 자기 길의 시작으로 창조하셨다.” 그들은 자기들끼리 덧붙입니다. “보라, 창조하셨으므로 그는 피조물이다.” 그러므로 이 말씀에서도 그들이 얼마나 잘못 생각하는지 밝혀야 합니다. 그들은 성경의 목적을 알지 못합니다. 그가 아들이시라면, 피조물이라고 부르지 말아야 합니다. 피조물이라면, 아들이라고 부르지 말아야 합니다. 피조물과 아들 사이의 차이가 얼마나 큰지는 앞서 밝혀졌습니다. 또 완성을 이루는 것은 창조주와 피조물을 향한 의식이 아니라, 아버지와 아들을 향한 의식이므로, 주님을 피조물이라고 부르지 않고, 아들이라고 불러야 합니다. 그들은 묻습니다. “그러면 그렇게 기록되어 있지 않은가?” 그렇습니다. 기록되어 있으며, 그렇게 말씀하실 필요도 있었습니다. 그러나 이단자들은 올바르게 말씀하신 것을 잘못 이해합니다. 그들이 그리스도교의 특징을 이해하고 알았다면, 영광의 주님을 피조물이라고 말하지 않았을 것이고, 올바르게 기록된 말씀에 걸려 넘어지지도 않았을 것입니다. 그들은 “알지도 못했고 깨닫지도 못했습니다.” 그러므로 기록되었듯이 “어둠 속을 걸어 다닙니다.” 그러나 우리는 말해야 합니다. 이 일에서도 그들의 어리석음이 드러나고, 우리가 그들의 불경함을 반박하는 일을 빠뜨리지 않도록 해야 합니다. 그들 자신도 생각을 바꿀지 모릅니다. 그리스도 안의 신앙이 지니는 특징은 다음과 같습니다. 하나님의 아들은 말씀이시며 하나님이십니다. (“태초에 말씀이 계셨으며, 말씀은 하나님이셨기 때문입니다.”) 아들은 아버지의 지혜이자 능력이십니다. (그리스도는 하나님의 능력이자 하나님의 지혜이시기 때문입니다.) 그가 시대들의 마지막에 사람이 되셨습니다. 우리의 구원을 위해 그렇게 되셨습니다. 요한 자신은 “태초에 말씀이 계셨다”라고 말한 뒤, 조금 뒤에 말했습니다. “말씀이 육신이 되셨다.” 그가 사람이 되셨다는 말과 같은 뜻입니다. 주님은 자신에 관해 말씀하셨습니다. “왜 너희는 나를 죽이려 하느냐? 너희에게 진리를 말한 사람인 나를 말이다.” 바울은 그에게서 배워 말했습니다. “하나님은 한 분이시며, 하나님과 사람들 사이의 중재자도 한 분이십니다. 그는 사람이신 그리스도 예수이십니다.” 그는 사람이 되시고 사람에게 속한 일들을 이루셨으며, 우리를 거스르는 죽음을 물리치고 없애셨습니다. 이제 아버지의 오른편에 앉아 계시며, 아버지 안에 계시고, 아버지도 아들 안에 계십니다. 언제나 그러하셨으며 영원히 그러하십니다.", "translation_revision_id": "sha256:317b252c001a530e34ec91162c166ccc38cc9a3f6bf3dc4a659f970b8e794544", "work_passage_id": "athanasius-serapion-2:7" }, "work_location": "7", "work_passage_id": "athanasius-serapion-2:7" }, { "alignment": { "alignment_revision_id": "sha256:d47e37be204b777f32c4e699853408d4dc4e4ef21c491fb64ca39be6843f856b", "part_links": [ [ "sha256:40313cb460a6bcbf510d868f6e70411f673b667d5b845d5512b30bd75e7ec557", "sha256:21d6c034dd815c02799075cd5c562eab12ed1d698f07c7686083b99412816ada" ] ], "scope": "whole_passage_with_segment_links", "source_revision_ids": [ "sha256:1de4e8ddf8623763b0f1591e4010a1a01f5e34e32a0c1d72c6d9fd75c9523a28" ], "translation_revision_ids": [ "sha256:e4e57d670e8bb7ddcbb9e562033ca0b988d51cdf1cf6267436d72769a9ab05ee" ], "work_passage_id": "athanasius-serapion-2:8" }, "annotation_rights_id": "athanasius-serapion-2-notes", "annotations": [], "citation": "아타나시우스, 『세라피온에게 보낸 제2서신』 8, 그리스어 편집 본문, Migne PG 26 (1857), 한국어 AI 번역 베타, 사람 검수 미실시, alpha-0.24.3, https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-8", "correction_scope_metadata": { "audit": { "audit_id": "correction-scope-audit-20261001", "baseline_release": "alpha-0.24.2", "human_review_status": "not_reviewed", "independent": false, "linked_record_rows": 33, "performed_on": "2026-10-01", "selected_events": 20, "source_ocr_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "source_page_packet_sha256": "03354f6aa6226711ac72d07d060bdf618766dbe6c299d4d76840ce5fd6dcd7bb", "source_pdf_sha256": "cb94caed38e13600be42375a46588ed223dc5d81e8489833581c138e9ccb86c6" }, "correction_scope_revision_id": "sha256:eceb37c14b30cc9e1e2c306e636aa8810fac75aabc864331c4ff9532466184b1", "policy": "Original correction fields stay in source.applied_corrections. 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"sha256:f58064640e08d3729fa2088c40b1e126d7da945ba68e9472160354bf93ea5b28", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "source_extraction", "targets": { "alignment_revision_id": "sha256:d47e37be204b777f32c4e699853408d4dc4e4ef21c491fb64ca39be6843f856b", "source_revision_id": "sha256:1de4e8ddf8623763b0f1591e4010a1a01f5e34e32a0c1d72c6d9fd75c9523a28", "translation_revision_id": "sha256:e4e57d670e8bb7ddcbb9e562033ca0b988d51cdf1cf6267436d72769a9ab05ee" }, "work_passage_id": "athanasius-serapion-2:8" }, { "observation": "같은 AI가 그리스어와 한국어를 의미 구간별로 재대조했다. 부정과 조건, 문답의 화자, 성경 인용, 성부·성자·성령과 피조물의 지칭 및 논증의 연결을 확인했다. 모든 원문 단어를 한국어 의미 구간에 연결하고 절별 메모를 해당 번역과 묶었다. 사람 검수는 미실시 상태이다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:026692d37f4bc310bef9b8c1b3acee1b91cc22f78863533ab9aa6523a03557bd", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "translation_semantics", "targets": { "alignment_revision_id": "sha256:d47e37be204b777f32c4e699853408d4dc4e4ef21c491fb64ca39be6843f856b", "source_revision_id": "sha256:1de4e8ddf8623763b0f1591e4010a1a01f5e34e32a0c1d72c6d9fd75c9523a28", "translation_revision_id": "sha256:e4e57d670e8bb7ddcbb9e562033ca0b988d51cdf1cf6267436d72769a9ab05ee" }, "work_passage_id": "athanasius-serapion-2:8" }, { "evidence": [ { "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "pdf_page": 327 }, { "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "pdf_page": 328 } ], "finding_ids": [], "observation": "PG26 620,621단(PDF 327,328면)의 실제 인쇄 이미지와 채택 그리스어 해당 절 전체를 대조했다. 인쇄 단 번호와 PDF 순번을 구별하고 병행 라틴어·편집주와 본문을 구분했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-10-01", "prior_review_ids": [ "sha256:f58064640e08d3729fa2088c40b1e126d7da945ba68e9472160354bf93ea5b28" ], "revalidation_id": "serapion-revalidation-20261001-b", "review_extent": "whole_selected_passage", "review_id": "sha256:9162a3c722c9bb5c544ca11748a1154b1b76064bdcba51abaff3b8be793fb3bb", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "source_extraction", "targets": { "alignment_revision_id": "sha256:d47e37be204b777f32c4e699853408d4dc4e4ef21c491fb64ca39be6843f856b", "source_revision_id": "sha256:1de4e8ddf8623763b0f1591e4010a1a01f5e34e32a0c1d72c6d9fd75c9523a28", "translation_revision_id": "sha256:e4e57d670e8bb7ddcbb9e562033ca0b988d51cdf1cf6267436d72769a9ab05ee" }, "work_passage_id": "athanasius-serapion-2:8" }, { "evidence": [ { "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "image_url": 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"print_transcription_correction", "location": "8", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "λέγειν, « οὐδὲ ὁ Υἱός, »", "before": "λέγειν, οὐδὲ ὁ Υἱός,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "8", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "λέγων, « Ἔκτισέ", "before": "λέγων , Ἐκτισθῆν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "8", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "7. Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός. 8. Ὁ μὲν χαρακτὴρ οὗτος ἐκ τῶν ἀποστόλων διὰ τῶν Πατέρων δεῖ δὲ λοιπόν, ἐντυγχάνοντα τῇ Γραφῇ, δοκιμάζειν καὶ διακρίνειν, πότε μὲν περὶ τῆς θεότητος τοῦ Λόγου λέγει, πότε δὲ περὶ τῶν ἀνθρωπίνων αὐτοῦ·", "before": "7. Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός. 8. Ὁ μὲν χαρακτὴρ οὗτος ἐκ τῶν ἀποστόλων διὰ τῶν Πατέρων δεῖ δὲ λοιπόν, ἐντυγχάνοντα τῇ Γραφῇ, δοκιμάζειν καὶ διακρίνειν, πότε μὲν περὶ τῆς θεότητος τοῦ Λόγου λέγει, πότε δὲ περὶ τῶν ἀνθρωπίνων αὐτοῦ· Αὐτὸς γὰρ ὁ Ἰωάννης εἰρηκώς, Ἐν ἀρχῇ ἦν ὁ Λόγος, μετ᾽ ὀλίγα, Ἰωάννης, γὰρ φησί·· καὶ μετ᾽ ὀλίγα. Οὕτως γὰρ Ἰωάννης εἴρηκεν·· καὶ μετ᾽ ὀλίγα. ὁ δὲ Παῦλός φησιν· Εἷς Θεός, τὸν καθ᾽ ἡμᾶς. κάθηται νῦν,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "greek_column": 620, "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "kind": "exclude_print_apparatus", "location": "8", "pdf_page": 327, "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 620, 621 ], "letter": 2, "pdf_pages": [ 327, 328 ], "print_numbering": "printed Greek section number", "section": 8, "upstream_row_loci": [ "pg026_0327.1", "pg026_0327.10", "pg026_0327.11", "pg026_0327.12", "pg026_0327.13", "pg026_0327.14", "pg026_0327.15", "pg026_0327.16", "pg026_0327.17", "pg026_0327.18", "pg026_0327.19", "pg026_0327.2", "pg026_0327.20", "pg026_0327.21", "pg026_0327.22", "pg026_0327.23", "pg026_0327.24", "pg026_0327.25", "pg026_0327.26", "pg026_0327.27", "pg026_0327.28", "pg026_0327.29", "pg026_0327.3", "pg026_0327.30", "pg026_0327.31", "pg026_0327.32", "pg026_0327.4", "pg026_0327.5", "pg026_0327.6", "pg026_0327.7", "pg026_0327.8", "pg026_0327.9", "pg026_0328.1", "pg026_0328.2" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "522eed165af0c3a8b8202defb9c9722e7f13286a0aac67b0a49707f4db239d27", "image_sha256": "ba436047b8005b21f26e8ad201e16d3ab7b4bddffe804252bc3cd3d2a0441a4f", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n326.jpg", "page_key": "327", "page_number_kind": "pdf_ordinal", "pdf_page": 327, "printed_column": 620, "printed_columns_on_leaf": [ 619, 620 ], "printed_page": 327, "reference_label": "PG 26, 620단 (PDF 327면)", "segment_id": "sha256:40313cb460a6bcbf510d868f6e70411f673b667d5b845d5512b30bd75e7ec557", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Ὁ μὲν χαρακτὴρ οὗτος ἐκ τῶν ἀποστόλων διὰ τῶν Πατέρων δεῖ δὲ λοιπόν, ἐντυγχάνοντα τῇ Γραφῇ, δοκιμάζειν καὶ διακρίνειν, πότε μὲν περὶ τῆς θεότητος τοῦ Λόγου λέγει, πότε δὲ περὶ τῶν ἀνθρωπίνων αὐτοῦ·", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0327.1", "pg026_0327.2", "pg026_0327.3", "pg026_0327.4", "pg026_0327.5", "pg026_0327.6", "pg026_0327.7", "pg026_0327.8", "pg026_0327.9", "pg026_0327.10", "pg026_0327.11", "pg026_0327.12", "pg026_0327.13", "pg026_0327.14", "pg026_0327.15", "pg026_0327.16", "pg026_0327.17", "pg026_0327.18", "pg026_0327.19", "pg026_0327.20", "pg026_0327.21", "pg026_0327.22", "pg026_0327.23", "pg026_0327.24", "pg026_0327.25", "pg026_0327.26", "pg026_0327.27", "pg026_0327.28", "pg026_0327.29", "pg026_0327.30", "pg026_0327.31", "pg026_0327.32" ] }, { "collated_page_text_sha256": "3d7a8567c16e557b8a51cbbf9f1fffd44b08b8cb19724f1316fbeab5a491a247", "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "page_key": "328", "page_number_kind": "pdf_ordinal", "pdf_page": 328, "printed_column": 621, "printed_columns_on_leaf": [ 621, 622 ], "printed_page": 328, "reference_label": "PG 26, 621단 (PDF 328면)", "segment_id": "sha256:21d6c034dd815c02799075cd5c562eab12ed1d698f07c7686083b99412816ada", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "ἵνα μὴ ἕτερα ἀνθ’ ἑτέρων νοοῦντες παραπαίωμεν, ἃ πεπόνθασιν οἱ Ἀρειανοί. Ὥσπερ τοίνυν, Λόγον αὐτὸν εἰδότες, οἴδαμεν, ὅτι δι’ αὐτοῦ τὰ πάντα ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν· καὶ, Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν· καὶ, Ἀποστέλλει τὸν Λόγον αὐτοῦ, καὶ ἰάται τὰ πάντα· καὶ σοφίαν δὲ αὐτὸν εἰδότες, οἴδαμεν, ὅτι ὁ Θεὸς τῇ σοφίᾳ ἐθεμελίωσεν τὴν γῆν, καὶ πάντα ἐν σοφίᾳ ἐποίησεν ὁ Πατὴρ· καὶ Θεὸν δὲ αὐτὸν εἰδότες, πεπιστεύκαμεν, ὅτι αὐτός ἐστιν ὁ Χριστός· « Ὁ θρόνος σου » γὰρ, ᾄδει Δαβὶδ, « ὁ Θεὸς, εἰς αἰῶνα αἰῶνος· ῥάβδος εὐθύτητος ἡ ῥάβδος τῆς βασιλείας σου. Ἡγάπησας δικαιοσύνην, καὶ ἐμίσησας ἀδικίαν· διὰ τοῦτο ἔχρισέ σε ὁ Θεός, ὁ Θεός σου, ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου. » Καὶ ἐν μὲν τῷ Ἠσαΐᾳ αὐτὸς περὶ ἑαυτοῦ λέγει· « Πνεῦμα Κυρίου ἐπ’ ἐμὲ, οὗ εἵνεκεν ἔχρισέ με. » Ὁ δὲ Πέτρος ὁμολόγησεν, ὅτι « Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος· » οὕτως εἰδότες αὐτὸν ἄνθρωπον γενόμενον, οὐκ ἀρνοῦμεθα τὰ περὶ αὐτοῦ ἀνθρωπίνως λεγόμενα, οἷά ἐστι τὸ πεινᾶν, τὸ διψᾶν, τὸ ραπισθῆναι, τὸ δακρῦσαι, τὸ κοιμηθῆναι, καὶ τέλος τῷ σταυρῷ ἀναδέξασθαι τὸν ὑπὲρ ἡμῶν θάνατον· ταῦτα γὰρ πάντα περὶ αὐτοῦ γέγραπται. Οὕτως καὶ τὸ, « ἔκτισεν, » ἀνθρώποις ἁρμόδιον οὐκ ἀπέκρυψεν ἡ Γραφὴ, ἀλλ’ εἴρηκεν. Ἐκτίσθημεν γὰρ καὶ πεποιήμεθα οἱ ἄνθρωποι. Ἀλλ’ ὡσπερ ἀκούοντες, ἐπείνασεν, ἐκοιμήθη, ἐρραπίσθη, οὐκ ἀρνοῦμεθα αὐτοῦ τὴν θεότητα· οὕτως ἀκούοντες τὸ, « ἔκτισεν, » ἀκόλουθον ἂν εἴη μνημονεύειν, ὅτι, Θεὸς ὢν, ἐκτίσθη ἄνθρωπος. Ἀνθρώπων γὰρ ἴδιον τὸ κτίζεσθαι, ὡσπερ καὶ τὰ προειρημένα, τὸ πεινᾶν, καὶ τὰ ὁμοία.", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0328.1", "pg026_0328.2" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:1de4e8ddf8623763b0f1591e4010a1a01f5e34e32a0c1d72c6d9fd75c9523a28", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Ὁ μὲν χαρακτὴρ οὗτος ἐκ τῶν ἀποστόλων διὰ τῶν Πατέρων δεῖ δὲ λοιπόν, ἐντυγχάνοντα τῇ Γραφῇ, δοκιμάζειν καὶ διακρίνειν, πότε μὲν περὶ τῆς θεότητος τοῦ Λόγου λέγει, πότε δὲ περὶ τῶν ἀνθρωπίνων αὐτοῦ· ἵνα μὴ ἕτερα ἀνθ’ ἑτέρων νοοῦντες παραπαίωμεν, ἃ πεπόνθασιν οἱ Ἀρειανοί. Ὥσπερ τοίνυν, Λόγον αὐτὸν εἰδότες, οἴδαμεν, ὅτι δι’ αὐτοῦ τὰ πάντα ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν· καὶ, Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν· καὶ, Ἀποστέλλει τὸν Λόγον αὐτοῦ, καὶ ἰάται τὰ πάντα· καὶ σοφίαν δὲ αὐτὸν εἰδότες, οἴδαμεν, ὅτι ὁ Θεὸς τῇ σοφίᾳ ἐθεμελίωσεν τὴν γῆν, καὶ πάντα ἐν σοφίᾳ ἐποίησεν ὁ Πατὴρ· καὶ Θεὸν δὲ αὐτὸν εἰδότες, πεπιστεύκαμεν, ὅτι αὐτός ἐστιν ὁ Χριστός· « Ὁ θρόνος σου » γὰρ, ᾄδει Δαβὶδ, « ὁ Θεὸς, εἰς αἰῶνα αἰῶνος· ῥάβδος εὐθύτητος ἡ ῥάβδος τῆς βασιλείας σου. Ἡγάπησας δικαιοσύνην, καὶ ἐμίσησας ἀδικίαν· διὰ τοῦτο ἔχρισέ σε ὁ Θεός, ὁ Θεός σου, ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου. » Καὶ ἐν μὲν τῷ Ἠσαΐᾳ αὐτὸς περὶ ἑαυτοῦ λέγει· « Πνεῦμα Κυρίου ἐπ’ ἐμὲ, οὗ εἵνεκεν ἔχρισέ με. » Ὁ δὲ Πέτρος ὁμολόγησεν, ὅτι « Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος· » οὕτως εἰδότες αὐτὸν ἄνθρωπον γενόμενον, οὐκ ἀρνοῦμεθα τὰ περὶ αὐτοῦ ἀνθρωπίνως λεγόμενα, οἷά ἐστι τὸ πεινᾶν, τὸ διψᾶν, τὸ ραπισθῆναι, τὸ δακρῦσαι, τὸ κοιμηθῆναι, καὶ τέλος τῷ σταυρῷ ἀναδέξασθαι τὸν ὑπὲρ ἡμῶν θάνατον· ταῦτα γὰρ πάντα περὶ αὐτοῦ γέγραπται. Οὕτως καὶ τὸ, « ἔκτισεν, » ἀνθρώποις ἁρμόδιον οὐκ ἀπέκρυψεν ἡ Γραφὴ, ἀλλ’ εἴρηκεν. Ἐκτίσθημεν γὰρ καὶ πεποιήμεθα οἱ ἄνθρωποι. Ἀλλ’ ὡσπερ ἀκούοντες, ἐπείνασεν, ἐκοιμήθη, ἐρραπίσθη, οὐκ ἀρνοῦμεθα αὐτοῦ τὴν θεότητα· οὕτως ἀκούοντες τὸ, « ἔκτισεν, » ἀκόλουθον ἂν εἴη μνημονεύειν, ὅτι, Θεὸς ὢν, ἐκτίσθη ἄνθρωπος. Ἀνθρώπων γὰρ ἴδιον τὸ κτίζεσθαι, ὡσπερ καὶ τὰ προειρημένα, τὸ πεινᾶν, καὶ τὰ ὁμοία.", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "3db054b517c39ff61df65ef3316ec1bf8b6f5016526663aea18e679a426d3d06", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:8" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "성경이 말씀의 신성과 그가 취하신 인간적인 일들 중 무엇을 말하는지 구별하라고 권한다. 배고픔, 목마름, 눈물, 잠, 고난을 신성의 부정으로 읽지 않는 것처럼 ‘창조하셨다’도 성육신의 문맥에서 해석한다.", "‘하나님이시면서 사람으로 창조되셨다’는 이 절의 표현은 말씀이 취하신 인성을 가리킨다. 성자의 신적 본질과 인간으로 오신 일을 구별하는 앞선 논증에 따른다." ], "parts": [ { "source_segment_ids": [ "sha256:40313cb460a6bcbf510d868f6e70411f673b667d5b845d5512b30bd75e7ec557", "sha256:21d6c034dd815c02799075cd5c562eab12ed1d698f07c7686083b99412816ada" ], "text": "이 특징은 사도들에게서 교부들을 통해 전해졌습니다. 그러므로 성경을 읽는 이는 살피고 구별해야 합니다. 언제 말씀의 신성에 관해 말하는지, 언제 그의 인간적인 것들에 관해 말하는지 구별해야 합니다. 서로 다른 것을 혼동하여 그릇된 길에 빠지지 않도록 해야 합니다. 아리우스파가 그런 일을 겪었습니다. 우리는 그가 말씀이심을 알기에, 만물이 그를 통해 생겨났으며, 그 없이 생겨난 것은 하나도 없다는 것을 압니다. 또 ‘주의 말씀으로 하늘들이 굳게 세워졌다’는 것을 압니다. 또 ‘그는 자기 말씀을 보내셔서 모든 것을 고치신다’는 것을 압니다. 그가 지혜이심을 알기에, 하나님께서 지혜로 땅의 기초를 놓으셨으며, 아버지가 모든 것을 지혜로 만드셨다는 것을 압니다. 그가 하나님이심을 알기에, 우리는 그가 그리스도이심을 믿습니다. 다윗은 이렇게 노래합니다. “주의 보좌는, 하나님이여, 영원합니다. 주의 나라의 홀은 올바름의 홀입니다. 주는 의를 사랑하고, 불의를 미워하셨습니다. 그러므로 하나님, 곧 주의 하나님께서 주께 기름을 부으셨습니다. 주와 함께하는 이들보다 더 많은 기쁨의 기름을 부으셨습니다.” 이사야에서 그는 자신에 관해 말씀하십니다. “주의 영이 내 위에 계신다. 그가 내게 기름을 부으셨기 때문이다.” 베드로는 고백했습니다. “주는 그리스도이시며 살아 계신 하나님의 아들이십니다.” 그와 같이 우리는 그가 사람이 되셨음을 알기에, 그에 관해 인간의 방식으로 말한 것들을 부인하지 않습니다. 배고파하심과 목말라하심, 뺨 맞으심과 눈물 흘리심, 잠드심, 마지막으로 십자가에서 우리를 위한 죽음을 받아들이심과 같은 것들입니다. 이 모든 것은 그에 관해 기록되어 있습니다. 그와 같이 성경은 사람에게 적합한 “창조하셨다”는 표현도 숨기지 않고, 말했습니다. 우리 사람들은 창조되고 만들어졌기 때문입니다. 우리는 그가 배고파하시고 잠드시고 뺨 맞으셨다는 말을 들어도, 그의 신성을 부인하지 않습니다. 그와 같이 “창조하셨다”는 말을 들으면, 다음 사실을 기억하는 것이 마땅합니다. 그는 하나님이시면서 사람으로 창조되셨습니다. 창조되는 것은 사람들에게 고유한 일이기 때문입니다. 앞서 말한 배고픔과 그와 비슷한 일들도 그러합니다." } ], "policy": "three-work-ai-beta-1", "previous_revision_id": null, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:1de4e8ddf8623763b0f1591e4010a1a01f5e34e32a0c1d72c6d9fd75c9523a28" ], "text": "이 특징은 사도들에게서 교부들을 통해 전해졌습니다. 그러므로 성경을 읽는 이는 살피고 구별해야 합니다. 언제 말씀의 신성에 관해 말하는지, 언제 그의 인간적인 것들에 관해 말하는지 구별해야 합니다. 서로 다른 것을 혼동하여 그릇된 길에 빠지지 않도록 해야 합니다. 아리우스파가 그런 일을 겪었습니다. 우리는 그가 말씀이심을 알기에, 만물이 그를 통해 생겨났으며, 그 없이 생겨난 것은 하나도 없다는 것을 압니다. 또 ‘주의 말씀으로 하늘들이 굳게 세워졌다’는 것을 압니다. 또 ‘그는 자기 말씀을 보내셔서 모든 것을 고치신다’는 것을 압니다. 그가 지혜이심을 알기에, 하나님께서 지혜로 땅의 기초를 놓으셨으며, 아버지가 모든 것을 지혜로 만드셨다는 것을 압니다. 그가 하나님이심을 알기에, 우리는 그가 그리스도이심을 믿습니다. 다윗은 이렇게 노래합니다. “주의 보좌는, 하나님이여, 영원합니다. 주의 나라의 홀은 올바름의 홀입니다. 주는 의를 사랑하고, 불의를 미워하셨습니다. 그러므로 하나님, 곧 주의 하나님께서 주께 기름을 부으셨습니다. 주와 함께하는 이들보다 더 많은 기쁨의 기름을 부으셨습니다.” 이사야에서 그는 자신에 관해 말씀하십니다. “주의 영이 내 위에 계신다. 그가 내게 기름을 부으셨기 때문이다.” 베드로는 고백했습니다. “주는 그리스도이시며 살아 계신 하나님의 아들이십니다.” 그와 같이 우리는 그가 사람이 되셨음을 알기에, 그에 관해 인간의 방식으로 말한 것들을 부인하지 않습니다. 배고파하심과 목말라하심, 뺨 맞으심과 눈물 흘리심, 잠드심, 마지막으로 십자가에서 우리를 위한 죽음을 받아들이심과 같은 것들입니다. 이 모든 것은 그에 관해 기록되어 있습니다. 그와 같이 성경은 사람에게 적합한 “창조하셨다”는 표현도 숨기지 않고, 말했습니다. 우리 사람들은 창조되고 만들어졌기 때문입니다. 우리는 그가 배고파하시고 잠드시고 뺨 맞으셨다는 말을 들어도, 그의 신성을 부인하지 않습니다. 그와 같이 “창조하셨다”는 말을 들으면, 다음 사실을 기억하는 것이 마땅합니다. 그는 하나님이시면서 사람으로 창조되셨습니다. 창조되는 것은 사람들에게 고유한 일이기 때문입니다. 앞서 말한 배고픔과 그와 비슷한 일들도 그러합니다.", "translation_revision_id": "sha256:e4e57d670e8bb7ddcbb9e562033ca0b988d51cdf1cf6267436d72769a9ab05ee", "work_passage_id": "athanasius-serapion-2:8" }, "work_location": "8", "work_passage_id": "athanasius-serapion-2:8" }, { "alignment": { "alignment_revision_id": "sha256:c07f48ed315b4e96f4af87bf9f459f463c7d9912a73754838e327619a05fa7d9", "part_links": [ [ "sha256:5f1004b5c8717d02b5400827acdb48f4b1b8f8421b8509d4e561bdc35f3d026c", "sha256:d6545fd2ba4fd96b79483f84588681063990b6aa6e94d683e676ecb718b98667" ] ], "previous_alignment_revision_id": "sha256:818877b400339e2ecc7fdc22756e09b33587f87af3efe541ca26f7db8c8f13b2", "scope": 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"confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [], "declared_passage_ids": [], "event_id": "ce-81c370d38d4d12d2ebea9cf4", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "shared_source_page_link", "linked_passage_id": "athanasius-serapion-2:9", "origin_locator": 788, "original_record_sha256": "c12110a006e594d90df41a7f2760ce1542ee24169144a29c1503e3080a9a14ea", "record_scope": "page_preparation", "review_extent": "Generation path only; no new individual print or semantic review.", "sample_id": null, "sample_status": null, "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 41, "text_attribution_status": "not_individually_audited" }, { "audit_id": null, "confirmed_body_passage_ids": [], "confirmed_related_passage_ids": [], "declared_passage_ids": [], "event_id": "ce-068f16197f5a73a8af124695", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "shared_source_page_link", "linked_passage_id": "athanasius-serapion-2:9", "origin_locator": 789, "original_record_sha256": "aad827c7c272ea9e41bca6c129a1780f04b363a07cc6f23d42363c163b17f6ab", "record_scope": "page_preparation", "review_extent": "Generation path only; no new individual print or semantic review.", "sample_id": null, "sample_status": null, "schema_version": "patristics-correction-scope-1", "scope_label": "인쇄면 준비 기록", "source_record_index": 42, "text_attribution_status": "not_individually_audited" }, { "audit_id": "correction-scope-audit-20261001", "confirmed_body_passage_ids": [ "athanasius-serapion-2:9" ], "confirmed_related_passage_ids": [], "declared_passage_ids": [ "athanasius-serapion-2:9" ], "event_id": "ce-fac41dfbc17fde921d5d2223", "guidance_url": "https://patristics.missionalbible.org/about.html#correction-scopes", "human_review_status": "not_reviewed", "independent": false, "legacy_location_role": "recorded_passage_target", "linked_passage_id": "athanasius-serapion-2:9", "origin_locator": "serapion-revalidation-20261001-05", "original_record_sha256": "0e4149c4c2807e2608022311d707b52f90e4c9a2102394a3f128660e0d0d5d7e", "record_scope": "passage_revalidation", "review_extent": "event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review", "sample_assessment": { "confirmed_body_passage_ids": [ "athanasius-serapion-2:9" ], "confirmed_related_passage_ids": [], "evidence": [ { "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "pdf_page": 329 } ], "generation_path": "bounded revalidation apply.py (explicit work and location) -> source.applied_corrections", "human_review_status": "not_reviewed", "independent": false, "observation": "PG624단의 ἀγνοεῖ, Λόγος ὢν은 제3서신 표제 위 II.9의 설명이다. 3인칭 복원 기록은 II.9에만 결합되어 있고 III.1에 복제되지 않았다.", "original_date": "2026-10-01", "review_extent": "event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review", "reviewer_kind": "ai", "sample_id": "CS16", "status": "confirmed_body_word", "verdict": "resolved_scope" }, "sample_id": "CS16", "sample_status": "confirmed_body_word", "schema_version": "patristics-correction-scope-1", "scope_label": "절에 결합한 재대조 교정", "source_record_index": 43, "text_attribution_status": "scope_resolved_in_sample" } ], "schema_version": "patristics-correction-scope-snapshot-1", "source_revision_id": "sha256:e50b878b4af74e680b61b2a8adeb3d6597d39a71c8eee38a16ec2684c17beccd", "work_passage_id": "athanasius-serapion-2:9" }, "public_url": "https://patristics.missionalbible.org/releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-9", "review_records": [ { "observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:b5974fc5f28ac4f7e455f48ed092a835d037b9c53f26c8e0106f929f60629a27", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "source_extraction", "targets": { "alignment_revision_id": "sha256:818877b400339e2ecc7fdc22756e09b33587f87af3efe541ca26f7db8c8f13b2", "source_revision_id": "sha256:281b146b00f453755fd9c6d566ac112458da41ebb17f9c7ea08cc1c0994a0193", "translation_revision_id": "sha256:95b25d7e919390a72b9db9f2403d9121e565f537478104a21657f5506fb4785a" }, "work_passage_id": "athanasius-serapion-2:9" }, { "observation": "같은 AI가 그리스어와 한국어를 의미 구간별로 재대조했다. 부정과 조건, 문답의 화자, 성경 인용, 성부·성자·성령과 피조물의 지칭 및 논증의 연결을 확인했다. 모든 원문 단어를 한국어 의미 구간에 연결하고 절별 메모를 해당 번역과 묶었다. 사람 검수는 미실시 상태이다.", "outcome": "completed_with_open_questions", "performed_on": "2026-09-30", "review_id": "sha256:1ea117fa218d8a8625356309659ccf0eb1f49592a59484c14e7d9ebb6f9f1026", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "translation_semantics", "targets": { "alignment_revision_id": "sha256:818877b400339e2ecc7fdc22756e09b33587f87af3efe541ca26f7db8c8f13b2", "source_revision_id": "sha256:281b146b00f453755fd9c6d566ac112458da41ebb17f9c7ea08cc1c0994a0193", "translation_revision_id": "sha256:95b25d7e919390a72b9db9f2403d9121e565f537478104a21657f5506fb4785a" }, "work_passage_id": "athanasius-serapion-2:9" }, { "evidence": [ { "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "pdf_page": 328 }, { "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "pdf_page": 329 } ], "finding_ids": [ "serapion-revalidation-20261001-05" ], "observation": "PG 26의 621,624단(PDF 328,329면)의 실제 인쇄 이미지를 그리스어 본문 전체와 대조했다. 인쇄 단 번호와 PDF 순번을 구분했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-10-01", "prior_review_ids": [ "sha256:b5974fc5f28ac4f7e455f48ed092a835d037b9c53f26c8e0106f929f60629a27" ], "revalidation_id": "serapion-revalidation-20261001", "review_extent": "whole_selected_passage", "review_id": "sha256:0dcc5922b2559f2ed37f78ec332894da9d57ca85fadadfc68b966a9ce578f1f6", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "source_extraction", "targets": { "alignment_revision_id": "sha256:c07f48ed315b4e96f4af87bf9f459f463c7d9912a73754838e327619a05fa7d9", "source_revision_id": "sha256:e50b878b4af74e680b61b2a8adeb3d6597d39a71c8eee38a16ec2684c17beccd", "translation_revision_id": "sha256:91f67374501e16c349a261e926ecf9eb34136e5b51f00efdcedecf7d3f835ed4" }, "work_passage_id": "athanasius-serapion-2:9" }, { "evidence": [ { "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "pdf_page": 328 }, { "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "pdf_page": 329 } ], "finding_ids": [ "serapion-revalidation-20261001-05" ], "observation": "ἀγνοεῖν은 인간이 되신 성자에게 인성에 따라 귀속되고 말씀으로서의 앎은 부정되지 않는다. 상대의 피조물 결론과 저자의 μὴ γένοιτο를 구분했다. 요 16:30 인용 뒤 저자의 3인칭 설명에서 잘못 더한 ς와 한국어 2인칭 직접 호칭을 수정했다.", "outcome": "completed_with_open_questions", "performed_on": "2026-10-01", "prior_review_ids": [ "sha256:1ea117fa218d8a8625356309659ccf0eb1f49592a59484c14e7d9ebb6f9f1026" ], "revalidation_id": "serapion-revalidation-20261001", "review_extent": "whole_selected_passage", "review_id": "sha256:13506d61040ff137f1fed9a758968ac21c8fb30c911ba4befbfe8176b487df13", "reviewer": { "independent": false, "kind": "ai", "name": "Codex GPT-6" }, "scope": "translation_semantics", "targets": { "alignment_revision_id": "sha256:c07f48ed315b4e96f4af87bf9f459f463c7d9912a73754838e327619a05fa7d9", "source_revision_id": "sha256:e50b878b4af74e680b61b2a8adeb3d6597d39a71c8eee38a16ec2684c17beccd", "translation_revision_id": "sha256:91f67374501e16c349a261e926ecf9eb34136e5b51f00efdcedecf7d3f835ed4" }, "work_passage_id": "athanasius-serapion-2:9" } ], "review_state": { "human_review_status": "not_reviewed", "stale_review_ids": [ "sha256:b5974fc5f28ac4f7e455f48ed092a835d037b9c53f26c8e0106f929f60629a27", "sha256:1ea117fa218d8a8625356309659ccf0eb1f49592a59484c14e7d9ebb6f9f1026" ], "translation_review_status": "ai_self_checked_with_open_questions", "valid_review_ids": [ "sha256:0dcc5922b2559f2ed37f78ec332894da9d57ca85fadadfc68b966a9ce578f1f6", "sha256:13506d61040ff137f1fed9a758968ac21c8fb30c911ba4befbfe8176b487df13" ] }, "snapshot_path": "releases/alpha-0.24.3/athanasius-serapion-2/index.html#p-9", "source": { "applied_corrections": [ { "after": "ἕτερα ἀνθ’ ἑτέρων νοοῦντες παραπαίωμεν, ἃ πεπόνθασιν", "before": "ἕτερα ἄνθ' ἑτέρων νοοῦντες πρὸς τῷ πειραζώμεν , ἵνα πεποιθῶσιν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "Ὥσπερ", "before": "Ὅσπερ", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "« Ὁ θρόνος σου » γὰρ, ᾄδει Δαβὶδ, « ὁ Θεὸς", "before": "Ὁ θρόνος σου » γάρ, ὁ Θεός", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "τῷ Ἠσαΐᾳ", "before": "τῷ Ἠσαΐα", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "εἵνεκεν", "before": "ἔνεκεν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "λέγει· « Πνεῦμα Κυρίου ἐπ’ ἐμὲ, οὗ εἵνεκεν ἔχρισέ με. »", "before": "λέγει · Πνεῦμα Κυρίου ἐπ' ἐμέ, οὗ εἵνεκεν ἔχρισέ με.", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "ὅτι « Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος· »", "before": "ὅτι · Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος ·", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "ἄνθρωπον γενόμενον", "before": "ἀνθρώπων γενομένου", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "ἀνθρωπίνως λεγόμενα", "before": "ἀνθρώπινα λεγόμενα", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "δακρῦσαι", "before": "δακρυθῆναι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "ἀναδέξασθαι", "before": "ἀναδεῖξαι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "τὸ, « ἔκτισεν, » ἀνθρώποις ἁρμόδιον οὐκ ἀπέκρυψεν ἡ Γραφὴ, ἀλλ’ εἴρηκεν", "before": "τὸ, Ἐκτίσεν, ἄνθρωπός ἀρμόδιον οὐκ ἀπέχρειν τῇ Γραφῇ, ἀλλ' εἴρηχεν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "Ἐκτίσθημεν γὰρ καὶ πεποιήμεθα", "before": "Ἐκτίσθην γὰρ καὶ πεποίημαι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "Ἀλλ’", "before": "Ἀλλ'", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "τὸ, « ἔκτισεν, » ἀκόλουθον", "before": "τὸ, Ἐκτίσεν, ἄχολουθον", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "greek_column": 621, "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "kind": "print_transcription_correction", "location": "9", "pdf_page": 328, "reviewer_kind": "ai" }, { "after": "νοούμενον", "before": "νοουμένου", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", 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Καὶ τὸ αἴτιον τοῦ οὕτως εἰρηκέναι ἔχει τὸ εὔλογον. Ἐπειδή γὰρ ἄνθρωπος γέγονεν, ὡς γέγραπται, ἀνθρώπων δὲ ἴδιον τὸ ἀγνοεῖν, ὥσπερ καὶ τὸ πεινᾶν, καὶ τὰ ἄλλα (οὐ γὰρ γινώσκουσιν, ἐὰν μὴ ἀκούσωσι καὶ μάθωσι), διὰ τοῦτο καὶ τὴν ἄγνοιαν τῶν ἀνθρώπων, ὡς ἄνθρωπος γενομένος, ἐπιδείκνυται· πρῶτον μὲν, ἵνα δεῖξῃ, ὅτι ἀληθῶς ἀνθρώπινον ἔχει σῶμα· ἔπειτα δέ, ἵνα καὶ, τὴν ἄγνοιαν τῶν ἀνθρώπων ἐν τῷ σώματι ἔχων, ἀπὸ πάντων λυτρωσάμενος καὶ καθαρίσας, τελείαν καὶ ἁγίαν παραστήσῃ τῷ Πατρὶ τὴν ἀνθρωπότητα . Ποίαν δὴ πρόσασιν εὑρήσουσιν οἱ Ἀρειανοί; Τί λοιπόν ἐπινόησαντες γογγύσουσι; Κατεγνώθισαν μὴ εἰδότες τὸ, Κύριος ἐκτίσε με εἰς ἔργα αὐτοῦ .> Καὶ ἠδειγύσαν μὴ νοοῦντες τὸ, Περὶ δὲ τῆς ἡμέρας ἐκείνης οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι, οὐδὲ ὁ Υἱός. Καὶ γὰρ ὡσπερ λέγων μὲν τὸ, ἐκτίσε, τὸ ἀνθρώπινον σημαίνει, ὅτι ἄνθρωπος γέγονε καὶ ἐκτίσθη· λέγων δέ, Ἐγὼ καὶ ὁ Πατὴρ ἓν ἐσμεν, καὶ, Ὁ ἑωράκας ἐμὲ ἑώρακε τὸν Πατέρα, καὶ, Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί, τὴν ἀϊδιότητα καὶ τὸ πρὸς τὸν Πατέρα ὁμοούσιον σημαίνει· οὕτως λέγων, Οὐδεὶς οἶδεν, οὐδὲ ὁ Υἱός, ὡς ἄνθρωπος πάλιν λέγει· ἀνθρώπων γὰρ ἴδιον τὸ ἀγνοεῖν. Λέγων δέ, Οὐδεὶς οἶδε τὸν Πατέρα εἰ μὴ ὁ Υἱός, οὐδὲ τὸν Υἱόν εἰ μὴ ὁ Πατήρ, οὐδὲ πολλῷ πλέον τὰ γεννητά . Οὐ μὲν οὖν μαθόντες ἐν τῷ κατὰ Ἰωάννην ἔλεγον τῷ Κυρίῳ· Νῦν οἴδαμεν, ὅτι πάντα οἶδας. Ἐδόθηλον σὺν, ὅτι οὐδὲν ἐστιν ὃ ἀγνοεῖς, Λόγος ὧν, δι’ οὗ τὰ πάντα ἐγένετο. Τῶν δὲ πάντων οὖσα καὶ ἡ ἡμέρα ἐκείνη, πάντως δι’ αὐτοῦ γενήσεται, κἄν διαρράγῃσι μυριάκις τῇ αὐτῶν ἀγνοίᾳ οἱ Ἀρειανοί. 1. Ἰσως θαυμάσεις, πῶς ἐντειλάμενον τὴν περὶ τοῦ ἁγίου Πνεύματος γραφεῖσαν ἐπιστολὴν ἐπιτε-", "before": "με, » ἀνθρωπίνως εἴρηκεν· οὕτως λέγων, « οὐδὲ ὁ Υἱὸς, » ἀνθρωπινῶς εἴρηκε. Καὶ τὸ αἴτιον τοῦ οὕτως εἰρηκέναι ἔχει τὸ εὔλογον. Ἐπειδή γὰρ ἄνθρωπος γέγονεν, ὡς γέγραπται, ἀνθρώπων δὲ ἴδιον τὸ ἀγνοεῖν, ὥσπερ καὶ τὸ πεινᾶν, καὶ τὰ ἄλλα (οὐ γὰρ γινώσκουσιν, ἐὰν μὴ ἀκούσωσι καὶ μάθωσι), διὰ τοῦτο καὶ τὴν ἀγνοιαν τῶν ἀνθρώπων, ὡς ἄνθρωπος γενομένος, ἐπιδείκνυται· πρῶτον μὲν, ἵνα δεῖξῃ, ὅτι ἀληθῶς ἀνθρώπινον ἔχει σῶμα· ἔπειτα δέ, ἵνα καὶ, τὴν ἀγνοιαν τῶν ἀνθρώπων ἐν τῷ σώματι ἔχων, ἀπὸ πάντων λυτρωσάμενος καὶ καθαρίσας, τελείαν καὶ ἁγίαν παραστήσῃ τῷ Πατρὶ τὴν ἀνθρωπότητα . Ποίαν δὴ πρόσασιν εὑρήσουσιν οἱ Ἀρειανοί; Τί λοιπόν ἐπινόησαντες γογγύσουσι; Κατεγνώθισαν μὴ εἰδότες τὸ, Κύριος ἐκτίσε με εἰς ἔργα αὐτοῦ .> Καὶ ἠδειγύσαν μὴ νοοῦντες τὸ, Περὶ δὲ τῆς ἡμέρας ἐκείνης οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι, οὐδὲ ὁ Υἱός. Καὶ γὰρ ὡσπερ λέγων μὲν τὸ, ἐκτίσε, τὸ ἀνθρώπινον σημαίνει, ὅτι ἄνθρωπος γέγονε καὶ ἐκτίσθη· λέγων δέ, Ἐγὼ καὶ ὁ Πατὴρ ἓν ἐσμεν, καὶ, Ὁ ἑωράκας ἐμὲ ἑώρακε τὸν Πατέρα, καὶ, Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί, τὴν ἀϊδιότητα καὶ τὸ πρὸς τὸν Πατέρα ὁμοούσιον σημαίνει· οὕτως λέγων, Οὐδεὶς οἶδεν, οὐδὲ ὁ Υἱός, ὡς ἄνθρωπος πάλιν λέγει· ἀνθρώπων γὰρ ἴδιον τὸ ἀγνοεῖν. Λέγων δέ, Οὐδεὶς οἶδε τὸν Πατέρα εἰ μὴ ὁ Υἱός, οὐδὲ τὸν Υἱόν εἰ μὴ ὁ Πατήρ, οὐδὲ πολλῷ πλέον τὰ γεννητά . Οὐ μὲν οὖν μαθόντες ἐν τῷ κατὰ Ἰωάννην ἔλεγον τῷ Κυρίῳ· Νῦν οἴδαμεν, ὅτι πάντα οἶδας. Ἐδόθηλον σὺν, ὅτι οὐδὲν ἐστιν ὃ ἀγνοεῖς, Λόγος ὧν, δι’ οὗ τὰ πάντα ἐγένετο. Τῶν δὲ πάντων οὖσα καὶ ἡ ἡμέρα ἐκείνη, πάντως δι’ αὐτοῦ γενήσεται, κἄν διαρράγῃσι μυριάκις τῇ αὐτῶν ἀγνοίᾳ οἱ Ἀρειανοί. 1. Ἰσως θαυμάσεις, πῶς ἐντειλάμενον τὴν περὶ τοῦ ἁγίου Πνεύματος γραφεῖσαν ἐπιστολὴν ἐπιτε-", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "γεγονὼς", "before": "γενομένος", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "Ποίαν ἔτι πρόφασιν", "before": "Ποίαν δὴ πρόσασιν", "checked_on": "2026-09-30", "evidence_url": 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»", "before": "ἐκείνης οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι, οὐδὲ ὁ Υἱός.", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "τὸ, « ἔκτισε, »", "before": "τὸ, ἐκτίσε,", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "λέγων δὲ, « Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν, » καὶ, « Ὁ ἑωρακὼς ἐμὲ ἑώρακε τὸν Πατέρα, » καὶ, « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοὶ, »", "before": "λέγων δέ, Ἐγὼ καὶ ὁ Πατὴρ ἓν ἐσμεν, καὶ, Ὁ ἑωράκας 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Οὐδεὶς οἶδε τὸν Πατέρα εἰ μὴ ὁ Υἱός, οὐδὲ τὸν Υἱόν εἰ μὴ ὁ Πατήρ, οὐδὲ πολλῷ πλέον τὰ γεννητά .", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "Οἱ μὲν οὖν μαθηταὶ", "before": "Οὐ μὲν οὖν μαθόντες", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "« Νῦν οἴδαμεν, ὅτι πάντα οἶδας. »", "before": "Νῦν οἴδαμεν, ὅτι πάντα οἶδας.", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "Εὔδηλον οὖν", "before": "Ἐδόθηλον σὺν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "Λόγος ὢν", "before": "Λόγος ὧν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "κἂν διαρραγῶσι", "before": "κἄν διαρράγῃσι", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "τῇ ἑαυτῶν", "before": "τῇ αὐτῶν", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "ΕΠΙΣΤΟΛΗ ΤΟΥ ΑΥΤΟΥ ΠΡΟΣ ΤΟΝ ΑΥΤΟΝ ΣΕΡΑΠΙΩΝΑ ΕΠΙΣΚΟΠΟΝ ΠΕΡΙ ΤΟΥ ΑΓΙΟΥ ΠΝΕΥΜΑΤΟΣ. 1. Ἴσως", "before": "1. Ἰσως", "checked_on": "2026-09-30", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "greek_column": 624, "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "kind": "print_transcription_correction", "location": "9", "pdf_page": 329, "reviewer_kind": "ai" }, { "after": "ὃ ἀγνοεῖ, Λόγος ὢν", "before": "ὃ ἀγνοεῖς, Λόγος ὢν", "checked_on": "2026-10-01", "evidence_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "finding_id": "serapion-revalidation-20261001-05", "human_review_status": "not_reviewed", "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "independent": false, "kind": "print_revalidation_correction", "location": "9", "pdf_page": 329, "printed_column": 624, "reason": "요 16:30의 제자들의 인용은 앞에서 닫힌다. 이어지는 저자의 설명에서 인쇄본 ἀγνοεῖ는 3인칭이며 말씀인 아들을 가리킨다. 잘못 더한 ς와 한국어 직접 호칭을 함께 수정한다.", "revalidation_id": "serapion-revalidation-20261001", "reviewer_kind": "ai" } ], "citation_note": "Migne판 제2서신 1-9절을 따른다. PG 인용 숫자는 쪽수가 아니라 인쇄 단 번호이다.", "citation_scheme": "chapters", "edition_id": "migne-1857-serapion-2", "edition_label": "J.-P. Migne 편집, Patrologia Graeca 26, Athanasii Opera, Tomus II, Paris, 1857. 고정 Open Greek 전사문을 인쇄본에 따라 교정.", "edition_reference": { "edition": "Migne, Patrologia Graeca 26, Paris 1857", "greek_columns": [ 621, 624 ], "letter": 2, "pdf_pages": [ 328, 329 ], "print_numbering": "printed Greek section number", "section": 9, "upstream_row_loci": [ "pg026_0328.1", "pg026_0328.2", "pg026_0329.1", "pg026_0329.2", "pg026_0329.3" ] }, "edition_short_label": "Migne PG 26 (1857)", "editorial_features": [], "human_review_status": "not_reviewed", "original_work_language": "grc", "print_collation": { "checked_on": "2026-09-30", "human_review_status": "not_reviewed", "scope": "Greek running text and section boundaries; parallel Latin and editorial apparatus excluded", "state": "ai_print_collated" }, "rights_id": "athanasius-serapion-2-source", "segments": [ { "collated_page_text_sha256": "3d7a8567c16e557b8a51cbbf9f1fffd44b08b8cb19724f1316fbeab5a491a247", "image_sha256": "e766b31f4442968939e71915b51d61ebc95556784a13516991f5fb037d042188", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n327.jpg", "page_key": "328", "page_number_kind": "pdf_ordinal", "pdf_page": 328, "printed_column": 621, "printed_columns_on_leaf": [ 621, 622 ], "printed_page": 328, "reference_label": "PG 26, 621단 (PDF 328면)", "segment_id": "sha256:5f1004b5c8717d02b5400827acdb48f4b1b8f8421b8509d4e561bdc35f3d026c", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "Καὶ γὰρ κάκεινο πάλιν τὸ καλῶς μὲν εἰρημένον, κακῶς δὲ νοούμενον παρ’ αὐτοῖς· φημὶ δὴ τὸ, « Περὶ τῆς ἡμέρας ἢ τῆς ὥρας ἐκείνης οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι, οὐδὲ ὁ Υἱός, » καλὸν ἔχει τὸν νοῦν. Ἐκεῖνοι μὲν γὰρ νομίζουσιν ἐκ τοῦ λέγειν, « οὐδὲ ὁ Υἱός, » ὅτι ἀγνοοῦν δηλοῖ, ὅτι κτίσμα ἐστίν. Οὐχ ἔστι δὲ οὕτως· μὴ γένοιτο! καὶ γὰρ ὡσπερ λέγων, « Ἔκτισέ", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0328.1", "pg026_0328.2" ] }, { "collated_page_text_sha256": "ac006f93ff14acf58b3a3c4881d81fbb0366c6a733c64d0d0f336ed4c5569a36", "image_sha256": "fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4", "image_url": "https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg", "page_key": "329", "page_number_kind": "pdf_ordinal", "pdf_page": 329, "printed_column": 624, "printed_columns_on_leaf": [ 623, 624 ], "printed_page": 329, "reference_label": "PG 26, 624단 (PDF 329면)", "segment_id": "sha256:d6545fd2ba4fd96b79483f84588681063990b6aa6e94d683e676ecb718b98667", "source_kind": "edited_original_language_text", "source_language": "grc", "text": "με, » ἀνθρωπίνως εἴρηκεν· οὕτως λέγων, « οὐδὲ ὁ Υἱὸς, » ἀνθρωπινῶς εἴρηκε. Καὶ τὸ αἴτιον τοῦ οὕτως εἰρηκέναι ἔχει τὸ εὔλογον. Ἐπειδή γὰρ ἄνθρωπος γέγονεν, ὡς γέγραπται, ἀνθρώπων δὲ ἴδιον τὸ ἀγνοεῖν, ὥσπερ καὶ τὸ πεινᾶν, καὶ τὰ ἄλλα (οὐ γὰρ γινώσκουσιν, ἐὰν μὴ ἀκούσωσι καὶ μάθωσι), διὰ τοῦτο καὶ τὴν ἄγνοιαν τῶν ἀνθρώπων, ὡς ἄνθρωπος γεγονὼς, ἐπιδείκνυται· πρῶτον μὲν, ἵνα δεῖξῃ, ὅτι ἀληθῶς ἀνθρώπινον ἔχει σῶμα· ἔπειτα δέ, ἵνα καὶ, τὴν ἄγνοιαν τῶν ἀνθρώπων ἐν τῷ σώματι ἔχων, ἀπὸ πάντων λυτρωσάμενος καὶ καθαρίσας, τελείαν καὶ ἁγίαν παραστήσῃ τῷ Πατρὶ τὴν ἀνθρωπότητα. Ποίαν ἔτι πρόφασιν εὑρήσουσιν οἱ Ἀρειανοί; Τί λοιπόν ἐπινόησαντες γογγύσουσι; Κατεγνώσθησαν μὴ εἰδότες τὸ, « Κύριος ἔκτισέ με εἰς ἔργα αὐτοῦ. » Καὶ ἐδείχθησαν μὴ νοοῦντες τὸ, « Περὶ δὲ τῆς ἡμέρας ἐκείνης οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι, οὐδὲ ὁ Υἱός. » Καὶ γὰρ ὡσπερ λέγων μὲν τὸ, « ἔκτισε, » τὸ ἀνθρώπινον σημαίνει, ὅτι ἄνθρωπος γέγονε καὶ ἐκτίσθη· λέγων δὲ, « Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν, » καὶ, « Ὁ ἑωρακὼς ἐμὲ ἑώρακε τὸν Πατέρα, » καὶ, « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοὶ, » τὴν ἀϊδιότητα καὶ τὸ πρὸς τὸν Πατέρα ὁμοούσιον σημαίνει· οὕτως λέγων, « Οὐδεὶς οἶδεν, οὐδὲ ὁ Υἱὸς, » ὡς ἄνθρωπος πάλιν λέγει· ἀνθρώπων γὰρ ἴδιον τὸ ἀγνοεῖν. Λέγων δὲ, « Οὐδεὶς οἶδε τὸν Πατέρα εἰ μὴ ὁ Υἱὸς, οὐδὲ τὸν Υἱὸν εἰ μὴ ὁ Πατὴρ, » οἶδε πολλῷ πλέον τὰ γεννητά. Οἱ μὲν οὖν μαθηταὶ ἐν τῷ κατὰ Ἰωάννην ἔλεγον τῷ Κυρίῳ· « Νῦν οἴδαμεν, ὅτι πάντα οἶδας. » Εὔδηλον οὖν, ὅτι οὐδὲν ἐστιν ὃ ἀγνοεῖ, Λόγος ὢν, δι’ οὗ τὰ πάντα ἐγένετο. Τῶν δὲ πάντων οὖσα καὶ ἡ ἡμέρα ἐκείνη, πάντως δι’ αὐτοῦ γενήσεται, κἂν διαρραγῶσι μυριάκις τῇ ἑαυτῶν ἀγνοίᾳ οἱ Ἀρειανοί.", "transmission": "Greek_text_in_identified_edition", "upstream_rows": [ "pg026_0329.1", "pg026_0329.2", "pg026_0329.3" ] } ], "source_kind": "edited_original_language_text", "source_language": "grc", "source_language_label": "그리스어 편집 본문", "source_reference_label": "Migne PG 26 인쇄본", "source_review_observation": "Migne PG 26의 그리스어 본문을 인쇄면과 AI가 대조했다. 전사문의 누락, 중복, 라틴어 병행문과 편집주 혼입, 잘못 읽힌 단어를 교정 기록에 따라 수정했다.", "source_revision_id": "sha256:e50b878b4af74e680b61b2a8adeb3d6597d39a71c8eee38a16ec2684c17beccd", "source_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "text": "Καὶ γὰρ κάκεινο πάλιν τὸ καλῶς μὲν εἰρημένον, κακῶς δὲ νοούμενον παρ’ αὐτοῖς· φημὶ δὴ τὸ, « Περὶ τῆς ἡμέρας ἢ τῆς ὥρας ἐκείνης οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι, οὐδὲ ὁ Υἱός, » καλὸν ἔχει τὸν νοῦν. Ἐκεῖνοι μὲν γὰρ νομίζουσιν ἐκ τοῦ λέγειν, « οὐδὲ ὁ Υἱός, » ὅτι ἀγνοοῦν δηλοῖ, ὅτι κτίσμα ἐστίν. Οὐχ ἔστι δὲ οὕτως· μὴ γένοιτο! καὶ γὰρ ὡσπερ λέγων, « Ἔκτισέ με, » ἀνθρωπίνως εἴρηκεν· οὕτως λέγων, « οὐδὲ ὁ Υἱὸς, » ἀνθρωπινῶς εἴρηκε. Καὶ τὸ αἴτιον τοῦ οὕτως εἰρηκέναι ἔχει τὸ εὔλογον. Ἐπειδή γὰρ ἄνθρωπος γέγονεν, ὡς γέγραπται, ἀνθρώπων δὲ ἴδιον τὸ ἀγνοεῖν, ὥσπερ καὶ τὸ πεινᾶν, καὶ τὰ ἄλλα (οὐ γὰρ γινώσκουσιν, ἐὰν μὴ ἀκούσωσι καὶ μάθωσι), διὰ τοῦτο καὶ τὴν ἄγνοιαν τῶν ἀνθρώπων, ὡς ἄνθρωπος γεγονὼς, ἐπιδείκνυται· πρῶτον μὲν, ἵνα δεῖξῃ, ὅτι ἀληθῶς ἀνθρώπινον ἔχει σῶμα· ἔπειτα δέ, ἵνα καὶ, τὴν ἄγνοιαν τῶν ἀνθρώπων ἐν τῷ σώματι ἔχων, ἀπὸ πάντων λυτρωσάμενος καὶ καθαρίσας, τελείαν καὶ ἁγίαν παραστήσῃ τῷ Πατρὶ τὴν ἀνθρωπότητα. Ποίαν ἔτι πρόφασιν εὑρήσουσιν οἱ Ἀρειανοί; Τί λοιπόν ἐπινόησαντες γογγύσουσι; Κατεγνώσθησαν μὴ εἰδότες τὸ, « Κύριος ἔκτισέ με εἰς ἔργα αὐτοῦ. » Καὶ ἐδείχθησαν μὴ νοοῦντες τὸ, « Περὶ δὲ τῆς ἡμέρας ἐκείνης οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι, οὐδὲ ὁ Υἱός. » Καὶ γὰρ ὡσπερ λέγων μὲν τὸ, « ἔκτισε, » τὸ ἀνθρώπινον σημαίνει, ὅτι ἄνθρωπος γέγονε καὶ ἐκτίσθη· λέγων δὲ, « Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν, » καὶ, « Ὁ ἑωρακὼς ἐμὲ ἑώρακε τὸν Πατέρα, » καὶ, « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοὶ, » τὴν ἀϊδιότητα καὶ τὸ πρὸς τὸν Πατέρα ὁμοούσιον σημαίνει· οὕτως λέγων, « Οὐδεὶς οἶδεν, οὐδὲ ὁ Υἱὸς, » ὡς ἄνθρωπος πάλιν λέγει· ἀνθρώπων γὰρ ἴδιον τὸ ἀγνοεῖν. Λέγων δὲ, « Οὐδεὶς οἶδε τὸν Πατέρα εἰ μὴ ὁ Υἱὸς, οὐδὲ τὸν Υἱὸν εἰ μὴ ὁ Πατὴρ, » οἶδε πολλῷ πλέον τὰ γεννητά. Οἱ μὲν οὖν μαθηταὶ ἐν τῷ κατὰ Ἰωάννην ἔλεγον τῷ Κυρίῳ· « Νῦν οἴδαμεν, ὅτι πάντα οἶδας. » Εὔδηλον οὖν, ὅτι οὐδὲν ἐστιν ὃ ἀγνοεῖ, Λόγος ὢν, δι’ οὗ τὰ πάντα ἐγένετο. Τῶν δὲ πάντων οὖσα καὶ ἡ ἡμέρα ἐκείνη, πάντως δι’ αὐτοῦ γενήσεται, κἂν διαρραγῶσι μυριάκις τῇ ἑαυτῶν ἀγνοίᾳ οἱ Ἀρειανοί.", "transcription_input_path": "data/athanasius-serapion-2/source-transcription.json", "transcription_method": "고정 Open Greek OCR을 시작점으로 사용하고 Migne PG 26 인쇄본의 그리스어 본문 전체를 AI가 대조했다. 라틴어 병행문과 편집 각주를 제외하고 본문의 누락과 전사 오류를 복원했다. 한국어 번역의 대본은 이 그리스어 본문이다.", "transcription_record_serialization": "UTF-8 JSON, sorted keys, indent=2, terminal newline", "transcription_record_sha256": "dcfc43d6c65f030eae936ae5c6e5094978ae4046a6ef07d0eec78dfa888f6381", "typographic_policy": "NFC, 공백과 문장부호 앞 공백을 정규화하며 아포스트로피는 U+2019로 표시한다. 인쇄 줄끝의 분철을 연결한다. 원래 전사 파일과 인쇄 이미지의 URL 및 SHA-256을 보존한다. printed_page 필드는 PDF 순번이며 PG 단 번호는 printed_column과 인쇄면 표시에 따로 기록한다.", "upstream_file_sha256": "4f230733b3d1aa55df5615b49c32b6d09a4d00152f6fc776604981b0eef5f5e5", "upstream_file_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/data/corpus/athanasius-theology.epistulae-quattuor-ad-serapionem.jsonl", "work_passage_id": "athanasius-serapion-2:9" }, "translation": { "generation": { "agent": "Codex", "api_model_id": null, "cost": null, "external_translation_api_calls": 0, "generated_on": "2026-09-30", "method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록.", "system_model_label": "GPT-6", "tokens": null }, "language": "ko", "notes": [ "막 13:32의 ‘아들도 모른다’는 말씀을 참된 인성과 연결한다. 아타나시우스는 사람의 알지 못함을 성자가 받아들이신 일과, 그 인성을 완전하고 거룩하게 하여 성부께 바치시는 일을 함께 설명한다.", "요한복음의 성부와 성자의 관계, 마 11:27의 상호 지식, 요 16:30의 ‘모든 것을 아신다’는 고백이 대조된다. 만물을 통해 존재하게 하시는 말씀이 그 만물에 속한 마지막 날도 아신다고 결론 내린다." ], "parts": [ { "source_segment_ids": [ "sha256:5f1004b5c8717d02b5400827acdb48f4b1b8f8421b8509d4e561bdc35f3d026c", "sha256:d6545fd2ba4fd96b79483f84588681063990b6aa6e94d683e676ecb718b98667" ], "text": "또 올바르게 말씀하셨는데도 그들이 잘못 이해하는 다른 말씀도, 곧 다음 말씀도, “그날이나 그때에 관해서는 아무도 모르며, 천사들도 아들도 모른다”는 말씀도, 올바른 의미를 지닙니다. 그들은 “아들도 모른다”는 말씀에서, 아들이 알지 못한다는 사실이 드러나므로, 피조물이라고 생각합니다. 그러나 그렇지 않습니다. 그런 생각조차 없기를 바랍니다! “나를 창조하셨다”라고 말씀하실 때, 인간의 방식으로 말씀하셨듯이, “아들도 모른다”라고 말씀하실 때에도, 인간의 방식으로 말씀하셨습니다. 그렇게 말씀하신 데에는 합당한 이유가 있습니다. 기록되었듯이 그는 사람이 되셨고, 사람들에게는 알지 못함이 고유합니다. 배고픔과 다른 일들도 그렇습니다. (사람은 듣고 배우지 않으면 알지 못하기 때문입니다.) 그러므로 그는 사람들의 알지 못함도, 사람이 되신 분으로서 드러내십니다. 먼저 참으로 사람의 몸을 지니셨음을 밝히려는 것입니다. 또 사람들의 알지 못함을 몸 안에 지니신 채, 모든 것에서 구속하고 깨끗하게 하여, 인성을 완전하고 거룩하게 하여 아버지께 바치려는 것입니다. 아리우스파는 또 무슨 구실을 찾겠습니까? 이제 무엇을 만들어 내어 불평하겠습니까? 그들은 다음 말씀을 알지 못한다는 이유로 정죄받았습니다. “주께서 자기 일을 위하여 나를 창조하셨다.” 또 다음 말씀을 이해하지 못한다는 것이 드러났습니다. “그날에 관해서는 아무도 모르며, 천사들도 아들도 모른다.” 그가 “창조하셨다”라고 말씀하실 때, 인간적인 것을 가리키십니다. 사람이 되시고 창조되셨다는 뜻입니다. 그러나 다음과 같이 말씀하실 때, “나와 아버지는 하나이다.” “나를 본 이는 아버지를 보았다.” “나는 아버지 안에 있고, 아버지는 내 안에 계신다.” 그는 영원하심과 아버지와의 동일 본질을 가리키십니다. 그와 같이 “아무도 모르며 아들도 모른다”라고 말씀하실 때, 다시 사람으로서 말씀하십니다. 알지 못함은 사람들에게 고유하기 때문입니다. 그러나 다음과 같이 말씀하실 때, “아들 외에는 아무도 아버지를 알지 못하며, 아버지 외에는 아무도 아들을 알지 못한다.” 그는 생겨난 것들을 훨씬 더 잘 아십니다. 요한복음에서 제자들은 주님께 말했습니다. “이제 우리는 주께서 모든 것을 아신다는 것을 압니다.” 그러므로 아들이 알지 못하시는 것이 전혀 없다는 것은 분명합니다. 그는 말씀이시며, 만물은 그를 통해 생겨났습니다. 그날도 만물 가운데 속하므로, 반드시 아들을 통해 올 것입니다. 아리우스파가 자기들의 무지 때문에 만 번 찢어져도 그러할 것입니다." } ], "policy": "three-work-ai-beta-1", "previous_revision_id": "sha256:95b25d7e919390a72b9db9f2403d9121e565f537478104a21657f5506fb4785a", "revalidation": { "finding_ids": [ "serapion-revalidation-20261001-05" ], "id": "serapion-revalidation-20261001", "performed_on": "2026-10-01" }, "rights_id": "corpus-ko-cc-by-sa-4.0", "source_revision_ids": [ "sha256:e50b878b4af74e680b61b2a8adeb3d6597d39a71c8eee38a16ec2684c17beccd" ], "text": "또 올바르게 말씀하셨는데도 그들이 잘못 이해하는 다른 말씀도, 곧 다음 말씀도, “그날이나 그때에 관해서는 아무도 모르며, 천사들도 아들도 모른다”는 말씀도, 올바른 의미를 지닙니다. 그들은 “아들도 모른다”는 말씀에서, 아들이 알지 못한다는 사실이 드러나므로, 피조물이라고 생각합니다. 그러나 그렇지 않습니다. 그런 생각조차 없기를 바랍니다! “나를 창조하셨다”라고 말씀하실 때, 인간의 방식으로 말씀하셨듯이, “아들도 모른다”라고 말씀하실 때에도, 인간의 방식으로 말씀하셨습니다. 그렇게 말씀하신 데에는 합당한 이유가 있습니다. 기록되었듯이 그는 사람이 되셨고, 사람들에게는 알지 못함이 고유합니다. 배고픔과 다른 일들도 그렇습니다. (사람은 듣고 배우지 않으면 알지 못하기 때문입니다.) 그러므로 그는 사람들의 알지 못함도, 사람이 되신 분으로서 드러내십니다. 먼저 참으로 사람의 몸을 지니셨음을 밝히려는 것입니다. 또 사람들의 알지 못함을 몸 안에 지니신 채, 모든 것에서 구속하고 깨끗하게 하여, 인성을 완전하고 거룩하게 하여 아버지께 바치려는 것입니다. 아리우스파는 또 무슨 구실을 찾겠습니까? 이제 무엇을 만들어 내어 불평하겠습니까? 그들은 다음 말씀을 알지 못한다는 이유로 정죄받았습니다. “주께서 자기 일을 위하여 나를 창조하셨다.” 또 다음 말씀을 이해하지 못한다는 것이 드러났습니다. “그날에 관해서는 아무도 모르며, 천사들도 아들도 모른다.” 그가 “창조하셨다”라고 말씀하실 때, 인간적인 것을 가리키십니다. 사람이 되시고 창조되셨다는 뜻입니다. 그러나 다음과 같이 말씀하실 때, “나와 아버지는 하나이다.” “나를 본 이는 아버지를 보았다.” “나는 아버지 안에 있고, 아버지는 내 안에 계신다.” 그는 영원하심과 아버지와의 동일 본질을 가리키십니다. 그와 같이 “아무도 모르며 아들도 모른다”라고 말씀하실 때, 다시 사람으로서 말씀하십니다. 알지 못함은 사람들에게 고유하기 때문입니다. 그러나 다음과 같이 말씀하실 때, “아들 외에는 아무도 아버지를 알지 못하며, 아버지 외에는 아무도 아들을 알지 못한다.” 그는 생겨난 것들을 훨씬 더 잘 아십니다. 요한복음에서 제자들은 주님께 말했습니다. “이제 우리는 주께서 모든 것을 아신다는 것을 압니다.” 그러므로 아들이 알지 못하시는 것이 전혀 없다는 것은 분명합니다. 그는 말씀이시며, 만물은 그를 통해 생겨났습니다. 그날도 만물 가운데 속하므로, 반드시 아들을 통해 올 것입니다. 아리우스파가 자기들의 무지 때문에 만 번 찢어져도 그러할 것입니다.", "translation_revision_id": "sha256:91f67374501e16c349a261e926ecf9eb34136e5b51f00efdcedecf7d3f835ed4", "work_passage_id": "athanasius-serapion-2:9" }, "work_location": "9", "work_passage_id": "athanasius-serapion-2:9" } ], "public_url": "https://patristics.missionalbible.org/works/athanasius-serapion-2/index.html", "publication_status": "ai_translation_beta", "release_id": "alpha-0.24.3", "rights": { "athanasius-serapion-2-notes": { "attribution": "Codex AI 번역 및 메모", "license": "CC-BY-4.0", "scope": "프로젝트가 작성한 한국어 메모에 보유 가능한 권리", "url": "https://creativecommons.org/licenses/by/4.0/" }, "athanasius-serapion-2-source": { "attribution": "Athanasius Alexandrinus; J.-P. Migne 편집 (1857); Internet Archive 및 Google의 인쇄본 디지털화; Open Greek 프로젝트와 Qwen3.6 OCR. 프로젝트가 그리스어 본문을 인쇄본과 대조하고 한국어로 번역했다.", "evidence_url": "https://raw.githubusercontent.com/open-greek/open-greek-corpus/f4062a5013e56d2727e3e88e7a8d8e13d207a06d/LICENSE", "license": "CC-BY-4.0", "scope": "퍼블릭 도메인 인쇄본에 기반한 CC-BY-4.0 OCR의 교정과 가공", "url": "https://creativecommons.org/licenses/by/4.0/" }, "corpus-ko-cc-by-sa-4.0": { "attribution": "이 저장소의 한국어 AI 번역 시제품; Codex AI 생성", "license": "CC-BY-SA-4.0", "scope": "AI 한국어 번역에 프로젝트가 보유할 수 있는 권리의 범위. 저작권 성립을 단정하지 않음", "url": "https://creativecommons.org/licenses/by-sa/4.0/" }, "corpus-notes-cc-by-sa-4.0": { "attribution": "Lake판을 근거로 한 Codex AI의 요약·메모", "license": "CC-BY-SA-4.0", "scope": "편집자 이문·참조를 요약한 주석과 자체 번역 메모에 보유할 수 있는 권리의 범위", "url": "https://creativecommons.org/licenses/by-sa/4.0/" }, "first1k-cc-by-sa-4.0": { "attribution": "OpenGreekAndLatin/First1KGreek; Perseus Project; Trustees of Tufts University; Kirsopp Lake 편집", "license": "CC-BY-SA-4.0", "scope": "First1KGreek에서 가공한 그리스어 자료", "url": "https://creativecommons.org/licenses/by-sa/4.0/" }, "pilot-ko-cc-by-sa-4.0": { "attribution": "이 저장소의 한국어 AI 번역 시제품; Codex AI 생성", "license": "CC-BY-SA-4.0", "scope": "AI 한국어 번역에 프로젝트가 보유할 수 있는 권리의 범위. 저작권 성립을 단정하지 않음", "url": "https://creativecommons.org/licenses/by-sa/4.0/" }, "pilot-notes-cc-by-sa-4.0": { "attribution": "Lake판을 근거로 한 Codex AI의 요약·메모", "license": "CC-BY-SA-4.0", "scope": "편집자 이문·참조를 요약한 주석과 자체 번역 메모에 보유할 수 있는 권리의 범위", "url": "https://creativecommons.org/licenses/by-sa/4.0/" } }, "schema_version": "patristics-library-0.1", "scope": "Migne PG 26(1857), 608-624단 중 제2서신 1-9절 전문.", "work": { "aliases": [ "세라피온 제2서신", "세라피온 2서", "세라피온 서신 2", "Letters to Serapion 2", "Letter to Serapion 2", "Serapion 2", "Epistula ad Serapionem 2" ], "ambiguous_aliases": [], "annotation_rights_id": "athanasius-serapion-2-notes", "author": "아타나시우스", "author_aliases": [ "아타나시우스", "아타나시오스", "Athanasius", "Athanasius of Alexandria", "Athanasius Alexandrinus" ], "chapters": 9, "citation_scheme": "chapters", "edition_short_label": "Migne PG 26 (1857)", "id": "athanasius-serapion-2", "passages": 9, "scope": "Migne PG 26(1857), 608-624단 중 제2서신 1-9절 전문.", "source_profile": "manual_print", "title": "세라피온에게 보낸 제2서신", "title_is_unambiguous": true, "translation_method": "Migne PG 26의 그리스어 인쇄 본문 전체와 대조·교정한 고정 OCR에서 직접 한국어로 AI 번역. 모든 절의 의미 구간을 원문과 연결하고 같은 AI의 자체 대조 범위를 기록." } }