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Ἰακώβου","reason":"인쇄 본문에는 τὴν 뒤 마침표가 없어 전사 중 들어간 부호를 교정.","upstream_source_text_sha256":"5c4bd8c81c061aa1056f61c1ba106cc6b4ea8cc35b6dda3cd88a7f79f223c314"}],"location":"3.11.1","work_id":"eusebius-ecclesiastical-history"},{"corrections":[{"evidence_page":"v.1.p.238","evidence_url":"https://archive.org/download/ecclesiasticalhi01euseuoft/page/n299.jpg","new_reading":"γῆς πλέθρων λθ μόνων","old_reading":"γῆς πλέθρων μόνων","reason":"인쇄 본문과 XML num 요소에 있는 수사 λθ(39)가 추출문에서 빠져 복원.","upstream_source_text_sha256":"9ce2448b31f7454faaf6f9d72bd17ee6406b0c9413b9ae8cff0135e06c83cc05"}],"location":"3.20.2","work_id":"eusebius-ecclesiastical-history"},{"corrections":[{"corrected_reading":"ἐσθῆτα","corrected_source_text_sha256":"72cebb647e509ea6755588e7f12b9eb90d86725938453e3717e83fc1394f7c61","evidence_printed_page":"v.1.p.246","evidence_url":"https://archive.org/download/ecclesiasticalhi01euseuoft/page/n307.jpg","reason":"인쇄본의 행말 ἐσθῆ-와 다음 행 τα는 한 단어 ἐσθῆτα이다. 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οὐ φιλόσοφος, ἀλλὰ φιλόδοξος ἁνὴρ δείκνυται, ὅς γε μηδὲ τὸ Σωκρατικόν, ἀξιέραστον ὄν, τιμᾷ.","source_text_before_sha256":"631ff7ce1922009e036678beeb7273991002995febe4d3bcd9cc84875b40c9dc"}],"location":"4.16.6","work_id":"eusebius-ecclesiastical-history"},{"corrections":[{"image_sha256":"141c0bd3791d1d62f1b7eef1ee0d6c7cadc0234c6c48f7ae77003d3ca2ff3fe3","image_url":"https://archive.org/download/ecclesiasticalhi01euseuoft/page/n433.jpg","new_reading":"προστάντος,","old_reading":"προστάντος.","printed_page":"v.1.p.372","reason":"인쇄본 372쪽은 쉼표 다음에 20장 첫 절이 이어진다.","source_text_after_sha256":"d5e26795d8d7c652fbe8316efca999cda8f0df0975fdd7cc4caaac7d384e9b06","source_text_before":"Ἤδη δὲ εἰς ὄγδοον ἐλαυνούσης ἔτος τῆς δηλουμένης ἡγεμονίας, τῆς Ῥωμαίων ἐκκλησίας τὴν ἐπισκοπὴν Ἀνίκητον ἕνδεκα τοῖς πᾶσιν ἔτεσιν διελθόντα Σωτὴρ διαδέχεται, ἀλλὰ καὶ τῆς Ἀλεξανδρέων παροικίας Κελαδίωνος τέτταρσιν ἐπὶ δέκα ἔτεσιν 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나타낸다."}],"location":"4.27.1","work_id":"eusebius-ecclesiastical-history"},{"corrections":[{"adopted_reading":"Χριστιανή","evidence_image_url":"https://archive.org/download/ecclesiasticalhi01euseuoft/page/n475.jpg","evidence_printed_page":"v.1.p.414","reason":"인쇄본 414쪽의 인용문은 별표 없이 대문자 Χριστιανή로 시작한다.","token_index":23,"upstream_reading":"*χριστιανή","upstream_source_text":"ἀλλ’ ἡ μακαρία ὡς γενναῖος ἀθλητὴς ἀνενέαζεν ἐν τῇ ὁμολογίᾳ, καὶ ἦν αὐτῆς ἀνάληψις καὶ ἀνάπαυσις καὶ ἀναλγησία τῶν συμβαινόντων τὸ λέγειν ὅτι *χριστιανή εἰμι καὶ παρ’ ἡμῖν οὐδὲν φαῦλον 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Πρὸς δὲ τοὺς περὶ τοῦ Πνεύματος ἀπατηθέντας, τρόπῳ τινι, ὡς ἂν αὐτοὶ φασὶν, προσῆκει διερευνᾶν καὶ εἰπεῖν; Τούτων γὰρ καὶ θαυμάσειεν ἄν τις τὴν ἄνοιαν, ὅτι τὸν Υἱὸν τοῦ Θεοῦ μὴ θέλοντες κτίσμα εἶναι, καὶ καλῶς γε κατὰ τοῦτο φρονοῦντες, πῶς τὸ Πνεῦμα τοῦ Υἱοῦ κτίσμα κἂν ἀκούσαι","ἠνέχοντο: Καὶ γὰρ εἰ διὰ τὴν πρὸς τὸν Πατέρα τοῦ Λόγου ἑνότητα, οὐ θέλουσιν εἶναι τῶν γεννητῶν αὐτῶν τὸν Υἱόν, ἀλλ’, ὅπερ ἐστὶν ἀληθῶς, δημιουργὸν αὐτὸν εἶναι τῶν ποιημάτων φρονοῦσι: διὰ τί τὸ Πνεῦμα τὸ ἅγιον τὴν αὐτὴν ἔχον ἑνότητα πρὸς τὸν Υἱόν, ἣν αὐτὸς ἔχει πρὸς τὸν Πατέρα, κτίσμα λέγουσι, καὶ ἠγνόησαν, ὅτι, ὥσπερ μὴ διαιροῦντες τὸν Υἱὸν ἀπὸ τοῦ Πατρός, σώζουσι τὸ ἕνα Θεὸν εἶναι, οὕτω, διαιροῦντες ἀπὸ τοῦ Λόγου τὸ Πνεῦμα, οὐκέτι μίαν τὴν ἐν Τριάδι θεότητα σώζουσι, σχίζοντες αὐτὴν καὶ ἐπιμιγνύντες αὐτῇ ἀλλοτρίαν καὶ ἑτεροειδῆ φύσιν, καὶ τοῖς κτίσμασι συνεξισοῦντες αὐτήν; Τοῦτο δὲ πάλιν οὐκέτι ἐν εἶναι δείκνυσι τὴν Τριάδα, ἀλλὰ ἐκ δύο καὶ διαφόρων φύσεων συγκειμένην αὐτήν, διὰ τὸ ἑτεροούσιον τοῦ Πνεύματος, ὡς αὐτοὶ ἑαυτοῖς ἀνεπλάσαντο. Ποία οὖν αὕτη θεολογία ἐκ δημιουργοῦ καὶ κτίσματος συγκειμένη; Ἦ γὰρ οὐ Τριάς ἐστιν, ἀλλὰ δυάς, καὶ λοιπὸν ἡ κτίσις, ἢ, εἰ Τριάς ἐστιν, ὥσπερ οὖν καί ἐστι, πῶς τοῖς μετὰ τὴν Τριάδα κτίσμασι συντάττεται τῆς Τριάδος Πνεῦμα; Τοῦτο γὰρ ἐστὶ πάλιν διαιρεῖν καὶ διαλύειν τὴν Τριάδα. Οὐκούν, κακῶς φρονοῦντες περὶ τοῦ Πνεύματος τοῦ ἁγίου, οὐδὲ περὶ τοῦ Υἱοῦ καλῶς φρονοῦσιν. Εἰ γὰρ ἐφρόνουν ὀρθῶς περὶ τοῦ Λόγου, ἐφρόνουν ὑγιῶς καὶ περὶ τοῦ Πνεύματος, ὁ παρὰ τοῦ Πατρὸς ἐκπορεύεται, καὶ τοῦ Υἱοῦ ἴδιον ὂν, παρ’ αὐτοῦ δίδοται τοῖς μαθηταῖς καὶ πᾶσι τοῖς πιστεύουσιν εἰς αὐτόν. Οὕτω δὲ πλανώμενοι, οὐδὲ περὶ τοῦ Πατρὸς ὀρθῇ τὴν πίστιν ἔχουσι. Οἱ γὰρ ἀντικείμενοι τῷ Πνεύματι, ὡς εἶπεν ὁ μέγας μάρτυς Στέφανος, οὕτω καὶ τὸν Υἱὸν ἀρνοῦνται. Τὸν δὲ Υἱὸν ἀρνοῦμενοι, οὐδὲ τὸν Πατέρα ἔχουσι."],"before":["Τῶν μὲν οὖν Ἀρειανῶν οὐχ ἀλλότριον καὶ τοῦτο ἐνθύμημα. Ἄπαξ γὰρ ἀρνοῦμενοι τὸν τοῦ Θεοῦ Λόγον, εἰκότως τὰ αὐτὰ καὶ κατὰ τοῦ Πνεύματος αὐτοῦ δυσφημοῦσι. 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Καὶ ὅμως ἄνευ τοῦ ἄρθρου, ἡ τῆς προειρημένης προσθήκης, οὐκ ἂν εἴη σημαίνοντος τὸ Πνεῦμα τὸ ἅγιον: οἷά ἐστιν ἡ γράφει Παῦλος πρὸς Γαλάτας: « Τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἡ ἐξ ἀκοῆς πίστεως; » Ποῖον δὲ ἦσαν λαβόντες ἡ τὸ Πνεῦμα τὸ ἅγιον, τὸ διδόνον τοῖς πιστεύουσι καὶ ἀναγεννωμένοις διὰ λουτροῦ παλιγγενείας; Καὶ Θεσσαλονικεῦσι δὲ γράφων : « Τὸ Πνεῦμα μὴ σβέννυτε: » εἴδοσι καὶ αὐτοῖς ὅπερ ἔλαβον ἔλεγεν, ἵνα μὴ σβέσωσιν ἐξ ἀμελείας τὴν ἐν αὐτοῖς ἀναφλέξαν τοῦ Πνεύματος χάριν. Ἐν δὲ τοῖς Εὐαγγέλοις περὶ τοῦ Σωτῆρος ἀνθρωπίνως διὰ τὴν σάρκα ἤν προσέλαβεν, ἐὰν λέγωσιν οἱ εὐαγγελισταὶ , « Ἰησοῦς δὲ πλήρης Πνεύματος ὤν, ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, » καὶ τὸ, « Τότε ὁ Ἰησοῦς ἀνῆχθη ὑπὸ τοῦ Πνεύματος εἰς τὴν ἔρημον: » τὸν αὐτὸν ἔχει νοῦν. Προεῖρητο γὰρ ὑπὸ τοῦ Λουκᾶ: « Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντας τὸν λαόν, καὶ Ἰησοῦ βαπτισθὲντος, καὶ προσευχομένου, ἀνεῴχθη ( ') τὸν οὐρανόν, καὶ καταβῆναι τὸ Πνεῦμα τὸ ἅγιον σωματικῷ εἴδει, ὡσεὶ περιστεράν, ἐπ' αὐτόν. » Καὶ δῆλον ἦν, ὅτι, λεγομένου τοῦ Πνεύματος, τὸ Πνεῦμα τὸ ἅγιον τὸ σημαίνόμενον. Οὕτω μὲν οὖν παρ' οἷς ἐστι τὸ Πνεῦμα τὸ ἅγιον κἂν μόνον τὸ Πνεῦμα λέγεται χωρὶς τῆς ἐπ' αὐτῷ προσθήκης , οὐκ ἀμφίβολον, ὅτι τὸ Πνεῦμα τὸ ἅγιον σημαίνεται, ἔχον μάλιστα τὸ ἄρθρον. 5. Ὑμεῖς δὲ εἴπατε τὸ προσταθὲν ὑμῖν , εἰ εὕρήκατε πού τῆς θείας Γραφῆς τὸ Πνεῦμα τὸ ἅγιον","before":"Πατρὸς, ἡ ὅτι ἐμοῦ, ἡ αὐτοῦ τοῦ Χριστοῦ καὶ τοῦ Υἱοῦ, ἡ παρ' ἐμοῦ, ὅ δτι παρὰ τοῦ Θεοῦ, ἡ μετὰ τοῦ ἄρθρου, ἵνα μὴ ἀπλῶς λέγεται πνεῦμα, ἀλλὰ τὸ Πνεῦμα : ἡ αὐτὸ τοῦτο τὸ Πνεῦμα τὸ ἅγιον, ἡ Παράκλητον, ἡ ἀλήθεια, ὅ ἐστι τοῦ Υἱοῦ, τοῦ λᾶγοντος , « Ἐγώ εἰμι ἡ ἀλήθεια· » ἵνα, ἀκούσαντες ἀπλῶς « πνεῦμα, » ὑπονοήσητε εἶναι τὸ Πνεῦμα τὸ ἅγιον; Ἐξηρήθωσαν δὲ τοῦ Λόγου νῦν οἷτινες ἤδη λαβόντες, πάλιν ὀνομάζονται, καὶ ὅσοι, προμαθόντες περὶ τοῦ ἁγίου Πνεύματος, ὑστερον ὡς ἐν ἐπαναλήψει καὶ ὑπομνήσει, καὶ μόνον λεγομένου « τοῦ πνεύματος, » οὐκ ἀγνοοῦσι περὶ τίνος ἀκούουσι: καὶ μάλιστα, ὅτι καὶ οὕτω μετὰ τοῦ ἄρθρου λέγεται. Καὶ ὅμως ἄνευ τοῦ ἄρθρου, ἡ τῆς προειρημένης προσθήκης, οὐκ ἂν εἴη σημαίνοντος τὸ Πνεῦμα τὸ ἅγιον: οἷά ἐστιν ἡ γράφει Παῦλος πρὸς Γαλάτας: « Τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἡ ἐξ ἀκοῆς πίστεως; » Ποῖον δὲ ἦσαν λαβόντες ἡ τὸ Πνεῦμα τὸ ἅγιον, τὸ διδόνον τοῖς πιστεύουσι καὶ ἀναγεννωμένοις διὰ λουτροῦ παλιγγενείας; Καὶ Θεσσαλονικεῦσι δὲ γράφων : « Τὸ Πνεῦμα μὴ σβέννυτε: » εἴδοσι καὶ αὐτοῖς ὅπερ ἔλαβον ἔλεγεν, ἵνα μὴ σβέσωσιν ἐξ ἀμελείας τὴν ἐν αὐτοῖς ἀναφλέξαν τοῦ Πνεύματος χάριν. Ἐν δὲ τοῖς Εὐαγγέλοις περὶ τοῦ Σωτῆρος ἀνθρωπίνως διὰ τὴν σάρκα ἤν προσέλαβεν, ἐὰν λέγωσιν οἱ εὐαγγελισταὶ , « Ἰησοῦς δὲ πλήρης Πνεύματος ὤν, ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, » καὶ τὸ, « Τότε ὁ Ἰησοῦς ἀνῆχθη ὑπὸ τοῦ Πνεύματος εἰς τὴν ἔρημον: » τὸν αὐτὸν ἔχει νοῦν. 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Καὶ ὅμως ἄνευ τοῦ ἄρθρου, ἡ τῆς προειρημένης προσθήκης, οὐκ ἂν εἴη σημαίνοντος τὸ Πνεῦμα τὸ ἅγιον: οἷά ἐστιν ἡ γράφει Παῦλος πρὸς Γαλάτας: « Τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἡ ἐξ ἀκοῆς πίστεως; » Ποῖον δὲ ἦσαν λαβόντες ἡ τὸ Πνεῦμα τὸ ἅγιον, τὸ διδόνον τοῖς πιστεύουσι καὶ ἀναγεννωμένοις διὰ λουτροῦ παλιγγενείας; Καὶ Θεσσαλονικεῦσι δὲ γράφων : « Τὸ Πνεῦμα μὴ σβέννυτε: » εἴδοσι καὶ αὐτοῖς ὅπερ ἔλαβον ἔλεγεν, ἵνα μὴ σβέσωσιν ἐξ ἀμελείας τὴν ἐν αὐτοῖς ἀναφλέξαν τοῦ Πνεύματος χάριν. Ἐν δὲ τοῖς Εὐαγγέλοις περὶ τοῦ Σωτῆρος ἀνθρωπίνως διὰ τὴν σάρκα ἤν προσέλαβεν, ἐὰν λέγωσιν οἱ εὐαγγελισταὶ , « Ἰησοῦς δὲ πλήρης Πνεύματος ὤν, ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, » καὶ τὸ, « Τότε ὁ Ἰησοῦς ἀνῆχθη ὑπὸ τοῦ Πνεύματος εἰς τὴν ἔρημον: » τὸν αὐτὸν ἔχει νοῦν. Προεῖρητο γὰρ ὑπὸ τοῦ Λουκᾶ: « Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντας τὸν λαόν, καὶ Ἰησοῦ βαπτισθὲντος, καὶ προσευχομένου, ἀνεῴχθη ( ') τὸν οὐρανόν, καὶ καταβῆναι τὸ Πνεῦμα τὸ ἅγιον σωματικῷ εἴδει, ὡσεὶ περιστεράν, ἐπ' αὐτόν. » Καὶ δῆλον ἦν, ὅτι, λεγομένου τοῦ Πνεύματος, τὸ Πνεῦμα τὸ ἅγιον τὸ σημαίνόμενον. Οὕτω μὲν οὖν παρ' οἷς ἐστι τὸ Πνεῦμα τὸ ἅγιον κἂν μόνον τὸ Πνεῦμα λέγεται χωρὶς τῆς ἐπ' αὐτῷ προσθήκης , οὐκ ἀμφίβολον, ὅτι τὸ Πνεῦμα τὸ ἅγιον σημαίνεται, ἔχον μάλιστα τὸ ἄρθρον. 5. Ὑμεῖς δὲ εἴπατε τὸ προσταθὲν ὑμῖν , εἰ εὕρήκατε πού τῆς θείας Γραφῆς τὸ Πνεῦμα τὸ ἅγιον","before":"Πατρὸς, ἡ ὅτι ἐμοῦ, ἡ αὐτοῦ τοῦ Χριστοῦ καὶ τοῦ Υἱοῦ, ἡ παρ' ἐμοῦ, ὅ δτι παρὰ τοῦ Θεοῦ, ἡ μετὰ τοῦ ἄρθρου, ἵνα μὴ ἀπλῶς λέγεται πνεῦμα, ἀλλὰ τὸ Πνεῦμα : ἡ αὐτὸ τοῦτο τὸ Πνεῦμα τὸ ἅγιον, ἡ Παράκλητον, ἡ ἀλήθεια, ὅ ἐστι τοῦ Υἱοῦ, τοῦ λᾶγοντος , « Ἐγώ εἰμι ἡ ἀλήθεια· » ἵνα, ἀκούσαντες ἀπλῶς « πνεῦμα, » ὑπονοήσητε εἶναι τὸ Πνεῦμα τὸ ἅγιον; Ἐξηρήθωσαν δὲ τοῦ Λόγου νῦν οἷτινες ἤδη λαβόντες, πάλιν ὀνομάζονται, καὶ ὅσοι, προμαθόντες περὶ τοῦ ἁγίου Πνεύματος, ὑστερον ὡς ἐν ἐπαναλήψει καὶ ὑπομνήσει, καὶ μόνον λεγομένου « τοῦ πνεύματος, » οὐκ ἀγνοοῦσι περὶ τίνος ἀκούουσι: καὶ μάλιστα, ὅτι καὶ οὕτω μετὰ τοῦ ἄρθρου λέγεται. Καὶ ὅμως ἄνευ τοῦ ἄρθρου, ἡ τῆς προειρημένης προσθήκης, οὐκ ἂν εἴη σημαίνοντος τὸ Πνεῦμα τὸ ἅγιον: οἷά ἐστιν ἡ γράφει Παῦλος πρὸς Γαλάτας: « Τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἡ ἐξ ἀκοῆς πίστεως; » Ποῖον δὲ ἦσαν λαβόντες ἡ τὸ Πνεῦμα τὸ ἅγιον, τὸ διδόνον τοῖς πιστεύουσι καὶ ἀναγεννωμένοις διὰ λουτροῦ παλιγγενείας; Καὶ Θεσσαλονικεῦσι δὲ γράφων : « Τὸ Πνεῦμα μὴ σβέννυτε: » εἴδοσι καὶ αὐτοῖς ὅπερ ἔλαβον ἔλεγεν, ἵνα μὴ σβέσωσιν ἐξ ἀμελείας τὴν ἐν αὐτοῖς ἀναφλέξαν τοῦ Πνεύματος χάριν. Ἐν δὲ τοῖς Εὐαγγέλοις περὶ τοῦ Σωτῆρος ἀνθρωπίνως διὰ τὴν σάρκα ἤν προσέλαβεν, ἐὰν λέγωσιν οἱ εὐαγγελισταὶ , « Ἰησοῦς δὲ πλήρης Πνεύματος ὤν, ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, » καὶ τὸ, « Τότε ὁ Ἰησοῦς ἀνῆχθη ὑπὸ τοῦ Πνεύματος εἰς τὴν ἔρημον: » τὸν αὐτὸν ἔχει νοῦν. Προεῖρητο γὰρ ὑπὸ τοῦ Λουκᾶ: « Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντας τὸν λαόν, καὶ Ἰησοῦ βαπτισθὲντος, καὶ προσευχομένου, ἀνεῴχθη (6') τὸν οὐρανόν, καὶ καταβῆναι τὸ Πνεῦμα τὸ ἅγιον σωματικῷ εἴδει, ὡσεὶ περιστεράν, ἐπ' αὐτόν. » Καὶ δῆλον ἦν, ὅτι, λεγομένου τοῦ Πνεύματος, τὸ Πνεῦμα τὸ ἅγιον τὸ σημαίνόμενον. Οὕτω μὲν οὖν παρ' οἷς ἐστι τὸ Πνεῦμα τὸ ἅγιον κἂν μόνον τὸ Πνεῦμα λέγεται χωρὶς τῆς ἐπ' αὐτῷ προσθήκης , οὐκ ἀμφίβολον, ὅτι τὸ Πνεῦμα τὸ ἅγιον σημαίνεται, ἔχον μάλιστα τὸ ἄρθρον. 5. 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Ἐρωτήσατε δὲ καὶ ὑμεῖς περὶ τῶν ἐν τοῖς Εὐαγγελίοις, καὶ ὧν ἔγραψαν οἱ ἀπόστολοι, καὶ ἀκούσεσθε πῶς κἀκεῖ, πλείστης οὔσης διαφορᾶς πνευμάτων, κατ’ ἐξαίρετον τὸ Πνεῦμα τὸ ἅγιον οὐχ ἀπλῶς Πνεῦμα, ἀλλὰ μετὰ προσθήκης, ἧς εἴπομεν, ὀνομάζεται. Ὁ μὲν οὖν Κύριος ἡνίκα, καθὰ προεῖπον, ἀνθρωπίνως ἐβαπτίζετο, δι’ ἣν ἐφόρει σάρκα, λέγεται καταβεβηκέναι ἐπ’ αὐτὸν τὸ Πνεῦμα τὸ ἅγιον· τοῦτο διδοὺς μὲν τοῖς μαθηταῖς, ἔλεγε· « Λάβετε Πνεῦμα ἅγιον· » ἐδίδασκε δὲ αὐτούς· « Ὁ Παράκλητος τὸ Πνεῦμα τὸ ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα. » Καὶ μετ’ ὀλίγα περὶ τοῦ αὐτοῦ ἔλεγεν· « Ὅταν ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· » καὶ πάλιν· « Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦ-","before":"ἡμέρας τοῦ αἰῶνος· αὐτοὶ δὲ ἠπείσθησαν, καὶ τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ, καὶ ἐστράφη δὲ οὕτω λέγει: με Πνεῦμα, καὶ ἤγαγέ με εἰς γῆν τὴν αἰχμαλωσίαν, ἐν ὁράσει, ἐν Πνεύματι Θεοῦ. :Ἐν δὲ τῷ Δανιὴλ Ἐσήγειρεν ὁ Θεὸς τὸ Πνεῦμα τὸ« παιδαρίου νεωτέρου, ᾧ ὄνομα Δανιὴλ, καὶ :έδρασε φωνὴ μεγάλη· Καθαρός ἐγὼ ἀπὸ τοῦ Καὶ ὁ μὲν Μιχαίας φησίν: παρώξυνε Πνεῦμα Κυρίου. Καὶ διὰ τοῦ Θεὸς φησί: Καὶ ἔσται μετὰ ταῦτα, καὶ ἐκχεῶ Πνεύματός μου ἐπὶ πᾶσαν σάρκα, Καὶ διὰ :Ζαχαρίου δὲ πάλιν Θεοῦ φωνὴ ἐστι λέγοντος Πλὴν τοὺς λόγους μου καὶ τὰ νόμμά μου ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς τοὺς προφήταις. Ὦς καὶ αἰτιωμένους ὁ τὸν λαόν, μετ’ ὀλίγα ἔλεγε: Καὶ τὴν ἔσται ἀπειθῆ τοῦ μὴ εἰσακοῦειν τοῦ καὶ τοὺς λόγους σὺς ἐν Πνεύματι αὐτοῦ ἐν χερὶ τῶν τῶν ἐμπροσθεν. Καὶ ταῦτα μὲν ἐκ τῶν Πα-λαιῶν ἀναλξάντες, εἴρηκαμεν ὀλίγα.6. Ἐρωτήσατε δὲ καὶ ὑμεῖς περὶ τῶν ἐν τοῖς Εὐαγ-6. καὶ ὧν ἔγραψαν οἱ ἀπόστολοι πῶς καλεῖ, πλείστης οὖσης διαφορᾶς κατ’ ἐξαίρετον τὸ Πνεῦμα τὸ ἅγιον οὐχ ἀλλὰ μετὰ προσθήκης, ἥς εἴπομεν, Ὁ μὲν οὖν Κύριος χαλὰ προεῖπον, ἐβαπτίζετο, δι’ ἣν ἐφόρει σάρκα, ἐπ’ αὐτὸν τὸ Πνεῦμα τὸ ἅγιον· διδὸς μὲν τοῖς μαθηταῖς, ἔλεγε: ἐδίδαξε δὲ αὐτοὺς: Ὁ Παράκλητος τὸ ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ἐκεῖνος ὑμᾶς διδάξει πάντα. Καὶ μετ’ τοῦ αὐτοῦ ἔλεγεν: Ὅταν ἔλθῃ ὁ ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς »ται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ. καὶ πάλιν Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ 20.θεν αὐτοῦ. τὸ ἅγιον αὐτοῦ. ἕτε εὖ μοι μετ’ ὀλίγα Καὶ Ἰεζεκιὴλ, καὶ ἀνέλαβε, Καὶ ὁ Ἰεζεκιὴλ οὕτω λέγει, τῶν Εὐαγγελίων καὶ ὧν, γῆνΕὐαγγελίων καὶ ὧν. περὶ τῶν Εὐαγγε-Χαλδαίων. τὴν προ γῆν. εἰς τὴν αἰχμαλωσίαν, ἐδίδαξε δὲ λέγων· Τὸ Πνεῦμα τὸ μετ’ ὀλίγα, ὁ μέν. ὅταν ἔλθῃ, τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας.²⁵ οὐχ ὑμεῖς. Διὰ δὲκαὶ πάλιν· Οὐ γὰρ ὑμεῖς, Ζαχαρίου πάλιν. ἐν Πνεῦ-ἡ βασιλεία τοῦ Θεοῦ, ἁγίου Πνεύματος.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n287.jpg","greek_column":541,"image_sha256":"b81a988b964bf1f28653083074802293e428a055bcc16b1b0f4232524d58c2ce","kind":"full_page_print_transcription","location":"5","pdf_page":288,"reviewer_kind":"ai","scope_annotation":{"audit_id":"correction-scope-audit-20261001","confirmed_body_passage_ids":["athanasius-serapion-1:5","athanasius-serapion-1:6"],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-6e3787f493ab269e1666fd50","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:5","origin_locator":102,"original_record_sha256":"702c5d31ab5d9defbcf4502b3f9ac21a30b030af9e86d4382019b42c708bf2fa","record_scope":"page_preparation","review_extent":"event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review","sample_id":"CS13","sample_status":"confirmed_composite_page_retranscription","schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"scope_resolved_in_sample"}}],"location":"5","work_id":"athanasius-serapion-1"},{"corrections":[{"after":"αἰσχυνησόμαιο· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυ- χωμένοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφαν- ρωθῆναι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἔχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χειρόνος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιασμένοι, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμαλέων βαπτίζουσα τοὺς κεκοινωμένους ἀγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πῶς μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἀμωμον τῷ Θεῷ, καθαρίσει τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","before":"αἰσχυνησόμαιο· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυ- χωμένοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφαν- ρωθῆναι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἔχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χειρόνος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιασμένοι, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμαλέων βαπτίζουσα τοὺς κεκοινωμένους ἀγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πῶς μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἀμωμον τῷ Θεῷ, καθαρίσει τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » 7 Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius 1, Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"candidate_editorial_number_removal","location":"6","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-a0470a03ee9e1719accc5584","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:6","origin_locator":2,"original_record_sha256":"ad6e1a02861adfaf1fe29d7eb2a456750d2a4f85f8374c67d9a2d676b6478985","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἡμέρας τοῦ αἰῶνος· αὐτοὶ δὲ ἠπείθησαν, καὶ παρώξυναν τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ, καὶ ἐστράφη αὐτοῖς εἰς ἔχθραν. » Ἰεζεκιὴλ δὲ οὕτω λέγει· « Καὶ ἀνέλαβέ με Πνεῦμα, καὶ ἤγαγέ με εἰς γῆν Χαλδαίων εἰς τὴν αἰχμαλωσίαν, ἐν ὁράσει, ἐν Πνεύματι Θεοῦ. » Ἐν δὲ τῷ Δανιὴλ· « Ἐξήγειρεν ὁ Θεὸς τὸ Πνεῦμα τὸ ἅγιον παιδαρίου νεωτέρου, ᾧ ὄνομα Δανιὴλ, καὶ ἀνεβόησε φωνῇ μεγάλῃ· Καθαρός ἐγὼ ἀπὸ τοῦ αἵματος ταύτης. » Καὶ ὁ μὲν Μιχαίας φησίν· « Οἶκος Ἰακὼβ παρώξυνε Πνεῦμα Κυρίου. » Καὶ διὰ τοῦ Ἰωὴλ ὁ Θεός φησι· « Καὶ ἔσται μετὰ ταῦτα, καὶ ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου ἐπὶ πᾶσαν σάρκα. » Καὶ διὰ τοῦ Ζαχαρίου δὲ πάλιν, Θεοῦ φωνή ἐστι λέγοντος· « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιμά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς δούλοις μου, τοῖς προφήταις. » Ὅτε καὶ αἰτιώμενος ὁ προφήτης τὸν λαόν, μετ’ ὀλίγα ἔλεγε· « Καὶ τὴν καρδίαν αὐτῶν ἔταξαν ἀπειθῆ τοῦ μὴ εἰσακούειν τοῦ νόμου μου, καὶ τοὺς λόγους οὓς ἐξαπέστειλε Κύριος παντοκράτωρ ἐν Πνεύματι αὐτοῦ ἐν χερὶ τῶν προφητῶν τῶν ἔμπροσθεν. » Καὶ ταῦτα μὲν ἐκ τῶν Παλαιῶν ἀναλέξαντες, εἰρήκαμεν ὀλίγα. 6. Ἐρωτήσατε δὲ καὶ ὑμεῖς περὶ τῶν ἐν τοῖς Εὐαγγελίοις, καὶ ὧν ἔγραψαν οἱ ἀπόστολοι, καὶ ἀκούσεσθε πῶς κἀκεῖ, πλείστης οὔσης διαφορᾶς πνευμάτων, κατ’ ἐξαίρετον τὸ Πνεῦμα τὸ ἅγιον οὐχ ἀπλῶς Πνεῦμα, ἀλλὰ μετὰ προσθήκης, ἧς εἴπομεν, ὀνομάζεται. Ὁ μὲν οὖν Κύριος ἡνίκα, καθὰ προεῖπον, ἀνθρωπίνως ἐβαπτίζετο, δι’ ἣν ἐφόρει σάρκα, λέγεται καταβεβηκέναι ἐπ’ αὐτὸν τὸ Πνεῦμα τὸ ἅγιον· τοῦτο διδοὺς μὲν τοῖς μαθηταῖς, ἔλεγε· « Λάβετε Πνεῦμα ἅγιον· » ἐδίδασκε δὲ αὐτούς· « Ὁ Παράκλητος τὸ Πνεῦμα τὸ ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα. » Καὶ μετ’ ὀλίγα περὶ τοῦ αὐτοῦ ἔλεγεν· « Ὅταν ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· » καὶ πάλιν· « Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦ-","before":"ἡμέρας τοῦ αἰῶνος· αὐτοὶ δὲ ἠπείσθησαν, καὶ τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ, καὶ ἐστράφη δὲ οὕτω λέγει: με Πνεῦμα, καὶ ἤγαγέ με εἰς γῆν τὴν αἰχμαλωσίαν, ἐν ὁράσει, ἐν Πνεύματι Θεοῦ. :Ἐν δὲ τῷ Δανιὴλ Ἐσήγειρεν ὁ Θεὸς τὸ Πνεῦμα τὸ« παιδαρίου νεωτέρου, ᾧ ὄνομα Δανιὴλ, καὶ :έδρασε φωνὴ μεγάλη· Καθαρός ἐγὼ ἀπὸ τοῦ Καὶ ὁ μὲν Μιχαίας φησίν: παρώξυνε Πνεῦμα Κυρίου. Καὶ διὰ τοῦ Θεὸς φησί: Καὶ ἔσται μετὰ ταῦτα, καὶ ἐκχεῶ Πνεύματός μου ἐπὶ πᾶσαν σάρκα, Καὶ διὰ :Ζαχαρίου δὲ πάλιν Θεοῦ φωνὴ ἐστι λέγοντος Πλὴν τοὺς λόγους μου καὶ τὰ νόμμά μου ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς τοὺς προφήταις. Ὦς καὶ αἰτιωμένους ὁ τὸν λαόν, μετ’ ὀλίγα ἔλεγε: Καὶ τὴν ἔσται ἀπειθῆ τοῦ μὴ εἰσακοῦειν τοῦ καὶ τοὺς λόγους σὺς ἐν Πνεύματι αὐτοῦ ἐν χερὶ τῶν τῶν ἐμπροσθεν. Καὶ ταῦτα μὲν ἐκ τῶν Πα-λαιῶν ἀναλξάντες, εἴρηκαμεν ὀλίγα.6. Ἐρωτήσατε δὲ καὶ ὑμεῖς περὶ τῶν ἐν τοῖς Εὐαγ-6. καὶ ὧν ἔγραψαν οἱ ἀπόστολοι πῶς καλεῖ, πλείστης οὖσης διαφορᾶς κατ’ ἐξαίρετον τὸ Πνεῦμα τὸ ἅγιον οὐχ ἀλλὰ μετὰ προσθήκης, ἥς εἴπομεν, Ὁ μὲν οὖν Κύριος χαλὰ προεῖπον, ἐβαπτίζετο, δι’ ἣν ἐφόρει σάρκα, ἐπ’ αὐτὸν τὸ Πνεῦμα τὸ ἅγιον· διδὸς μὲν τοῖς μαθηταῖς, ἔλεγε: ἐδίδαξε δὲ αὐτοὺς: Ὁ Παράκλητος τὸ ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ἐκεῖνος ὑμᾶς διδάξει πάντα. Καὶ μετ’ τοῦ αὐτοῦ ἔλεγεν: Ὅταν ἔλθῃ ὁ ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς »ται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ. καὶ πάλιν Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ 20.θεν αὐτοῦ. τὸ ἅγιον αὐτοῦ. ἕτε εὖ μοι μετ’ ὀλίγα Καὶ Ἰεζεκιὴλ, καὶ ἀνέλαβε, Καὶ ὁ Ἰεζεκιὴλ οὕτω λέγει, τῶν Εὐαγγελίων καὶ ὧν, γῆνΕὐαγγελίων καὶ ὧν. περὶ τῶν Εὐαγγε-Χαλδαίων. τὴν προ γῆν. εἰς τὴν αἰχμαλωσίαν, ἐδίδαξε δὲ λέγων· Τὸ Πνεῦμα τὸ μετ’ ὀλίγα, ὁ μέν. ὅταν ἔλθῃ, τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας.²⁵ οὐχ ὑμεῖς. Διὰ δὲκαὶ πάλιν· Οὐ γὰρ ὑμεῖς, Ζαχαρίου πάλιν. ἐν Πνεῦ-ἡ βασιλεία τοῦ Θεοῦ, ἁγίου Πνεύματος.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n287.jpg","greek_column":541,"image_sha256":"b81a988b964bf1f28653083074802293e428a055bcc16b1b0f4232524d58c2ce","kind":"full_page_print_transcription","location":"6","pdf_page":288,"reviewer_kind":"ai","scope_annotation":{"audit_id":"correction-scope-audit-20261001","confirmed_body_passage_ids":["athanasius-serapion-1:5","athanasius-serapion-1:6"],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-6e3787f493ab269e1666fd50","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:6","origin_locator":102,"original_record_sha256":"cdcfc3a00f661c23e8699970192f66303f0bb7e2a76f6a35d32b71fc830e9781","record_scope":"page_preparation","review_extent":"event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review","sample_id":"CS13","sample_status":"confirmed_composite_page_retranscription","schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"scope_resolved_in_sample"}},{"after":"μα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν· » καὶ μετ’ ὀλίγα· « Εἰ δὲ ἐν Πνεύματι Θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. » Καὶ τὴν μὲν πᾶσαν θεολογίαν καὶ τὴν ἡμῶν τελείωσιν, ἐν ᾗ συνῆπτεν ἡμᾶς ἑαυτῷ καὶ δι’ ἑαυτοῦ τῷ Πατρὶ, ἐν τούτῳ συμπληρῶν, παρήγγειλε τοῖς μαθηταῖς· « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ ἁγίου Πνεύματος· » ἐπαγγειλάμενος δὲ αὐτοῖς αὐτὸ πέμψειν, « παρήγγειλεν ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι· » καὶ μεθ’ ἡμέρας ὀλίγας, « Ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς Πεντηκοστῆς, ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό· καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος, ὥσπερ φερομένης πνοῆς βιαίας, καὶ ἐπλήρωσεν ὅλον τὸν οἶκον, οὗ ἦσαν καθήμενοι· καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, καὶ ἐκάθισαν ἐφ’ ἕνα ἕκαστον αὐτῶν· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς. » Ἔνθεν οὖν καὶ διὰ μὲν τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων ἐδίδοτο τοῖς ἀναγεννωμένοις τὸ Πνεῦμα τὸ ἅγιον· Ἄγαβος δέ τις προεφήτευσεν ἐν τούτῳ λέγων· « Τάδε λέγει τὸ Πνεῦμα τὸ ἅγιον· » ὁ δὲ Παῦλος· « Ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν Ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος· » τοῦ τε εὐνούχου βαπτισθέντος, « Ἥρπασε Πνεῦμα Κυρίου τὸν Φίλιππον. » Καὶ Πέτρος ἔγραψε· « Κομιζόμενοι τὸ τέλος τῆς πίστεως, σωτηρίαν ψυχῶν· περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες, ἐρευνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας. » Καὶ ὁ μὲν Ἰωάννης ἐπέστειλεν· « Ἐν τούτῳ γινώσκομεν, ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ ἔδωκεν ἡμῖν· » ὁ δὲ Παῦλος γράφει Ῥωμαίοις μὲν· « Ὑμεῖς δὲ οὐκ ἐστε ἐν σαρκὶ, ἀλλ’ ἐν πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, αὐτὸς οὐκ ἔστιν αὐτοῦ. Εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν","before":"μα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν καὶ μιστ’","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n288.jpg","greek_column":544,"image_sha256":"a1df4be8a0c5e2ebe8aa63fe9fd3f08f4b28f18fd8c94a7868a73c9b17d67497","kind":"full_page_print_transcription","location":"6","pdf_page":289,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-4ad81d4ba48acc337ad3ff84","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:6","origin_locator":103,"original_record_sha256":"2fcddb69626907bde4b2931446f06c9a1c328d03fcb90421f1406c97c8d029c7","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"δι’ ἁμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην. Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας Χριστὸν Ἰησοῦν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν· » Κορινθίοις δέ· « Τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ τὰ βάθη τοῦ Θεοῦ. Τίς γὰρ οἶδε τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτω καὶ τὰ τοῦ Θεοῦ οὐδεὶς ἔγνωκεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ. Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ, ἵνα ἴδωμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν· » καὶ μετ’ ὀλίγα· « Οὐκ οἴδατε, ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν; » Καὶ πάλιν· « Ἀλλ’ ἀπελούσασθε, ἀλλ’ ἡγιάσθητε, ἀλλ’ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἐν τῷ Πνεύματι Θεοῦ ἡμῶν· » καὶ πάλιν· « Ταῦτα δὲ πάντα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται· » καὶ πάλιν· « Ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν· οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία. » Ὅρα δὲ πῶς καὶ Γαλάταις ἐπιστέλλει λέγων· « Ἵνα ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ Πνεύματος λάβωμεν διὰ τῆς πίστεως· » καὶ πάλιν· « Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον· Ἀββᾶ ὁ Πατήρ. Ὥστε οὐκέτι εἶ δοῦλος, ἀλλὰ υἱός. Εἰ δὲ υἱὸς, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ. » Τοῖς δὲ Ἐφεσίοις οὕτως ἔλεγε· « Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως· » καὶ πάλιν· « Σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος, ἐν τῷ συνδέσμῳ τῆς εἰρήνης. » Πρὸς δὲ Φιλιππησίους ἐπαρρησιάζετο γράφων· « Τί γὰρ; πλὴν ὅτι παντὶ τρόπῳ εἴτε προφάσει, εἴτε ἀληθείᾳ Χριστὸς καταγγέλλεται, καὶ ἐν τούτῳ χαίρω, ἀλλὰ καὶ χαρήσομαι. Οἶδα γὰρ, ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν, διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ, κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ","before":"δι' ἀμαρτίαν, τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην. 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» καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","before":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαρίσει τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"print_transcription_correction","location":"6","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-43ad4e8957a936f2540b0312","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:6","origin_locator":115,"original_record_sha256":"4db3a2fe235f3ba1b30e96cef47d61323f6a70e66e28179cac74996177cd8ade","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","before":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","before":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"print_transcription_correction","location":"6","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-00fa8aeb7b90f2cb697cd2a7","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:6","origin_locator":117,"original_record_sha256":"7ba29c8a78f0257aad271c42f6244c0bf804c9b0b8974e7b34407f755e83f3bc","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ὑμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδολέσχουν, καὶ ἤσχαλλε τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ","before":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ. » 7. 7. Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδολέσχουν, καὶ ἤσχαλλε τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ὑμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"exclude_print_apparatus","location":"6","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":"correction-scope-audit-20261001","confirmed_body_passage_ids":[],"confirmed_related_passage_ids":["athanasius-serapion-1:6"],"declared_passage_ids":[],"event_id":"ce-8d8b81a861252d5c71eff354","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:6","origin_locator":161,"original_record_sha256":"f8186a4274548b3f8e454217aab0b89ef1daffa096ece9c4c9c283a569dcffbe","record_scope":"page_preparation","review_extent":"event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review","sample_id":"CS07","sample_status":"confirmed_nonbody_removal","schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"scope_resolved_in_sample"}},{"after":"7.","before":"7. 7.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"section_marker_or_apparatus_cleanup","location":"6","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-9c9e6bde2551e22ecadc495a","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:6","origin_locator":1263,"original_record_sha256":"8c14786ff8f3a4be711422ce0ce99511992cfd9afaabf9f01dc549c34c9f98fd","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":["Ἐρωτήσατε δὲ καὶ ὑμεῖς περὶ τῶν ἐν τοῖς Εὐαγγελίοις, καὶ ὧν ἔγραψαν οἱ ἀπόστολοι, καὶ ἀκούσεσθε πῶς κἀκεῖ, πλείστης οὔσης διαφορᾶς πνευμάτων, κατ’ ἐξαίρετον τὸ Πνεῦμα τὸ ἅγιον οὐχ ἀπλῶς Πνεῦμα, ἀλλὰ μετὰ προσθήκης, ἧς εἴπομεν, ὀνομάζεται. Ὁ μὲν οὖν Κύριος ἡνίκα, καθὰ προεῖπον, ἀνθρωπίνως ἐβαπτίζετο, δι’ ἣν ἐφόρει σάρκα, λέγεται καταβεβηκέναι ἐπ’ αὐτὸν τὸ Πνεῦμα τὸ ἅγιον· τοῦτο διδοὺς μὲν τοῖς μαθηταῖς, ἔλεγε· « Λάβετε Πνεῦμα ἅγιον· » ἐδίδασκε δὲ αὐτούς· « Ὁ Παράκλητος τὸ Πνεῦμα τὸ ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα. » Καὶ μετ’ ὀλίγα περὶ τοῦ αὐτοῦ ἔλεγεν· « Ὅταν ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· » καὶ πάλιν· « Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα","τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν· » καὶ μετ’ ὀλίγα· « Εἰ δὲ ἐν Πνεύματι Θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. » Καὶ τὴν μὲν πᾶσαν θεολογίαν καὶ τὴν ἡμῶν τελείωσιν, ἐν ᾗ συνῆπτεν ἡμᾶς ἑαυτῷ καὶ δι’ ἑαυτοῦ τῷ Πατρὶ, ἐν τούτῳ συμπληρῶν, παρήγγειλε τοῖς μαθηταῖς· « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ ἁγίου Πνεύματος· » ἐπαγγειλάμενος δὲ αὐτοῖς αὐτὸ πέμψειν, « παρήγγειλεν ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι· » καὶ μεθ’ ἡμέρας ὀλίγας, « Ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς Πεντηκοστῆς, ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό· καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος, ὥσπερ φερομένης πνοῆς βιαίας, καὶ ἐπλήρωσεν ὅλον τὸν οἶκον, οὗ ἦσαν καθήμενοι· καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, καὶ ἐκάθισαν ἐφ’ ἕνα ἕκαστον αὐτῶν· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς. » Ἔνθεν οὖν καὶ διὰ μὲν τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων ἐδίδοτο τοῖς ἀναγεννωμένοις τὸ Πνεῦμα τὸ ἅγιον· Ἄγαβος δέ τις προεφήτευσεν ἐν τούτῳ λέγων· « Τάδε λέγει τὸ Πνεῦμα τὸ ἅγιον· » ὁ δὲ Παῦλος· « Ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν Ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος· » τοῦ τε εὐνούχου βαπτισθέντος, « Ἥρπασε Πνεῦμα Κυρίου τὸν Φίλιππον. » Καὶ Πέτρος ἔγραψε· « Κομιζόμενοι τὸ τέλος τῆς πίστεως, σωτηρίαν ψυχῶν· περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες, ἐρευνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας. » Καὶ ὁ μὲν Ἰωάννης ἐπέστειλεν· « Ἐν τούτῳ γινώσκομεν, ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ ἔδωκεν ἡμῖν· » ὁ δὲ Παῦλος γράφει Ῥωμαίοις μὲν· « Ὑμεῖς δὲ οὐκ ἐστε ἐν σαρκὶ, ἀλλ’ ἐν πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, αὐτὸς οὐκ ἔστιν αὐτοῦ. Εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν"],"before":["Ἐρωτήσατε δὲ καὶ ὑμεῖς περὶ τῶν ἐν τοῖς Εὐαγγελίοις, καὶ ὧν ἔγραψαν οἱ ἀπόστολοι, καὶ ἀκούσεσθε πῶς κἀκεῖ, πλείστης οὔσης διαφορᾶς πνευμάτων, κατ’ ἐξαίρετον τὸ Πνεῦμα τὸ ἅγιον οὐχ ἀπλῶς Πνεῦμα, ἀλλὰ μετὰ προσθήκης, ἧς εἴπομεν, ὀνομάζεται. Ὁ μὲν οὖν Κύριος ἡνίκα, καθὰ προεῖπον, ἀνθρωπίνως ἐβαπτίζετο, δι’ ἣν ἐφόρει σάρκα, λέγεται καταβεβηκέναι ἐπ’ αὐτὸν τὸ Πνεῦμα τὸ ἅγιον· τοῦτο διδοὺς μὲν τοῖς μαθηταῖς, ἔλεγε· « Λάβετε Πνεῦμα ἅγιον· » ἐδίδασκε δὲ αὐτούς· « Ὁ Παράκλητος τὸ Πνεῦμα τὸ ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα. » Καὶ μετ’ ὀλίγα περὶ τοῦ αὐτοῦ ἔλεγεν· « Ὅταν ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· » καὶ πάλιν· « Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦ-","μα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν· » καὶ μετ’ ὀλίγα· « Εἰ δὲ ἐν Πνεύματι Θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. » Καὶ τὴν μὲν πᾶσαν θεολογίαν καὶ τὴν ἡμῶν τελείωσιν, ἐν ᾗ συνῆπτεν ἡμᾶς ἑαυτῷ καὶ δι’ ἑαυτοῦ τῷ Πατρὶ, ἐν τούτῳ συμπληρῶν, παρήγγειλε τοῖς μαθηταῖς· « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ ἁγίου Πνεύματος· » ἐπαγγειλάμενος δὲ αὐτοῖς αὐτὸ πέμψειν, « παρήγγειλεν ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι· » καὶ μεθ’ ἡμέρας ὀλίγας, « Ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς Πεντηκοστῆς, ἦσαν πάντες ὁμοῦ ἐπὶ τὸ αὐτό· καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος, ὥσπερ φερομένης πνοῆς βιαίας, καὶ ἐπλήρωσεν ὅλον τὸν οἶκον, οὗ ἦσαν καθήμενοι· καὶ ὤφθησαν αὐτοῖς διαμεριζόμεναι γλῶσσαι ὡσεὶ πυρός, καὶ ἐκάθισαν ἐφ’ ἕνα ἕκαστον αὐτῶν· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου ἀποφθέγγεσθαι αὐτοῖς. » Ἔνθεν οὖν καὶ διὰ μὲν τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων ἐδίδοτο τοῖς ἀναγεννωμένοις τὸ Πνεῦμα τὸ ἅγιον· Ἄγαβος δέ τις προεφήτευσεν ἐν τούτῳ λέγων· « Τάδε λέγει τὸ Πνεῦμα τὸ ἅγιον· » ὁ δὲ Παῦλος· « Ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν Ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος· » τοῦ τε εὐνούχου βαπτισθέντος, « Ἥρπασε Πνεῦμα Κυρίου τὸν Φίλιππον. » Καὶ Πέτρος ἔγραψε· « Κομιζόμενοι τὸ τέλος τῆς πίστεως, σωτηρίαν ψυχῶν· περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες, ἐρευνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας. » Καὶ ὁ μὲν Ἰωάννης ἐπέστειλεν· « Ἐν τούτῳ γινώσκομεν, ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ ἔδωκεν ἡμῖν· » ὁ δὲ Παῦλος γράφει Ῥωμαίοις μὲν· « Ὑμεῖς δὲ οὐκ ἐστε ἐν σαρκὶ, ἀλλ’ ἐν πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, αὐτὸς οὐκ ἔστιν αὐτοῦ. 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» Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμαλέων βαπτίζουσα τοὺς κεκοινωμένους ἀγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πῶς μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἀμωμον τῷ Θεῷ, καθαρίσει τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius 1, Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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» καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"print_transcription_correction","location":"7","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-43ad4e8957a936f2540b0312","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:7","origin_locator":115,"original_record_sha256":"2cefec1d1f9491d56a8cbea9f3ef28c1e47007f4d4694c20c3dc75e0497e9a4b","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","before":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαρίσει τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"print_transcription_correction","location":"7","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-758422b061a7e28a4e2dc075","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:7","origin_locator":116,"original_record_sha256":"9d51cacedf8f1cf625e372b14559e552823ff450b4a9719e94a8bbf3ac582ffe","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","before":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ἡμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανεῖα τῆς παρουσίας αὐτοῦ. » Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ὑμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδελόχουν, καὶ ἠσχάλει τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα· καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμπαρατυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ἡμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. 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no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ. » Ἐν δὲ τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ ἐπευχόμενος λέγει : « Ὁλόκληρον ὑμῶν τὸ Πνεῦμα, καὶ ἡ ψυχή, καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη. » Λέγεται δὲ καὶ ἀνέμων πνεύματα οὕτως ἐν μὲν τῇ γενέσει : « Καὶ ἐπῆγεν ὁ Θεὸς πνεῦμα ἐπὶ τὴν γῆν, καὶ ἐκόπασε τὸ ὕδωρ » ἐπὶ δὲ τοῦ Ἰωνᾶ : « Καὶ Κύριος ἐξήγειρε πνεῦμα ἐπὶ τὴν θάλασσαν, καὶ ἐγένετο κλύδων μέγας ἐν τῇ θαλάσσῃ· καὶ τὸ πλοῖον ἐκινδύνευε τοῦ συντριβῆναι . » Καὶ ἐν μὲν τῷ ἑκατοστῷ ἑκτῷ ψαλμῷ γέγραπται : « Εἶπε, καὶ ἔστιν πνεῦμα καταιγίδος, καὶ ὑψώθη τὰ κύματα αὐτῆς. » Ἐν δὲ τῷ ἑκατοστῷ τεσσαρακοστῷ ὀγδόῳ ψαλμῷ : « Αἰνεῖτε τὸν Κύριον ἐκ τῆς γῆς, δράκοντες καὶ πᾶσαι ἀβύσσοι, πῦρ, χάλαζα, χιών, κρύσταλλος, πνεῦμα καταγίγδος, τὰ πρὸς τὸν λόγον αὐτοῦ » καὶ ἐν τῷ Ἰεζεκιὴλ ἐπὶ τοῦ θρήνου Σὼρ : « Ἐν καρδίᾳ θαλάσσης, ἐν ὕδατι πολλῷ ἤγόν σε οἱ κωπηλάται σου· τὸ πνεῦμα τοῦ νότου συνέτριψέ σε. » 8. Ἐντυχάνοντες δὲ καὶ ὑμεῖς ταῖς ἁγίαις Γραφαῖς, εὑρήσετε λεγόμενον πνεῦμα καὶ τὸν ἐν αὐτοῖς τοῖς θείοις λόγοις νοῦν, γράφοντος τοῦ Παύλου : « Ὁς καὶ ἱκάνωσεν ἡμᾶς διακόνους Καινῆς Διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος. Τὸ γὰρ γράμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ. » Τὸ μὲν γὰρ ῥητὸν κειρᾶματι κεχράχεται : ὁ δὲ νοῦς ὁ ἐν αὐτῷ πνεῦμα λέγεται. Οὕτως καὶ « ὁ νόμος πνευματικός ἐστιν, » ἄν ὡς πάλιν εἴρηκε , μὴ δουλεύωμεν ἐν παλαιότητι γράμματος, ἀλλ’ ἐν καινότητι πνεύματος. Καὶ αὐτὸς μὲν εὐχαριστῶν ἔλεγεν : « Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῦ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας : οὐδὲν νῦν ἄρα κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἤλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας » ὁ δὲ Φιλίππος, τὸν εὐνοῦχον ἀπὸ τοῦ γράμματος εἰς τὸ πνεῦμα θέλων ἐπιστρέψαι, ἔλεγεν : « Ἄρᾴ γε γινώσκεις; ἢ ἀναγιγνώσκεις; » τοιοῦτον ὀχνηκῶς μαρτυρεῖται· καὶ ὁ Χάλεβ ἐν τοῖς Ἀριθμοῖς, τοῦ Θεοῦ λέγοντος : « Ὁ δὲ παῖς μου Χάλεβ, ὅτι ἐγενήθη ἕτερον πνεῦμα ἐν αὐτῷ, καὶ ἐπηκολούθησέ μοι· εἰσάξω αὐτὸν εἰς τὴν γῆν εἰς ἣν εἰσῆλθεν ἐκεῖ . » Ἄλλῃ γὰρ διανοίᾳ παρὰ τὴν ἐκείνων αὐτὸς λαλήσας, εὐάρεστος τῷ Θεῷ γέγονε. Τοιαύτην ἔχειν προέτρεψεν ὁ Θεὸς τὸν λαὸν καρδίαν διὰ Ἰεζε-","before":"ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ. » Ἐν δὲ τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ ἐπευχόμενος λέγει : « Ὁλόκληρον ὑμῶν τὸ Πνεῦμα, καὶ ἡ ψυχή, καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη. » Λέγεται δὲ καὶ ἀνέμων πνεύματα οὕτως ἐν μὲν τῇ γενέσει : « Καὶ ἐπῆγεν ὁ Θεὸς πνεῦμα ἐπὶ τὴν γῆν, καὶ ἐκόπασε τὸ ὕδωρ » ἐπὶ δὲ τοῦ Ἰωνᾶ : « Καὶ Κύριος ἐξήγειρε πνεῦμα ἐπὶ τὴν θάλασσαν, καὶ ἐγένετο κλύδων μέγας ἐν τῇ θαλάσσῃ· καὶ τὸ πλοῖον ἐκινδύνευε τοῦ συντριβῆναι . » Καὶ ἐν μὲν τῷ ἑκατοστῷ ἑκτῷ ψαλμῷ γέγραπται : « Εἶπε, καὶ ἔστιν πνεῦμα καταγίγδος, καὶ ὑψώθη τὰ κύματα αὐτῆς. » Ἐν δὲ τῷ ἑκατοστῷ τεσσαρακοστῷ ὀγδόῳ ψαλμῷ : « Αἰνεῖτε τὸν Κύριον ἐκ τῆς γῆς, δράκοντες καὶ πᾶσαι ἀβύσσοι, πῦρ, χάλαζα, χιών, κρύσταλλος, πνεῦμα καταγίγδος, τὰ πρὸς τὸν λόγον αὐτοῦ » καὶ ἐν τῷ Ἰεζεκιὴλ ἐπὶ τοῦ θρήνου Σὼρ : « Ἐν καρδίᾳ θαλάσσης, ἐν ὕδατι πολλῷ ἤγόν σε οἱ κωπηλάται σου· τὸ πνεῦμα τοῦ νότου συνέτριψέ σε. » 8. Ἐντυχάνοντες δὲ καὶ ὑμεῖς ταῖς ἁγίαις Γραφαῖς, εὑρήσετε λεγόμενον πνεῦμα καὶ τὸν ἐν αὐτοῖς τοῖς θείοις λόγοις νοῦν, γράφοντος τοῦ Παύλου : « Ὁς καὶ ἱκάνωσεν ἡμᾶς διακόνους Καινῆς Διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος. Τὸ γὰρ γράμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ. » Τὸ μὲν γὰρ ῥητὸν κειρᾶματι κεχράχεται : ὁ δὲ νοῦς ὁ ἐν αὐτῷ πνεῦμα λέγεται. Οὕτως καὶ « ὁ νόμος πνευματικός ἐστιν, » ἄν ὡς πάλιν εἴρηκε , μὴ δουλεύωμεν ἐν παλαιότητι γράμματος, ἀλλ’ ἐν καινότητι πνεύματος. Καὶ αὐτὸς μὲν εὐχαριστῶν ἔλεγεν : « Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῦ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας : οὐδὲν νῦν ἄρα κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἤλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας » ὁ δὲ Φιλίππος, τὸν εὐνοῦχον ἀπὸ τοῦ γράμματος εἰς τὸ πνεῦμα θέλων ἐπιστρέψαι, ἔλεγεν : « Ἄρᾴ γε γινώσκεις; ἢ ἀναγιγνώσκεις; » τοιοῦτον ὀχνηκῶς μαρτυρεῖται· καὶ ὁ Χάλεβ ἐν τοῖς Ἀριθμοῖς, τοῦ Θεοῦ λέγοντος : « Ὁ δὲ παῖς μου Χάλεβ, ὅτι ἐγενήθη ἕτερον πνεῦμα ἐν αὐτῷ, καὶ ἐπηκολούθησέ μοι· εἰσάξω αὐτὸν εἰς τὴν γῆν εἰς ἣν εἰσῆλθεν ἐκεῖ . » Ἄλλῃ γὰρ διανοίᾳ παρὰ τὴν ἐκείνων αὐτὸς λαλήσας, εὐάρεστος τῷ Θεῷ γέγονε. Τοιαύτην ἔχειν προέτρεψεν ὁ Θεὸς τὸν λαὸν καρδίαν διὰ Ἰεζε-","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n291.jpg","greek_column":549,"image_sha256":"cc09c58ec915762d76fabe31466a909779f14461ad451ddc4f8a50e71d318265","kind":"print_transcription_correction","location":"7","pdf_page":292,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-d6e0941e475d93194296b46b","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:7","origin_locator":126,"original_record_sha256":"551d5eef8fe6a5c0fa771a0efce0044be213ae991b2cca9082ae77b5e74dc5ff","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ. » Ἐν δὲ τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ ἐπευχόμενος λέγει : « Ὁλόκληρον ὑμῶν τὸ Πνεῦμα, καὶ ἡ ψυχή, καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη. » Λέγεται δὲ καὶ ἀνέμων πνεύματα οὕτως ἐν μὲν τῇ γενέσει : « Καὶ ἐπῆγεν ὁ Θεὸς πνεῦμα ἐπὶ τὴν γῆν, καὶ ἐκόπασε τὸ ὕδωρ » ἐπὶ δὲ τοῦ Ἰωνᾶ : « Καὶ Κύριος ἐξήγειρε πνεῦμα ἐπὶ τὴν θάλασσαν, καὶ ἐγένετο κλύδων μέγας ἐν τῇ θαλάσσῃ· καὶ τὸ πλοῖον ἐκινδύνευε τοῦ συντριβῆναι . » Καὶ ἐν μὲν τῷ ἑκατοστῷ ἑκτῷ ψαλμῷ γέγραπται : « Εἶπε, καὶ ἔστιν πνεῦμα καταιγίδος, καὶ ὑψώθη τὰ κύματα αὐτῆς. » Ἐν δὲ τῷ ἑκατοστῷ τεσσαρακοστῷ ὀγδόῳ ψαλμῷ : « Αἰνεῖτε τὸν Κύριον ἐκ τῆς γῆς, δράκοντες καὶ πᾶσαι ἀβύσσοι, πῦρ, χάλαζα, χιών, κρύσταλλος, πνεῦμα καταιγίδος, τὰ πρὸς τὸν λόγον αὐτοῦ » καὶ ἐν τῷ Ἰεζεκιὴλ ἐπὶ τοῦ θρήνου Σὼρ : « Ἐν καρδίᾳ θαλάσσης, ἐν ὕδατι πολλῷ ἤγόν σε οἱ κωπηλάται σου· τὸ πνεῦμα τοῦ νότου συνέτριψέ σε. » 8. Ἐντυχάνοντες δὲ καὶ ὑμεῖς ταῖς ἁγίαις Γραφαῖς, εὑρήσετε λεγόμενον πνεῦμα καὶ τὸν ἐν αὐτοῖς τοῖς θείοις λόγοις νοῦν, γράφοντος τοῦ Παύλου : « Ὁς καὶ ἱκάνωσεν ἡμᾶς διακόνους Καινῆς Διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος. Τὸ γὰρ γράμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ. » Τὸ μὲν γὰρ ῥητὸν κειρᾶματι κεχράχεται : ὁ δὲ νοῦς ὁ ἐν αὐτῷ πνεῦμα λέγεται. Οὕτως καὶ « ὁ νόμος πνευματικός ἐστιν, » ἄν ὡς πάλιν εἴρηκε , μὴ δουλεύωμεν ἐν παλαιότητι γράμματος, ἀλλ’ ἐν καινότητι πνεύματος. Καὶ αὐτὸς μὲν εὐχαριστῶν ἔλεγεν : « Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῦ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας : οὐδὲν νῦν ἄρα κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἤλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας » ὁ δὲ Φιλίππος, τὸν εὐνοῦχον ἀπὸ τοῦ γράμματος εἰς τὸ πνεῦμα θέλων ἐπιστρέψαι, ἔλεγεν : « Ἄρᾴ γε γινώσκεις; ἢ ἀναγιγνώσκεις; » τοιοῦτον ὀχνηκῶς μαρτυρεῖται· καὶ ὁ Χάλεβ ἐν τοῖς Ἀριθμοῖς, τοῦ Θεοῦ λέγοντος : « Ὁ δὲ παῖς μου Χάλεβ, ὅτι ἐγενήθη ἕτερον πνεῦμα ἐν αὐτῷ, καὶ ἐπηκολούθησέ μοι· εἰσάξω αὐτὸν εἰς τὴν γῆν εἰς ἣν εἰσῆλθεν ἐκεῖ . » Ἄλλῃ γὰρ διανοίᾳ παρὰ τὴν ἐκείνων αὐτὸς λαλήσας, εὐάρεστος τῷ Θεῷ γέγονε. Τοιαύτην ἔχειν προέτρεψεν ὁ Θεὸς τὸν λαὸν καρδίαν διὰ Ἰεζε-","before":"ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ. » Ἐν δὲ τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ ἐπευχόμενος λέγει : « Ὁλόκληρον ὑμῶν τὸ Πνεῦμα, καὶ ἡ ψυχή, καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη. » Λέγεται δὲ καὶ ἀνέμων πνεύματα οὕτως ἐν μὲν τῇ γενέσει : « Καὶ ἐπῆγεν ὁ Θεὸς πνεῦμα ἐπὶ τὴν γῆν, καὶ ἐκόπασε τὸ ὕδωρ » ἐπὶ δὲ τοῦ Ἰωνᾶ : « Καὶ Κύριος ἐξήγειρε πνεῦμα ἐπὶ τὴν θάλασσαν, καὶ ἐγένετο κλύδων μέγας ἐν τῇ θαλάσσῃ· καὶ τὸ πλοῖον ἐκινδύνευε τοῦ συντριβῆναι . » Καὶ ἐν μὲν τῷ ἑκατοστῷ ἑκτῷ ψαλμῷ γέγραπται : « Εἶπε, καὶ ἔστιν πνεῦμα καταιγίδος, καὶ ὑψώθη τὰ κύματα αὐτῆς. » Ἐν δὲ τῷ ἑκατοστῷ τεσσαρακοστῷ ὀγδόῳ ψαλμῷ : « Αἰνεῖτε τὸν Κύριον ἐκ τῆς γῆς, δράκοντες καὶ πᾶσαι ἀβύσσοι, πῦρ, χάλαζα, χιών, κρύσταλλος, πνεῦμα καταγίγδος, τὰ πρὸς τὸν λόγον αὐτοῦ » καὶ ἐν τῷ Ἰεζεκιὴλ ἐπὶ τοῦ θρήνου Σὼρ : « Ἐν καρδίᾳ θαλάσσης, ἐν ὕδατι πολλῷ ἤγόν σε οἱ κωπηλάται σου· τὸ πνεῦμα τοῦ νότου συνέτριψέ σε. » 8. Ἐντυχάνοντες δὲ καὶ ὑμεῖς ταῖς ἁγίαις Γραφαῖς, εὑρήσετε λεγόμενον πνεῦμα καὶ τὸν ἐν αὐτοῖς τοῖς θείοις λόγοις νοῦν, γράφοντος τοῦ Παύλου : « Ὁς καὶ ἱκάνωσεν ἡμᾶς διακόνους Καινῆς Διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος. Τὸ γὰρ γράμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ. » Τὸ μὲν γὰρ ῥητὸν κειρᾶματι κεχράχεται : ὁ δὲ νοῦς ὁ ἐν αὐτῷ πνεῦμα λέγεται. Οὕτως καὶ « ὁ νόμος πνευματικός ἐστιν, » ἄν ὡς πάλιν εἴρηκε , μὴ δουλεύωμεν ἐν παλαιότητι γράμματος, ἀλλ’ ἐν καινότητι πνεύματος. Καὶ αὐτὸς μὲν εὐχαριστῶν ἔλεγεν : « Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῦ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας : οὐδὲν νῦν ἄρα κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἤλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας » ὁ δὲ Φιλίππος, τὸν εὐνοῦχον ἀπὸ τοῦ γράμματος εἰς τὸ πνεῦμα θέλων ἐπιστρέψαι, ἔλεγεν : « Ἄρᾴ γε γινώσκεις; ἢ ἀναγιγνώσκεις; » τοιοῦτον ὀχνηκῶς μαρτυρεῖται· καὶ ὁ Χάλεβ ἐν τοῖς Ἀριθμοῖς, τοῦ Θεοῦ λέγοντος : « Ὁ δὲ παῖς μου Χάλεβ, ὅτι ἐγενήθη ἕτερον πνεῦμα ἐν αὐτῷ, καὶ ἐπηκολούθησέ μοι· εἰσάξω αὐτὸν εἰς τὴν γῆν εἰς ἣν εἰσῆλθεν ἐκεῖ . » Ἄλλῃ γὰρ διανοίᾳ παρὰ τὴν ἐκείνων αὐτὸς λαλήσας, εὐάρεστος τῷ Θεῷ γέγονε. 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Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδολέσχουν, καὶ ἤσχαλλε τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ","before":"αἰσχυνθήσομαι· καὶ πάλιν· « Ἡμεῖς γὰρ ἐσμεν ἡ περιτομή, οἱ Πνεύματι Θεοῦ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ. » Καὶ Θεσσαλονικεῦσι δὲ διαμαρτυρεῖται· « Τοιγαροῦν ὁ ἀθετῶν οὐχ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν διδόντα τὸ Πνεῦμα τὸ ἅγιον αὐτοῦ εἰς ὑμᾶς· » καὶ πρὸς Ἑβραίους δὲ οὕτω · « Δηλοῦντος τοῦ Πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδόν, ἐπὶ τῆς πρώτης σκηνῆς ἐχούσης στάσιν· » καὶ πάλιν· « Πόσῳ δοκεῖτε χείρονος ἀξιοθήσεται τιμωρίας ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς Διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας; » Καὶ πάλιν· « Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα· πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων; » καὶ πρὸς Θεσσαλονικεῖς δὲ· « Καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος, ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ , καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ. » 7. 7. Ἰδοὺ πῶς τὸ Πνεῦμα τὸ ἅγιον ἐν πάσῃ τῇ θείᾳ Γραφῇ γνωρίζεται. Τί τοίνυν ὑμεῖς τοιούτον ἐν τῷ προφήτῃ ἐθεωρήσατε; Οὐδὲ γὰρ οὐδὲ κἂν τὸ ἄρθρον ἔχει τὸ παρὰ τοῦ προφήτου λεγόμενον νῦν « πνεῦμα, » ἵνα κἂν πρόφασιν ἔχητε. Ἀλλ’ ἀπλῶς ἐτολμήσατε τρόπους ἑαυτοῖς ἐπινόειν, καὶ εἰπεῖν τὸ λεγόμενον κτίζεσθαι πνεῦμα, αὐτὸ εἶναι τὸ Πνεῦμα τὸ ἅγιον, καίτοι δυνάμενοι μαθεῖν καὶ παρὰ φιλολόγων ἀνδρῶν περὶ διαφορᾶς πνευμάτων. Λέγεται γὰρ καὶ ἀνθρώπου πνεῦμα, ὡς ψάλλει Δαβὶδ· « Νυκτὸς μετὰ τῆς καρδίας μου ἠδολέσχουν, καὶ ἤσχαλλε τὸ πνεῦμά μου. » Ὁ δὲ Βαρουχ ἐπευχόμενος φησι· « Ψυχὴ ἐν στενοῖς καὶ πνεῦμα ἀκηδίων κέκραγε πρὸς σέ. » Καὶ ἐν μὲν τῇ ᾠδῇ τῶν τριῶν παίδων · « Εὐλογεῖτε, πνεύματα καὶ « ψυχαὶ δικαίων, τὸν Κύριον. » Ὁ δὲ Ἀπόστολος γράφει· « Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ. Εἰ δὲ τέκνα, καὶ κληρονόμοι· » καὶ πάλιν· « Οὐδεὶς οἶδε τὰ τοῦ καὶ ἐφ’ αὐτοῦ τοῦ ἁγίου Πνεύματος τὸ ῥητὸν ὁ μέγας Ἀθανάσιος ἐδέξατο, ἀλλ’ οὐχ ἐπὶ τινος τῶν ἄλλων Regius , Seguer., καθαριεῖ τὴν συνείδησιν ὑμῶν. Δοξαπατρὴς hæc notat : Σημ. Ὅτι τὸ ῥητὸν οὐ κεῖται νῦν οὕτως ἐν τῷ Ἀποστόλῳ, ἀλλ’, ὁ Κύριος ἀνελεῖ τῷ Πνεύματι τοῦ στόματος αὐτοῦ. Ἐοἰκε δὲ ὕπὸ τινων τὸ, Ἰησοῦς Χριστὸς, ἐκδεδηλησθαι, οὐχ οἶδ’ ὅ τι βουλομένων. Τοῦ δ’ οὕτως ἐξ ἀρχῆς παρὰ τοῦ Ἀποστόλου γεγραφῆναι σημεῖόν ἐστι ἑναργὲς τὰ τε ἐνταῦθα παρὰ τοῦ ἁγίου τούτου Πατρὸς εἰρημένα, καὶ τὸ ὁμοίως προσενεχθῆναι τὸ ῥητὸν τοῦτο τὸν τε θεῖον Χρυσόστομον ἐν τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ, καὶ τὸν μέγαν Βασίλειον ἐν τῷ α’ λόγῳ τῶν Ἀσκητικῶν. Ἀλλὰ καὶ παρὰ Ῥωμαίοις οὕτω κεῖται τὸ ῥητὸν ἐν τῷ ὑφεῖ τῆς θείας Γραφῆς. Ὅρα δὲ, ὅτι","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"exclude_print_apparatus","location":"7","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":"correction-scope-audit-20261001","confirmed_body_passage_ids":[],"confirmed_related_passage_ids":["athanasius-serapion-1:6"],"declared_passage_ids":[],"event_id":"ce-8d8b81a861252d5c71eff354","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:7","origin_locator":161,"original_record_sha256":"ffccbcc31078bb09fa5eccae3f4b8108f407a4784c3551595ce260952cdd5c30","record_scope":"page_preparation","review_extent":"event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review","sample_id":"CS07","sample_status":"confirmed_nonbody_removal","schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"scope_resolved_in_sample"}},{"after":"7.","before":"7. 7.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n290.jpg","greek_column":548,"image_sha256":"73fcea308efe65cbccb0e243fb80cda333e984cc6e69765a708833d1b9216797","kind":"section_marker_or_apparatus_cleanup","location":"7","pdf_page":291,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-9c9e6bde2551e22ecadc495a","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:7","origin_locator":1263,"original_record_sha256":"ad02d23b7a78b9f71941fda788d7ec73c5e8e0da197fb7375a7239892f195315","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}}],"location":"7","work_id":"athanasius-serapion-1"},{"corrections":[{"after":"ἀνθρώπου εἰ","before":"ανθρώπου· εἰ","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n291.jpg","greek_column":549,"image_sha256":"cc09c58ec915762d76fabe31466a909779f14461ad451ddc4f8a50e71d318265","kind":"print_transcription_correction","location":"8","pdf_page":292,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-d63caeb0048dede2b635abb6","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:8","origin_locator":125,"original_record_sha256":"ea2f9990bfa28ca8cab879b08c361c5bd43270c7b842d7756101a41939c566b8","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ. » Ἐν δὲ τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ ἐπευχόμενος λέγει : « Ὁλόκληρον ὑμῶν τὸ Πνεῦμα, καὶ ἡ ψυχή, καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη. » Λέγεται δὲ καὶ ἀνέμων πνεύματα οὕτως ἐν μὲν τῇ γενέσει : « Καὶ ἐπῆγεν ὁ Θεὸς πνεῦμα ἐπὶ τὴν γῆν, καὶ ἐκόπασε τὸ ὕδωρ » ἐπὶ δὲ τοῦ Ἰωνᾶ : « Καὶ Κύριος ἐξήγειρε πνεῦμα ἐπὶ τὴν θάλασσαν, καὶ ἐγένετο κλύδων μέγας ἐν τῇ θαλάσσῃ· καὶ τὸ πλοῖον ἐκινδύνευε τοῦ συντριβῆναι . » Καὶ ἐν μὲν τῷ ἑκατοστῷ ἑκτῷ ψαλμῷ γέγραπται : « Εἶπε, καὶ ἔστιν πνεῦμα καταιγίδος, καὶ ὑψώθη τὰ κύματα αὐτῆς. » Ἐν δὲ τῷ ἑκατοστῷ τεσσαρακοστῷ ὀγδόῳ ψαλμῷ : « Αἰνεῖτε τὸν Κύριον ἐκ τῆς γῆς, δράκοντες καὶ πᾶσαι ἀβύσσοι, πῦρ, χάλαζα, χιών, κρύσταλλος, πνεῦμα καταγίγδος, τὰ πρὸς τὸν λόγον αὐτοῦ » καὶ ἐν τῷ Ἰεζεκιὴλ ἐπὶ τοῦ θρήνου Σὼρ : « Ἐν καρδίᾳ θαλάσσης, ἐν ὕδατι πολλῷ ἤγόν σε οἱ κωπηλάται σου· τὸ πνεῦμα τοῦ νότου συνέτριψέ σε. » 8. Ἐντυχάνοντες δὲ καὶ ὑμεῖς ταῖς ἁγίαις Γραφαῖς, εὑρήσετε λεγόμενον πνεῦμα καὶ τὸν ἐν αὐτοῖς τοῖς θείοις λόγοις νοῦν, γράφοντος τοῦ Παύλου : « Ὁς καὶ ἱκάνωσεν ἡμᾶς διακόνους Καινῆς Διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος. Τὸ γὰρ γράμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ. » Τὸ μὲν γὰρ ῥητὸν κειρᾶματι κεχράχεται : ὁ δὲ νοῦς ὁ ἐν αὐτῷ πνεῦμα λέγεται. Οὕτως καὶ « ὁ νόμος πνευματικός ἐστιν, » ἄν ὡς πάλιν εἴρηκε , μὴ δουλεύωμεν ἐν παλαιότητι γράμματος, ἀλλ’ ἐν καινότητι πνεύματος. Καὶ αὐτὸς μὲν εὐχαριστῶν ἔλεγεν : « Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῦ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας : οὐδὲν νῦν ἄρα κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἤλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας » ὁ δὲ Φιλίππος, τὸν εὐνοῦχον ἀπὸ τοῦ γράμματος εἰς τὸ πνεῦμα θέλων ἐπιστρέψαι, ἔλεγεν : « Ἄρᾴ γε γινώσκεις; ἢ ἀναγιγνώσκεις; » τοιοῦτον ὀχνηκῶς μαρτυρεῖται· καὶ ὁ Χάλεβ ἐν τοῖς Ἀριθμοῖς, τοῦ Θεοῦ λέγοντος : « Ὁ δὲ παῖς μου Χάλεβ, ὅτι ἐγενήθη ἕτερον πνεῦμα ἐν αὐτῷ, καὶ ἐπηκολούθησέ μοι· εἰσάξω αὐτὸν εἰς τὴν γῆν εἰς ἣν εἰσῆλθεν ἐκεῖ . » Ἄλλῃ γὰρ διανοίᾳ παρὰ τὴν ἐκείνων αὐτὸς λαλήσας, εὐάρεστος τῷ Θεῷ γέγονε. Τοιαύτην ἔχειν προέτρεψεν ὁ Θεὸς τὸν λαὸν καρδίαν διὰ Ἰεζε-","before":"ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ. » Ἐν δὲ τῇ πρὸς Θεσσαλονικεῖς ἐπιστολῇ ἐπευχόμενος λέγει : « Ὁλόκληρον ὑμῶν τὸ Πνεῦμα, καὶ ἡ ψυχή, καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη. » Λέγεται δὲ καὶ ἀνέμων πνεύματα οὕτως ἐν μὲν τῇ γενέσει : « Καὶ ἐπῆγεν ὁ Θεὸς πνεῦμα ἐπὶ τὴν γῆν, καὶ ἐκόπασε τὸ ὕδωρ » ἐπὶ δὲ τοῦ Ἰωνᾶ : « Καὶ Κύριος ἐξήγειρε πνεῦμα ἐπὶ τὴν θάλασσαν, καὶ ἐγένετο κλύδων μέγας ἐν τῇ θαλάσσῃ· καὶ τὸ πλοῖον ἐκινδύνευε τοῦ συντριβῆναι . » Καὶ ἐν μὲν τῷ ἑκατοστῷ ἑκτῷ ψαλμῷ γέγραπται : « Εἶπε, καὶ ἔστιν πνεῦμα καταγίγδος, καὶ ὑψώθη τὰ κύματα αὐτῆς. » Ἐν δὲ τῷ ἑκατοστῷ τεσσαρακοστῷ ὀγδόῳ ψαλμῷ : « Αἰνεῖτε τὸν Κύριον ἐκ τῆς γῆς, δράκοντες καὶ πᾶσαι ἀβύσσοι, πῦρ, χάλαζα, χιών, κρύσταλλος, πνεῦμα καταγίγδος, τὰ πρὸς τὸν λόγον αὐτοῦ » καὶ ἐν τῷ Ἰεζεκιὴλ ἐπὶ τοῦ θρήνου Σὼρ : « Ἐν καρδίᾳ θαλάσσης, ἐν ὕδατι πολλῷ ἤγόν σε οἱ κωπηλάται σου· τὸ πνεῦμα τοῦ νότου συνέτριψέ σε. » 8. Ἐντυχάνοντες δὲ καὶ ὑμεῖς ταῖς ἁγίαις Γραφαῖς, εὑρήσετε λεγόμενον πνεῦμα καὶ τὸν ἐν αὐτοῖς τοῖς θείοις λόγοις νοῦν, γράφοντος τοῦ Παύλου : « Ὁς καὶ ἱκάνωσεν ἡμᾶς διακόνους Καινῆς Διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος. Τὸ γὰρ γράμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ. » Τὸ μὲν γὰρ ῥητὸν κειρᾶματι κεχράχεται : ὁ δὲ νοῦς ὁ ἐν αὐτῷ πνεῦμα λέγεται. Οὕτως καὶ « ὁ νόμος πνευματικός ἐστιν, » ἄν ὡς πάλιν εἴρηκε , μὴ δουλεύωμεν ἐν παλαιότητι γράμματος, ἀλλ’ ἐν καινότητι πνεύματος. Καὶ αὐτὸς μὲν εὐχαριστῶν ἔλεγεν : « Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῦ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας : οὐδὲν νῦν ἄρα κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. Ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἤλευθέρωσέ με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας » ὁ δὲ Φιλίππος, τὸν εὐνοῦχον ἀπὸ τοῦ γράμματος εἰς τὸ πνεῦμα θέλων ἐπιστρέψαι, ἔλεγεν : « Ἄρᾴ γε γινώσκεις; ἢ ἀναγιγνώσκεις; » τοιοῦτον ὀχνηκῶς μαρτυρεῖται· καὶ ὁ Χάλεβ ἐν τοῖς Ἀριθμοῖς, τοῦ Θεοῦ λέγοντος : « Ὁ δὲ παῖς μου Χάλεβ, ὅτι ἐγενήθη ἕτερον πνεῦμα ἐν αὐτῷ, καὶ ἐπηκολούθησέ μοι· εἰσάξω αὐτὸν εἰς τὴν γῆν εἰς ἣν εἰσῆλθεν ἐκεῖ . » Ἄλλῃ γὰρ διανοίᾳ παρὰ τὴν ἐκείνων αὐτὸς λαλήσας, εὐάρεστος τῷ Θεῷ γέγονε. 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Ἐντυχάνοντες δὲ καὶ ὑμεῖς ταῖς ἁγίαις Γραφαῖς, εὑρήσετε λεγόμενον πνεῦμα καὶ τὸν ἐν αὐτοῖς τοῖς θείοις λόγοις νοῦν, γράφοντος τοῦ Παύλου : « Ὁς καὶ ἱκάνωσεν ἡμᾶς διακόνους Καινῆς Διαθήκης, οὐ γράμματος, ἀλλὰ πνεύματος. Τὸ γὰρ γράμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ. » Τὸ μὲν γὰρ ῥητὸν κειρᾶματι κεχράχεται : ὁ δὲ νοῦς ὁ ἐν αὐτῷ πνεῦμα λέγεται. Οὕτως καὶ « ὁ νόμος πνευματικός ἐστιν, » ἄν ὡς πάλιν εἴρηκε , μὴ δουλεύωμεν ἐν παλαιότητι γράμματος, ἀλλ’ ἐν καινότητι πνεύματος. Καὶ αὐτὸς μὲν εὐχαριστῶν ἔλεγεν : « Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῦ δουλεύω νόμῳ Θεοῦ, τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας : οὐδὲν νῦν ἄρα κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ. 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Ἐξαποστελεῖς τὸ Πνεῦμά σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » Εἰ δὲ τῷ Πνεύματι τοῦ Θεοῦ ἀνακαινιζόμεθα · οὐκ ἄρα τὸ Πνεῦμα τὸ ἅγιόν ἐστι τὸ νῦν λεγόμενον πνεῦμα κτίζεσθαι, ἀλλὰ τὸ ἡμέτερον. Καὶ εἴπερ, διὰ τὸ πάντα γενέσθαι διὰ τοῦ Λόγου, φρονεῖτε καλῶς μὴ εἶναι κτίσμα τὸ Πνεῦμα · πῶς οὐ βλάσφημά ἐστι λέγειν ὑμᾶς κτίσμα τὸ Πνεῦμα, ἐν ᾧ τὰ πάντα ὁ Πατὴρ διὰ τοῦ Λόγου τελειοῖ καὶ ἀνακαινίζει; Καὶ εἰ, διὰ τὸ γεγράφθαι ἀπλῶς πνεῦμα κτίζεσθαι, ἀνεπλάσθαι ἐκαυτοῖς εἶναι τοῦτο τὸ Πνεῦμα τὸ ἅγιον · πεισθήναι λοιπὸν ὀφείλουσιν, ὅτι μὴ τὸ Πνεῦμα τὸ ἅγιόν ἐστι τὸ κτιζόμενον, ἀλλὰ τὸ ἡμέτερόν ἐστι τὸ ἐν αὐτῷ ἀνακαινιζόμενον · περὶ οὗ καὶ ὁ Δαβὶδ ἠύγετο ψάλλων · « Καρδίαν καθαρὰν κτίσον ἐν ἐμοί, ὁ Θεός , καὶ πνεῦμα εὐθὲς ἐγκαίνισον ἐν τοῖς ἐγκάτοις μου. » Ὡς μὲν γὰρ λέγεται κτίζειν · πρότερον δὲ ἐπλάσεν, ὁ Σαχαρίας φησίν : « Ἐκτείνων τὸν οὐρανόν, καὶ θεμελιῶν τὴν γῆν, καὶ πλάσσων πνεῦμα ἀνθρώπου ἐν αὐτῷ · » ἢ γὰρ πρότερον ἐπλάσε, τοῦτο πεππωχὸς ἀνέκτισε , γεγόμενος αὐτὸς ἐν τῷ κτίσματι, ὅτε ὁ Λόγος σάρξ ἐγένετο, « ἵνα, » ὡς ὁ Ἀπόστολος εἶπε, « τοὺς δύο κτίσῃ εἰς ἕνα καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ἀληθείᾳ τῆς ἀληθείας. » Οὐ γὰρ ὡς ἑτέρου δημιουργηθέντος παρὰ τὸν ἐξ ἀρχῆς κατ’ εἰκόνα γενομένου ἀνθρώπου ἐλεγεν · ἀλλὰ τὸν ἐν Χριστῷ κτισθέντα καὶ ἀνακαινισθέντα νοῦν συνεβούλευεν ἀναλαβεῖν · ὅπερ καὶ διὰ Ἰεζεκιὴλ πάλιν δηλοῦται, λέγοντος αὐτοῦ · « Ποίησατε ἑαυτοῖς καρδίαν καινήν, καὶ πνεῦμα καινόν · καὶ ἵνα τί ἀποθνῄσκετε, οἶκος Ἰσραήλ; Διότι οὐ θέλω τὸν θάνατον τοῦ ἀποθνῄσκοντος, λέγει Ἀδωναὶ Κύριος. » 10. 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Καὶ εἴπερ, διὰ τὸ πάντα γενέσθαι διὰ τοῦ Λόγου, φρονεῖτε καλῶς μὴ εἶναι κτίσμα τὸ Πνεῦμα · πῶς οὐ βλάσφημά ἐστι λέγειν ὑμᾶς κτίσμα τὸ Πνεῦμα, ἐν ᾧ τὰ πάντα ὁ Πατὴρ διὰ τοῦ Λόγου τελειοῖ καὶ ἀνακαινίζει; Καὶ εἰ, διὰ τὸ γεγράφθαι ἀπλῶς πνεῦμα κτισεῖσθαι, ἀνεπλάσθαι ἐκαυτοῖς εἶναι τοῦτο τὸ Πνεῦμα τὸ ἅγιον · πεισθήναι λοιπὸν ὀφείλουσιν, ὅτι μὴ τὸ Πνεῦμα τὸ ἅγιόν ἐστι τὸ κτιζόμενον, ἀλλὰ τὸ ἡμέτερόν ἐστι τὸ ἐν αὐτῷ ἀνακαινιζόμενον · περὶ οὗ καὶ ὁ Δαβὶδ ἠύγετο ψάλλων · « Καρδίαν καθαρὰν κτίσον ἐν ἐμοί, ὁ Θεός , καὶ πνεῦμα εὐθὲς ἐγκαίνισον ἐν τοῖς ἐγκάτοις μου. » Ὡς μὲν γὰρ λέγεται κτίζειν · πρότερον δὲ ἐπλάσεν, ὁ Σαχαρίας φησίν : « Ἐκτείνων τὸν οὐρανόν, καὶ θεμελιῶν τὴν γῆν, καὶ πλάσσων πνεῦμα ἀνθρώπου ἐν αὐτῷ · » ἢ γὰρ πρότερον ἐπλάσε, τοῦτο πεππωχὸς ἀνέκτισε , γεγόμενος αὐτὸς ἐν τῷ κτίσματι, ὅτε ὁ Λόγος σάρξ ἐγένετο, « ἵνα, » ὡς ὁ Ἀπόστολος εἶπε, « τοὺς δύο κτίσῃ εἰς ἕνα καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ἀληθείᾳ τῆς ἀληθείας. » Οὐ γὰρ ὡς ἑτέρου δημιουργηθέντος παρὰ τὸν ἐξ ἀρχῆς κατ’ εἰκόνα γενομένου ἀνθρώπου ἐλεγεν · ἀλλὰ τὸν ἐν Χριστῷ κτισθέντα καὶ ἀνακαινισθέντα νοῦν συνεβούλευεν ἀναλαβεῖν · ὅπερ καὶ διὰ Ἰεζεκιὴλ πάλιν δηλοῦται, λέγοντος αὐτοῦ · « Ποίησατε ἑαυτοῖς καρδίαν καινήν, καὶ πνεῦμα καινόν · καὶ ἵνα τί ἀποθνῄσκετε, οἶκος Ἰσραήλ; Διότι οὐ θέλω τὸν θάνατον τοῦ ἀποθνῄσκοντος, λέγει Ἀδωναὶ Κύριος. » 10. 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Ἐξαποστελεῖς τὸ Πνεῦμά σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » Εἰ δὲ τῷ Πνεύματι τοῦ Θεοῦ ἀνακαινιζόμεθα · οὐκ ἄρα τὸ Πνεῦμα τὸ ἅγιόν ἐστι τὸ νῦν λεγόμενον πνεῦμα κτίζεσθαι, ἀλλὰ τὸ ἡμέτερον. Καὶ εἴπερ, διὰ τὸ πάντα γενέσθαι διὰ τοῦ Λόγου, φρονεῖτε καλῶς μὴ εἶναι κτίσμα τὸ Πνεῦμα · πῶς οὐ βλάσφημά ἐστι λέγειν ὑμᾶς κτίσμα τὸ Πνεῦμα, ἐν ᾧ τὰ πάντα ὁ Πατὴρ διὰ τοῦ Λόγου τελειοῖ καὶ ἀνακαινίζει; Καὶ εἰ, διὰ τὸ γεγράφθαι ἀπλῶς πνεῦμα κτίζεσθαι, ἀνεπλάσθαι ἐκαυτοῖς εἶναι τοῦτο τὸ Πνεῦμα τὸ ἅγιον · πεισθήναι λοιπὸν ὀφείλουσιν, ὅτι μὴ τὸ Πνεῦμα τὸ ἅγιόν ἐστι τὸ κτιζόμενον, ἀλλὰ τὸ ἡμέτερόν ἐστι τὸ ἐν αὐτῷ ἀνακαινιζόμενον · περὶ οὗ καὶ ὁ Δαβὶδ ἠύγετο ψάλλων · « Καρδίαν καθαρὰν κτίσον ἐν ἐμοί, ὁ Θεός , καὶ πνεῦμα εὐθὲς ἐγκαίνισον ἐν τοῖς ἐγκάτοις μου. » Ὡς μὲν γὰρ λέγεται κτίζειν · πρότερον δὲ ἐπλάσεν, ὁ Σαχαρίας φησίν : « Ἐκτείνων τὸν οὐρανόν, καὶ θεμελιῶν τὴν γῆν, καὶ πλάσσων πνεῦμα ἀνθρώπου ἐν αὐτῷ · » ἢ γὰρ πρότερον ἐπλάσε, τοῦτο πεππωχὸς ἀνέκτισε , γεγόμενος αὐτὸς ἐν τῷ κτίσματι, ὅτε ὁ Λόγος σάρξ ἐγένετο, « ἵνα, » ὡς ὁ Ἀπόστολος εἶπε, « τοὺς δύο κτίσῃ εἰς ἕνα καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ἀληθείᾳ τῆς ἀληθείας. » Οὐ γὰρ ὡς ἑτέρου δημιουργηθέντος παρὰ τὸν ἐξ ἀρχῆς κατ’ εἰκόνα γενομένου ἀνθρώπου ἐλεγεν · ἀλλὰ τὸν ἐν Χριστῷ κτισθέντα καὶ ἀνακαινισθέντα νοῦν συνεβούλευεν ἀναλαβεῖν · ὅπερ καὶ διὰ Ἰεζεκιὴλ πάλιν δηλοῦται, λέγοντος αὐτοῦ · « Ποίησατε ἑαυτοῖς καρδίαν καινήν, καὶ πνεῦμα καινόν · καὶ ἵνα τί ἀποθνῄσκετε, οἶκος Ἰσραήλ; Διότι οὐ θέλω τὸν θάνατον τοῦ ἀποθνῄσκοντος, λέγει Ἀδωναὶ Κύριος. » 10. 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Καὶ εἴπερ, διὰ τὸ πάντα γενέσθαι διὰ τοῦ Λόγου, φρονεῖτε καλῶς μὴ εἶναι κτίσμα τὸ Πνεῦμα · πῶς οὐ βλάσφημά ἐστι λέγειν ὑμᾶς κτίσμα τὸ Πνεῦμα, ἐν ᾧ τὰ πάντα ὁ Πατὴρ διὰ τοῦ Λόγου τελειοῖ καὶ ἀνακαινίζει; Καὶ εἰ, διὰ τὸ γεγράφθαι ἀπλῶς πνεῦμα κτισεῖσθαι, ἀνεπλάσθαι ἐκαυτοῖς εἶναι τοῦτο τὸ Πνεῦμα τὸ ἅγιον · πεισθήναι λοιπὸν ὀφείλουσιν, ὅτι μὴ τὸ Πνεῦμα τὸ ἅγιόν ἐστι τὸ κτιζόμενον, ἀλλὰ τὸ ἡμέτερόν ἐστι τὸ ἐν αὐτῷ ἀνακαινιζόμενον · περὶ οὗ καὶ ὁ Δαβὶδ ἠύγετο ψάλλων · « Καρδίαν καθαρὰν κτίσον ἐν ἐμοί, ὁ Θεός , καὶ πνεῦμα εὐθὲς ἐγκαίνισον ἐν τοῖς ἐγκάτοις μου. » Ὡς μὲν γὰρ λέγεται κτίζειν · πρότερον δὲ ἐπλάσεν, ὁ Σαχαρίας φησίν : « Ἐκτείνων τὸν οὐρανόν, καὶ θεμελιῶν τὴν γῆν, καὶ πλάσσων πνεῦμα ἀνθρώπου ἐν αὐτῷ · » ἢ γὰρ πρότερον ἐπλάσε, τοῦτο πεππωχὸς ἀνέκτισε , γεγόμενος αὐτὸς ἐν τῷ κτίσματι, ὅτε ὁ Λόγος σάρξ ἐγένετο, « ἵνα, » ὡς ὁ Ἀπόστολος εἶπε, « τοὺς δύο κτίσῃ εἰς ἕνα καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ἀληθείᾳ τῆς ἀληθείας. » Οὐ γὰρ ὡς ἑτέρου δημιουργηθέντος παρὰ τὸν ἐξ ἀρχῆς κατ’ εἰκόνα γενομένου ἀνθρώπου ἐλεγεν · ἀλλὰ τὸν ἐν Χριστῷ κτισθέντα καὶ ἀνακαινισθέντα νοῦν συνεβούλευεν ἀναλαβεῖν · ὅπερ καὶ διὰ Ἰεζεκιὴλ πάλιν δηλοῦται, λέγοντος αὐτοῦ · « Ποίησατε ἑαυτοῖς καρδίαν καινήν, καὶ πνεῦμα καινόν · καὶ ἵνα τί ἀποθνῄσκετε, οἶκος Ἰσραήλ; Διότι οὐ θέλω τὸν θάνατον τοῦ ἀποθνῄσκοντος, λέγει Ἀδωναὶ Κύριος. » 10. 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Καὶ γὰρ ἐστερέωσεν τὴν οἰκουμένην, ἥτις οὐ σαλευθήσεται. » Τὸ ἄρα παρὰ τῷ προφήτῃ ῥητὸν τὴν ἐπιδημίαν τοῦ Σωτῆρος σημαίνει, ἐν ᾗ καὶ ἡμεῖς ἀνεκαινίσθημεν, καὶ ὁ νόμος τοῦ πνεύματος ἀσάλευτος διαμένει. Ἀλλ’ οἱ τῷ ὄντι τροπικοὶ, συνθέμενοι τοῖς Ἀρειανοῖς, καὶ μερισάμενοι μετ’ αὐτῶν τὴν εἰς τὴν θεότητα βλασφημίαν, ἵνα ἐκεῖνοι μὲν τὸν Υἱόν, οὗτοι δὲ τὸ Πνεῦμα κτίσμα λέγωσιν· ἐτόλμησαν, ὡς αὐτοὶ φασί, τρόπους πάλιν ἑαυτοῖς ἐφευρεῖν καὶ παρεξηγεῖσθαι καὶ τὸ τοῦ Ἀποστόλου ῥητόν, ὃ καλῶς μὲν αὐτὸς ἔγραφε Τιμοθέῳ λέγων· « Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ καὶ Ἰησοῦ Χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλησιν. » Ἐκεῖνοι δὲ φάσκουσιν, ἐπειδὴ τὸν Θεὸν καὶ τὸν Χριστὸν ὀνομάσας, εἶτα τοὺς ἀγγέλους, ἀνάγκη τοῖς ἀγγέλοις συναριθμεῖσθαι τὸ Πνεῦμα, τῆς τε αὐτῶν εἶναι συστοιχίας καὶ αὐτὸ, καὶ ἄγγελον εἶναι μείζονα τῶν ἄλλων. Πρότερον μὲν οὖν τῆς ἀσεβείας ἐστὶν Οὐαλεντίνου τοῦτο τὸ εὑρῆμα· καὶ οὐκ ἔλαθον οὗτοι τὰ ἐκεῖνον φθεγγόμενοι. 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Ἢ διὰ τί, ἀνοιγομένων τῶν οὐρανῶν, οὐκ εἴρηται, Καὶ κατῆλθεν ἐκ τῶν ἐκλεκτῶν ἀγγέλων, ἀλλὰ, τὸ Πνεῦμα τὸ ἅγιον; Ἢ διὰ τί αὐτὸς ὁ Κύριος περὶ μὲν τῆς συντελείας διαλεγόμενος τοῖς μαθηταῖς, διαστέλλων μὲν ἔλεγεν· « Ἀποστελεῖ ὁ Υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ· » Καὶ πρὸ τούτων εἴρητο· « Οἱ ἄγγελοι διηκόνουν αὐτῷ. » Καὶ πάλιν αὐτὸς λέγει· « Ἐξελεύσονται οἱ ἄγγελοι. » Τοῖς δὲ μαθηταῖς διδοὺς ἔλεγε· « Λάβετε Πνεῦμα ἅγιον· » ἀποστέλλων τε αὐτοὺς ἔλεγε· « Πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ ἁγίου Πνεύματος. » Οὐ γὰρ ἄγγελον συνέτασσε τῇ θεότητι, οὐδὲ ἐν κτίσματι συνῆπτεν ἡμᾶς ἑαυτῷ τε καὶ τῷ Πατρὶ, ἀλλ’ ἐν τῷ Πνεύματι τῷ ἁγίῳ, ὅπερ αὐτὸς ἐπαγγειλάμενος οὐκ εἴρηκεν ἄγγελον ἀποστέλλειν, ἀλλὰ « τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, » καὶ ἐκ τοῦ αὐτοῦ λαμβάνει καὶ δίδοται. 12. 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Ἢ διὰ τί, ἀνοιγομένων τῶν οὐρανῶν, οὐκ εἴρηται, Καὶ κατῆλθεν ἐκ τῶν ἐκλεκτῶν ἀγγέλων, ἀλλὰ, τὸ Πνεῦμα τὸ ἅγιον; Ἢ διὰ τί αὐτὸς ὁ Κύριος περὶ μὲν τῆς συντελείας διαλεγόμενος τοῖς μαθηταῖς, διαστέλλων μὲν ἔλεγεν· « Ἀποστελεῖ ὁ Υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ· » Καὶ πρὸ τούτων εἴρητο· « Οἱ ἄγγελοι διηκόνουν αὐτῷ. » Καὶ πάλιν αὐτὸς λέγει· « Ἐξελεύσονται οἱ ἄγγελοι. » Τοῖς δὲ μαθηταῖς διδοὺς ἔλεγε· « Λάβετε Πνεῦμα ἅγιον· » ἀποστέλλων τε αὐτοὺς ἔλεγε· « Πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ ἁγίου Πνεύματος. » Οὐ γὰρ ἄγγελον συνέτασσε τῇ θεότητι, οὐδὲ ἐν κτίσματι συνῆπτεν ἡμᾶς ἑαυτῷ τε καὶ τῷ Πατρὶ, ἀλλ’ ἐν τῷ Πνεύματι τῷ ἁγίῳ, ὅπερ αὐτὸς ἐπαγγειλάμενος οὐκ εἴρηκεν ἄγγελον ἀποστέλλειν, ἀλλὰ « τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, » καὶ ἐκ τοῦ αὐτοῦ λαμβάνει καὶ δίδοται. 12. 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Οὕτως ἤγαγες τὸν λαόν σου ποιῆσαι σεαυτῷ ὄνομα δόξης· τίς ἐκ τούτων οὐ συνορᾷ τὴν ἀλήθειαν; Τοῦ γὰρ Θεοῦ ἐπαγγειλαμένου καθηγεῖσθαι, ἰδοὺ οὐχ ἔτι ἄγγελον ἐπαγγέλλεται πέμψαι, ἀλλὰ τὸ Πνεῦμα αὐτοῦ, ὃ ἐστιν ὑπὲρ τοὺς ἀγγέλους, καὶ αὐτὸ καθηγούμενον ἐστι τοῦ λαοῦ. Καὶ δείκνυται, ὅτι οὐ τῶν κτισμάτων, οὐδὲ ἄγγελός ἐστι τὸ Πνεῦμα, ἀλλὰ ἄνω τῆς κτίσεως ἐστιν , ἡνωμένον τῇ θεότητι τοῦ Πατρός. Αὐτὸς γὰρ ὁ Θεὸς διὰ τοῦ Λόγου καὶ Πνεύματι καθῆγει τοῦ λαοῦ· ὅθεν καὶ διὰ πάσης τῆς Γραφῆς φησιν· « Ἐγὼ ἀνήγαγον ὑμᾶς ἐκ τῆς Αἰγύπτου· μάρτυρες ὑμεῖς ἐστε, εἰ Θεὸς ἦν ἀλλότριος ἐν ὑμῖν πλὴν ἐμοῦ. » Καὶ οἱ ἄγιοι δὲ προσφωνοῦσι τῷ Θεῷ· « Ὦδηγῃσας ὡς πρόβατα τὸν λαόν σου· » καὶ, « Ὦδηγῃσεν αὐτούς· Κύριος ἐπ' ἐλπίδι , καὶ οὐκ ἐδειλάσαν. » Τούτῳ καὶ τὸν ὕμνον ἀνατιθέσαι λέγοντες· « Τῷ διαγαγόντι τὸν λαὸν αὐτοῦ ἐν τῇ ἐρήμῳ, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ. » Ὁ δὲ μέγας Μωυσῆς συνεχῶς διηγείται · « Κύριος ὁ Θεὸς ὁ προπορευόμενος πρὸ προσώπου ὑμῶν. » Τὸ ἄρα τοῦ Θεοῦ Πνεῦμα οὐχ ἄν εἴη ἄγγελος, οὐδὲ κτίσμα, ἀλλ' ἴδιον τῆς θεότητος αὐτοῦ. Τοῦ γὰρ Πνεύματος ὄντος ἐν τῷ λαῷ, ὁ Θεὸς δι' Υἱοῦ ἐν Πνεύματι ἦν ἐν αὐτοῖς. 13. Ἄλλ' ἔστω ταῦτα, φασι καὶ αὐτοί· διὰ τί οὖν ὁ Ἀπόστολος μετὰ τὸν Χριστὸν οὐκ ὠνόμασε τὸ Πνεῦμα τὸ ἅγιον, ἀλλὰ τοὺς ἐκλεκτοὺς ἀγγέλους; Τὸ αὐτὸ δ' ἄν τις αὐτοὺς ἐρωτήσει· Διὰ τί μὴ ἀρχαγγέλους, μηδὲ χερουβείμ, μηδὲ σεραφίμ, μηδὲ κυριότητας, μηδὲ θρόνους, μηδὲ ἕτερόν τι, ἀλλ' ἐκλεκτοὺς μόνους ἀγγέλους ὤνόμασεν ὁ Παῦλος; Ἄρ' οὖν, ἐπεὶ μὴ οὕτως ὤνόμασεν, οἱ ἄγγελοι ἀρχάγγελοι εἰσιν, ἢ μόνοι ἄγγελοι εἰσι, καὶ οὔτε σεραφίμ, ἢ χερουβείμ, οὐδ' ἀρχάγγελοι, οὐδὲ κυριότητες, οὐ θρόνοι, οὐχ ἄρχαι, οὐχ ἕτερόν τι ἐστιν; Ἄλλὰ τοῦτό ἐστιν ἀνάγκην μὲν ἐπιβάλλειν τῷ Ἀποστόλῳ, διὰ τί μὴ οὕτως, ἀλλ' οὕτως ἔγραψεν, ἀγνοεῖν δὲ τὰς θείας Γραφάς, καὶ διὰ τοῦτο πλανᾶσθαι περὶ τὴν ἀλήθειαν. Ἰδοὺ γὰρ παρὰ μὲν τῷ Ἠσαΐᾳ γέγραπται· « Προσαγάγετε πρὸς μέ, καὶ ἀκούσατε ταῦτα· Οὐχ ἀπ' ἀρχῆς ἐν κρυφῇ","before":"ἐστιν ὁ θεὶς ἐν αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, ὁ ἀναγαγὼν τῇ δεξιᾷ Μωσῆν, καὶ μετ' ὀλίγα φησί· « Κατέβη Πνεῦμα παρὰ Κυρίου καὶ ὡδήγησεν αὐτούς. Οὕτως ἤγαγες τὸν λαόν σου ποιῆσαι σεαυτῷ ὄνομα δόξης· τίς ἐκ τούτων οὐ συνορᾷ τὴν ἀλήθειαν; Τοῦ γὰρ Θεοῦ ἐπαγγειλαμένου καθηγεῖσθαι, ἰδοὺ οὐχ ἔτι ἄγγελον ἐπαγγέλλεται πέμψαι, ἀλλὰ τὸ Πνεῦμα αὐτοῦ, ὃ ἐστιν ὑπὲρ τοὺς ἁγγέλους, καὶ αὐτὸ καθηγούμενον ἐστι τοῦ λαοῦ. Καὶ δείκνυται, ὅτι οὐ τῶν κτισμάτων, οὐδὲ ἄγγελός ἐστι τὸ Πνεῦμα, ἀλλὰ ἄνω τῆς κτίσεως ἐστιν , ἡνωμένον τῇ θεότητι τοῦ Πατρός. Αὐτὸς γὰρ ὁ Θεὸς διὰ τοῦ Λόγου καὶ Πνεύματι καθῆγει τοῦ λαοῦ· ὅθεν καὶ διὰ πάσης τῆς Γραφῆς φησιν· « Ἐγὼ ἀνήγαγον ὑμᾶς ἐκ τῆς Αἰγύπτου· μάρτυρες ὑμεῖς ἐστε, εἰ Θεὸς ἦν ἀλλότριος ἐν ὑμῖν πλὴν ἐμοῦ. » Καὶ οἱ ἄγιοι δὲ προσφωνοῦσι τῷ Θεῷ· « Ὦδηγῃσας ὡς πρόβατα τὸν λαόν σου· » καὶ, « Ὦδηγῃσεν αὐτούς· Κύριος ἐπ' ἐλπίδι , καὶ οὐκ ἐδειλάσαν. » Τούτῳ καὶ τὸν ὕμνον ἀνατιθέσαι λέγοντες· « Τῷ διαγαγόντι τὸν λαὸν αὐτοῦ ἐν τῇ ἐρήμῳ, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ. » Ὁ δὲ μέγας Μωυσῆς συνεχῶς διηγείται · « Κύριος ὁ Θεὸς ὁ προπορευόμενος πρὸ προσώπου ὑμῶν. » Τὸ ἄρα τοῦ Θεοῦ Πνεῦμα οὐχ ἄν εἴη ἄγγελος, οὐδὲ κτίσμα, ἀλλ' ἴδιον τῆς θεότητος αὐτοῦ. Τοῦ γὰρ Πνεύματος ὄντος ἐν τῷ λαῷ, ὁ Θεὸς δι' Υἱοῦ ἐν Πνεύματι ἦν ἐν αὐτοῖς. 13. 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Ἀλλ’ ἔστω ταῦτα, φασι καὶ αὐτοί· διὰ τί οὖν ὁ Ἀπόστολος μετὰ τὸν Χριστὸν οὐκ ὠνόμασε τὸ Πνεῦμα τὸ ἅγιον, ἀλλὰ τοὺς ἐκλεκτοὺς ἀγγέλους; Τὸ αὐτὸ δ' ἄν τις αὐτοὺς ἐρωτήσειε· Διὰ τί μὴ ἀρχαγγέλους, μηδὲ χερουβείμ, μηδὲ σεραφίμ, μηδὲ κυριότητας, μηδὲ θρόνους, μηδὲ ἕτερόν τι, ἀλλ' ἐκλεκτοὺς μόνους ἀγγέλους ὠνόμασεν ὁ Παῦλος; Ἄρ' οὖν, ἐπεὶ μὴ οὕτως ὠνόμασεν, οἱ ἄγγελοι ἀρχάγγελοι εἰσιν, ἢ μόνοι ἄγγελοι εἰσι, καὶ οὔτε σεραφίμ, ἢ χερουβείμ, οὐδ' ἀρχάγγελοι, οὐδὲ κυριότητες, οὐ θρόνοι, οὐχ ἄρχαι, οὐχ ἕτερόν τι ἐστιν; Ἄλλὰ τοῦτό ἐστιν ἀνάγκην μὲν ἐπιβάλλειν τῷ Ἀποστόλῳ, διὰ τί μὴ οὕτως, ἀλλ' οὕτως ἔγραψεν, ἀγνοεῖν δὲ τὰς θείας Γραφάς, καὶ διὰ τοῦτο πλανᾶσθαι περὶ τὴν ἀλήθειαν. Ἰδοὺ γὰρ παρὰ μὲν τῷ Ἠσαΐᾳ γέγραπται· « Προσαγάγετε πρὸς μέ, καὶ ἀκούσατε ταῦτα· Οὐχ ἀπ' ἀρχῆς ἐν κρυφῇ","before":"ἐστιν ὁ θεὶς ἐν αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, ὁ ἀναγαγὼν τῇ δεξιᾷ Μωσῆν, καὶ μετ' ὀλίγα φησί· « Κατέβη Πνεῦμα παρὰ Κυρίου καὶ ὡδήγησεν αὐτούς. Οὕτως ἤγαγες τὸν λαόν σου ποιῆσαι σεαυτῷ ὄνομα δόξης· τίς ἐκ τούτων οὐ συνορᾷ τὴν ἀλήθειαν; Τοῦ γὰρ Θεοῦ ἐπαγγειλαμένου καθηγεῖσθαι, ἰδοὺ οὐχ ἔτι ἄγγελον ἐπαγγέλλεται πέμψαι, ἀλλὰ τὸ Πνεῦμα αὐτοῦ, ὃ ἐστιν ὑπὲρ τοὺς ἀγγέλους, καὶ αὐτὸ καθηγούμενον ἐστι τοῦ λαοῦ. Καὶ δείκνυται, ὅτι οὐ τῶν κτισμάτων, οὐδὲ ἄγγελός ἐστι τὸ Πνεῦμα, ἀλλὰ ἄνω τῆς κτίσεως ἐστιν , ἡνωμένον τῇ θεότητι τοῦ Πατρός. Αὐτὸς γὰρ ὁ Θεὸς διὰ τοῦ Λόγου ἐν Πνεύματι καθηγεῖτο τοῦ λαοῦ· ὅθεν καὶ διὰ πάσης τῆς Γραφῆς φησιν· « Ἐγὼ ἀνήγαγον ὑμᾶς ἐκ τῆς Αἰγύπτου· μάρτυρες ὑμεῖς ἐστε, εἰ Θεὸς ἦν ἀλλότριος ἐν ὑμῖν πλὴν ἐμοῦ. » Καὶ οἱ ἄγιοι δὲ προσφωνοῦσι τῷ Θεῷ· « Ὡδήγησας ὡς πρόβατα τὸν λαόν σου· » καὶ, « Ὡδήγησεν αὐτούς· Κύριος ἐπ' ἐλπίδι , καὶ οὐκ ἐδειλάσαν. » Τούτῳ καὶ τὸν ὕμνον ἀνατιθέασι λέγοντες· « Τῷ διαγαγόντι τὸν λαὸν αὐτοῦ ἐν τῇ ἐρήμῳ, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ. » Ὁ δὲ μέγας Μωυσῆς συνεχῶς διηγείται · « Κύριος ὁ Θεὸς ὁ προπορευόμενος πρὸ προσώπου ὑμῶν. » Τὸ ἄρα τοῦ Θεοῦ Πνεῦμα οὐχ ἄν εἴη ἄγγελος, οὐδὲ κτίσμα, ἀλλ' ἴδιον τῆς θεότητος αὐτοῦ. Τοῦ γὰρ Πνεύματος ὄντος ἐν τῷ λαῷ, ὁ Θεὸς δι' Υἱοῦ ἐν Πνεύματι ἦν ἐν αὐτοῖς. 13. 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Οὕτως ἤγαγες τὸν λαόν σου ποιῆσαι σεαυτῷ ὄνομα δόξης· τίς ἐκ τούτων οὐ συνορᾷ τὴν ἀλήθειαν; Τοῦ γὰρ Θεοῦ ἐπαγγειλαμένου καθηγεῖσθαι, ἰδοὺ οὐχ ἔτι ἄγγελον ἐπαγγέλλεται πέμψαι, ἀλλὰ τὸ Πνεῦμα αὐτοῦ, ὃ ἐστιν ὑπὲρ τοὺς ἀγγέλους, καὶ αὐτὸ καθηγούμενον ἐστι τοῦ λαοῦ. Καὶ δείκνυται, ὅτι οὐ τῶν κτισμάτων, οὐδὲ ἄγγελός ἐστι τὸ Πνεῦμα, ἀλλὰ ἄνω τῆς κτίσεως ἐστιν , ἡνωμένον τῇ θεότητι τοῦ Πατρός. Αὐτὸς γὰρ ὁ Θεὸς διὰ τοῦ Λόγου ἐν Πνεύματι καθηγεῖτο τοῦ λαοῦ· ὅθεν καὶ διὰ πάσης τῆς Γραφῆς φησιν· « Ἐγὼ ἀνήγαγον ὑμᾶς ἐκ τῆς Αἰγύπτου· μάρτυρες ὑμεῖς ἐστε, εἰ Θεὸς ἦν ἀλλότριος ἐν ὑμῖν πλὴν ἐμοῦ. » Καὶ οἱ ἄγιοι δὲ προσφωνοῦσι τῷ Θεῷ· « Ὡδήγησας ὡς πρόβατα τὸν λαόν σου· » καὶ, « Ὡδήγησεν αὐτούς· Κύριος ἐπ' ἐλπίδι , καὶ οὐκ ἐδειλάσαν. » Τούτῳ καὶ τὸν ὕμνον ἀνατιθέασι λέγοντες· « Τῷ διαγαγόντι τὸν λαὸν αὐτοῦ ἐν τῇ ἐρήμῳ, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ. » Ὁ δὲ μέγας Μωυσῆς συνεχῶς διηγείται · « Κύριος ὁ Θεὸς ὁ προπορευόμενος πρὸ προσώπου ὑμῶν. » Τὸ ἄρα τοῦ Θεοῦ Πνεῦμα οὐχ ἄν εἴη ἄγγελος, οὐδὲ κτίσμα, ἀλλ' ἴδιον τῆς θεότητος αὐτοῦ. Τοῦ γὰρ Πνεύματος ὄντος ἐν τῷ λαῷ, ὁ Θεὸς δι' Υἱοῦ ἐν Πνεύματι ἦν ἐν αὐτοῖς. 13. Ἀλλ’ ἔστω ταῦτα, φασι καὶ αὐτοί· διὰ τί οὖν ὁ Ἀπόστολος μετὰ τὸν Χριστὸν οὐκ ὠνόμασε τὸ Πνεῦμα τὸ ἅγιον, ἀλλὰ τοὺς ἐκλεκτοὺς ἀγγέλους; Τὸ αὐτὸ δ' ἄν τις αὐτοὺς ἐρωτήσειε· Διὰ τί μὴ ἀρχαγγέλους, μηδὲ χερουβείμ, μηδὲ σεραφίμ, μηδὲ κυριότητας, μηδὲ θρόνους, μηδὲ ἕτερόν τι, ἀλλ' ἐκλεκτοὺς μόνους ἀγγέλους ὠνόμασεν ὁ Παῦλος; Ἄρ' οὖν, ἐπεὶ μὴ οὕτως ὠνόμασεν, οἱ ἄγγελοι ἀρχάγγελοι εἰσιν, ἢ μόνοι ἄγγελοι εἰσι, καὶ οὔτε σεραφίμ, ἢ χερουβείμ, οὐδ' ἀρχάγγελοι, οὐδὲ κυριότητες, οὐ θρόνοι, οὐχ ἄρχαι, οὐχ ἕτερόν τι ἐστιν; Ἄλλὰ τοῦτό ἐστιν ἀνάγκην μὲν ἐπιβάλλειν τῷ Ἀποστόλῳ, διὰ τί μὴ οὕτως, ἀλλ' οὕτως ἔγραψεν, ἀγνοεῖν δὲ τὰς θείας Γραφάς, καὶ διὰ τοῦτο πλανᾶσθαι περὶ τὴν ἀλήθειαν. Ἰδοὺ γὰρ παρὰ μὲν τῷ Ἠσαΐᾳ γέγραπται· « Προσαγάγετε πρὸς μέ, καὶ ἀκούσατε ταῦτα· Οὐχ ἀπ' ἀρχῆς ἐν κρυφῇ","before":"ἐστιν ὁ θεὶς ἐν αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον, ὁ ἀναγαγὼν τῇ δεξιᾷ Μωσῆν, καὶ μετ' ὀλίγα φησί· « Κατέβη Πνεῦμα παρὰ Κυρίου καὶ ὡδήγησεν αὐτούς. Οὕτως ἤγαγες τὸν λαόν σου ποιῆσαι σεαυτῷ ὄνομα δόξης· τίς ἐκ τούτων οὐ συνορᾷ τὴν ἀλήθειαν; Τοῦ γὰρ Θεοῦ ἐπαγγειλαμένου καθηγεῖσθαι, ἰδοὺ οὐχ ἔτι ἄγγελον ἐπαγγέλλεται πέμψαι, ἀλλὰ τὸ Πνεῦμα αὐτοῦ, ὃ ἐστιν ὑπὲρ τοὺς ἀγγέλους, καὶ αὐτὸ καθηγούμενον ἐστι τοῦ λαοῦ. Καὶ δείκνυται, ὅτι οὐ τῶν κτισμάτων, οὐδὲ ἄγγελός ἐστι τὸ Πνεῦμα, ἀλλὰ ἄνω τῆς κτίσεως ἐστιν , ἡνωμένον τῇ θεότητι τοῦ Πατρός. Αὐτὸς γὰρ ὁ Θεὸς διὰ τοῦ Λόγου ἐν Πνεύματι καθηγεῖτο τοῦ λαοῦ· ὅθεν καὶ διὰ πάσης τῆς Γραφῆς φησιν· « Ἐγὼ ἀνήγαγον ὑμᾶς ἐκ τῆς Αἰγύπτου· μάρτυρες ὑμεῖς ἐστε, εἰ Θεὸς ἦν ἀλλότριος ἐν ὑμῖν πλὴν ἐμοῦ. » Καὶ οἱ ἄγιοι δὲ προσφωνοῦσι τῷ Θεῷ· « Ὡδήγησας ὡς πρόβατα τὸν λαόν σου· » καὶ, « Ὡδήγησεν αὐτούς· Κύριος ἐπ' ἐλπίδι , καὶ οὐκ ἐδειλάσαν. » Τούτῳ καὶ τὸν ὕμνον ἀνατιθέασι λέγοντες· « Τῷ διαγαγόντι τὸν λαὸν αὐτοῦ ἐν τῇ ἐρήμῳ, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ. » Ὁ δὲ μέγας Μωυσῆς συνεχῶς διηγείται · « Κύριος ὁ Θεὸς ὁ προπορευόμενος πρὸ προσώπου ὑμῶν. » Τὸ ἄρα τοῦ Θεοῦ Πνεῦμα οὐχ ἄν εἴη ἄγγελος, οὐδὲ κτίσμα, ἀλλ' ἴδιον τῆς θεότητος αὐτοῦ. Τοῦ γὰρ Πνεύματος ὄντος ἐν τῷ λαῷ, ὁ Θεὸς δι' Υἱοῦ ἐν Πνεύματι ἦν ἐν αὐτοῖς. 13. 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Καὶ κατίσχυε πᾶς ὁ λαὸς τῆς γῆς, λέγει Κύριος· καὶ ποιεῖτε, διότι μεθ᾿ ὑμῶν ἐγὼ εἰμι, λέγει Κύριος παντοκράτωρ, καὶ τὸ Πνεῦμά μου ἐφέστηκεν ἐν μέσῳ ὑμῶν. » Καὶ παρ᾿ ἀμφοτέροις τοῖς προφήταις περὶ μόνου τοῦ Κυρίου καὶ τοῦ Πνεύματος μνήμη γέγονε. Ἐν τοίνυν καὶ περὶ τούτου φήσουσιν; Εἰ γάρ, ἐπειδὴ τοῦ Χριστοῦ μνημονεύσας ὁ Παῦλος περὶ μὲν τοῦ Πνεύματος ἐσιώπησεν, τῶν δὲ ἐλεκτῶν ἀγγέλων ἐμνημόνευσεν, διὰ τοῦτο ἐν ἀγγέλοις τὸ Πνεῦμα συντάττουσιν· ὥρα, καὶ τοῖς προφητικοῖς τούτοις ἐντυχάνοντας , τολμηρότερον αὐτῶς διαλογιζέσθαι καὶ περὶ τοῦ σιωπηθέντος. Ἄν τε γὰρ τὸν Κύριον εἶναι, φήσουσιν εἶναι τὸν Υἱόν, τί ἂν εἴποιεν περὶ τοῦ Πατρός; Ἄν τε τὸν Πατέρα εἴποισι, τί ἂν εἴποιεν περὶ τοῦ Υἱοῦ; Τὴν γὰρ ἀκολουθοῦσαν κατ᾿ ἐκείνους δυσφημίαν μηδὲ λογισασθαι τινὰ γένοιτο· ἀνάγκη γὰρ αὐτοὺς εἰπεῖν, ἢ ὅτι οὐκ ἔστιν, ἢ τοῖς ποιήμασι συναριθμεῖν τὸ σιωπηθὲν μένον. 14. Τί δ᾿ ἂν εἴποιεν , ἐὰν ἀκούσωσι καὶ τοῦ Κυρίου λέγοντος· « Κριτὴς τις ἦν ἐν τινὶ χώρᾳ, τὸν Θεὸν μὴ φοβούμενος, καὶ ἄνθρωπον μὴ ἐντρεπόμενος. » Ἄρα, ἐπειδὴ μετὰ τὸν Θεὸν ὤνόμασεν ἄνθρωπον, ὁ Υἱὸς ἐστιν οὗτος ὁ ἄνθρωπος, ὃν οὐκ ἐντράπη ὁ ἀδίκος κριτής; Ἡ ἐπειδὴ μετὰ τὸν Θεὸν ὤνόμασε τὸν ἄνθρωπον, τρίτος ἐστιν ὁ Υἱὸς μετὰ τὸν ἄνθρωπον, καὶ τέταρτον τὸ Πνεῦμα τὸ ἅγιον; Τί δὲ ἄρα, ἐὰν καὶ τῷ Ἀποστόλῳ ἐν τῇ αὐτῇ ἐπιστολῇ πάλιν λέγοντι ἀκούσωσι· « Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωογονοῦντος τὰ πάντα, καὶ Κυρίῳ Ἠσοῦ Χριστῷ, τοῦ μαρτυρησαντος ἐπὶ Ποντίου Πιλάτου, τὴν καλὴν ὁμολογίαν, τηρεῖσαί σε τὴν ἐντολὴν ἀσπίλον, ἀνεπίληπτον; » Ἄρα οὖν, ἐπειδὴ σιωώπηκε νῦν περὶ ἀγγέλων καὶ Πνεύματος, ἀμφιβάλλουσι περὶ Πνεύματος, εἰ ἔστι , καὶ περὶ ἀγγέλων, εἰ εἰσι; Ναὶ ἀμφιβάλλουσιν ὅως τοιαῦτα δυσφημεῖν περὶ τοῦ Πνεύματος μεμελετήκασιν. 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Ἄν τε γὰρ τὸν Κύριον εἶναι, φήσουσιν εἶναι τὸν Υἱόν, τί ἂν εἴποιεν περὶ τοῦ Πατρός; Ἄν τε τὸν Πατέρα εἴποισι, τί ἂν εἴποιεν περὶ τοῦ Υἱοῦ; Τὴν γὰρ ἀκολουθοῦσαν κατ᾿ ἐκείνους δυσφημίαν μηδὲ λογισασθαι τινὰ γένοιτο· ἀνάγκη γὰρ αὐτοὺς εἰπεῖν, ἢ ὅτι οὐκ ἔστιν, ἢ τοῖς ποιήμασι συναριθμεῖν τὸ σιωπηθὲν μένον. 14. 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Ἀβραὰμ γοῦν, υἱὸς ὢν τοῦ Θάρρου, πατὴρ γέγονε τοῦ Ἰσαὰκ· καὶ Ἰσαὰκ, υἱὸς ὢν τοῦ Ἀβραὰμ, πατὴρ γέγονε τοῦ Ἰακώβ· καὶ τοῦτον τὸν τρόπον ἡ φύσις τῶν ἀνθρώπων ἔχει· μέρη γὰρ εἰσὶν ἀλλήλων· καὶ ἕκαστος γεννώμενος ἔχει τοῦ πατρὸς μέρος, ἵνα καὶ αὐτὸς ἑτέρου γένηται πατήρ. Ἐπὶ δὲ τῆς θεότητος οὐχ ἔστιν οὕτως. Οὐ γὰρ ὡς ἄνθρωπος ὁ Θεός, οὐδὲ μεριζομένην ἔχει φύσιν· διὸ οὐδὲ γεννᾷ Υἱὸν μεριζόμενος, ἵνα καὶ αὐτὸς γένηται Πατὴρ ἑτέρου, ἐπεὶ μηδ’ αὐτὸς ἐστὶν ἐκ Πατρὸς· οὔτε ὁ Υἱὸς δὲ μέρος ἐστὶ τοῦ Πατρός· διὸ καὶ οὐδὲ γεννᾷ, ὥσπερ γεγέννηται αὐτός, ἀλλὰ ὅλος ἐστὶν ὅλου εἰκὼν καὶ ἀπαύγασμα· καὶ ἐπὶ τῆς θεότητος μόνης ὁ Πατὴρ κυρίως ἐστὶ Πατήρ· καὶ ὁ Υἱὸς, κυρίως Υἱὸς ἐστίν· καὶ ἐπὶ τούτων ἔστηκε τὸ Πατὴρ ἀεὶ Πατήρ, καὶ τὸ Υἱὸς ἀεὶ Υἱός. Καὶ ὥσπερ οὐκ ἂν εἴη ποτὲ ὁ Πατὴρ Υἱὸς, οὕτως οὐκ ἂν ποτὲ γένοιτο ὁ Υἱὸς Πατήρ. Καὶ ὥσπερ οὐ παύσεται ποτὲ ὁ Πατὴρ μόνος ὢν Πατήρ, οὕτως οὐ παύσεται ποτὲ ὁ Υἱὸς μόνος ὢν Υἱός. Μανία ἄρα κἂν ὅλως ἐνθυμεῖσθαι καὶ λέγειν ἐπὶ μὲν Υἱοῦ ἀδελφόν, ἐπὶ δὲ Πατρὸς τὸ πάππου ὄνομα. Οὐδὲ γὰρ ὠνομάσθη ἐν ταῖς Γραφαῖς υἱὸς τὸ Πνεῦμα, ἵνα μὴ ἀδελφὸς νομισθῇ· οὐδὲ υἱὸς τοῦ Υἱοῦ, ἵνα μὴ πάππος νοοῖτο ὁ Πατήρ· ἀλλ’ ὁ Υἱὸς, τοῦ Πατρὸς υἱὸς, καὶ τὸ Πνεῦμα τοῦ Πατρὸς πνεῦμα εἴρηται· καὶ οὕτως τῆς ἁγίας Τριάδος μία ἡ θεότης καὶ πίστις ἐστίν. Οὐκοῦν καὶ κατὰ τοῦτο μανία τὸ λέγειν αὐτὸ κτίσμα. Εἰ γὰρ κτίσμα ἦν, οὐ συνετάσσετο τῇ Τριάδι. Ὅλη γὰρ εἰς Θεὸς ἐστι. Καὶ ἀρχεῖ γινώσκειν, ὅτι μὴ κτίσμα ἐστὶ τὸ Πνεῦμα, μηδὲ τοῖς ποίημασι συνἀριθμεῖται· οὐ γὰρ ἀλλότριον ἐπιμείγνυται τῇ Τριάδι, ἀλλ’ ἀδιαίρετός ἐστι τῇ ὁμοία αὐτῇ. Ἀρχεῖ ταῦτα τοῖς πιστοῖς· μέχρι τούτων ἐν ἀνθρώποις ἡ γνώσις φθάνει· ἕως τούτων τὰ χερουβὶμ καλῦπται ταῖς πτέρυξιν. Ὁ δὲ περιττὰ τούτων ζητῶν καὶ θελῶν ἐρευνᾶν παρακούει τοῦ λέγοντος· « Μὴ σοφίζου περισσὰ , ἵνα μὴ ἐκπλῆγῃς. » Τὰ γὰρ πίστει παραδοθέντα, ταῦτα οὐκ ἐν ἀνθρωπίνῃ σοφίᾳ, ἀλλ’ ἐν ἀκροῇ πίστεως διανοεῖσθαι πρέπει. 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Ἀβραὰμ γοῦν, υἱὸς ὢν τοῦ Θάρρα, πατὴρ γέγονε τοῦ Ἰσαὰκ· καὶ Ἰσαὰκ, υἱὸς ὢν τοῦ Ἀβραὰμ, πατὴρ γέγονε τοῦ Ἰακώβ· καὶ τοῦτον τὸν τρόπον ἡ φύσις τῶν ἀνθρώπων ἔχει· μέρη γὰρ εἰσὶν ἀλλήλων· καὶ ἕκαστος γεννώμενος ἔχει τοῦ πατρὸς μέρος, ἵνα καὶ αὐτὸς ἑτέρου γένηται πατήρ. Ἐπὶ δὲ τῆς θεότητος οὐχ ἔστιν οὕτως. Οὐ γὰρ ὡς ἄνθρωπος ὁ Θεός, οὐδὲ μεριζομένην ἔχει φύσιν· διὸ οὐδὲ γεννᾷ Υἱὸν μεριζόμενος, ἵνα καὶ αὐτὸς γένηται Πατὴρ ἑτέρου, ἐπὶ μηδ’ αὐτὸς ἐστὶν ἐκ Πατρὸς· οὔτε ὁ Υἱὸς δὲ μέρος ἐστὶ τοῦ Πατρός· διὸ καὶ οὐδὲ γεννᾷ, ὥσπερ γεγέννηται αὐτός, ἀλλὰ ὅλος ἐστὶν εἰκὼν καὶ ἀπαύγασμα· καὶ ἐπὶ τῆς θεότητος μόνος ὁ Πατὴρ χωρὶς ἐστὶ Πατήρ· καὶ ὁ Υἱὸς, χωρὶς Υἱὸς ἐστίν· καὶ ἐπὶ τούτων ἕστηκεν ὁ Πατὴρ ἀεὶ Πατήρ, καὶ τὸ Υἱὸς ἀεὶ Υἱός. Καὶ ὥσπερ οὐκ ἀν εἴη ποτὲ ὁ Πατὴρ Υἱὸς, οὕτως οὐκ ἀν ποτὲ γένοιτο ὁ Υἱὸς Πατήρ. Καὶ ὥσπερ οὐ παύσεται ποτὲ ὁ Πατὴρ μόνος ὢν Πατήρ, οὕτως οὐ παύσεται ποτὲ ὁ Υἱὸς μόνος ὢν Υἱός. Μανία ἄρα κἂν ὅλως ἐνθυμεῖσθαι καὶ λέγειν ἐπὶ μὲν Υἱοῦ ἀδελφόν, ἐπὶ δὲ Πατρὸς τὸ πάππου ὄνομα. Οὐδὲ γὰρ ὠνομάσθη ἐν ταῖς Γραφαῖς υἱὸς τὸ Πνεῦμα, ἵνα μὴ ἀδελφὸς νομισθῇ· οὐδὲ υἱὸς τοῦ Υἱοῦ, ἵνα μὴ πάππος νοοῖτο ὁ Πατήρ· ἀλλ’ ὁ Υἱὸς, τοῦ Πατρὸς υἱὸς, καὶ τὸ Πνεῦμα τοῦ Πατρὸς πνεῦμα εἴρηται· καὶ οὕτως τῆς ἁγίας Τριάδος μία ἡ θεότης καὶ πίστις ἐστίν. Οὐκοῦν καὶ κατὰ τοῦτο μανία τὸ λέγειν αὐτὸ κτίσμα. Εἰ γὰρ κτίσμα ἦν, οὐ συνετάσσετο τῇ Τριάδι. Ὅλη γὰρ εἰς Θεὸς ἐστι. Καὶ ἀρχεῖ γινώσκειν, ὅτι μὴ κτίσμα ἐστὶ τὸ Πνεῦμα, μηδὲ τοῖς ποίημασι συνἀριθμεῖται· οὐ γὰρ ἀλλότριον ἐπιμείγνυται τῇ Τριάδι, ἀλλ’ ἀδιαίρετός ἐστι τῇ ὁμοία αὐτῇ. Ἀρχεῖ ταῦτα τοῖς πιστοῖς· μέχρι τούτων ἐν ἀνθρώποις ἡ γνώσις φθάνει· ἕως τούτων τὰ χερουβὶμ καλῦπται ταῖς πτέρυξιν. Ὁ δὲ περιττὰ τούτων ζητῶν καὶ θελῶν ἐρευνᾶν παρακούει τοῦ λέγοντος· « Μὴ σοφίζου περισσὰ , ἵνα μὴ ἐκπλῆγῃς. » Τὰ γὰρ πίστει παραδοθέντα, ταῦτα οὐκ ἐν ἀνθρωπίνῃ σοφίᾳ, ἀλλ’ ἐν ἀκροῇ πίστεως διανοεῖσθαι πρέπει. Ποῖος γὰρ","before":"καὶ εἰ υἱὸς λέγεται, ἀλλ’ ἑτέρου γέγονε πατήρ· ὥστε ἐπ’ ἀνθρώπων μὴ σώζεσθαι χωρὶς τοῦ πατρὸς καὶ υἱοῦ ὄνομα. Ἀβραὰμ γοῦν, υἱὸς ὢν τοῦ Θάρρα, πατὴρ γέγονε τοῦ Ἰσαὰκ· καὶ Ἰσαὰκ, υἱὸς ὢν τοῦ Ἀβραὰμ, πατὴρ γέγονε τοῦ Ἰακώβ· καὶ τοῦτον τὸν τρόπον ἡ φύσις τῶν ἀνθρώπων ἔχει· μέρη γὰρ εἰσὶν ἀλλήλων· καὶ ἕκαστος γεννώμενος ἔχει τοῦ πατρὸς μέρος, ἵνα καὶ αὐτὸς ἑτέρου γένηται πατήρ. Ἐπὶ δὲ τῆς θεότητος οὐχ ἔστιν οὕτως. Οὐ γὰρ ὡς ἄνθρωπος ὁ Θεός, οὐδὲ μεριζομένην ἔχει φύσιν· διὸ οὐδὲ γεννᾷ Υἱὸν μεριζόμενος, ἵνα καὶ αὐτὸς γένηται Πατὴρ ἑτέρου, ἐπὶ μηδ’ αὐτὸς ἐστὶν ἐκ Πατρὸς· οὔτε ὁ Υἱὸς δὲ μέρος ἐστὶ τοῦ Πατρός· διὸ καὶ οὐδὲ γεννᾷ, ὥσπερ γεγέννηται αὐτός, ἀλλὰ ὅλος ἐστὶν εἰκὼν καὶ ἀπαύγασμα· καὶ ἐπὶ τῆς θεότητος μόνος ὁ Πατὴρ χωρὶς ἐστὶ Πατήρ· καὶ ὁ Υἱὸς, χωρὶς Υἱὸς ἐστίν· καὶ ἐπὶ τούτων ἕστηκεν ὁ Πατὴρ ἀεὶ Πατήρ, καὶ τὸ Υἱὸς ἀεὶ Υἱός. Καὶ ὥσπερ οὐκ ἀν εἴη ποτὲ ὁ Πατὴρ Υἱὸς, οὕτως οὐκ ἀν ποτὲ γένοιτο ὁ Υἱὸς Πατήρ. Καὶ ὥσπερ οὐ παύσεται ποτὲ ὁ Πατὴρ μόνος ὢν Πατήρ, οὕτως οὐ παύσεται ποτὲ ὁ Υἱὸς μόνος ὢν Υἱός. Μανία ἄρα κἂν ὅλως ἐνθυμεῖσθαι καὶ λέγειν ἐπὶ μὲν Υἱοῦ ἀδελφόν, ἐπὶ δὲ Πατρὸς τὸ πάππου ὄνομα. Οὐδὲ γὰρ ὠνομάσθη ἐν ταῖς Γραφαῖς υἱὸς τὸ Πνεῦμα, ἵνα μὴ ἀδελφὸς νομισθῇ· οὐδὲ υἱὸς τοῦ Υἱοῦ, ἵνα μὴ πάππος νοοῖτο ὁ Πατήρ· ἀλλ’ ὁ Υἱὸς, τοῦ Πατρὸς υἱὸς, καὶ τὸ Πνεῦμα τοῦ Πατρὸς πνεῦμα εἴρηται· καὶ οὕτως τῆς ἁγίας Τριάδος μία ἡ θεότης καὶ πίστις ἐστίν. 17 Οὐκοῦν καὶ κατὰ τοῦτο μανία τὸ λέγειν αὐτὸ κτίσμα. Εἰ γὰρ κτίσμα ἦν, οὐ συνετάσσετο τῇ Τριάδι. Ὅλη γὰρ εἰς Θεὸς ἐστι. Καὶ ἀρχεῖ γινώσκειν, ὅτι μὴ κτίσμα ἐστὶ τὸ Πνεῦμα, μηδὲ τοῖς ποίημασι συνἀριθμεῖται· οὐ γὰρ ἀλλότριον ἐπιμείγνυται τῇ Τριάδι, ἀλλ’ ἀδιαίρετός ἐστι τῇ ὁμοία αὐτῇ. Ἀρχεῖ ταῦτα τοῖς πιστοῖς· μέχρι τούτων ἐν ἀνθρώποις ἡ γνώσις φθάνει· ἕως τούτων τὰ χερουβὶμ καλῦπται ταῖς πτέρυξιν. Ὁ δὲ περιττὰ τούτων ζητῶν καὶ θελῶν ἐρευνᾶν παρακούει τοῦ λέγοντος· « Μὴ σοφίζου περισσὰ , ἵνα μὴ ἐκπλῆγῃς. » Τὰ γὰρ πίστει παραδοθέντα, ταῦτα οὐκ ἐν ἀνθρωπίνῃ σοφίᾳ, ἀλλ’ ἐν ἀκροῇ πίστεως διανοεῖσθαι πρέπει. Ποῖος γὰρ","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n301.jpg","greek_column":569,"image_sha256":"38efc8d215a7760c13762de7e4486baf3327a5b5cc258496a1a83e8677718f2c","kind":"candidate_editorial_number_removal","location":"17","pdf_page":302,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-c0684010b2e9d3deaea42db6","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:17","origin_locator":3,"original_record_sha256":"c17a7ae2e81cca95960221e789076102935c0dd53f70c5065a488cba3e74eeb6","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"λόγος ἐπαξίως διερμηνεύσαι δυνήσεται τὰ ὑπὲρ τὴν γεννητὴν δύνα φύσιν; « Ἡ ποία τις ὅμως ἀκοὴ συνέβαιναι δύναται, ἡ μὴ ἔξεστιν ἀνθρώποις μήτε ἀκοῦσαι, μήτε λαλεῖν; Περί μὲν οὖν ὧν ἤκουσεν ὁ Παῦλος, οὕτως εἴρηκε· περὶ δὲ αὐτοῦ τοῦ Θεοῦ· « ὡς ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ ! Τίς γὰρ ἔγνω νοῦν Κυρίου; Ἡ τίς σύμβουλος αὐτοῦ ἐγένετο; » Ὁ γοῦν Ἀβραὰμ οὔτε περιεργάσατο, οὔδὲ ἀνέκρινε τὸν λαλοῦντα, ἀλλ’ « ἐπίστευσε, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην »· οὕτω Μωϋσῆς πιστὸς ἐκλήθη θεράπων· Εἰ δὲ οἱ τὰ Ἀρειοῦ φρονούντες, ἐπεὶ εἰς τὴν κακόνυχον αὐτῶν ψυχὴν οὐκ εἰσλεύσεται σοφία, οὐ δύνανται νοεῖν οὔδὲ πιστεύειν περὶ τῆς ἀδιαίρέτου καὶ ἁγίας Τριάδος, μὴ διὰ τοῦτο καὶ τὴν ἀλήθειαν παρεξηγέσθωσαν, μηδὲ ἅπερ αὐτοὶ μὴ δύνανται νοεῖν, ταῦτα λεγέσθωσαν μηδὲ εἶναι δύνασθαι. Πράγμα γὰρ πάσχουν ἀποπτόντων· ὅτι, μὴ δυνάμενοι νοεῖν, πῶς ἀδιαίρετός ἐστιν ἡ ἁγία Τριάς, ποιοῦσιν οἱ μὲν Ἀρειανοὶ ἐν τὸν Υἱὸν μετὰ τῆς κτίσεως · οἱ δὲ τροπικοὶ τὸ Πνεῦμα καὶ αὐτοὶ τοῖς κτίσμασι συναριθμοῦσιν. Ἔδει δὲ αὐτοὺς ἢ καθόλου μὴ νοοῦντας σιωπᾶν, καὶ μὴ συντάσσειν, μήτε ἐκεῖνους τὸν Υἱόν, μήτε τούτους τὸ Πνεῦμα τοῖς κτίσμασιν · ἢ τὸ γεγραμμένον ἐπιγινώσκον, καὶ τῷ Πατρὶ συνάπτειν τὸν Υἱόν, καὶ τὸ Πνεῦμα μὴ διαιρεῖν ἀπὸ τοῦ Υἱοῦ, ἵνα τὸ ἀδιαίρετον καὶ ὁμοφυὲς ἀληθῶς τῆς ἁγίας Τριάδος διαμείνῃ. Ταῦτα μαθόντας αὐτοὺς ἔδει μὴ τολμᾶν, μηδ’ ἀμφιβάλλοντας ἐρωτᾶν, πῶς ταῦτα γένοιτο, ἵνα, χἂν ὁ ἐρωτώμενος ἀπορῇ λέγειν, μὴ ἐπινοῶσιν αὐτοὶ κακονοίας ἑαυτοῖς. Ἔστι μὲν γὰρ πᾶσι τοῖς γεννητοῖς, μάλιστα δὲ ἡμῖν τοῖς ἀνθρώποις ἀδύνατον ἐπαξίως εἰπεῖν περὶ τῶν ἀπορρήτων . Τολμηρότερον δὲ πάλιν, μὴ δυνάμενους λέγειν, ἐπινοεῖν ἐπὶ τούτων καινοτέρας λέξεις παρὰ τὰς τῶν Γραφῶν. Ἄλλως τε καὶ μανιώδης ἡ τοιαύτη ἐπιχείρησις τοῦ τε ἐρωτῶντος καὶ τοῦ χάν ὅμως ἐνθυμουμένου ἀποκρίνασθαι. Οὐδὲ γὰρ οὔδὲ περὶ τῶν γεννητῶν οὕτω τις ἐρωτῶν νομισθεῖ νοῦν ἔχειν ὁρθόν. Ἡ τολμησάτωσαν ἀποκρίνασθαι οἱ πάντα λέγοντες εὐχερῶς, πῶς ὁ οὐρανὸς συνέστη, καὶ ἐκ ποίας ὕλης, καὶ τίς ἡ τούτου μίξις, ἡ πῶς ὁ ἥλιος, καὶ ἕκαστος τῶν ἀστέρων; Τί δὲ θαυμαστὸν ἐκ τῶν ὑπερκειμένων, αὐτῶν ἐλέγχειν τὴν ἀφροσύνην, ὅπου γε οὔδὲ πῶς τῶν ὧδε κάτω ξύλων ἡ φύσις, καὶ τῶν ὑδάτων τὰ συστήματα, πῶς τε τῶν ζῴων ἡ πλάσις","before":"λόγος ἐπαξίως διερμηνεύσαι δυνήσεται τὰ ὑπὲρ τὴν γεννητὴν δύνα φύσιν; « Ἡ ποία τις ὅμως ἀκοὴ συνέβαιναι δύναται, ἡ μὴ ἔξεστιν ἀνθρώποις μήτε ἀκοῦσαι, μήτε λαλεῖν; Περί μὲν οὖν ὧν ἤκουσεν ὁ Παῦλος, οὕτως εἴρηκε· περὶ δὲ αὐτοῦ τοῦ Θεοῦ· « ὡς ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ ! Τίς γὰρ ἔγνω νοῦν Κυρίου; Ἡ τίς σύμβουλος αὐτοῦ ἐγένετο; » Ὁ γοῦν Ἀβραὰμ οὔτε περιεργάσατο, οὔδὲ ἀνέκρινε τὸν λαλοῦντα, ἀλλ’ « ἐπίστευσε, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην »· οὕτω Μωϋσῆς πιστὸς ἐκλήθη θεράπων· Εἰ δὲ οἱ τὰ Ἀρειοῦ φρονούντες, ἐπεὶ εἰς τὴν κακόνυχον αὐτῶν ψυχὴν οὐκ εἰσλεύσεται σοφία, οὐ δύνανται νοεῖν οὔδὲ πιστεύειν περὶ τῆς ἀδιαίρέτου καὶ ἁγίας Τριάδος, μὴ διὰ τοῦτο καὶ τὴν ἀλήθειαν παρεξηγέσθωσαν, μηδὲ ἅπερ αὐτοὶ μὴ δύνανται νοεῖν, ταῦτα λεγέσθωσαν μηδὲ εἶναι δύνασθαι. Πράγμα γὰρ πάσχουν ἀποπτόντων· ὅτι, μὴ δυνάμενοι νοεῖν, πῶς ἀδιαίρετός ἐστιν ἡ ἁγία Τριάς, ποιοῦσιν οἱ μὲν Ἀρειανοὶ ἐν τὸν Υἱὸν μετὰ τῆς κτίσεως · οἱ δὲ τροπικοὶ τὸ Πνεῦμα καὶ αὐτοὶ τοῖς κτίσμασι συναριθμοῦσιν. Ἔδει δὲ αὐτοὺς ἢ καθόλου μὴ νοοῦντας σιωπᾶν, καὶ μὴ συντάσσειν, μήτε ἐκεῖνους τὸν Υἱόν, μήτε τούτους τὸ Πνεῦμα τοῖς κτίσμασιν · ἢ τὸ γεγραμμένον ἐπιγινώσκον, καὶ τῷ Πατρὶ συνάπτειν τὸν Υἱόν, καὶ τὸ Πνεῦμα μὴ διαιρεῖν ἀπὸ τοῦ Υἱοῦ, ἵνα τὸ ἀδιαίρετον καὶ ὁμοφυὲς ἀληθῶς τῆς ἁγίας Τριάδος διαμείνῃ. Ταῦτα μαθόντας αὐτοὺς ἔδει μὴ τολμᾶν, μηδ’ ἀμφιβάλλοντας ἐρωτᾶν, πῶς ταῦτα γένοιτο, ἵνα, χἂν ὁ ἐρωτώμενος ἀπορῇ λέγειν, μὴ ἐπινοῶσιν αὐτοὶ κακονοίας ἑαυτοῖς. Ἔστι μὲν γὰρ πᾶσι τοῖς γεννητοῖς, μάλιστα δὲ ἡμῖν τοῖς ἀνθρώποις ἀδύνατον ἐπαξίως εἰπεῖν περὶ τῶν ἀπορρήτων . Τολμηρότερον δὲ πάλιν, μὴ δυνάμενους λέγειν, ἐπινοεῖν ἐπὶ τούτων καινοτέρας λέξεις παρὰ τὰς τῶν Γραφῶν. Ἄλλως τε καὶ μανιώδης ἡ τοιαύτη ἐπιχείρησις τοῦ τε ἐρωτῶντος καὶ τοῦ χάν ὅμως ἐνθυμουμένου ἀποκρίνασθαι. 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Ἀβραὰμ γοῦν, υἱὸς ὢν τοῦ Θάρρου, πατὴρ γέγονε τοῦ Ἰσαὰκ· καὶ Ἰσαὰκ, υἱὸς ὢν τοῦ Ἀβραὰμ, πατὴρ γέγονε τοῦ Ἰακώβ· καὶ τοῦτον τὸν τρόπον ἡ φύσις τῶν ἀνθρώπων ἔχει· μέρη γὰρ εἰσὶν ἀλλήλων· καὶ ἕκαστος γεννώμενος ἔχει τοῦ πατρὸς μέρος, ἵνα καὶ αὐτὸς ἑτέρου γένηται πατήρ. Ἐπὶ δὲ τῆς θεότητος οὐχ ἔστιν οὕτως. Οὐ γὰρ ὡς ἄνθρωπος ὁ Θεός, οὐδὲ μεριζομένην ἔχει φύσιν· διὸ οὐδὲ γεννᾷ Υἱὸν μεριζόμενος, ἵνα καὶ αὐτὸς γένηται Πατὴρ ἑτέρου, ἐπεὶ μηδ’ αὐτὸς ἐστὶν ἐκ Πατρὸς· οὔτε ὁ Υἱὸς δὲ μέρος ἐστὶ τοῦ Πατρός· διὸ καὶ οὐδὲ γεννᾷ, ὥσπερ γεγέννηται αὐτός, ἀλλὰ ὅλος ἐστὶν ὅλου εἰκὼν καὶ ἀπαύγασμα· καὶ ἐπὶ τῆς θεότητος μόνης ὁ Πατὴρ κυρίως ἐστὶ Πατήρ· καὶ ὁ Υἱὸς, κυρίως Υἱὸς ἐστίν· καὶ ἐπὶ τούτων ἔστηκε τὸ Πατὴρ ἀεὶ Πατήρ, καὶ τὸ Υἱὸς ἀεὶ Υἱός. Καὶ ὥσπερ οὐκ ἂν εἴη ποτὲ ὁ Πατὴρ Υἱὸς, οὕτως οὐκ ἂν ποτὲ γένοιτο ὁ Υἱὸς Πατήρ. Καὶ ὥσπερ οὐ παύσεται ποτὲ ὁ Πατὴρ μόνος ὢν Πατήρ, οὕτως οὐ παύσεται ποτὲ ὁ Υἱὸς μόνος ὢν Υἱός. Μανία ἄρα κἂν ὅλως ἐνθυμεῖσθαι καὶ λέγειν ἐπὶ μὲν Υἱοῦ ἀδελφόν, ἐπὶ δὲ Πατρὸς τὸ πάππου ὄνομα. Οὐδὲ γὰρ ὠνομάσθη ἐν ταῖς Γραφαῖς υἱὸς τὸ Πνεῦμα, ἵνα μὴ ἀδελφὸς νομισθῇ· οὐδὲ υἱὸς τοῦ Υἱοῦ, ἵνα μὴ πάππος νοοῖτο ὁ Πατήρ· ἀλλ’ ὁ Υἱὸς, τοῦ Πατρὸς υἱὸς, καὶ τὸ Πνεῦμα τοῦ Πατρὸς πνεῦμα εἴρηται· καὶ οὕτως τῆς ἁγίας Τριάδος μία ἡ θεότης καὶ πίστις ἐστίν. Οὐκοῦν καὶ κατὰ τοῦτο μανία τὸ λέγειν αὐτὸ κτίσμα. Εἰ γὰρ κτίσμα ἦν, οὐ συνετάσσετο τῇ Τριάδι. Ὅλη γὰρ εἰς Θεὸς ἐστι. Καὶ ἀρχεῖ γινώσκειν, ὅτι μὴ κτίσμα ἐστὶ τὸ Πνεῦμα, μηδὲ τοῖς ποίημασι συνἀριθμεῖται· οὐ γὰρ ἀλλότριον ἐπιμείγνυται τῇ Τριάδι, ἀλλ’ ἀδιαίρετός ἐστι τῇ ὁμοία αὐτῇ. Ἀρχεῖ ταῦτα τοῖς πιστοῖς· μέχρι τούτων ἐν ἀνθρώποις ἡ γνώσις φθάνει· ἕως τούτων τὰ χερουβὶμ καλῦπται ταῖς πτέρυξιν. Ὁ δὲ περιττὰ τούτων ζητῶν καὶ θελῶν ἐρευνᾶν παρακούει τοῦ λέγοντος· « Μὴ σοφίζου περισσὰ , ἵνα μὴ ἐκπλῆγῃς. » Τὰ γὰρ πίστει παραδοθέντα, ταῦτα οὐκ ἐν ἀνθρωπίνῃ σοφίᾳ, ἀλλ’ ἐν ἀκροῇ πίστεως διανοεῖσθαι πρέπει. Ποῖος γὰρ","before":"καὶ εἰ υἱὸς λέγεται, ἀλλ’ ἑτέρου γέγονε πατήρ· ὥστε ἐπ’ ἀνθρώπων μὴ σώζεσθαι κυρίως τὸ πατρὸς καὶ υἱοῦ ὄνομα. Ἀβραὰμ γοῦν, υἱὸς ὢν τοῦ Θάρρου, πατὴρ γέγονε τοῦ Ἰσαὰκ· καὶ Ἰσαὰκ, υἱὸς ὢν τοῦ Ἀβραὰμ, πατὴρ γέγονε τοῦ Ἰακώβ· καὶ τοῦτον τὸν τρόπον ἡ φύσις τῶν ἀνθρώπων ἔχει· μέρη γὰρ εἰσὶν ἀλλήλων· καὶ ἕκαστος γεννώμενος ἔχει τοῦ πατρὸς μέρος, ἵνα καὶ αὐτὸς ἑτέρου γένηται πατήρ. Ἐπὶ δὲ τῆς θεότητος οὐχ ἔστιν οὕτως. Οὐ γὰρ ὡς ἄνθρωπος ὁ Θεός, οὐδὲ μεριζομένην ἔχει φύσιν· διὸ οὐδὲ γεννᾷ Υἱὸν μεριζόμενος, ἵνα καὶ αὐτὸς γένηται Πατὴρ ἑτέρου, ἐπεὶ μηδ’ αὐτὸς ἐστὶν ἐκ Πατρὸς· οὔτε ὁ Υἱὸς δὲ μέρος ἐστὶ τοῦ Πατρός· διὸ καὶ οὐδὲ γεννᾷ, ὥσπερ γεγέννηται αὐτός, ἀλλὰ ὅλος ἐστὶν ὅλου εἰκὼν καὶ ἀπαύγασμα· καὶ ἐπὶ τῆς θεότητος μόνης ὁ Πατὴρ κυρίως ἐστὶ Πατήρ· καὶ ὁ Υἱὸς, κυρίως Υἱὸς ἐστίν· καὶ ἐπὶ τούτων ἔστηκε τὸ Πατὴρ ἀεὶ Πατήρ, καὶ τὸ Υἱὸς ἀεὶ Υἱός. Καὶ ὥσπερ οὐκ ἀν εἴη ποτὲ ὁ Πατὴρ Υἱὸς, οὕτως οὐκ ἀν ποτὲ γένοιτο ὁ Υἱὸς Πατήρ. Καὶ ὥσπερ οὐ παύσεται ποτὲ ὁ Πατὴρ μόνος ὢν Πατήρ, οὕτως οὐ παύσεται ποτὲ ὁ Υἱὸς μόνος ὢν Υἱός. Μανία ἄρα κἂν ὅλως ἐνθυμεῖσθαι καὶ λέγειν ἐπὶ μὲν Υἱοῦ ἀδελφόν, ἐπὶ δὲ Πατρὸς τὸ πάππου ὄνομα. Οὐδὲ γὰρ ὠνομάσθη ἐν ταῖς Γραφαῖς υἱὸς τὸ Πνεῦμα, ἵνα μὴ ἀδελφὸς νομισθῇ· οὐδὲ υἱὸς τοῦ Υἱοῦ, ἵνα μὴ πάππος νοοῖτο ὁ Πατήρ· ἀλλ’ ὁ Υἱὸς, τοῦ Πατρὸς υἱὸς, καὶ τὸ Πνεῦμα τοῦ Πατρὸς πνεῦμα εἴρηται· καὶ οὕτως τῆς ἁγίας Τριάδος μία ἡ θεότης καὶ πίστις ἐστίν. Οὐκοῦν καὶ κατὰ τοῦτο μανία τὸ λέγειν αὐτὸ κτίσμα. Εἰ γὰρ κτίσμα ἦν, οὐ συνετάσσετο τῇ Τριάδι. Ὅλη γὰρ εἰς Θεὸς ἐστι. Καὶ ἀρχεῖ γινώσκειν, ὅτι μὴ κτίσμα ἐστὶ τὸ Πνεῦμα, μηδὲ τοῖς ποίημασι συνἀριθμεῖται· οὐ γὰρ ἀλλότριον ἐπιμείγνυται τῇ Τριάδι, ἀλλ’ ἀδιαίρετός ἐστι τῇ ὁμοία αὐτῇ. Ἀρχεῖ ταῦτα τοῖς πιστοῖς· μέχρι τούτων ἐν ἀνθρώποις ἡ γνώσις φθάνει· ἕως τούτων τὰ χερουβὶμ καλῦπται ταῖς πτέρυξιν. Ὁ δὲ περιττὰ τούτων ζητῶν καὶ θελῶν ἐρευνᾶν παρακούει τοῦ λέγοντος· « Μὴ σοφίζου περισσὰ , ἵνα μὴ ἐκπλῆγῃς. » Τὰ γὰρ πίστει παραδοθέντα, ταῦτα οὐκ ἐν ἀνθρωπίνῃ σοφίᾳ, ἀλλ’ ἐν ἀκροῇ πίστεως διανοεῖσθαι πρέπει. 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Ταῦτα μαθόντας αὐτοὺς ἔδει μὴ τολμᾶν, μηδ’ ἀμφιβάλλοντας ἐρωτᾶν, πῶς ταῦτα γένοιτο, ἵνα, χἂν ὁ ἐρωτώμενος ἀπορῇ λέγειν, μὴ ἐπινοῶσιν αὐτοὶ κακονοίας ἑαυτοῖς. Ἔστι μὲν γὰρ πᾶσι τοῖς γεννητοῖς, μάλιστα δὲ ἡμῖν τοῖς ἀνθρώποις ἀδύνατον ἐπαξίως εἰπεῖν περὶ τῶν ἀπορρήτων . Τολμηρότερον δὲ πάλιν, μὴ δυνάμενους λέγειν, ἐπινοεῖν ἐπὶ τούτων καινοτέρας λέξεις παρὰ τὰς τῶν Γραφῶν. Ἄλλως τε καὶ μανιώδης ἡ τοιαύτη ἐπιχείρησις τοῦ τε ἐρωτῶντος καὶ τοῦ χάν ὅμως ἐνθυμουμένου ἀποκρίνασθαι. Οὐδὲ γὰρ οὔδὲ περὶ τῶν γεννητῶν οὕτω τις ἐρωτῶν νομισθεῖ νοῦν ἔχειν ὁρθόν. Ἡ τολμησάτωσαν ἀποκρίνασθαι οἱ πάντα λέγοντες εὐχερῶς, πῶς ὁ οὐρανὸς συνέστη, καὶ ἐκ ποίας ὕλης, καὶ τίς ἡ τούτου μίξις, ἡ πῶς ὁ ἥλιος, καὶ ἕκαστος τῶν ἀστέρων; Τί δὲ θαυμαστὸν ἐκ τῶν ὑπερκειμένων, αὐτῶν ἐλέγχειν τὴν ἀφροσύνην, ὅπου γε οὔδὲ πῶς τῶν ὧδε κάτω ξύλων ἡ φύσις, καὶ τῶν ὑδάτων τὰ συστήματα, πῶς τε τῶν ζῴων ἡ πλάσις","before":"λόγος ἐπαξίως διερμηνεύσαι δυνήσεται τὰ ὑπὲρ τὴν γεννητὴν δύνα φύσιν; « Ἡ ποία τις ὅμως ἀκοὴ συνέβαιναι δύναται, ἡ μὴ ἔξεστιν ἀνθρώποις μήτε ἀκοῦσαι, μήτε λαλεῖν; Περί μὲν οὖν ὧν ἤκουσεν ὁ Παῦλος, οὕτως εἴρηκε· περὶ δὲ αὐτοῦ τοῦ Θεοῦ· « ὡς ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ ! Τίς γὰρ ἔγνω νοῦν Κυρίου; Ἡ τίς σύμβουλος αὐτοῦ ἐγένετο; » Ὁ γοῦν Ἀβραὰμ οὔτε περιεργάσατο, οὔδὲ ἀνέκρινε τὸν λαλοῦντα, ἀλλ’ « ἐπίστευσε, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην »· οὕτω Μωϋσῆς πιστὸς ἐκλήθη θεράπων· Εἰ δὲ οἱ τὰ Ἀρειοῦ φρονούντες, ἐπεὶ εἰς τὴν κακόνυχον αὐτῶν ψυχὴν οὐκ εἰσλεύσεται σοφία, οὐ δύνανται νοεῖν οὔδὲ πιστεύειν περὶ τῆς ἀδιαίρέτου καὶ ἁγίας Τριάδος, μὴ διὰ τοῦτο καὶ τὴν ἀλήθειαν παρεξηγέσθωσαν, μηδὲ ἅπερ αὐτοὶ μὴ δύνανται νοεῖν, ταῦτα λεγέσθωσαν μηδὲ εἶναι δύνασθαι. Πράγμα γὰρ πάσχουν ἀποπτόντων· ὅτι, μὴ δυνάμενοι νοεῖν, πῶς ἀδιαίρετός ἐστιν ἡ ἁγία Τριάς, ποιοῦσιν οἱ μὲν Ἀρειανοὶ ἐν τὸν Υἱὸν μετὰ τῆς κτίσεως · οἱ δὲ τροπικοὶ τὸ Πνεῦμα καὶ αὐτοὶ τοῖς κτίσμασι συναριθμοῦσιν. Ἔδει δὲ αὐτοὺς ἢ καθόλου μὴ νοοῦντας σιωπᾶν, καὶ μὴ συντάσσειν, μήτε ἐκεῖνους τὸν Υἱόν, μήτε τούτους τὸ Πνεῦμα τοῖς κτίσμασιν · ἢ τὸ γεγραμμένον ἐπιγινώσκον, καὶ τῷ Πατρὶ συνάπτειν τὸν Υἱόν, καὶ τὸ Πνεῦμα μὴ διαιρεῖν ἀπὸ τοῦ Υἱοῦ, ἵνα τὸ ἀδιαίρετον καὶ ὁμοφυὲς ἀληθῶς τῆς ἁγίας Τριάδος διαμείνῃ. Ταῦτα μαθόντας αὐτοὺς ἔδει μὴ τολμᾶν, μηδ’ ἀμφιβάλλοντας ἐρωτᾶν, πῶς ταῦτα γένοιτο, ἵνα, χἂν ὁ ἐρωτώμενος ἀπορῇ λέγειν, μὴ ἐπινοῶσιν αὐτοὶ κακονοίας ἑαυτοῖς. Ἔστι μὲν γὰρ πᾶσι τοῖς γεννητοῖς, μάλιστα δὲ ἡμῖν τοῖς ἀνθρώποις ἀδύνατον ἐπαξίως εἰπεῖν περὶ τῶν ἀπορρήτων . Τολμηρότερον δὲ πάλιν, μὴ δυνάμενους λέγειν, ἐπινοεῖν ἐπὶ τούτων καινοτέρας λέξεις παρὰ τὰς τῶν Γραφῶν. Ἄλλως τε καὶ μανιώδης ἡ τοιαύτη ἐπιχείρησις τοῦ τε ἐρωτῶντος καὶ τοῦ χάν ὅμως ἐνθυμουμένου ἀποκρίνασθαι. Οὐδὲ γὰρ οὔδὲ περὶ τῶν γεννητῶν οὕτω τις ἐρωτῶν νομισθεῖ νοῦν ἔχειν ὁρθόν. 18 Ἡ τολμησάτωσαν ἀποκρίνασθαι οἱ πάντα λέγοντες εὐχερῶς, πῶς ὁ οὐρανὸς συνέστη, καὶ ἐκ ποίας ὕλης, καὶ τίς ἡ τούτου μίξις, ἡ πῶς ὁ ἥλιος, καὶ ἕκαστος τῶν ἀστέρων; Τί δὲ θαυμαστὸν ἐκ τῶν ὑπερκειμένων, αὐτῶν ἐλέγχειν τὴν ἀφροσύνην, ὅπου γε οὔδὲ πῶς τῶν ὧδε κάτω ξύλων ἡ φύσις, καὶ τῶν ὑδάτων τὰ συστήματα, πῶς τε τῶν ζῴων ἡ πλάσις","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n302.jpg","greek_column":572,"image_sha256":"9d915f19a0499fa2d018328af9bb9d61b394e5e16be0bf8d557a1ca7d0e70866","kind":"candidate_editorial_number_removal","location":"18","pdf_page":303,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-f6f5391ca41c6f6537f129a1","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:18","origin_locator":4,"original_record_sha256":"dafde79faef2740436ac42a62213abf6a22d08df3b633672ddc244c87ee8c5bd","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"καὶ ἡ σύστασις, γινώσκεται, Ἄλλ’ οὐκ ἂν εἰποῖεν, ὅπου γε καὶ Σολομὼν, ὁ περισσότερον πάντων σοφίας μετασχὼν, ὁρῶν ἀδύνατον ἀνθρώπους περὶ τούτων εὑρεῖν, ἔλεγε · Καὶ γε σύμπαντα τὸν αἰῶνα ἰδούων ἐν καρδίᾳ αὐτῶν, ὅτι μὴ εὕρη ἄνθρωπος τὸ ποίημα, ὃ ἐποίησεν ὁ Θεὸς ἀπ’ ἀρχῆς καὶ μέχρι τέλους. » Ἄρ’ οὖν, ἐπεὶ μὴ δύνανται εὑρεῖν , οὐδὲ εἶναι αὐτὰ ὁμολογοῦσι; Ναὶ ὁμολογήσουσιν ἐφθαρημέναι ἔχοντες τὴν διάνοιαν. Οὐχὼν εἰκῶς ἐν τις αὐτοῖς εἴποι · Ἄν ἀνότης καὶ πάντα τολμηροί, διὰ τί μὴ μᾶλλον ἐπὶ τῆς ἁγίας Τριάδος παύσεσθε περιεργαζόμενοι, καὶ μόνον πιστεύετε , ὅτι ἐστιν· ἔχοντες εἰς τοῦτο διδάσκαλον τὸν Ἀπόστολον λέγοντα· « Πιστεύσαι γὰρ δεῖ πρῶτον Θεῷ, ὅτι ἐστι, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται; » Θὺ γὰρ, πῶς ἐστιν, εἴρχεν, ἀλλὰ μόνον, ὅτι ἐστιν. » Εἰ δὲ μηδὲ οὕτω καταδύονται, εἰπάτωσαν πῶς ἐστιν ὁ Πατήρ, ἵν’ οὕτω μάθωσι, πῶς ἐστι καὶ ὁ τούτου Λόγος. Ἄλλ’ ἄτοπον, φήσουσι, περὶ τοῦ Πατρὸς οὕτως ἐρωτᾶν. Ἄτοπον οὖν ἀκούεσθαι καὶ περὶ τοῦ Λόγου αὐτοῦ οὕτως ἐρωτᾶν. Περιττὸς τοιγαροῦν καὶ πλέον μανίας οὐσίας τῆς τοιαύτης ἐπιχειρήσεως, μηκέτι τοιαύτα τις ἐρωτᾶτω, ἢ μόνον τὰ ἐν ταῖς Γραφαῖς μανθάνετω. Αὐτάρχι γὰρ καὶ ἰκανὰ τὰ ἐν ταύταις κείμενα περὶ τούτου παραδείγματα. Πηγὴ τοίνυν καὶ φῶς λέγεται ὁ Πατήρ · « Ἐμὲ » γὰρ, φησίν, « ἐγκατέλιπον πηγὴν ὕδατος ζῶντος. » Καὶ πάλιν ἐν τῷ Βαρούχ · « Τί ἐστιν, Ἰσραήλ, ὅτι ἐν τῇ γῇ τῶν ἐχθρῶν εἶ ; ἐγκατέλιπες τὴν πηγὴν τῆς σοφίας · » καὶ κατὰ τὸν Ἰωάννην · « Ὁ Θεὸς ἡμῶν φῶς ἐστι. » Λέγεται δὲ καὶ ὁ Υἱὸς ὡς μὲν πρὸς τὴν πηγὴν ποταμός · « Ὁ ποταμὸς » γὰρ « τοῦ Θεοῦ ἐπλήρωθη ὕδάτων » πρὸς δὲ τὸ φῶς ἀπαγγλάμμα, λέγοντος τοῦ Παύλου · « Ὁς ὡν ἀπαγγλάσμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ. » Τοῦ τοίνυν Πατρὸς φωτὸς ὄντος , τοῦ δὲ Υἱοῦ ἀπαγγλάσματος αὐτοῦ ἴτα αὐτὰ γὰρ περὶ τούτων μάλιστα οὐκ ἀνυητέον λέγειν πολλάκις ), ἔξεστιν ὁρᾶν καὶ ἐν τῷ Υἱῷ τὸ Πνεῦμα, ἐν φ φωτίζομεθα · « Ἴνα » γὰρ, φησί, « δώη ὑμῖν Πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ, πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας. » Τῷ δὲ Πνεύματι φωτιζομένων ἡμῶν, ὁ Χριστὸς ἐστιν ὁ ἐν αὐτῷ φωτίζων · « Ἴν » γὰρ, φησί, « εἴς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον. » Πάλιν τε τοῦ Πατρὸς ὄντος πηγῆς, τοῦ δὲ Υἱοῦ ποταμοῦ λεγομένου, πίνειν λεγόμεθα τὸ Πνεῦμα · γέγραπται γὰρ,","before":"καὶ ἡ σύστασις, γινώσκεται, Ἄλλ’ οὐκ ἂν εἰποῖεν, ὅπου γε καὶ Σολομὼν, ὁ περισσότερον πάντων σοφίας μετασχὼν, ὁρῶν ἀδύνατον ἀνθρώπους περὶ τούτων εὑρεῖν, ἔλεγε · Καὶ γε σύμπαντα τὸν αἰῶνα ἰδούων ἐν καρδίᾳ αὐτῶν, ὅτι μὴ εὕρη ἄνθρωπος τὸ ποίημα, ὃ ἐποίησεν ὁ Θεὸς ἀπ’ ἀρχῆς καὶ μέχρι τέλους. » Ἄρ’ οὖν, ἐπεὶ μὴ δύνανται εὑρεῖν , οὐδὲ εἶναι αὐτὰ ὁμολογοῦσι; Ναὶ ὁμολογήσουσιν ἐφθαρημέναι ἔχοντες τὴν διάνοιαν. Οὐχὼν εἰκῶς ἐν τις αὐτοῖς εἴποι · Ἄν ἀνότης καὶ πάντα τολμηροί, διὰ τί μὴ μᾶλλον ἐπὶ τῆς ἁγίας Τριάδος παύσεσθε περιεργαζόμενοι, καὶ μόνον πιστεύετε , ὅτι ἐστιν· ἔχοντες εἰς τοῦτο διδάσκαλον τὸν Ἀπόστολον λέγοντα· « Πιστεύσαι γὰρ δεῖ πρῶτον Θεῷ, ὅτι ἐστι, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται; » Θὺ γὰρ, πῶς ἐστιν, εἴρχεν, ἀλλὰ μόνον, ὅτι ἐστιν. » Εἰ δὲ μηδὲ οὕτω καταδύονται, εἰπάτωσαν πῶς ἐστιν ὁ Πατήρ, ἵν’ οὕτω μάθωσι, πῶς ἐστι καὶ ὁ τούτου Λόγος. Ἄλλ’ ἄτοπον, φήσουσι, περὶ τοῦ Πατρὸς οὕτως ἐρωτᾶν. Ἄτοπον οὖν ἀκούεσθαι καὶ περὶ τοῦ Λόγου αὐτοῦ οὕτως ἐρωτᾶν. 49 Περιττὸς τοιγαροῦν καὶ πλέον μανίας οὐσίας τῆς τοιαύτης ἐπιχειρήσεως, μηκέτι τοιαύτα τις ἐρωτᾶτω, ἢ μόνον τὰ ἐν ταῖς Γραφαῖς μανθάνετω. Αὐτάρχι γὰρ καὶ ἰκανὰ τὰ ἐν ταύταις κείμενα περὶ τούτου παραδείγματα. Πηγὴ τοίνυν καὶ φῶς λέγεται ὁ Πατήρ · « Ἐμὲ » γὰρ, φησίν, « ἐγκατέλιπον πηγὴν ὕδατος ζῶντος. » Καὶ πάλιν ἐν τῷ Βαρούχ · « Τί ἐστιν, Ἰσραήλ, ὅτι ἐν τῇ γῇ τῶν ἐχθρῶν εἶ ; ἐγκατέλιπες τὴν πηγὴν τῆς σοφίας · » καὶ κατὰ τὸν Ἰωάννην · « Ὁ Θεὸς ἡμῶν φῶς ἐστι. » Λέγεται δὲ καὶ ὁ Υἱὸς ὡς μὲν πρὸς τὴν πηγὴν ποταμός · « Ὁ ποταμὸς » γὰρ « τοῦ Θεοῦ ἐπλήρωθη ὕδάτων » πρὸς δὲ τὸ φῶς ἀπαγγλάμμα, λέγοντος τοῦ Παύλου · « Ὁς ὡν ἀπαγγλάσμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ. » Τοῦ τοίνυν Πατρὸς φωτὸς ὄντος , τοῦ δὲ Υἱοῦ ἀπαγγλάσματος αὐτοῦ ἴτα αὐτὰ γὰρ περὶ τούτων μάλιστα οὐκ ἀνυητέον λέγειν πολλάκις ), ἔξεστιν ὁρᾶν καὶ ἐν τῷ Υἱῷ τὸ Πνεῦμα, ἐν φ φωτίζομεθα · « Ἴνα » γὰρ, φησί, « δώη ὑμῖν Πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ, πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας. » Τῷ δὲ Πνεύματι φωτιζομένων ἡμῶν, ὁ Χριστὸς ἐστιν ὁ ἐν αὐτῷ φωτίζων · « Ἴν » γὰρ, φησί, « εἴς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον. » Πάλιν τε τοῦ Πατρὸς ὄντος πηγῆς, τοῦ δὲ Υἱοῦ ποταμοῦ λεγομένου, πίνειν λεγόμεθα τὸ Πνεῦμα · γέγραπται γὰρ,","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n303.jpg","greek_column":573,"image_sha256":"c4360a56ce5071e1ae931272b4eb8e747535cc28dea00c5c7a47ca6e3bebace0","kind":"candidate_editorial_number_removal","location":"18","pdf_page":304,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-18dbd97088ed2dccf8c56e4b","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:18","origin_locator":5,"original_record_sha256":"d106977409d4f7ff9af7d0f8676b9e340240cbdf84e5875bba5705294b2e10d2","record_scope":"page_preparation","review_extent":"Generation path only; 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Πηγὴ τοίνυν καὶ φῶς λέγεται ὁ Πατήρ · « Ἐμὲ » γὰρ, φησίν, « ἐγκατέλιπον πηγὴν ὕδατος ζῶντος. » Καὶ πάλιν ἐν τῷ Βαρούχ · « Τί ἐστιν, Ἰσραήλ, ὅτι ἐν τῇ γῇ τῶν ἐχθρῶν εἶ ; ἐγκατέλιπες τὴν πηγὴν τῆς σοφίας · » καὶ κατὰ τὸν Ἰωάννην · « Ὁ Θεὸς ἡμῶν φῶς ἐστι. » Λέγεται δὲ καὶ ὁ Υἱὸς ὡς μὲν πρὸς τὴν πηγὴν ποταμός · « Ὁ ποταμὸς » γὰρ « τοῦ Θεοῦ ἐπλήρωθη ὕδάτων » πρὸς δὲ τὸ φῶς ἀπαγγλάμμα, λέγοντος τοῦ Παύλου · « Ὁς ὡν ἀπαγγλάσμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ. » Τοῦ τοίνυν Πατρὸς φωτὸς ὄντος , τοῦ δὲ Υἱοῦ ἀπαγγλάσματος αὐτοῦ ἴτα αὐτὰ γὰρ περὶ τούτων μάλιστα οὐκ ἀνυητέον λέγειν πολλάκις ), ἔξεστιν ὁρᾶν καὶ ἐν τῷ Υἱῷ τὸ Πνεῦμα, ἐν φ φωτίζομεθα · « Ἴνα » γὰρ, φησί, « δώη ὑμῖν Πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ, πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας. » Τῷ δὲ Πνεύματι φωτιζομένων ἡμῶν, ὁ Χριστὸς ἐστιν ὁ ἐν αὐτῷ φωτίζων · « Ἴν » γὰρ, φησί, « εἴς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον. » Πάλιν τε τοῦ Πατρὸς ὄντος πηγῆς, τοῦ δὲ Υἱοῦ ποταμοῦ λεγομένου, πίνειν λεγόμεθα τὸ Πνεῦμα · γέγραπται γὰρ,","before":"καὶ ἡ σύστασις, γινώσκεται, Ἄλλ’ οὐκ ἂν εἰποῖεν, ὅπου γε καὶ Σολομὼν, ὁ περισσότερον πάντων σοφίας μετασχὼν, ὁρῶν ἀδύνατον ἀνθρώπους περὶ τούτων εὑρεῖν, ἔλεγε · Καὶ γε σύμπαντα τὸν αἰῶνα ἰδούων ἐν καρδίᾳ αὐτῶν, ὅτι μὴ εὕρη ἄνθρωπος τὸ ποίημα, ὃ ἐποίησεν ὁ Θεὸς ἀπ’ ἀρχῆς καὶ μέχρι τέλους. » Ἄρ’ οὖν, ἐπεὶ μὴ δύνανται εὑρεῖν , οὐδὲ εἶναι αὐτὰ ὁμολογοῦσι; Ναὶ ὁμολογήσουσιν ἐφθαρημέναι ἔχοντες τὴν διάνοιαν. 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Πηγὴ τοίνυν καὶ φῶς λέγεται ὁ Πατήρ · « Ἐμὲ » γὰρ, φησίν, « ἐγκατέλιπον πηγὴν ὕδατος ζῶντος. » Καὶ πάλιν ἐν τῷ Βαρούχ · « Τί ἐστιν, Ἰσραήλ, ὅτι ἐν τῇ γῇ τῶν ἐχθρῶν εἶ ; ἐγκατέλιπες τὴν πηγὴν τῆς σοφίας · » καὶ κατὰ τὸν Ἰωάννην · « Ὁ Θεὸς ἡμῶν φῶς ἐστι. » Λέγεται δὲ καὶ ὁ Υἱὸς ὡς μὲν πρὸς τὴν πηγὴν ποταμός · « Ὁ ποταμὸς » γὰρ « τοῦ Θεοῦ ἐπλήρωθη ὕδάτων » πρὸς δὲ τὸ φῶς ἀπαγγλάμμα, λέγοντος τοῦ Παύλου · « Ὁς ὡν ἀπαγγλάσμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ. » Τοῦ τοίνυν Πατρὸς φωτὸς ὄντος , τοῦ δὲ Υἱοῦ ἀπαγγλάσματος αὐτοῦ ἴτα αὐτὰ γὰρ περὶ τούτων μάλιστα οὐκ ἀνυητέον λέγειν πολλάκις ), ἔξεστιν ὁρᾶν καὶ ἐν τῷ Υἱῷ τὸ Πνεῦμα, ἐν φ φωτίζομεθα · « Ἴνα » γὰρ, φησί, « δώη ὑμῖν Πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ, πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας. » Τῷ δὲ Πνεύματι φωτιζομένων ἡμῶν, ὁ Χριστὸς ἐστιν ὁ ἐν αὐτῷ φωτίζων · « Ἴν » γὰρ, φησί, « εἴς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον. » Πάλιν τε τοῦ Πατρὸς ὄντος πηγῆς, τοῦ δὲ Υἱοῦ ποταμοῦ λεγομένου, πίνειν λεγόμεθα τὸ Πνεῦμα · γέγραπται γὰρ,","before":"καὶ ἡ σύστασις, γινώσκεται, Ἄλλ’ οὐκ ἂν εἰποῖεν, ὅπου γε καὶ Σολομὼν, ὁ περισσότερον πάντων σοφίας μετασχὼν, ὁρῶν ἀδύνατον ἀνθρώπους περὶ τούτων εὑρεῖν, ἔλεγε · Καὶ γε σύμπαντα τὸν αἰῶνα ἰδούων ἐν καρδίᾳ αὐτῶν, ὅτι μὴ εὕρη ἄνθρωπος τὸ ποίημα, ὃ ἐποίησεν ὁ Θεὸς ἀπ’ ἀρχῆς καὶ μέχρι τέλους. » Ἄρ’ οὖν, ἐπεὶ μὴ δύνανται εὑρεῖν , οὐδὲ εἶναι αὐτὰ ὁμολογοῦσι; Ναὶ ὁμολογήσουσιν ἐφθαρημέναι ἔχοντες τὴν διάνοιαν. 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Οὕτω γὰρ καὶ γέγραπται ἐν τῷ ἑκατοστῷ τεσσαρακοστῷ πέμπτῳ ψαλμῷ· « Κύριος λύει πεπεδημένους· Κύριος σοφοῖ τυφλούς. » Καὶ τοῦ Πνεύματος δὲ διδομένου εἰς ἡμᾶς (« Λάβετε γὰρ Πνεῦμα ἅγιον, » ἔλεγεν ὁ Σωτὴρ), ὁ Θεὸς ἐν ἡμῖν ἐστιν· οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν· « Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει. Ἐν τούτῳ γινώσκομεν, ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ ἔδωκεν ἡμῖν. » Τοῦ δὲ Θεοῦ ὄντος ἐν ἡμῖν, ἔστι καὶ ὁ Υἱὸς ἐν ἡμῖν, λέγοντος αὐτοῦ τοῦ Υἱοῦ· « Ἐλευσόμεθα ἐγὼ καὶ ὁ Πατὴρ, καὶ μονὴν παρ’ αὐτῷ ποιήσομεν. » Ἔπειτα ζωῆς οὔσης τοῦ Υἱοῦ, « Ἐγὼ » γὰρ, φησὶν, « εἰμὶ ἡ ζωή, » ζωοποιεῖσθαι λεγόμεθα ἐν τῷ Πνεύματι· « Ὁ » γὰρ « ἐγείρας, » φησὶ, « Χριστὸν Ἰησοῦν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ἡμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν. » Ζωοποιουμένων δὲ ἡμῶν ἐν τῷ Πνεύματι, ζῆν αὐτὸς ὁ Χριστὸς ἐν ἡμῖν λέγεται. « Χριστῷ » γὰρ, φησὶ, « συνεσταύρωμαι. Ζῶ δὲ οὐκέτι ἐγώ· ζῇ δὲ ἐν ἐμοὶ Χριστός. » Καὶ πάλιν ὥσπερ ὁ Υἱὸς, ἅπερ ἐποίει ἔργα, ἔλεγε τὸν Πατέρα ἐργάζεσθαι· « Ὁ Πατὴρ » γὰρ, φησὶν, « ὁ μένων ἐν ἐμοὶ, αὐτὸς ποιεῖ τὰ ἔργα. Πιστεύετέ μοι, ὅτι ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί. Εἰ δὲ μὴ, διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι. » Οὕτως, ἅπερ ἐν δυνάμει Πνεύματος εἰργάζετο ὁ Παῦλος, ἔλεγε τοῦ Χριστοῦ εἶναι τὰ ἔργα· « Οὐ γὰρ τολμήσω τι λαλεῖν, ὧν οὐ κατειργάσατο Χριστὸς δι’ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν ἐν λόγῳ καὶ ἔργῳ, ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος ἁγίου. » 20. Τοιαύτης δὲ συστοιχίας καὶ ἑνότητος τῆς ἐν τῇ ἁγίᾳ Τριάδι οὔσης, τίς ἂν διέλοι ἢ τὸν Υἱὸν","before":"δύναμιν καὶ θεοῦ. οὕτως γὰρ φησὶ Δαβὶδ Ἡμεῖς πάντες ἐν Πνεῦμα ἐποτίσθημεν. Τὸ δὲ Πνεῦμα ποτιζόμενοι, τὸν Χριστὸν πίνομεν ἐν πνευματικῆς ἀκολουθούσης πέτρας ἥ δὲ πέτρα ἦν ὁ Χριστός. Καὶ πάλιν τοῦ Χριστοῦ ὄντος ἀληθινοῦ Υἱοῦ, ἡμεῖς τὸ Πνεῦμα λαμβάνοντες, υἱοποιούμεθα Οὐ γὰρ ἐλάβετε, Πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλ᾽ ἐλάβετε Πνεῦμα υἱοθεσίας. Υἱοποιούμενοι δὲ τῷ Πνεύματι, ὁρῶν, ὅτι ἐν τῷ Χριστῷ χρηματίζομεν τέκνα Θεοῦ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι. Εἶτα τοῦ Πατρός, ὡς ὁ Παῦλος εἶπε, μόνοι σοφοῦ ὄντος, ὁ Υἱὸς ἐστὶν ἡ σοφία αὐτοῦ. Θεοῦ δύναμις καὶ Θεοῦ σοφία. Τοῦ δὲ Υἱοῦ ὄντος τῆς σοφίας, ἡμεῖς Πνεῦμα σοφίας λαμβάνοντες, τὸν Υἱὸν ἔχομεν, καὶ ἐν αὐτῷ σοφοὶ γινόμεθα. Οὕτω γὰρ καὶ γέγραπται ἐν τῷ ἑκατοστῷ τεσσαρακοστῷ πέμπτῳ ψαλμῷ Κύριος λύει πεπεδημένους· Κύριος σοφοὺς τυφλοὺς. Καὶ τοῦ Πνεύματος δὲ δοθομένου εἰς ἡμᾶς Λάβετε γὰρ Πνεῦμα ἅγιον, Ἐλεγεὼν ὁ Σωτήρ), ὁ Θεὸς ἐν ἡμῖν ἐστιν οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει. Ἐν τούτῳ γινώσκομεν, ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ ἔδωκεν ἡμῖν. Τοῦ δὲ Θεοῦ ὄντος ἐν ἡμῖν, ἔστι καὶ ὁ Υἱὸς ἐν ἡμῖν, λέγοντος αὐτοῦ τοῦ Υἱοῦ Ἐλευσόμεθα ἐγὼ καὶ ὁ Πατήρ, καὶ μονὴν παρ᾽ αὐτῷ ποιήσομεν. 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Ζῶ δὲ οὐκέτι ἐγώ· ζῇ δὲ ἐν ἐμοὶ Χριστός. » Καὶ πάλιν ὥσπερ ὁ Υἱὸς, ἅπερ ἐποίει ἔργα, ἔλεγε τὸν Πατέρα ἐργάζεσθαι· « Ὁ Πατὴρ » γὰρ, φησὶν, « ὁ μένων ἐν ἐμοὶ, αὐτὸς ποιεῖ τὰ ἔργα. Πιστεύετέ μοι, ὅτι ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί. Εἰ δὲ μὴ, διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι. » Οὕτως, ἅπερ ἐν δυνάμει Πνεύματος εἰργάζετο ὁ Παῦλος, ἔλεγε τοῦ Χριστοῦ εἶναι τὰ ἔργα· « Οὐ γὰρ τολμήσω τι λαλεῖν, ὧν οὐ κατειργάσατο Χριστὸς δι’ ἐμοῦ εἰς ὑπακοὴν ἐθνῶν ἐν λόγῳ καὶ ἔργῳ, ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος ἁγίου. » 20. Τοιαύτης δὲ συστοιχίας καὶ ἑνότητος τῆς ἐν τῇ ἁγίᾳ Τριάδι οὔσης, τίς ἂν διέλοι ἢ τὸν Υἱὸν","before":"δύναμιν καὶ θεοῦ. οὕτως γὰρ φησὶ Δαβὶδ Ἡμεῖς πάντες ἐν Πνεῦμα ἐποτίσθημεν. Τὸ δὲ Πνεῦμα ποτιζόμενοι, τὸν Χριστὸν πίνομεν ἐν πνευματικῆς ἀκολουθούσης πέτρας ἥ δὲ πέτρα ἦν ὁ Χριστός. Καὶ πάλιν τοῦ Χριστοῦ ὄντος ἀληθινοῦ Υἱοῦ, ἡμεῖς τὸ Πνεῦμα λαμβάνοντες, υἱοποιούμεθα Οὐ γὰρ ἐλάβετε, Πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλ᾽ ἐλάβετε Πνεῦμα υἱοθεσίας. Υἱοποιούμενοι δὲ τῷ Πνεύματι, ὁρῶν, ὅτι ἐν τῷ Χριστῷ χρηματίζομεν τέκνα Θεοῦ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι. Εἶτα τοῦ Πατρός, ὡς ὁ Παῦλος εἶπε, μόνοι σοφοῦ ὄντος, ὁ Υἱὸς ἐστὶν ἡ σοφία αὐτοῦ. Θεοῦ δύναμις καὶ Θεοῦ σοφία. Τοῦ δὲ Υἱοῦ ὄντος τῆς σοφίας, ἡμεῖς Πνεῦμα σοφίας λαμβάνοντες, τὸν Υἱὸν ἔχομεν, καὶ ἐν αὐτῷ σοφοὶ γινόμεθα. Οὕτω γὰρ καὶ γέγραπται ἐν τῷ ἑκατοστῷ τεσσαρακοστῷ πέμπτῳ ψαλμῷ Κύριος λύει πεπεδημένους· Κύριος σοφοὺς τυφλοὺς. Καὶ τοῦ Πνεύματος δὲ δοθομένου εἰς ἡμᾶς Λάβετε γὰρ Πνεῦμα ἅγιον, Ἐλεγεὼν ὁ Σωτήρ), ὁ Θεὸς ἐν ἡμῖν ἐστιν οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν Ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει. Ἐν τούτῳ γινώσκομεν, ὅτι ἐν αὐτῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ ἔδωκεν ἡμῖν. Τοῦ δὲ Θεοῦ ὄντος ἐν ἡμῖν, ἔστι καὶ ὁ Υἱὸς ἐν ἡμῖν, λέγοντος αὐτοῦ τοῦ Υἱοῦ Ἐλευσόμεθα ἐγὼ καὶ ὁ Πατήρ, καὶ μονὴν παρ᾽ αὐτῷ ποιήσομεν. 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Ἴδωμεν δὲ λοιπὸν καὶ αὐτὰ καθ’ αὐτὰ τὰ ἐν ταῖς θείαις Γραφαῖς περὶ τοῦ Πνεύματος τοῦ ἁγίου λεγόμενα, καὶ ὡς δόκιμοι τραπεζῖται διακρίνωμεν, εἰ ἴδιόν τι πρὸς τὰ κτίσματα ἔχει τὸ Πνεῦμα, ἢ ἴδιον τοῦ Θεοῦ ἐστιν, ἵνα ἢ κτίσμα αὐτὸ εἴπωμεν, ἢ ἄλλο μὲν τῶν κτισμάτων, ἴδιον δὲ καὶ ἓν τῆς ἐν Τριάδι θεότητος. Τάχα κἂν οὕτως ἐντραπῶσι, μαθόντες, ὅσον ἀπάδει τῶν θείων λογίων τὰ ἐφευρεθέντα παρ’ αὐτῶν τῆς βλασφημίας ῥήματα. 22. Τὰ κτίσματα τοίνυν ἐξ οὐκ ὄντων γέγονεν, ἀρχὴν ἔχοντα τοῦ γίνεσθαι· ἐν ἀρχῇ γὰρ ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν καὶ πάντα τὰ ἐν αὐτοῖς. Ἐκ δὲ τοῦ Θεοῦ λέγεται τὸ Πνεῦμα τὸ ἅγιον· « Οὐδεὶς » γὰρ, φησὶν, « οἶδε τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τοῦ ἐν αὐτῷ· οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ. Ἡμεῖς δὲ οὐ τὸ Πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ. » Ποία τοίνυν ἐκ τῶν προειρημένων συγγένεια τῷ Πνεύματι πρὸς τὰ κτίσματα; Τὰ μὲν γὰρ κτίσματα οὐκ ἦν· ὁ δὲ Θεὸς ὢν ἔστιν, ἐξ οὗ καὶ τὸ Πνεῦμα. Τὸ δὲ ἐκ τοῦ Θεοῦ οὐκ ἂν εἴη ἐκ τοῦ μὴ ὄντος, οὐδὲ κτίσμα, ἵνα μὴ κατ’ ἐκεῖνους καὶ ὁ ἐξ οὗ ἐστὶ τὸ Πνεῦμα, κτίσμα εἶναι νομισθῇ. Τίς οὖν τῶν τοιούτων ἀφρόνων ἀνέξεσται, λεγόντων καὶ αὐτῶν ἐν καρδίᾳ μὴ εἶναι Θεόν; Καὶ γὰρ εἰ ὡσπερ οὐδεὶς οἶδε τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τὸ ἐν αὐτῷ, οὕτως καὶ τὰ τοῦ Θεοῦ εἰ μὴ τὸ ἐν αὐτῷ Πνεῦμα· πῶς οὐ δύσφημον ἂν εἴη λέγειν κτίσμα τὸ ἐν τῷ Θεῷ Πνεῦμα, τὸ καὶ τὰ βάθη τοῦ Θεοῦ ἐρευνῶν; Μαθήσεται γὰρ ἐκ τούτων εἰπεῖν ὁ τοιούτος τὸ μὲν τοῦ ἀνθρώπου πνεῦμα ἔξωθεν αὐτοῦ τοῦ ἀνθρώπου εἶναι, τὸν δὲ ἐν τῷ Πατρὶ Λόγον εἶναι κτίσμα. Πάλιν τε Πνεῦμα ἁγιωσύνης καὶ ἀνακαινώσεως ἐστὶ τε καὶ λέγεται· τὸ Πνεῦμα γράφει γὰρ ὁ Παῦλος· « Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει κατὰ Πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. » Καὶ πάλιν φησίν· « Ἄλλ’ ἠγιασώθητε, ἀλλ’ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν. » ὅτε καὶ πρὸς Τίτον","before":"μίαν. Ἴδωμεν δὲ λοιπὸν καὶ αὐτὰ καθ’ αὐτὰ τὰ ἐν ταῖς θείαις Γραφαῖς περὶ τοῦ Πνεύματος τοῦ ἁγίου λεγόμενα, καὶ ὡς δόκιμοι τραπεζῖται διακρίνωμεν, εἰ ἴδιόν τι πρὸς τὰ κτίσματα ἔχει τὸ Πνεῦμα, ἢ ἴδιον τοῦ Θεοῦ ἐστιν, ἵνα ἢ κτίσμα αὐτὸ εἴπωμεν, ἢ ἄλλο μὲν τῶν κτισμάτων, ἴδιον δὲ καὶ ἓν τῆς ἐν Τριάδι θεότητος. Τάχα κἂν οὕτως ἐντραπῶσι, μαθόντες, ὅσον ἀπάδει τῶν θείων λογίων τὰ ἐφευρεθέντα παρ’ αὐτῶν τῆς βλασφημίας ῥήματα. 22. Τὰ κτίσματα τοίνυν ἐξ οὐκ ὄντων γέγονεν, ἀρχὴν ἔχοντα τοῦ γίνεσθαι· ἐν ἀρχῇ γὰρ ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν καὶ πάντα τὰ ἐν αὐτοῖς. Ἐκ δὲ τοῦ Θεοῦ λέγεται τὸ Πνεῦμα τὸ ἅγιον· « Οὐδεὶς » γὰρ, φησὶν, « οἶδε τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τοῦ ἐν αὐτῷ· οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ. Ἡμεῖς δὲ οὐ τὸ Πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ. » Ποία τοίνυν ἐκ τῶν προειρημένων συγγένεια τῷ Πνεύματι πρὸς τὰ κτίσματα; Τὰ μὲν γὰρ κτίσματα οὐκ ἦν· ὁ δὲ Θεὸς ὢν ἔστιν, ἐξ οὗ καὶ τὸ Πνεῦμα. Τὸ δὲ ἐκ τοῦ Θεοῦ οὐκ ἂν εἴη ἐκ τοῦ μὴ ὄντος, οὐδὲ κτίσμα, ἵνα μὴ κατ’ ἐκεῖνους καὶ ὁ ἐξ οὗ ἐστὶ τὸ Πνεῦμα, κτίσμα εἶναι νομισθῇ. Τίς οὖν τῶν τοιούτων ἀφρόνων ἀνέξεσται, λεγόντων καὶ αὐτῶν ἐν καρδίᾳ μὴ εἶναι Θεόν; Καὶ γὰρ εἰ ὡσπερ οὐδεὶς οἶδε τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ Πνεῦμα τὸ ἐν αὐτῷ, οὕτως καὶ τὰ τοῦ Θεοῦ εἰ μὴ τὸ ἐν αὐτῷ Πνεῦμα· πῶς οὐ δύσφημον ἂν εἴη λέγειν κτίσμα τὸ ἐν τῷ Θεῷ Πνεῦμα, τὸ καὶ τὰ βάθη τοῦ Θεοῦ ἐρευνῶν; Μαθήσεται γὰρ ἐκ τούτων εἰπεῖν ὁ τοιούτος τὸ μὲν τοῦ ἀνθρώπου πνεῦμα ἔξωθεν αὐτοῦ τοῦ ἀνθρώπου εἶναι, τὸν δὲ ἐν τῷ Πατρὶ Λόγον εἶναι κτίσμα. Πάλιν τε Πνεῦμα ἀγιασύννης καὶ ἀνακαινώσεως ἐστὶ τε καὶ λέγεται· τὸ Πνεῦμα γράφει γὰρ ὁ Παῦλος· « Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει κατὰ Πνεῦμα ἀγιασύννης ἐξ ἀναστάσεως νεκρῶν Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. » Καὶ πάλιν φησίν· « Ἄλλ’ ἠγιασώθητε, ἀλλ’ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν. » ὅτε καὶ πρὸς Τίτον","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n307.jpg","greek_column":581,"image_sha256":"ebdc6a2dc72727c97f3c93ae1cd92c38d1639e9a207074ac13accdb36ad001c8","kind":"print_transcription_correction","location":"21","pdf_page":308,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-e28d0a944477165a3b832cf4","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:21","origin_locator":413,"original_record_sha256":"e92176740ac6c7018e9700d1a37e92923af78c2162b1b8b952670aab1d1ff949","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἐστί τε καὶ λέγεται τὸ Πνεῦμα·","before":"ἐστὶ τε καὶ λέγεται· τὸ Πνεῦμα","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n307.jpg","greek_column":581,"image_sha256":"ebdc6a2dc72727c97f3c93ae1cd92c38d1639e9a207074ac13accdb36ad001c8","kind":"print_transcription_correction","location":"21","pdf_page":308,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-89228f4530457639a387b4b9","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:21","origin_locator":414,"original_record_sha256":"8ecacc7787dc58e7c25f74381b9b4956e673a96d05929486e031332b9c90e6b0","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"Ἀλλ’ ἡγιάσθητε","before":"Ἄλλ’ ἠγιασώθητε","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n307.jpg","greek_column":581,"image_sha256":"ebdc6a2dc72727c97f3c93ae1cd92c38d1639e9a207074ac13accdb36ad001c8","kind":"print_transcription_correction","location":"21","pdf_page":308,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-cb28f2e414fa3b1e497b6323","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:21","origin_locator":415,"original_record_sha256":"f25f3645ee91043b012f9fefbb6b6a3c61ef7d20125cc8bbc14f1f70f427ae25","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":["Τοιαύτην δὲ τάξιν καὶ φύσιν ἔχοντος τοῦ Πνεύματος πρὸς τὸν Υἱὸν, οἷαν ὁ Υἱὸς ἔχει πρὸς τὸν Πατέρα, πῶς ὁ τοῦτο κτίσμα λέγων οὐ τὸ αὐτὸ καὶ περὶ τοῦ Υἱοῦ ἐξ ἀνάγκης φρονήσει; Εἰ γὰρ ἐστὶ τὸ Πνεῦμα τοῦ Υἱοῦ κτίσμα, ἀκόλουθον ἂν εἴη λέγειν αὐτοὺς καὶ τὸν Λόγον τοῦ Πατρὸς εἶναι κτίσμα. Τοιαῦτα γὰρ οἱ Ἀρειανοὶ φαντασθέντες, εἰς τὸν κατὰ Καϊφᾶν Ἰουδαϊσμὸν πεπτώκασιν. Εἰ δὲ τὰ Ἀρείου μὴ προσποιούνται φρονεῖν οἱ περὶ τοῦ Πνεύματος τοιαῦτα λέγοντες, φευγέτωσαν καὶ τὰ ἐκείνου ῥήματα, καὶ μὴ ἀσεβείτωσαν εἰς τὸ Πνεῦμα. Ὥσπερ γὰρ ὁ Υἱὸς, ὁ ἐν τῷ Πατρὶ ὢν, ἐν ᾧ καὶ ὁ Πατὴρ ἐστίν, οὐκ ἐστὶ κτίσμα, ἀλλ’ ἴδιος τῆς τοῦ Πατρὸς οὐσίας (τοῦτο γὰρ καὶ ὑμεῖς προσποιεῖσθε λέγειν)· οὕτως καὶ τὸ Πνεῦμα τὸ ἐν τῷ Υἱῷ, ἐν ᾧ καὶ ὁ Υἱὸς ἐστίν, οὐ θέμις τοῖς κτίσμασι συντάσσειν, οὐδὲ διαιρεῖν αὐτὸ ἀπὸ τοῦ Λόγου, καὶ ἀτελῆ τὴν Τριάδα κατασκευάζειν. Τῶν μὲν οὖν ῥητῶν τοῦ τε προφητικοῦ καὶ τοῦ ἀποστολικοῦ χάριν, ὧν τὴν διάνοιαν παραποιούντες, ἠπάτησαν ἑαυτούς, ἀρκεῖ διὰ τούτων διελέγξαι τὴν ἐκ τῆς ἀμαθίας τῶν τροπικῶν δυσφημίαν",". Ἴδωμεν δὲ λοιπὸν καὶ αὐτὰ καθ’ αὐτὰ τὰ ἐν ταῖς θείαις Γραφαῖς περὶ τοῦ Πνεύματος τοῦ ἁγίου λεγόμενα, καὶ ὡς δόκιμοι τραπεζῖται διακρίνωμεν, εἰ ἴδιόν τι πρὸς τὰ κτίσματα ἔχει τὸ Πνεῦμα, ἢ ἴδιον τοῦ Θεοῦ ἐστιν, ἵνα ἢ κτίσμα αὐτὸ εἴπωμεν, ἢ ἄλλο μὲν τῶν κτισμάτων, ἴδιον δὲ καὶ ἓν τῆς ἐν Τριάδι θεότητος. Τάχα κἂν οὕτως ἐντραπῶσι, μαθόντες, ὅσον ἀπάδει τῶν θείων λογίων τὰ ἐφευρεθέντα παρ’ αὐτῶν τῆς βλασφημίας ῥήματα."],"before":["Τοιαύτην δὲ τάξιν καὶ φύσιν ἔχοντος τοῦ Πνεύματος πρὸς τὸν Υἱὸν, οἷαν ὁ Υἱὸς ἔχει πρὸς τὸν Πατέρα, πῶς ὁ τοῦτο κτίσμα λέγων οὐ τὸ αὐτὸ καὶ περὶ τοῦ Υἱοῦ ἐξ ἀνάγκης φρονήσει; Εἰ γὰρ ἐστὶ τὸ Πνεῦμα τοῦ Υἱοῦ κτίσμα, ἀκόλουθον ἂν εἴη λέγειν αὐτοὺς καὶ τὸν Λόγον τοῦ Πατρὸς εἶναι κτίσμα. Τοιαῦτα γὰρ οἱ Ἀρειανοὶ φαντασθέντες, εἰς τὸν κατὰ Καϊφᾶν Ἰουδαϊσμὸν πεπτώκασιν. Εἰ δὲ τὰ Ἀρείου μὴ προσποιούνται φρονεῖν οἱ περὶ τοῦ Πνεύματος τοιαῦτα λέγοντες, φευγέτωσαν καὶ τὰ ἐκείνου ῥήματα, καὶ μὴ ἀσεβείτωσαν εἰς τὸ Πνεῦμα. Ὥσπερ γὰρ ὁ Υἱὸς, ὁ ἐν τῷ Πατρὶ ὢν, ἐν ᾧ καὶ ὁ Πατὴρ ἐστίν, οὐκ ἐστὶ κτίσμα, ἀλλ’ ἴδιος τῆς τοῦ Πατρὸς οὐσίας (τοῦτο γὰρ καὶ ὑμεῖς προσποιεῖσθε λέγειν)· οὕτως καὶ τὸ Πνεῦμα τὸ ἐν τῷ Υἱῷ, ἐν ᾧ καὶ ὁ Υἱὸς ἐστίν, οὐ θέμις τοῖς κτίσμασι συντάσσειν, οὐδὲ διαιρεῖν αὐτὸ ἀπὸ τοῦ Λόγου, καὶ ἀτελῆ τὴν Τριάδα κατασκευάζειν. Τῶν μὲν οὖν ῥητῶν τοῦ τε προφητικοῦ καὶ τοῦ ἀποστολικοῦ χάριν, ὧν τὴν διάνοιαν παραποιούντες, ἠπάτησαν ἑαυτούς, ἀρκεῖ διὰ τούτων διελέγξαι τὴν ἐκ τῆς ἀμαθίας τῶν τροπικῶν δυσφη-","μίαν. Ἴδωμεν δὲ λοιπὸν καὶ αὐτὰ καθ’ αὐτὰ τὰ ἐν ταῖς θείαις Γραφαῖς περὶ τοῦ Πνεύματος τοῦ ἁγίου λεγόμενα, καὶ ὡς δόκιμοι τραπεζῖται διακρίνωμεν, εἰ ἴδιόν τι πρὸς τὰ κτίσματα ἔχει τὸ Πνεῦμα, ἢ ἴδιον τοῦ Θεοῦ ἐστιν, ἵνα ἢ κτίσμα αὐτὸ εἴπωμεν, ἢ ἄλλο μὲν τῶν κτισμάτων, ἴδιον δὲ καὶ ἓν τῆς ἐν Τριάδι θεότητος. Τάχα κἂν οὕτως ἐντραπῶσι, μαθόντες, ὅσον ἀπάδει τῶν θείων λογίων τὰ ἐφευρεθέντα παρ’ αὐτῶν τῆς βλασφημίας ῥήματα."],"checked_on":"2026-09-30","evidence":[{"image_sha256":"7cd3e6d9eb8b5dbdf2dfb0c34430f7a791a64ccdf82ac96c69e30244c17f4f1b","image_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n306.jpg"},{"image_sha256":"ebdc6a2dc72727c97f3c93ae1cd92c38d1639e9a207074ac13accdb36ad001c8","image_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n307.jpg"}],"kind":"print_line_end_word_join","letter":1,"location":"21","pdf_pages":[307,308],"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":["athanasius-serapion-1:21"],"event_id":"ce-8a007727acd641da208e68dd","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"recorded_passage_target","linked_passage_id":"athanasius-serapion-1:21","origin_locator":[1,"21"],"original_record_sha256":"83e52fd779053e0d59e03624e52d9709bde5b48973041c48a3f19f23898380a1","record_scope":"passage_join","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"절에 결합한 단어 연결","text_attribution_status":"not_individually_audited"}}],"location":"21","work_id":"athanasius-serapion-1"},{"corrections":[{"after":"μίαν. 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Εἰ δὲ τὸ Πνεῦμα χρῖσμα καὶ σφραγίς ἐστιν, ἐν ᾧ χρίει καὶ σφραγίζει πάντα ὁ Λόγος· ποία ὁμοιότης ἡ ἰδιότης τοῦ χρίσματος καὶ τῆς σφραγῖδος πρὸς τὰ χριόμενα καὶ σφραγιζόμενα; Οὐκοῦν καὶ κατὰ τοῦτο οὐκ ἂν εἴη τῶν πάντων αὐτό. Οὐ γὰρ ἂν εἴη ἡ σφραγὶς ἐκ τῶν σφραγιζομένων, οὐδὲ τὸ χρῖσμα ἐκ τῶν χριομένων· ἀλλ’ ἴδιόν ἐστι τοῦτο τοῦ χρίοντος καὶ σφραγίζοντος Λόγου. Τὸ μὲν γὰρ χρῖσμα τὴν εὐωδίαν καὶ πνοὴν τοῦ χρίοντος ἔχει, καὶ οἱ χριόμενοι τούτου μεταλαμβάνοντες λέγουσι· « Χριστοῦ εὐωδία ἐσμέν· » ἡ δὲ σφραγὶς τὴν μορφὴν Χριστοῦ τοῦ σφραγίζοντος ἔχει, καὶ ταύτης οἱ σφραγιζόμενοι μετέχουσι, μορφούμενοι κατ’ αὐτὴν, λέγοντος τοῦ Ἀποστόλου· « Τεκνία μου, οὓς πάλιν ὠδίνω, ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν. » Οὕτω δὲ σφραγιζόμενοι, εἰκότως καὶ κοινωνοὶ θείας φύσεως γινόμεθα, ὡς εἶπεν ὁ Πέτρος, καὶ οὕτω μετέχει πᾶσα ἡ κτίσις τοῦ Λόγου ἐν τῷ Πνεύματι. 24. Καὶ διὰ τοῦ Πνεύματος λεγόμεθα πάντες μέτοχοι τοῦ Θεοῦ· « Οὐκ οἴδατε, γὰρ φησὶν, ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ ἐν ὑμῖν οἰκεῖ; Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός. Ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς. » Εἰ κτίσμα δὲ ἦν τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἄν τις ἐν αὐτῷ μετουσία τοῦ Θεοῦ γένοιτο ἡμῖν· ἀλλ’ ἢ ἄρα κτίσματι μὲν συνηπτόμεθα, ἀλλότριοι δὲ τῆς θείας φύσεως ἐγινόμεθα, ὡς κατὰ μηδὲν αὐτῆς μετέχοντες. Νῦν δὲ, ὅτε λεγόμεθα μέτοχοι Χριστοῦ καὶ μέτοχοι Θεοῦ, δείκνυται τὸ ἐν ἡμῖν χρῖσμα καὶ ἡ σφραγὶς μὴ οὖσα τῆς τῶν γεννητῶν φύσεως, ἀλλὰ τῆς τοῦ Υἱοῦ, διὰ τοῦ ἐν αὐτῷ Πνεύματος συνάπτοντος ἡμᾶς τῷ Πατρί. Τοῦτο γὰρ ὁ Ἰωάννης, ὡς ἐν τοῖς ἔμπροσθεν εἴρηται, διδάσκων ἔγραψεν· « Ἐν τούτῳ γινώσκομεν, ὅτι ἐν τῷ Θεῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ αὐτὸς ἔδωκεν ἡμῖν. » Εἰ δὲ τῇ τοῦ Πνεύματος μετουσίᾳ γινόμεθα κοινωνοὶ θείας φύσεως, μαίνοιτ’ ἄν τις λέγων τὸ Πνεῦμα τῆς κτιστῆς φύσεως, καὶ μὴ","before":"περὶ πάντων διδάσκεται. Εἰ δὲ τὸ Πνεῦμα χρίσμα καὶ σφραγὶς ἐστιν, ἐν ᾧ χρεῖ καὶ σφραγίζει πάντα ὁ Λόγος· ποία ὁμοιότης τῆς ἰδιότητος τοῦ χρίσματος καὶ τῆς σφραγὶδος πρὸς τὰ χρισμένα καὶ σφραγισόμενα Οὐκοῦν καὶ κατὰ τοῦτο οὐκ ἂν εἴη τῶν πάντων Οὐ γὰρ ἂν εἴη ἡ σφραγὶς ἐκ τῶν σφραγίζο- μενων, οὐδὲ τὸ χρίσμα ἐκ τῶν χρισμένων· ἀλλ’ ἴδιόν ἐστὶ τοῦτο τοῦ χρίοντος καὶ σφραγίζοντος Λόγου. Τὸ μὲν γὰρ χρίσμα τὴν εὐωδίαν καὶ πνοὴν τοῦ χρίοντος ἔχει, καὶ οἱ χρισμένοι τοῦτου μεταλαμβάνοντες λέ- Χριστοῦ εὐωδία ἐσμέν, ἢ δὲ σφραγὶς τὴν Χριστοῦ τοῦ σφραγίζοντος ἔχει, καὶ ταύτῆς οἱ σφραγισόμενοι μέτῃσονται, μορφούμενοι κατ’ αὐτήν, λέγοντος τοῦ Ἀποστόλου· Τεκνία μου, οὐς πάλιν ὤδινω ἄχρις οὐ μορφωθῇ Χριστὸς ἐν Οὕτω δὲ σφραγισόμενοι, εἰκόνες καὶ κοινωνοὶ θείας φύσεως γινόμεθα, ὡς εἶπεν ὁ Πέτρος, καὶ οὕτω μετέχει πᾶσα ἡ κτίσις τοῦ Λόγου ἐν τῷ Καὶ διὰ τοῦ Πνεύματος λεγόμεθα πάντες μέτ- ανοὶ τοῦ Θεοῦ· Οὐκ οἴδατε, γὰρ φησιν, ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ ἐν ὑμῖν οἶκει; τις ἐκ τῶν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός. Ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε Εἰ κτίσμα δὴ ἐν τῷ Πνεύματι τῷ ἁγίῳ, οὐκ ἂν τις ἐν αὐτῷ μετουσία τοῦ Θεοῦ γένοιτο ἡμῖν ἀλλ’ ἡ ἄρα κτίσις μὲν συνηνττόμεθα, ἀλλότριοι δὲ τῆς θείας φύσεως ἐγινόμεθα, ὡς κατὰ μηδὲν αὐ- μετέχοντες. Νῦν δὲ, ὅτε λεγόμεθα μέτοχοι Χριστοῦ καὶ μέτοχοι Θεοῦ, δείκνυται τὸ ἐν ἡμῖν χρίσμα καὶ ἡ σφραγὶς μὴ οὔσα τῆς τῶν γεννητῶν φύσεως, ἀλλὰ τῆς τοῦ Υἱοῦ, διὰ τοῦ ἐν αὐτῷ Πνεύματος συνάπτοντος ἡμᾶς τῷ Πατρὶ. Τοῦτο γὰρ ὁ Ἰωάννης, ὡς ἐν τοῖς ἐμπροσθεν εἴρηται, διδάσκων Ἐν τούτῳ γινώσκομεν, ὅτι ἐν τῷ Θεῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ αὐτὸς ἔδωκεν ἡμῖν. Εἰ δὲ τῷ τοῦ Πνεύματος μετουσία γινόμεθα κοινωνοὶ θείας φύσεως, μαίνοιντ’ ἂν τις λέγων τὸ Πνεῦμα τῆς κτιστῆς φύσεως, καὶ μη- Εἰ δὲ τὰ μὲν κτί- ἡμῖν. Μοχ μέν ἀλλ’ ἡ ἄρα, ἀλλ’ εἰ Εἰ δὲ τὸ Πνεῦμα χρίσμα ἄρα. καὶ, Τὸ δὲ Πνεῦμα καὶ χρίσμα καὶ, αὐτοῦ. Μοχ πάντα ὁ Λόγος. ὁ Λόγος τὰ πάντα. αὐτός. Μοχ ἡ σφραγὶς, ἐν αὐτῷ, ἐν αὐτῇ. οὐδὲ τὸ χρίσμα ἐκ τῶν χρι- ἡμᾶς τῷ Παμενων. τρὶ. τῷ Πνεύματι. ἡμᾶς Πα- ἔχει τρὶ. ἐστὶ. νης μέχρις οὐ. Ἰωάννης γράφει· Ἐν τούτῳ, αὐτὸς ουσία τοῦ Υἱοῦ ἔγινετο ἐν ἡμῖν. ἐν ἡμῖν. ὁ Θεὸς ἐν ἡμῖν.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n309.jpg","greek_column":585,"image_sha256":"620159652d97c6eef4d30017457e22880159cd5a640f26e51a5c4e647214be10","kind":"full_page_print_transcription","location":"23","pdf_page":310,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-6b32670cc5ee2d1d6b47dade","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:23","origin_locator":434,"original_record_sha256":"cdccb6e7bc4c68d02c9fd2f6d9544de55bd8e83ca831a4ab7894e3357ea59cbe","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}}],"location":"23","work_id":"athanasius-serapion-1"},{"corrections":[{"after":"περὶ πάντων διδάσκεται. Εἰ δὲ τὸ Πνεῦμα χρῖσμα καὶ σφραγίς ἐστιν, ἐν ᾧ χρίει καὶ σφραγίζει πάντα ὁ Λόγος· ποία ὁμοιότης ἡ ἰδιότης τοῦ χρίσματος καὶ τῆς σφραγῖδος πρὸς τὰ χριόμενα καὶ σφραγιζόμενα; Οὐκοῦν καὶ κατὰ τοῦτο οὐκ ἂν εἴη τῶν πάντων αὐτό. Οὐ γὰρ ἂν εἴη ἡ σφραγὶς ἐκ τῶν σφραγιζομένων, οὐδὲ τὸ χρῖσμα ἐκ τῶν χριομένων· ἀλλ’ ἴδιόν ἐστι τοῦτο τοῦ χρίοντος καὶ σφραγίζοντος Λόγου. Τὸ μὲν γὰρ χρῖσμα τὴν εὐωδίαν καὶ πνοὴν τοῦ χρίοντος ἔχει, καὶ οἱ χριόμενοι τούτου μεταλαμβάνοντες λέγουσι· « Χριστοῦ εὐωδία ἐσμέν· » ἡ δὲ σφραγὶς τὴν μορφὴν Χριστοῦ τοῦ σφραγίζοντος ἔχει, καὶ ταύτης οἱ σφραγιζόμενοι μετέχουσι, μορφούμενοι κατ’ αὐτὴν, λέγοντος τοῦ Ἀποστόλου· « Τεκνία μου, οὓς πάλιν ὠδίνω, ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν. » Οὕτω δὲ σφραγιζόμενοι, εἰκότως καὶ κοινωνοὶ θείας φύσεως γινόμεθα, ὡς εἶπεν ὁ Πέτρος, καὶ οὕτω μετέχει πᾶσα ἡ κτίσις τοῦ Λόγου ἐν τῷ Πνεύματι. 24. Καὶ διὰ τοῦ Πνεύματος λεγόμεθα πάντες μέτοχοι τοῦ Θεοῦ· « Οὐκ οἴδατε, γὰρ φησὶν, ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ ἐν ὑμῖν οἰκεῖ; Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός. Ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς. » Εἰ κτίσμα δὲ ἦν τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἄν τις ἐν αὐτῷ μετουσία τοῦ Θεοῦ γένοιτο ἡμῖν· ἀλλ’ ἢ ἄρα κτίσματι μὲν συνηπτόμεθα, ἀλλότριοι δὲ τῆς θείας φύσεως ἐγινόμεθα, ὡς κατὰ μηδὲν αὐτῆς μετέχοντες. Νῦν δὲ, ὅτε λεγόμεθα μέτοχοι Χριστοῦ καὶ μέτοχοι Θεοῦ, δείκνυται τὸ ἐν ἡμῖν χρῖσμα καὶ ἡ σφραγὶς μὴ οὖσα τῆς τῶν γεννητῶν φύσεως, ἀλλὰ τῆς τοῦ Υἱοῦ, διὰ τοῦ ἐν αὐτῷ Πνεύματος συνάπτοντος ἡμᾶς τῷ Πατρί. Τοῦτο γὰρ ὁ Ἰωάννης, ὡς ἐν τοῖς ἔμπροσθεν εἴρηται, διδάσκων ἔγραψεν· « Ἐν τούτῳ γινώσκομεν, ὅτι ἐν τῷ Θεῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ αὐτὸς ἔδωκεν ἡμῖν. » Εἰ δὲ τῇ τοῦ Πνεύματος μετουσίᾳ γινόμεθα κοινωνοὶ θείας φύσεως, μαίνοιτ’ ἄν τις λέγων τὸ Πνεῦμα τῆς κτιστῆς φύσεως, καὶ μὴ","before":"περὶ πάντων διδάσκεται. Εἰ δὲ τὸ Πνεῦμα χρίσμα καὶ σφραγὶς ἐστιν, ἐν ᾧ χρεῖ καὶ σφραγίζει πάντα ὁ Λόγος· ποία ὁμοιότης τῆς ἰδιότητος τοῦ χρίσματος καὶ τῆς σφραγὶδος πρὸς τὰ χρισμένα καὶ σφραγισόμενα Οὐκοῦν καὶ κατὰ τοῦτο οὐκ ἂν εἴη τῶν πάντων Οὐ γὰρ ἂν εἴη ἡ σφραγὶς ἐκ τῶν σφραγίζο- μενων, οὐδὲ τὸ χρίσμα ἐκ τῶν χρισμένων· ἀλλ’ ἴδιόν ἐστὶ τοῦτο τοῦ χρίοντος καὶ σφραγίζοντος Λόγου. Τὸ μὲν γὰρ χρίσμα τὴν εὐωδίαν καὶ πνοὴν τοῦ χρίοντος ἔχει, καὶ οἱ χρισμένοι τοῦτου μεταλαμβάνοντες λέ- Χριστοῦ εὐωδία ἐσμέν, ἢ δὲ σφραγὶς τὴν Χριστοῦ τοῦ σφραγίζοντος ἔχει, καὶ ταύτῆς οἱ σφραγισόμενοι μέτῃσονται, μορφούμενοι κατ’ αὐτήν, λέγοντος τοῦ Ἀποστόλου· Τεκνία μου, οὐς πάλιν ὤδινω ἄχρις οὐ μορφωθῇ Χριστὸς ἐν Οὕτω δὲ σφραγισόμενοι, εἰκόνες καὶ κοινωνοὶ θείας φύσεως γινόμεθα, ὡς εἶπεν ὁ Πέτρος, καὶ οὕτω μετέχει πᾶσα ἡ κτίσις τοῦ Λόγου ἐν τῷ Καὶ διὰ τοῦ Πνεύματος λεγόμεθα πάντες μέτ- ανοὶ τοῦ Θεοῦ· Οὐκ οἴδατε, γὰρ φησιν, ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ ἐν ὑμῖν οἶκει; τις ἐκ τῶν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός. Ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε Εἰ κτίσμα δὴ ἐν τῷ Πνεύματι τῷ ἁγίῳ, οὐκ ἂν τις ἐν αὐτῷ μετουσία τοῦ Θεοῦ γένοιτο ἡμῖν ἀλλ’ ἡ ἄρα κτίσις μὲν συνηνττόμεθα, ἀλλότριοι δὲ τῆς θείας φύσεως ἐγινόμεθα, ὡς κατὰ μηδὲν αὐ- μετέχοντες. Νῦν δὲ, ὅτε λεγόμεθα μέτοχοι Χριστοῦ καὶ μέτοχοι Θεοῦ, δείκνυται τὸ ἐν ἡμῖν χρίσμα καὶ ἡ σφραγὶς μὴ οὔσα τῆς τῶν γεννητῶν φύσεως, ἀλλὰ τῆς τοῦ Υἱοῦ, διὰ τοῦ ἐν αὐτῷ Πνεύματος συνάπτοντος ἡμᾶς τῷ Πατρὶ. Τοῦτο γὰρ ὁ Ἰωάννης, ὡς ἐν τοῖς ἐμπροσθεν εἴρηται, διδάσκων Ἐν τούτῳ γινώσκομεν, ὅτι ἐν τῷ Θεῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ αὐτὸς ἔδωκεν ἡμῖν. Εἰ δὲ τῷ τοῦ Πνεύματος μετουσία γινόμεθα κοινωνοὶ θείας φύσεως, μαίνοιντ’ ἂν τις λέγων τὸ Πνεῦμα τῆς κτιστῆς φύσεως, καὶ μη- Εἰ δὲ τὰ μὲν κτί- ἡμῖν. Μοχ μέν ἀλλ’ ἡ ἄρα, ἀλλ’ εἰ Εἰ δὲ τὸ Πνεῦμα χρίσμα ἄρα. καὶ, Τὸ δὲ Πνεῦμα καὶ χρίσμα καὶ, αὐτοῦ. Μοχ πάντα ὁ Λόγος. ὁ Λόγος τὰ πάντα. αὐτός. Μοχ ἡ σφραγὶς, ἐν αὐτῷ, ἐν αὐτῇ. οὐδὲ τὸ χρίσμα ἐκ τῶν χρι- ἡμᾶς τῷ Παμενων. τρὶ. τῷ Πνεύματι. ἡμᾶς Πα- ἔχει τρὶ. ἐστὶ. νης μέχρις οὐ. 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Ἄμειλει τοῦ Κυρίου ὄντος Υἱοῦ, αὐτὸ τὸ Πνεῦμα εἴρηται Πνεῦμα υἱοθεσίας. Καὶ πάλιν τοῦ Υἱοῦ ὄντος σοφίας καὶ ἀληθείας, γέγραπται τὸ Πνεῦμα εἶναι Πνεῦμα σοφίας καὶ ἀληθείας. Πάλιν τε ὁ μὲν Υἱὸς ἐστι δύναμις Θεοῦ, καὶ Κύριος τῆς δόξης· τὸ δὲ Πνεῦμα λέγεται Πνεῦμα δυνάμεως , καὶ Πνεῦμα τῆς δόξης, οὕτως ἐφ’ ἑκάστου τῆς Γραφῆς λεγούσης· τοῦ μὲν Παύλου γράφοντος Κορινθίοις· « Εἰ γὰρ ἔγνωσαν, οὐχ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν »· καὶ ἐν ἑτέροις· « Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλ’ ἐλάβετε Πνεῦμα υἱοθεσίας »· καὶ αὐθίς· « Ἐξάπεστεῖλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν , κράζον· Ἄββα, ὁ Πατήρ. » Ὁ δὲ Πέτρος ἔγραψεν· « Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ δυνάμεως καὶ τοῦ Θεοῦ Πνεῦμα ἐφ’ ὑμᾶς ἀναπέπτωκεν. » Ὁ δὲ Κύριος εἴρηκε Πνεῦμα τῆς ἀληθείας· καὶ Παράκλητον εἶναι τὸ Πνεῦμα· ἐξ οὐ δεῖκνυται τελείαν εἶναι ἐν τούτῳ τὴν Τριάδα 24. Ἐν τούτῳ γὰρ οὐν ὁ Λόγος τὴν κτίσιν δοξάζει, θεοποιῶν καὶ υἱοποιῶν προσάγει τῷ Πατρί. Τὸ δὲ συνάπτον τῷ Λόγῳ τὴν κτίσιν οὐκ ἂν εἴη αὐτὸ τῶν κτισμάτων· καὶ τὸ υἱοποιῶν δὲ τὴν κτίσιν, οὐκ ἂν εἴη ξένον τοῦ Υἱοῦ· ἐπεὶ ζητεῖν ἕτερον ἀνάγκη Πνεῦμα, ἵνα καὶ τοῦτο ἐν ἑκαίσει συναρθθῇ τῷ Λόγῳ 25. Ἄλλ’ ἀτοπον τοῦτο. Οὐκ ἄρα τῶν γενητῶν ἐστι τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Πατρὸς θεότητος, ἐν ᾧ καὶ τὰ γεννητὰ ὁ Λόγος θεοποιεῖ. Ἐν ᾧ δὲ θεοποιεῖται ἡ κτίσις, οὐκ ἂν εἴη ἐκτὸς αὐτοῦ τῆς τοῦ Πατρὸς θεότητος. 26. Ὅτι δὲ ἄνω τῆς κτίσεως ἐστι τὸ Πνεῦμα, καὶ ἄλλο μὲν παρὰ τὴν τῶν γενητῶν φύσιν, ἴδιον δὲ τῆς θεότητος, ἔξεστι καὶ ἐκ τούτου πάλιν συνιδεῖν. Ἄρεστων γὰρ ἀναλολιστὼν ἐστι τὸ Πνεῦμα τὸ ἅγιον· « Ἅγιον, γὰρ φησι, Πνεῦμα παιδείας φεύγεται δόλον, καὶ ἀπινανστήσεται ἀπὸ λογισμῶν ἀσυνέτων. » Καὶ ὁ μὲν Πέτρος φησίν· « Ἐν τῷ ἀφθάρτῳ τοῦ πραέος καὶ ἡσύχιου Πνεύματος, » καὶ πάλιν ἐν τῇ Σοφίᾳ· « Τὸ γὰρ ἀφθαρτὸν σοῦ Πνεῦμα ἐστὶν ἐν πᾶσι· » καὶ","before":"τὸ Πνεῦμα, ἐκ τοῦ Θεοῦ λεγόμενον, ἴδιον εἶναι κατ’ οὐσίαν τοῦ Υἱοῦ. Ἄμειλει τοῦ Κυρίου ὄντος Υἱοῦ, αὐτὸ τὸ 21 Πνεῦμα εἴρηται Πνεῦμα υἱοθεσίας. Καὶ πάλιν τοῦ Υἱοῦ ὄντος σοφίας καὶ ἀληθείας, γέγραπται τὸ Πνεῦμα εἶναι Πνεῦμα σοφίας καὶ ἀληθείας. Πάλιν τε ὁ μὲν Υἱὸς ἐστι δύναμις Θεοῦ, καὶ Κύριος τῆς δόξης· τὸ δὲ Πνεῦμα λέγεται Πνεῦμα δυνάμεως 22, καὶ Πνεῦμα τῆς δόξης, οὕτως ἐφ’ ἑκάστου τῆς Γραφῆς λεγούσης· τοῦ μὲν Παύλου γράφοντος Κορινθίοις· « Εἰ γὰρ ἔγνωσαν, οὐχ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν »· καὶ ἐν ἑτέροις· « Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλ’ ἐλάβετε Πνεῦμα υἱοθεσίας »· καὶ αὐθίς· « Ἐξάπεστεῖλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν 23, κράζον· Ἄββα, ὁ Πατήρ. » Ὁ δὲ Πέτρος ἔγραψεν· « Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ δυνάμεως καὶ τοῦ Θεοῦ Πνεῦμα ἐφ’ ὑμᾶς ἀναπέπτωκεν. » Ὁ δὲ Κύριος εἴρηκε Πνεῦμα τῆς ἀληθείας· καὶ Παράκλητον εἶναι τὸ Πνεῦμα· ἐξ οὐ δεῖκνυται τελείαν εἶναι ἐν τούτῳ τὴν Τριάδα 24. Ἐν τούτῳ γὰρ οὐν ὁ Λόγος τὴν κτίσιν δοξάζει, θεοποιῶν καὶ υἱοποιῶν προσάγει τῷ Πατρί. Τὸ δὲ συνάπτον τῷ Λόγῳ τὴν κτίσιν οὐκ ἂν εἴη αὐτὸ τῶν κτισμάτων· καὶ τὸ υἱοποιῶν δὲ τὴν κτίσιν, οὐκ ἂν εἴη ξένον τοῦ Υἱοῦ· ἐπεὶ ζητεῖν ἕτερον ἀνάγκη Πνεῦμα, ἵνα καὶ τοῦτο ἐν ἑκαίσει συναρθθῇ τῷ Λόγῳ 25. Ἄλλ’ ἀτοπον τοῦτο. Οὐκ ἄρα τῶν γενητῶν ἐστι τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Πατρὸς θεότητος, ἐν ᾧ καὶ τὰ γεννητὰ ὁ Λόγος θεοποιεῖ. Ἐν ᾧ δὲ θεοποιεῖται ἡ κτίσις, οὐκ ἂν εἴη ἐκτὸς αὐτοῦ τῆς τοῦ Πατρὸς θεότητος. 26. Ὅτι δὲ ἄνω τῆς κτίσεως ἐστι τὸ Πνεῦμα, καὶ ἄλλο μὲν παρὰ τὴν τῶν γενητῶν φύσιν, ἴδιον δὲ τῆς θεότητος, ἔξεστι καὶ ἐκ τούτου 26 πάλιν συνιδεῖν. 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Πάλιν γὰρ καὶ ἐκ τούτων ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεδεκτὸν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","before":"τούτω, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐχ ἄμφιβολόν σφιν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. 27 Πάλιν γὰρ καὶ ἐκ τούτων ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεδεκτὸν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. 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no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"εἰ « οὐδεὶς οἶδε τὰ τοῦ Θεοῦ , εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ· » οὐκ ἔστι δὲ παρὰ τῷ Θεῷ, ὡς εἶπεν ὁ Ἰάκωβος, « παραλλαγὴ ἢ τροπῆς ἀποσκίασμα· »· ἐν τῷ Θεῷ ὂν τὸ Πνεῦμα τὸ ἅγιον, εἰκότως ἂν εἴη ἄτρεπτον καὶ ἀπαράλλακτον καὶ ἄφθαρτον. Ἡ δὲ τῶν γεννητῶν καὶ τῶν κτιστῶν φύσις ἐστὶ τρεπτή, ἅτε δὴ ἔξωθεν οὖσα τῆς τοῦ Θεοῦ οὐσίας, καὶ ἐξ οὐκ ὄντων ὑποστάσα· « πᾶς » μὲν γὰρ « ἄνθρωπος, » φησὶ, « ψεύστης. » Καὶ, « πάντες ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ. » « Ἀγγέλους δὲ τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν, ἀλλ᾽ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς αἰδίοις ὑπὸ ζόφον τετήρηκεν. » Ἐν δὲ τῷ Ἰὼβ· « Εἰ κατὰ ἁγίων ἀγγέλων αὐτοῦ οὐ πιστεύει, κατὰ δὲ ἀγγέλων αὐτοῦ σκολιὸν τι ἐπενόησεν· ἄστρα δὲ οὐ καθαρὰ ἐνώπιον αὐτοῦ· » ὁ δὲ Παῦλος γράφει· « Οὐκ οἴδατε, ὅτι ἀγγέλους κρινοῦμεν, μήτιγε βιωτικά; » Ἀλλὰ γὰρ καὶ ἠκούσαμεν, ὅτι ὁ διάβολος , ἐν μέσῳ τῶν χερουβὶμ ὢν, καὶ ἀποσφράγισμα ὁμοιώσεως γενόμενος, ἐξέπεσεν ἐκ τοῦ οὐρανοῦ ὡς ἀστραπή. Εἰ δὲ τὰ μὲν κτίσματα τοιαύτην ἔχει φύσιν , καὶ γέγραπται περὶ ἀγγέλων τοιαῦτα· τὸ δὲ Πνεῦμα τὸ αὐτὸ ἐστι, καὶ ἀναλλοίωτον, καὶ τῆς τοῦ Υἱοῦ ἀτρεψίας ἐστι, μένον ἀεὶ σὺν αὐτῷ ἄτρεπτον· ποία ὁμοιότης τῷ ἀτρέπτῳ πρὸς τὰ τρεπτόμενα; Δῆλον γὰρ ἂν εἴη, ὡς οὔτε κτίσμα ἐστίν, οὔτε ὅλως τῆς τῶν ἀγγέλων οὐσίας ἐστι, διὰ τὸ ἐκείνους εἶναι τρεπτοῦς· ἀλλ᾽ εἰκὼν τοῦ Λόγου, καὶ τοῦ Πατρὸς ἴδιόν ἐστι. Πάλιν τε τὸ μὲν Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. Οὕτω γὰρ καὶ ὁ Δαβὶδ ψάλλει· « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου; » Καὶ πάλιν ἐν τῇ Σοφίᾳ γέγραπται· « Τὸ γὰρ ἄφθαρτόν σου Πνεῦμά ἐστιν ἐν πᾶσι. » Τὰ δὲ γεννητὰ πάντα ἐν μεμερισμένοις τόποις εἰσίν, ἥλιος μὲν, καὶ σελήνη, καὶ ἀστέρες ἐν τῷ στερεώματι, νεφέλαι δὲ ἐν τῷ ἀέρι· καὶ τοῖς ἀνθρώποις ἔστησεν ὄρια ἐθνῶν· οἵ τε ἄγγελοι ἀποστέλλονται εἰς διακονίας· Καὶ ἦλθον οἱ ἄγγελοι παραστῆναι ἐνώπιον τοῦ Κυρίου, ὡς ἐν τῷ Ἰώβ γέγραπται· καὶ, ἐνυπνιάσθη ὁ Ἰακὼβ ὁ πατριάρχης· καὶ, ἰδοὺ κλίμαξ ἐστηριγμένη ἐν τῇ γῇ, ἧς ἡ κεφαλὴ ἀφικνεῖτο εἰς τὸν οὐρανόν, καὶ οἱ ἄγγελοι τοῦ Θεοῦ ἀνέβαινον καὶ κατέβαινον ἐπ᾽ αὐτῆς. Εἰ δὲ τὸ μὲν Πνεῦμα πάντα πληροῖ, καὶ ἐν τῷ Λόγῳ πάρεστιν ἐν μέσῳ πάντων , οἵ τε ἄγγελοι ἐλαττοῦνται","before":"εἰ « οὐδεὶς οἶδε τὰ τοῦ Θεοῦ , εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ· » οὐκ ἔστι δὲ παρὰ τῷ Θεῷ, ὡς εἶπεν ὁ Ἰάκωβος, « παραλλαγὴ ἢ τροπῆς ἀποσκίασμα· »· ἐν τῷ Θεῷ ὂν τὸ Πνεῦμα τὸ ἅγιον, εἰκότως ἂν εἴη ἄτρεπτον καὶ ἀπαράλλακτον καὶ ἄφθαρτον. Ἡ δὲ τῶν γεννητῶν καὶ τῶν κτιστῶν φύσις ἐστὶ τρεπτή, ἅτε δὴ ἔξωθεν οὖσα τῆς τοῦ Θεοῦ οὐσίας, καὶ ἐξ οὐκ ὄντων ὑποστάσα· « πᾶς » μὲν γὰρ « ἄνθρωπος, » φησὶ, « ψεύστης. » Καὶ, « πάντες ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ. » « Ἀγγέλους δὲ τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν, ἀλλ᾽ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς αἰδίοις ὑπὸ ζόφον τετήρηκεν. » Ἐν δὲ τῷ Ἰὼβ· « Εἰ κατὰ ἁγίων ἀγγέλων αὐτοῦ οὐ πιστεύει, κατὰ δὲ ἀγγέλων αὐτοῦ σκολιὸν τι ἐπενόησεν· ἄστρα δὲ οὐ καθαρὰ ἐνώπιον αὐτοῦ· » ὁ δὲ Παῦλος γράφει· « Οὐκ οἴδατε, ὅτι ἀγγέλους κρινοῦμεν, μήτιγε βιωτικά; » Ἀλλὰ γὰρ καὶ ἠκούσαμεν, ὅτι ὁ διάβολος , ἐν μέσῳ τῶν χερουβὶμ ὢν, καὶ ἀποσφράγισμα ὁμοιώσεως γενόμενος, ἐξέπεσεν ἐκ τοῦ οὐρανοῦ ὡς ἀστραπή. Εἰ δὲ τὰ μὲν κτίσματα τοιαύτην ἔχει φύσιν , καὶ γέγραπται περὶ ἀγγέλων τοιαῦτα· τὸ δὲ Πνεῦμα τὸ αὐτὸ ἐστι, καὶ ἀναλλοίωτον, καὶ τῆς τοῦ Υἱοῦ ἀτρεψίας ἐστι, μένον ἀεὶ σὺν αὐτῷ ἄτρεπτον· ποία ὁμοιότης τῷ ἀτρέπτῳ πρὸς τὰ τρεπτόμενα; Δῆλον γὰρ ἂν εἴη, ὡς οὔτε κτίσμα ἐστίν, οὔτε ὅλως τῆς τῶν ἀγγέλων οὐσίας ἐστι, διὰ τὸ ἐκείνους εἶναι τρεπτοῦς· ἀλλ᾽ εἰκὼν τοῦ Λόγου, καὶ τοῦ Πατρὸς ἴδιόν ἐστι. Πάλιν τε τὸ μὲν Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. 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no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"τούτῳ, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐχ ἄμφιβολόν σφιν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεδεκτὸν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","before":"τούτω, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐχ ἄμφιβολόν σφιν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. Πάλιν γὰρ καὶ ἐκ τούτων ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεδεκτὸν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n313.jpg","greek_column":593,"image_sha256":"aebe6d658576c7ea6ac7ed2eb3d6c1f58018986bd34b9430fc5d46452d22a39d","kind":"print_transcription_correction","location":"26","pdf_page":314,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-e70da4d3cb380f399258707b","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:26","origin_locator":505,"original_record_sha256":"158403849a39fc35eec36a797b951b9796eacb40b730750c62cf44ccdc754c1b","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"οὐκ ἀμφίβολον οὖν","before":"οὐχ ἄμφιβολόν σφιν","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n313.jpg","greek_column":593,"image_sha256":"aebe6d658576c7ea6ac7ed2eb3d6c1f58018986bd34b9430fc5d46452d22a39d","kind":"print_transcription_correction","location":"26","pdf_page":314,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-b2b91c482d6f6b99ecde1747","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:26","origin_locator":506,"original_record_sha256":"0e92ae468ce61665efbe384801eb2747d5f75bb97bcf580bcccc9ecc230e4e2f","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"27. Πάλιν γὰρ","before":"Πάλιν γὰρ","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n313.jpg","greek_column":593,"image_sha256":"aebe6d658576c7ea6ac7ed2eb3d6c1f58018986bd34b9430fc5d46452d22a39d","kind":"print_transcription_correction","location":"26","pdf_page":314,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-b18a94d155bd96e34847ec54","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:26","origin_locator":507,"original_record_sha256":"3bb82e6e0a85a9da80270482d9aa32d2cda3d9c14014736e4f41204a1cdef4b6","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"τούτῳ, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐκ ἀμφίβολον οὖν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. 27. Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεθεκτόν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","before":"τούτῳ, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐκ ἀμφίβολον οὖν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. 27. Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεδεκτὸν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. 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Εἰ δὲ τοῦτο μὲν ἀεὶ τὸ αὐτό ἐστι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὗ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναμεν. Καὶ πάλιν ἕν ἐστι τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χίλιαι χιλιάδες καὶ μύριαι μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ οὐρανοὶ, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. 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Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεθεκτόν ἐστὶ καὶ οὐ μετέχον (τὰ αὐτὰ γὰρ λέγειν οὐκ ὀκνητέον). « Ἀδύνατον γὰρ, φησὶ, « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, » καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα ἀεὶ τὸ αὐτό ἐστιν· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν ἀεὶ τὸ αὐτό ἐστι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὗ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναμεν. Καὶ πάλιν ἕν ἐστι τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χίλιαι χιλιάδες καὶ μύριαι μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ οὐρανοὶ, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἔστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἄδηλον, ὅτι οὐχ ἔστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἓν ὂν, μᾶλλον δὲ τοῦ Λόγου ἑνὸς ὄντος ἴδιον, καὶ τοῦ Θεοῦ ἑνὸς ὄντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","before":"τούτῳ, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐκ ἀμφίβολον οὖν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. 27. 27. Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεθεκτόν ἐστὶ καὶ οὐ μετέχον (τὰ αὐτὰ γὰρ λέγειν οὐκ ὀκνητέον). « Ἀδύνατον γὰρ, φησὶ, « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, » καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα ἀεὶ τὸ αὐτό ἐστιν· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν ἀεὶ τὸ αὐτό ἐστι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὗ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναμεν. Καὶ πάλιν ἕν ἐστι τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χίλιαι χιλιάδες καὶ μύριαι μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ οὐρανοὶ, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἔστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἄδηλον, ὅτι οὐχ ἔστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἓν ὂν, μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. 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Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","before":"τούτω, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐχ ἄμφιβολόν σφιν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. Πάλιν γὰρ καὶ ἐκ τούτων ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεδεκτὸν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. 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Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. 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Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. 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Εἰ δὲ τοῦτο μὲν ἀεὶ τὸ αὐτό ἐστι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὗ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναμεν. Καὶ πάλιν ἕν ἐστι τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χίλιαι χιλιάδες καὶ μύριαι μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ οὐρανοὶ, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n313.jpg","greek_column":593,"image_sha256":"aebe6d658576c7ea6ac7ed2eb3d6c1f58018986bd34b9430fc5d46452d22a39d","kind":"print_transcription_correction","location":"27","pdf_page":314,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-74a6f3c01ef6d47b813d7b7d","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:27","origin_locator":521,"original_record_sha256":"03b4bf11bafecafe1dee8ff6c16bb0a5b7b8c01de93b01db52dc6f991bcae730","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἄδηλον","before":"ἀδηλον","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n313.jpg","greek_column":593,"image_sha256":"aebe6d658576c7ea6ac7ed2eb3d6c1f58018986bd34b9430fc5d46452d22a39d","kind":"print_transcription_correction","location":"27","pdf_page":314,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-5ceda05a2fa4b7042d4dbfb4","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:27","origin_locator":522,"original_record_sha256":"4456a79987a76c71005d6e8410bc957149d70e64caf91a851f080beaae58432d","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἀλλ’ ἓν ὂν,","before":"ἀλλ’ ἐν τῶν ,","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n313.jpg","greek_column":593,"image_sha256":"aebe6d658576c7ea6ac7ed2eb3d6c1f58018986bd34b9430fc5d46452d22a39d","kind":"print_transcription_correction","location":"27","pdf_page":314,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-02eafd949039e4782a67b696","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:27","origin_locator":523,"original_record_sha256":"36df0687a8a2d8dee2645dd2fe7aae676ecfea5e33f8a6d8702ca84247650559","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"τούτῳ, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐκ ἀμφίβολον οὖν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. 27. 27. Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεθεκτόν ἐστὶ καὶ οὐ μετέχον (τὰ αὐτὰ γὰρ λέγειν οὐκ ὀκνητέον). « Ἀδύνατον γὰρ, φησὶ, « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, » καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα ἀεὶ τὸ αὐτό ἐστιν· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν ἀεὶ τὸ αὐτό ἐστι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὗ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναμεν. Καὶ πάλιν ἕν ἐστι τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χίλιαι χιλιάδες καὶ μύριαι μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ οὐρανοὶ, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἔστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἄδηλον, ὅτι οὐχ ἔστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἓν ὂν, μᾶλλον δὲ τοῦ Λόγου ἑνὸς ὄντος ἴδιον, καὶ τοῦ Θεοῦ ἑνὸς ὄντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","before":"τούτῳ, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐκ ἀμφίβολον οὖν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. 27. 27. Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεθεκτόν ἐστὶ καὶ οὐ μετέχον (τὰ αὐτὰ γὰρ λέγειν οὐκ ὀκνητέον). « Ἀδύνατον γὰρ, φησὶ, « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, » καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα ἀεὶ τὸ αὐτό ἐστιν· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν ἀεὶ τὸ αὐτό ἐστι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὗ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναμεν. Καὶ πάλιν ἕν ἐστι τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χίλιαι χιλιάδες καὶ μύριαι μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ οὐρανοὶ, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἔστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἄδηλον, ὅτι οὐχ ἔστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἓν ὂν, μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n313.jpg","greek_column":593,"image_sha256":"aebe6d658576c7ea6ac7ed2eb3d6c1f58018986bd34b9430fc5d46452d22a39d","kind":"print_transcription_correction","location":"27","pdf_page":314,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-73542cf7e7b811bcfc9930f1","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:27","origin_locator":524,"original_record_sha256":"ed7ca661f0de1166fda17c9730ad183eb66db4d2706947b03cc0aaaf5d3f7fb0","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"καταισχύνει","before":"κατασχῶνει","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n313.jpg","greek_column":593,"image_sha256":"aebe6d658576c7ea6ac7ed2eb3d6c1f58018986bd34b9430fc5d46452d22a39d","kind":"print_transcription_correction","location":"27","pdf_page":314,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-19236d8b459a4d6a09ff6e8f","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-1:27","origin_locator":525,"original_record_sha256":"81e165a6ae89e3abb7d08b7c0f80881931178f4d3b2218f174a483cafa02b3c6","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"28. 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Πάλιν γὰρ καὶ ἐκ τούτων ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεδεκτὸν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. 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Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. 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Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεθεκτόν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. Ἰδωμεν δὲ ὅμως καὶ πρὸς τούτους καὶ αὐτὴν τὴν ἐξ ἀρχῆς παράδοσιν καὶ διδασκαλίαν καὶ πίστιν τῆς καθολικῆς Ἐκκλησίας, ἣν ὁ μὲν Κύριος ἔδωκεν, οἱ δὲ ἀπόστολοι ἐκήρυξαν, καὶ οἱ πατέρες","before":"τούτῳ, καὶ ἔνθα ἀποστέλλονται, ἐκεῖ πάρεισιν· οὐκ ἀμφίβολον οὖν, ὅτι οὔτε τῶν γεννητῶν, οὔτε ὅλως ἄγγελός ἐστιν, ὡς ὑμεῖς λέγετε, τὸ Πνεῦμα, ἀλλ’ ἄνω τῆς τῶν ἀγγέλων φύσεώς ἐστιν. 27. Πάλιν γὰρ καὶ ἐκ τούτῳν ἂν τις ἴδοι τὸ Πνεῦμα τὸ ἅγιον, ὡς μεδεκτὸν ἐστὶ καὶ οὐ μετέχον (πᾶ αὐτὰ γὰρ λέγειν οὐκ ὀνητέον). ἡ Ἀδύνατον γάρ, ὁ φησὶ , « τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους Πνεύματος ἁγίου γενομένους , καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, καὶ τὰ ἐξῆς. Οἱ δὲ ἄγγελοι, καὶ τὰ ἄλλα κτίσματα μετέχοντά ἐστιν αὐτοῦ τοῦ Πνεύματος· διὰ τοῦτο γὰρ ταῦτα μὲν καὶ ἐκπίπτειν οὐ μετέχον δύναται · τὸ δὲ Πνεῦμα δεῖ τὸ αὐτὸ εἶναι· οὐ γάρ τῶν μετεχόντων ἐστιν, ἀλλ’ αὐτοῦ τὰ πάντα μετέχει. Εἰ δὲ τοῦτο μὲν δεῖ τὸ αὐτὸ εἶναι καὶ μεδεκτὸν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὐ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναιμεν. Καὶ πάλιν ἐν ἐστὶ τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χιλία χιλιάδες καὶ μυριάδες μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ ὑψάνοι, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. 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Εἰ δὲ τοῦτο μὲν ἀεὶ τὸ αὐτό ἐστι καὶ μεθεκτόν, τὰ δὲ κτίσματα μετέχοντά ἐστιν αὐτοῦ· οὐχ ἂν εἴη τὸ Πνεῦμα τὸ ἅγιον οὔτε ἄγγελος, οὔτε ὅλως κτίσμα, ἀλλ’ ἴδιον τοῦ Λόγου, παρ’ οὗ διδόμενον μετέχεται παρὰ τῶν κτισμάτων· ἐπεὶ ὥρα λέγειν αὐτοὺς καὶ τὸν Υἱὸν κτίσμα, οὗ πάντες ἐν τῷ Πνεύματι μέτοχοι γεγόναμεν. Καὶ πάλιν ἕν ἐστι τὸ Πνεῦμα τὸ ἅγιον· τὰ δὲ κτίσματα πολλά. Ἄγγελοι μὲν γὰρ χίλιαι χιλιάδες καὶ μύριαι μυριάδες· φωστήρες δὲ πολλοί, καὶ θρόνοι , καὶ κυριότητες, καὶ οὐρανοὶ, καὶ χερουβίμ, καὶ σεραφίμ, καὶ ἀρχάγγελοι πολλοί· καὶ ἀπλῶς οὐχ ἕστι τὰ κτίσματα ἕν, ἀλλὰ πάντα πολλὰ καὶ διάφορα. Εἰ δὲ τὸ μὲν Πνεῦμα τὸ ἅγιον ἕν ἐστι, τὰ δὲ κτίσματα πολλά, καὶ ἄγγελοι πολλοί· ποία ὁμοιότης τῷ Πνεύματι πρὸς τὰ γεννητά; Καὶ οὐχ ἀδηλον, ὅτι οὐχ ἕστι τῶν πολλῶν τὸ Πνεῦμα, ἀλλ’ οὔδ’ ἄγγελος, ἀλλ’ ἐν τῶν , μᾶλλον δὲ τοῦ Λόγου ἕνός ἔντος ἴδιον, καὶ τοῦ Θεοῦ ἕνός ἔντος ἴδιον καὶ ὁμοούσιόν ἐστι. Ταῦτα μὲν οὖν καὶ μόνα καθ’ αὐτὰ λεγόμενα περὶ τοῦ ἁγίου Πνεύματος δείκνυσιν αὐτὸ μηδὲν κοινὸν μηδὲ ἴδιον ἔχειν τι τῇ φύσει καὶ τῇ οὐσίᾳ πρὸς τὰ κτίσματα, ἀλλ’ ἄλλο μὲν εἶναι τῶν γεννητῶν, ἴδιον δὲ καὶ οὐ ξένον τῆς τοῦ Υἱοῦ οὐσίας καὶ θεότητος, δι’ ἣν καὶ τῆς ἁγίας Τριάδος ὄν, κατασχῶνει τὴν ἐκείνων ἀναίσθησιν. 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Εἰ δὲ κατὰ τὴν ὑμῶν τῶν Τροπικῶν ἐπεξεύρεσιν οὐχ οὕτως ἐστὶν, ἀλλ’ ἐνυπνιάσθητε κτίσμα λέγειν τὸ Πνεῦμα τὸ ἅγιον· οὐκέτι μία πίστις ἐστὶν ὑμῶν, οὐδὲ ἓν βάπτισμα, ἀλλὰ δύο· ἓν μὲν εἰς Πατέρα καὶ Υἱόν· ἕτερον δὲ εἰς ἄγγελον κτίσμα ὄντα· καὶ οὐδὲν λοιπὸν ὑμῶν ἀσφαλὲς οὐδὲ ἀληθές. Ποία γὰρ κοινωνία γεννητῷ καὶ δημιουργῷ; Ἢ ποία ἑνότης τοῖς κάτω κτίσμασι καὶ τῷ ταῦτα δημιουργήσαντι Λόγῳ; Τοῦτο εἰδὼς ὁ μακάριος Παῦλος, οὐ διαιρεῖ τὴν Τριάδα, ὥσπερ ὑμεῖς, ἀλλὰ τὴν ἑνότητα ταύτης διδάσκων ἔγραψε Κορινθίοις περὶ τῶν πνευματικῶν, καὶ τὰ πάντα εἰς ἕνα Θεὸν τὸν Πατέρα ἀνακεφαλαιοῖ λέγων· « Διαιρέσεις δὲ χαρισμάτων εἰσὶ, τὸ δὲ αὐτὸ Πνεῦμα· καὶ διαιρέσεις διακονιῶν εἰσιν, ὁ δὲ αὐτὸς Κύριος· καὶ διαιρέσεις ἐνεργημάτων εἰσὶν, ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. » Ἃ γὰρ τὸ Πνεῦμα ἑκάστῳ διαιρεῖ, ταῦτα παρὰ τοῦ Πατρὸς διὰ τοῦ Λόγου χορηγεῖται. Πάντα γὰρ τὰ τοῦ Πατρὸς, τοῦ Υἱοῦ ἐστι· διὸ καὶ τὰ παρὰ τοῦ Υἱοῦ ἐν Πνεύματι διδόμενα τοῦ Πατρός ἐστι χαρίσματα. Καὶ τοῦ Πνεύματος δὲ ὄντος ἐν ἡμῖν, καὶ ὁ Λόγος ὁ τοῦτο διδοὺς ἐστὶν ἐν ἡμῖν, καὶ ἐν τῷ Λόγῳ ἐστὶν ὁ Πατήρ· καὶ οὕτως ἐστὶ τὸ, « Ἐλευσόμεθα ἐγὼ καὶ ὁ Πατὴρ, καὶ μονὴν παρ’ αὐτῷ ποιήσομεν, » καθάπερ εἴρηται. Ἔνθα γὰρ τὸ φῶς, ἐκεῖ καὶ τὸ ἀπαύγασμα· καὶ ἔνθα τὸ ἀπαύγασμα, ἐκεῖ καὶ ἡ τούτου ἐνέργεια καὶ αὐγοειδὴς χάρις. Καὶ τοῦτο πάλιν διδάσκων ὁ Παῦλος ἔγραψεν αὖθις Κορινθίοις καὶ ἐν τῇ δευτέρᾳ Ἐπιστολῇ λέγων· « Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἡ ἀγάπη τοῦ Θεοῦ, καὶ ἡ κοινωνία τοῦ ἁγίου Πνεύματος, μετὰ πάντων ὑμῶν. » Ἡ γὰρ διδομένη χάρις καὶ δωρεὰ ἐν Τριάδι δίδοται παρὰ τοῦ Πατρὸς δι’ Υἱοῦ ἐν Πνεύματι ἁγίῳ. Ὥσπερ γὰρ ἐκ τοῦ Πατρὸς ἐστι δι’ Υἱοῦ ἡ διδομένη χάρις, οὕτως οὐκ ἂν γένοιτο κοινωνία τῆς δόσεως ἐν ἡμῖν, εἰ μὴ ἐν τῷ Πνεύματι τῷ ἁγίῳ. Τούτου γὰρ μετέχοντες, ἔχομεν τοῦ Πατρὸς τὴν ἀγάπην, καὶ τοῦ Υἱοῦ τὴν χάριν, καὶ αὐτοῦ τοῦ Πνεύματος τὴν κοινωνίαν. 31. Μία ἄρα καὶ ἐκ τούτων ἡ τῆς Τριάδος ἐνέργεια δείκνυται. 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Οὕτω καὶ ἐπὶ τὴν ἁγίαν Παρθένον Μαρίαν ἐπιδημοῦντος τοῦ Λόγου, συνεῖσῆρχετο τὸ Πνεῦμα, καὶ Λόγος ἐν τῷ Πνεύματι ἐπλάσσε καὶ ἥρμῶσεν ἑαυτῷ τὸ σῶμα, συνάψαι θέλων καὶ προσενεγκεῖν δι’ ἑαυτοῦ τὴν κτίσιν τῷ Πατρὶ, καὶ ἀποκαταλλάξαι τὰ πάντα ἐν αὐτῷ, « εἰρηνοποιήσας τὰ ἐν τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς. » Συμφώνως ἄρα ἀπὸ τῶν θείων Γραφῶν δείκνυται μὴ εἶναι κτίσμα τὸ Πνεῦμα τὸ ἅγιον, ἀλλὰ ἴδιον τοῦ Λόγου καὶ τῆς τοῦ Πατρὸς θεότητος· οὕτω γὰρ τῶν μὲν ἁγίων ἡ διδασκαλία εἰς τὴν ἁγίαν καὶ ἀδιαίρητον Τριάδα συνάγεται, καὶ μία πίστις αὐτῆ τῆς καθολικῆς Ἐκκλησίας ἐστὶ · τῶν δὲ Τροπικῶν ἡ ἀλλύτιστος μυθοποιΐα διαφωνεῖ μὲν πρὸς τὰς Γραφάς, συμφωνεῖ δὲ τῇ τῶν Ἀρειομανῶν ἀλογίᾳ· καὶ εἰκὸς αὐτοὺς οὕτως ὑποκρίνασθαι ἀπάτης ἕνεκεν τῶν ἀχρεαίων. Ἄλλὰ χάρις τῷ Κυρίῳ, ὅτι, ὡς γράφεις, πρὸς Ἐαθὼν σκέπτοντες ἑαυτοὺς τῇ πρὸς τοὺς Ἀρετανοὺς προσποιήτῳ ἀντιλογίᾳ· καὶ γὰρ καὶ παρ’ ἐκείνων ἐμισήθησαν , ὅτι μόνον τὸ Πνεῦμα καὶ οὐχὶ καὶ τὸν Λόγον κτίσμα λέγουσι· καὶ παρὰ πάντων δὲ κατεγνωσθήσαν, ὡς τῷ δυτι πνευματομαχούντες, καὶ μετ’ ὀλίγον γινόμενοι νεκροί, ἔρημοι καὶ κενολ τοῦ Πνεύματος ὄντες. Κατὰ γὰρ τὸν μακάριον Ἀπόστολον, ψυχικοὶ ἄνθρωποι ὄντες οὐκ ἠδυνήθησαν δεξάσθαι τὰ τοῦ Πνεύματος τοῦ Θεοῦ, ὅτι πνευματικῶς ἀνεκρίνοντο· οἱ δὲ τὰ τῆς ἀληθείας φρονούντες ἀνακρίνουσι μὲν τὰ πάντα, αὐτοὶ δὲ ὑπ’ οὐδενὸς ἀνακρίνονται, ἔχοντες ἐν ἑαυτοῖς τὸν Κύριον ἀποκαλύπτοντα αὐτοῖς ἐν τῷ Πνεύματι ἑαυτὸν τε καὶ δι’ ἑαυτοῦ τὸν Πατέρα. Ἐγὼ μὲν οὖν καίπερ ἐν ἐρήμῳ διῶγων, διὰ γοῦν τὴν ἀναίδειαν τῶν ἐκτραπέντων ἀπὸ τῆς ἀληθείας, οὐ φροντίσας τῶν γελῶν ἐθελόντων διὰ τὸ ἀσθενὲς καὶ ταπεινὸν τῆς διὰ τῶν λόγων ὀποδείξεως, δι’ ὀλίγων γραφῶν, ἀπέστειλα τῇ σῇ εὐλαβείᾳ, πολλὰ παρακαλῶν, ἵνα, ἐντυχάνων τούτοις, τὰ μὲν διορθώσῃ, ἐπὶ δὲ τοῖς ἀδυνεῶς εἰρημένοις συγγινώσχῃς. Κατὰ γὰρ τὴν παραδοθεῖσαν ἡμῖν παρὰ τῶν Πατέρων ἀποστολικὴν πίστιν παρέδωκα, μηδὲν ἑξωθεν ἐπινοήσας , ἀλλ’ ὅπερ ἔμαθον ἐνεχάραξα συμφώνως ταῖς ἁγίαις Γραφαῖς. Σύμφωνον γὰρ καὶ τοῦτο τοῖς προαποπεφρασμένοις πρὸς βεβαίωσιν τῶν ἁγίων Γραφῶν. Καὶ οὐκ ἔξωθεν ἐπινενόηται, ἀλλ’ αὐτὸς ὁ Κύριος Ἰησοῦς Χριστὸς δι’ αὐτοῦ ἐδίδασκε τὴν Σαμαρείτιν, καὶ δι’ αὐτῆς ἡμᾶς, τὴν τῆς ἁγίας Τριάδος τελειότητα, ἀδιαίρετον ὑπάρχουσαν καὶ μίαν Θεότητα . Αὕτη ἡ ἀλήθεια μαρτυρεῖ, ὡς φησι τῇ Σαμαρείτιδι· « Πίστευέ μοι, γύναι, ὅτι ἔρ-","before":"605 εἶναι τοῦ Λόγου τὴν ἐκ τοῦ Πνεύματος γινωμένην διαμαρτυρίαν. Οὕτω καὶ ἐπὶ τὴν ἁγίαν Παρθένον Μαρίαν ἐπιδημοῦντος τοῦ Λόγου, συνεῖσῆρχετο τὸ Πνεῦμα, καὶ Λόγος ἐν τῷ Πνεύματι ἐπλάσσε καὶ ἥρμῶσεν ἑαυτῷ τὸ σῶμα, συνάψαι θέλων καὶ προσενεγκεῖν δι’ ἑαυτοῦ τὴν κτίσιν τῷ Πατρὶ, καὶ ἀποκαταλλάξαι τὰ πάντα ἐν αὐτῷ, « εἰρηνοποιήσας τὰ ἐν τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς. » 32 Συμφώνως ἄρα ἀπὸ τῶν θείων Γραφῶν δείκνυται μὴ εἶναι κτίσμα τὸ Πνεῦμα τὸ ἅγιον, ἀλλὰ ἴδιον τοῦ Λόγου καὶ τῆς τοῦ Πατρὸς θεότητος· οὕτω γὰρ τῶν μὲν ἁγίων ἡ διδασκαλία εἰς τὴν ἁγίαν καὶ ἀδιαίρητον Τριάδα συνάγεται, καὶ μία πίστις αὐτῆ τῆς καθολικῆς Ἐκκλησίας ἐστὶ · τῶν δὲ Τροπικῶν ἡ ἀλλύτιστος μυθοποιΐα διαφωνεῖ μὲν πρὸς τὰς Γραφάς, συμφωνεῖ δὲ τῇ τῶν Ἀρειομανῶν ἀλογίᾳ· καὶ εἰκὸς αὐτοὺς οὕτως ὑποκρίνασθαι ἀπάτης ἕνεκεν τῶν ἀχρεαίων. Ἄλλὰ χάρις τῷ Κυρίῳ, ὅτι, ὡς γράφεις, πρὸς Ἐαθὼν σκέπτοντες ἑαυτοὺς τῇ πρὸς τοὺς Ἀρετανοὺς προσποιήτῳ ἀντιλογίᾳ· καὶ γὰρ καὶ παρ’ ἐκείνων ἐμισήθησαν , ὅτι μόνον τὸ Πνεῦμα καὶ οὐχὶ καὶ τὸν Λόγον κτίσμα λέγουσι· καὶ παρὰ πάντων δὲ κατεγνωσθήσαν, ὡς τῷ δυτι πνευματομαχούντες, καὶ μετ’ ὀλίγον γινόμενοι νεκροί, ἔρημοι καὶ κενολ τοῦ Πνεύματος ὄντες. Κατὰ γὰρ τὸν μακάριον Ἀπόστολον, ψυχικοὶ ἄνθρωποι ὄντες οὐκ ἠδυνήθησαν δεξάσθαι τὰ τοῦ Πνεύματος τοῦ Θεοῦ, ὅτι πνευματικῶς ἀνεκρίνοντο· οἱ δὲ τὰ τῆς ἀληθείας φρονούντες ἀνακρίνουσι μὲν τὰ πάντα, αὐτοὶ δὲ ὑπ’ οὐδενὸς ἀνακρίνονται, ἔχοντες ἐν ἑαυτοῖς τὸν Κύριον ἀποκαλύπτοντα αὐτοῖς ἐν τῷ Πνεύματι ἑαυτὸν τε καὶ δι’ ἑαυτοῦ τὸν Πατέρα. 33 Ἐγὼ μὲν οὖν καίπερ ἐν ἐρήμῳ διῶγων, διὰ γοῦν τὴν ἀναίδειαν τῶν ἐκτραπέντων ἀπὸ τῆς ἀληθείας, οὐ φροντίσας τῶν γελῶν ἐθελόντων διὰ τὸ ἀσθενὲς καὶ ταπεινὸν τῆς διὰ τῶν λόγων ὀποδείξεως, δι’ ὀλίγων γραφῶν, ἀπέστειλα τῇ σῇ εὐλαβείᾳ, πολλὰ παρακαλῶν, ἵνα, ἐντυχάνων τούτοις, τὰ μὲν διορθώσῃ, ἐπὶ δὲ τοῖς ἀδυνεῶς εἰρημένοις συγγινώσχῃς. Κατὰ γὰρ τὴν παραδοθεῖσαν ἡμῖν παρὰ τῶν Πατέρων ἀποστολικὴν πίστιν παρέδωκα, μηδὲν ἑξωθεν ἐπινοήσας , ἀλλ’ ὅπερ ἔμαθον ἐνεχάραξα συμφώνως ταῖς ἁγίαις Γραφαῖς. Σύμφωνον γὰρ καὶ τοῦτο τοῖς προαποπεφρασμένοις πρὸς βεβαίωσιν τῶν ἁγίων Γραφῶν. Καὶ οὐκ ἔξωθεν ἐπινενόηται, ἀλλ’ αὐτὸς ὁ Κύριος Ἰησοῦς Χριστὸς δι’ αὐτοῦ ἐδίδασκε τὴν Σαμαρείτιν, καὶ δι’ αὐτῆς ἡμᾶς, τὴν τῆς ἁγίας Τριάδος τελειότητα, ἀδιαίρετον ὑπάρχουσαν καὶ μίαν Θεότητα . 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Εἰ δὲ κατὰ τὴν ὑμῶν τῶν Τροπικῶν ἐπεξεύρεσιν οὐχ οὕτως ἐστὶν, ἀλλ’ ἐνυπνιάσθητε κτίσμα λέγειν τὸ Πνεῦμα τὸ ἅγιον· οὐκέτι μία πίστις ἐστὶν ὑμῶν, οὐδὲ ἓν βάπτισμα, ἀλλὰ δύο· ἓν μὲν εἰς Πατέρα καὶ Υἱόν· ἕτερον δὲ εἰς ἄγγελον κτίσμα ὄντα· καὶ οὐδὲν λοιπὸν ὑμῶν ἀσφαλὲς οὐδὲ ἀληθές. Ποία γὰρ κοινωνία γεννητῷ καὶ δημιουργῷ; Ἢ ποία ἑνότης τοῖς κάτω κτίσμασι καὶ τῷ ταῦτα δημιουργήσαντι Λόγῳ; Τοῦτο εἰδὼς ὁ μακάριος Παῦλος, οὐ διαιρεῖ τὴν Τριάδα, ὥσπερ ὑμεῖς, ἀλλὰ τὴν ἑνότητα ταύτης διδάσκων ἔγραψε Κορινθίοις περὶ τῶν πνευματικῶν, καὶ τὰ πάντα εἰς ἕνα Θεὸν τὸν Πατέρα ἀνακεφαλαιοῖ λέγων· « Διαιρέσεις δὲ χαρισμάτων εἰσὶ, τὸ δὲ αὐτὸ Πνεῦμα· καὶ διαιρέσεις διακονιῶν εἰσιν, ὁ δὲ αὐτὸς Κύριος· καὶ διαιρέσεις ἐνεργημάτων εἰσὶν, ὁ δὲ αὐτὸς Θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. » Ἃ γὰρ τὸ Πνεῦμα ἑκάστῳ διαιρεῖ, ταῦτα παρὰ τοῦ Πατρὸς διὰ τοῦ Λόγου χορηγεῖται. Πάντα γὰρ τὰ τοῦ Πατρὸς, τοῦ Υἱοῦ ἐστι· διὸ καὶ τὰ παρὰ τοῦ Υἱοῦ ἐν Πνεύματι διδόμενα τοῦ Πατρός ἐστι χαρίσματα. 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Τὸ τοίνυν μὴ ὂν κτίσμα, ἀλλ’ ἡνωμένον τῷ Υἱῷ, ὡς ὁ Υἱὸς ἥνωται τῷ Πατρί, τὸ συνδοξαζόμενον Πατρὶ καὶ Υἱῷ, καὶ θεολογούμενον μετὰ τοῦ Λόγου, ἐνεργοῦν τε ἅπερ ὁ Πατὴρ διὰ τοῦ Υἱοῦ ἐργάζεται, πῶς ὁ λέγων κτίσμα οὐκ ἄντικρυς εἰς αὐτὸν τὸν Υἱὸν ἀσεβεῖ; Οὐδὲν γὰρ ἐστὶν ὃ μὴ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι γίνεται καὶ ἐνεργεῖσθαι. Τοῦτο καὶ ἐν Ψαλμοῖς ἅδεται: « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν· » καὶ ἐν τῷ ἑκατοστῷ τεσσαρακοστῷ ἑβδομῷ ψαλμῷ: « Ἀποστελεῖ τὸν Λόγον αὐτοῦ, καὶ τήξει αὐτά· πνεύσει τὸ Πνεῦμα αὐτοῦ, καὶ ῥυήσεται ὕδατα. » Καὶ ἐδικαιώθημεν δέ, ὡς εἶπεν ὁ Ἀπόστολος, « ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν. » Ἀδιαίρετον γὰρ ἐστὶ τοῦ Λόγου τὸ Πνεῦμα. Ἀμέλει λέγοντος τοῦ Κυρίου, « Ἐλευσόμεθα ἐγὼ καὶ ὁ Πατὴρ, » συνεισέρχεται τὸ Πνεῦμα οὐχ ἄλλως ἢ ὡς ὁ Υἱὸς ἐν ἡμῖν οἰκήσων, γράφοντος Ἐφεσίοις τοῦ Παύλου: « Ἵνα δώῃ ὑμῖν κατὰ τὸν πλοῦτον τῆς δόξης αὐτοῦ, δυνάμει κραταιωθῆναι διὰ τοῦ Πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον, κατοικήσαι τὸν Χριστόν. » Τοῦ δὲ Υἱοῦ ἐν ἡμῖν ὄντος, ἐστὶ καὶ ὁ Πατήρ, λέγοντος τοῦ Υἱοῦ: « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί. » Διὸ καὶ, γινομένου τοῦ Λόγου ἐν τοῖς προφήταις, ἐν αὐτῷ τῷ Πνεύματι τῷ ἁγίῳ προφητεύσουσι. Τῆς γοῦν Γραφῆς λεγούσης, « Καὶ ἐγένετο Λόγος Κυρίου » πρὸς τόνδε τὸν προφήτην, δείκνυται προφητεύων ἐν τῷ Πνεύματι τῷ ἁγίῳ. Ἐν μὲν γὰρ τῷ Ζαχαρίᾳ γέγραπται: « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιμά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς δούλοις μου τοῖς προφήταις· » ὅτε καὶ μετ’ ὀλίγα αἰτιώμενος τὸν λαὸν ἔλεγεν: « Καὶ τὴν καρδίαν αὐτῶν ἔταξαν ἀπειθῆ, τοῦ μὴ εἰσακούειν τοὺς νόμους μου καὶ τοὺς λόγους, οὓς ἐξαπέστειλεν Κύριος παντοκράτωρ ἐν Πνεύματι αὐτοῦ ἐν χερσὶ τῶν προφητῶν αὐτοῦ τῶν ἐμπροσθεν· » ὁ δὲ Πέτρος ἐν ταῖς Πράξεσιν ἔλεγεν: « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον. » Καὶ κοινῇ δὲ οἱ ἀπόστολοι ἐβόων οὕτως: « Δέσποτα, ὁ ποιήσας τὸν οὐρανόν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς, ὁ τοῦ πατρὸς ἡμῶν διὰ Πνεύματος ἁγίου στόματος","Δαβὶδ τοῦ παιδός σου εἰπών. » Καὶ ὁ Παῦλος, ἐν μὲν τῇ Ῥώμῃ γενόμενος, ἐπαρρησιάζετο τοῖς ἐλθοῦσι πρὸς αὐτὸν Ἰουδαίοις: « Καλῶς τὸ Πνεῦμα τὸ ἅγιον ἐλάλησε διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν. » Τιμοθέῳ δὲ ἔγραφε: « Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονται τινὲς τῆς ὑγιαινούσης πίστεως, προσέχοντες πνεύμασι πλάνης. » Διὸ καὶ ὅταν λέγηται ἐν τισι τὸ Πνεῦμα γενέσθαι, νοεῖται ὁ Λόγος ἐν αὐτῷ διδοὺς τὸ Πνεῦμα. Τῆς γοῦν προφητείας πληρουμένης, « Ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου ἐπὶ πᾶσαν σάρκα, » ὁ Παῦλος ἔλεγε: « Κατὰ τὴν ἐπιχορηγίαν τοῦ Πνεύματος Ἰησοῦ Χριστοῦ εἰς ἐμέ » καὶ πρὸς Κορινθίους δὲ ἔγραψεν: « Ἢ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος Χριστοῦ; » Εἰ δὲ Χριστὸς ἦν ὁ λαλῶν ἐν αὐτῷ, δῆλον, ὅτι Χριστοῦ ἦν τὸ Πνεῦμα τὸ λαλοῦν ἐν αὐτῷ· καὶ γὰρ τοῦ Χριστοῦ λαλοῦντος ἐν αὐτῷ ἐν ταῖς Πράξεσιν ἔλεγε πάλιν: « Καὶ νῦν ἰδοὺ δεδεμένος ἐγὼ τῷ Πνεύματι, πορεύομαι εἰς Ἱερουσαλὴμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς· πλὴν ὅτι τὸ Πνεῦμα τὸ ἅγιον κατὰ πόλιν διαμαρτυρεῖται μοι λέγων, ὅτι δεσμὰ καὶ θλίψεις μένουσί με. » Ὅθεν, ἐὰν οἱ ἅγιοι λέγωσι· Τάδε λέγει Κύριος, οὐχ ἄλλως ἢ ἐν τῷ Πνεύματι τῷ ἁγίῳ λαλοῦσι· καὶ ἐν τῷ Πνεύματι λαλοῦντες, ἐν Χριστῷ ταῦτα λέγουσιν· ἐὰν δὲ καὶ ὁ Ἄγαβος ἐν ταῖς Πράξεσι λέγῃ· «Τάδε λέγει τὸ Πνεῦμα τὸ ἅγιον »· οὐχ ἄλλως ἢ τοῦ Λόγου γενομένου πρὸς αὐτόν, τὸ Πνεῦμα ἐχορήγει λαλεῖν ἐν αὐτῷ καὶ διαμαρτύρασθαι τὰ μένοντα τὸν Παῦλον εἰς Ἱερουσαλὴμ. Ἀμέλει, τοῦ Πνεύματος πάλιν διαμαρτυρουμένου τῷ Παύλῳ, ὁ αὐτὸς Χριστὸς ἐλάλει ἐν αὐτῷ, ὡς"],"before":["ὅτι τὰ διδόμενα ἐν Τριάδι δίδεται, καὶ τὰ πάντα ἐξ ἑνὸς Θεοῦ ἐστι. Τὸ τοίνυν μὴ ὂν κτίσμα, ἀλλ’ ἡνωμένον τῷ Υἱῷ, ὡς ὁ Υἱὸς ἥνωται τῷ Πατρί, τὸ συνδοξαζόμενον Πατρὶ καὶ Υἱῷ, καὶ θεολογούμενον μετὰ τοῦ Λόγου, ἐνεργοῦν τε ἅπερ ὁ Πατὴρ διὰ τοῦ Υἱοῦ ἐργάζεται, πῶς ὁ λέγων κτίσμα οὐκ ἄντικρυς εἰς αὐτὸν τὸν Υἱὸν ἀσεβεῖ; Οὐδὲν γὰρ ἐστὶν ὃ μὴ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι γίνεται καὶ ἐνεργεῖσθαι. Τοῦτο καὶ ἐν Ψαλμοῖς ἅδεται: « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν· » καὶ ἐν τῷ ἑκατοστῷ τεσσαρακοστῷ ἑβδομῷ ψαλμῷ: « Ἀποστελεῖ τὸν Λόγον αὐτοῦ, καὶ τήξει αὐτά· πνεύσει τὸ Πνεῦμα αὐτοῦ, καὶ ῥυήσεται ὕδατα. » Καὶ ἐδικαιώθημεν δέ, ὡς εἶπεν ὁ Ἀπόστολος, « ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν. » Ἀδιαίρετον γὰρ ἐστὶ τοῦ Λόγου τὸ Πνεῦμα. Ἀμέλει λέγοντος τοῦ Κυρίου, « Ἐλευσόμεθα ἐγὼ καὶ ὁ Πατὴρ, » συνεισέρχεται τὸ Πνεῦμα οὐχ ἄλλως ἢ ὡς ὁ Υἱὸς ἐν ἡμῖν οἰκήσων, γράφοντος Ἐφεσίοις τοῦ Παύλου: « Ἵνα δώῃ ὑμῖν κατὰ τὸν πλοῦτον τῆς δόξης αὐτοῦ, δυνάμει κραταιωθῆναι διὰ τοῦ Πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον, κατοικήσαι τὸν Χριστόν. » Τοῦ δὲ Υἱοῦ ἐν ἡμῖν ὄντος, ἐστὶ καὶ ὁ Πατήρ, λέγοντος τοῦ Υἱοῦ: « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί. » Διὸ καὶ, γινομένου τοῦ Λόγου ἐν τοῖς προφήταις, ἐν αὐτῷ τῷ Πνεύματι τῷ ἁγίῳ προφητεύσουσι. Τῆς γοῦν Γραφῆς λεγούσης, « Καὶ ἐγένετο Λόγος Κυρίου » πρὸς τόνδε τὸν προφήτην, δείκνυται προφητεύων ἐν τῷ Πνεύματι τῷ ἁγίῳ. Ἐν μὲν γὰρ τῷ Ζαχαρίᾳ γέγραπται: « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιμά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς δούλοις μου τοῖς προφήταις· » ὅτε καὶ μετ’ ὀλίγα αἰτιώμενος τὸν λαὸν ἔλεγεν: « Καὶ τὴν καρδίαν αὐτῶν ἔταξαν ἀπειθῆ, τοῦ μὴ εἰσακούειν τοὺς νόμους μου καὶ τοὺς λόγους, οὓς ἐξαπέστειλεν Κύριος παντοκράτωρ ἐν Πνεύματι αὐτοῦ ἐν χερσὶ τῶν προφητῶν αὐτοῦ τῶν ἐμπροσθεν· » ὁ δὲ Πέτρος ἐν ταῖς Πράξεσιν ἔλεγεν: « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον. » Καὶ κοινῇ δὲ οἱ ἀπόστολοι ἐβόων οὕτως: « Δέσποτα, ὁ ποιήσας τὸν οὐρανόν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς, ὁ τοῦ πατρὸς ἡμῶν διὰ Πνεύματος ἁγίου στό-","ματος Δαβὶδ τοῦ παιδός σου εἰπών. » Καὶ ὁ Παῦλος, ἐν μὲν τῇ Ῥώμῃ γενόμενος, ἐπαρρησιάζετο τοῖς ἐλθοῦσι πρὸς αὐτὸν Ἰουδαίοις: « Καλῶς τὸ Πνεῦμα τὸ ἅγιον ἐλάλησε διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν. » Τιμοθέῳ δὲ ἔγραφε: « Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονται τινὲς τῆς ὑγιαινούσης πίστεως, προσέχοντες πνεύμασι πλάνης. » Διὸ καὶ ὅταν λέγηται ἐν τισι τὸ Πνεῦμα γενέσθαι, νοεῖται ὁ Λόγος ἐν αὐτῷ διδοὺς τὸ Πνεῦμα. Τῆς γοῦν προφητείας πληρουμένης, « Ἐκχεῶ ἀπὸ τοῦ Πνεύματός μου ἐπὶ πᾶσαν σάρκα, » ὁ Παῦλος ἔλεγε: « Κατὰ τὴν ἐπιχορηγίαν τοῦ Πνεύματος Ἰησοῦ Χριστοῦ εἰς ἐμέ » καὶ πρὸς Κορινθίους δὲ ἔγραψεν: « Ἢ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος Χριστοῦ; » Εἰ δὲ Χριστὸς ἦν ὁ λαλῶν ἐν αὐτῷ, δῆλον, ὅτι Χριστοῦ ἦν τὸ Πνεῦμα τὸ λαλοῦν ἐν αὐτῷ· καὶ γὰρ τοῦ Χριστοῦ λαλοῦντος ἐν αὐτῷ ἐν ταῖς Πράξεσιν ἔλεγε πάλιν: « Καὶ νῦν ἰδοὺ δεδεμένος ἐγὼ τῷ Πνεύματι, πορεύομαι εἰς Ἱερουσαλὴμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς· πλὴν ὅτι τὸ Πνεῦμα τὸ ἅγιον κατὰ πόλιν διαμαρτυρεῖται μοι λέγων, ὅτι δεσμὰ καὶ θλίψεις μένουσί με. » Ὅθεν, ἐὰν οἱ ἅγιοι λέγωσι· Τάδε λέγει Κύριος, οὐχ ἄλλως ἢ ἐν τῷ Πνεύματι τῷ ἁγίῳ λαλοῦσι· καὶ ἐν τῷ Πνεύματι λαλοῦντες, ἐν Χριστῷ ταῦτα λέγουσιν· ἐὰν δὲ καὶ ὁ Ἄγαβος ἐν ταῖς Πράξεσι λέγῃ· «Τάδε λέγει τὸ Πνεῦμα τὸ ἅγιον »· οὐχ ἄλλως ἢ τοῦ Λόγου γενομένου πρὸς αὐτόν, τὸ Πνεῦμα ἐχορήγει λαλεῖν ἐν αὐτῷ καὶ διαμαρτύρασθαι τὰ μένοντα τὸν Παῦλον εἰς Ἱερουσαλὴμ. 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Ἄλλὰ χάρις τῷ Κυρίῳ, ὅτι, ὡς γράφεις, πρὸς Ἐαθὼν σκέπτοντες ἑαυτοὺς τῇ πρὸς τοὺς Ἀρετανοὺς προσποιήτῳ ἀντιλογίᾳ· καὶ γὰρ καὶ παρ’ ἐκείνων ἐμισήθησαν , ὅτι μόνον τὸ Πνεῦμα καὶ οὐχὶ καὶ τὸν Λόγον κτίσμα λέγουσι· καὶ παρὰ πάντων δὲ κατεγνωσθήσαν, ὡς τῷ δυτι πνευματομαχούντες, καὶ μετ’ ὀλίγον γινόμενοι νεκροί, ἔρημοι καὶ κενολ τοῦ Πνεύματος ὄντες. Κατὰ γὰρ τὸν μακάριον Ἀπόστολον, ψυχικοὶ ἄνθρωποι ὄντες οὐκ ἠδυνήθησαν δεξάσθαι τὰ τοῦ Πνεύματος τοῦ Θεοῦ, ὅτι πνευματικῶς ἀνεκρίνοντο· οἱ δὲ τὰ τῆς ἀληθείας φρονούντες ἀνακρίνουσι μὲν τὰ πάντα, αὐτοὶ δὲ ὑπ’ οὐδενὸς ἀνακρίνονται, ἔχοντες ἐν ἑαυτοῖς τὸν Κύριον ἀποκαλύπτοντα αὐτοῖς ἐν τῷ Πνεύματι ἑαυτὸν τε καὶ δι’ ἑαυτοῦ τὸν Πατέρα. 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Ἄλλὰ χάρις τῷ Κυρίῳ, ὅτι, ὡς γράφεις, πρὸς Ἐαθὼν σκέπτοντες ἑαυτοὺς τῇ πρὸς τοὺς Ἀρετανοὺς προσποιήτῳ ἀντιλογίᾳ· καὶ γὰρ καὶ παρ’ ἐκείνων ἐμισήθησαν , ὅτι μόνον τὸ Πνεῦμα καὶ οὐχὶ καὶ τὸν Λόγον κτίσμα λέγουσι· καὶ παρὰ πάντων δὲ κατεγνωσθήσαν, ὡς τῷ δυτι πνευματομαχούντες, καὶ μετ’ ὀλίγον γινόμενοι νεκροί, ἔρημοι καὶ κενολ τοῦ Πνεύματος ὄντες. Κατὰ γὰρ τὸν μακάριον Ἀπόστολον, ψυχικοὶ ἄνθρωποι ὄντες οὐκ ἠδυνήθησαν δεξάσθαι τὰ τοῦ Πνεύματος τοῦ Θεοῦ, ὅτι πνευματικῶς ἀνεκρίνοντο· οἱ δὲ τὰ τῆς ἀληθείας φρονούντες ἀνακρίνουσι μὲν τὰ πάντα, αὐτοὶ δὲ ὑπ’ οὐδενὸς ἀνακρίνονται, ἔχοντες ἐν ἑαυτοῖς τὸν Κύριον ἀποκαλύπτοντα αὐτοῖς ἐν τῷ Πνεύματι ἑαυτὸν τε καὶ δι’ ἑαυτοῦ τὸν Πατέρα. Ἐγὼ μὲν οὖν καίπερ ἐν ἐρήμῳ διῶγων, διὰ γοῦν τὴν ἀναίδειαν τῶν ἐκτραπέντων ἀπὸ τῆς ἀληθείας, οὐ φροντίσας τῶν γελῶν ἐθελόντων διὰ τὸ ἀσθενὲς καὶ ταπεινὸν τῆς διὰ τῶν λόγων ὀποδείξεως, δι’ ὀλίγων γραφῶν, ἀπέστειλα τῇ σῇ εὐλαβείᾳ, πολλὰ παρακαλῶν, ἵνα, ἐντυχάνων τούτοις, τὰ μὲν διορθώσῃ, ἐπὶ δὲ τοῖς ἀδυνεῶς εἰρημένοις συγγινώσχῃς. Κατὰ γὰρ τὴν παραδοθεῖσαν ἡμῖν παρὰ τῶν Πατέρων ἀποστολικὴν πίστιν παρέδωκα, μηδὲν ἑξωθεν ἐπινοήσας , ἀλλ’ ὅπερ ἔμαθον ἐνεχάραξα συμφώνως ταῖς ἁγίαις Γραφαῖς. Σύμφωνον γὰρ καὶ τοῦτο τοῖς προαποπεφρασμένοις πρὸς βεβαίωσιν τῶν ἁγίων Γραφῶν. Καὶ οὐκ ἔξωθεν ἐπινενόηται, ἀλλ’ αὐτὸς ὁ Κύριος Ἰησοῦς Χριστὸς δι’ αὐτοῦ ἐδίδασκε τὴν Σαμαρείτιν, καὶ δι’ αὐτῆς ἡμᾶς, τὴν τῆς ἁγίας Τριάδος τελειότητα, ἀδιαίρετον ὑπάρχουσαν καὶ μίαν Θεότητα . Αὕτη ἡ ἀλήθεια μαρτυρεῖ, ὡς φησι τῇ Σαμαρείτιδι· « Πίστευέ μοι, γύναι, ὅτι ἔρ-","before":"605 εἶναι τοῦ Λόγου τὴν ἐκ τοῦ Πνεύματος γινωμένην διαμαρτυρίαν. Οὕτω καὶ ἐπὶ τὴν ἁγίαν Παρθένον Μαρίαν ἐπιδημοῦντος τοῦ Λόγου, συνεῖσῆρχετο τὸ Πνεῦμα, καὶ Λόγος ἐν τῷ Πνεύματι ἐπλάσσε καὶ ἥρμῶσεν ἑαυτῷ τὸ σῶμα, συνάψαι θέλων καὶ προσενεγκεῖν δι’ ἑαυτοῦ τὴν κτίσιν τῷ Πατρὶ, καὶ ἀποκαταλλάξαι τὰ πάντα ἐν αὐτῷ, « εἰρηνοποιήσας τὰ ἐν τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς. » 32 Συμφώνως ἄρα ἀπὸ τῶν θείων Γραφῶν δείκνυται μὴ εἶναι κτίσμα τὸ Πνεῦμα τὸ ἅγιον, ἀλλὰ ἴδιον τοῦ Λόγου καὶ τῆς τοῦ Πατρὸς θεότητος· οὕτω γὰρ τῶν μὲν ἁγίων ἡ διδασκαλία εἰς τὴν ἁγίαν καὶ ἀδιαίρητον Τριάδα συνάγεται, καὶ μία πίστις αὐτῆ τῆς καθολικῆς Ἐκκλησίας ἐστὶ · τῶν δὲ Τροπικῶν ἡ ἀλλύτιστος μυθοποιΐα διαφωνεῖ μὲν πρὸς τὰς Γραφάς, συμφωνεῖ δὲ τῇ τῶν Ἀρειομανῶν ἀλογίᾳ· καὶ εἰκὸς αὐτοὺς οὕτως ὑποκρίνασθαι ἀπάτης ἕνεκεν τῶν ἀχρεαίων. Ἄλλὰ χάρις τῷ Κυρίῳ, ὅτι, ὡς γράφεις, πρὸς Ἐαθὼν σκέπτοντες ἑαυτοὺς τῇ πρὸς τοὺς Ἀρετανοὺς προσποιήτῳ ἀντιλογίᾳ· καὶ γὰρ καὶ παρ’ ἐκείνων ἐμισήθησαν , ὅτι μόνον τὸ Πνεῦμα καὶ οὐχὶ καὶ τὸν Λόγον κτίσμα λέγουσι· καὶ παρὰ πάντων δὲ κατεγνωσθήσαν, ὡς τῷ δυτι πνευματομαχούντες, καὶ μετ’ ὀλίγον γινόμενοι νεκροί, ἔρημοι καὶ κενολ τοῦ Πνεύματος ὄντες. 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Κατὰ γὰρ τὴν παραδοθεῖσαν ἡμῖν παρὰ τῶν Πατέρων ἀποστολικὴν πίστιν παρέδωκα, μηδὲν ἔξωθεν ἐπινοήσας, ἀλλ’ ὅπερ ἔμαθον ἐνεχάραξα συμφώνως ταῖς ἁγίαις Γραφαῖς. Σύμφωνον γὰρ καὶ τοῦτο τοῖς προαποπεφασμένοις πρὸς βεβαίωσιν ἐκ τῶν ἁγίων Γραφῶν. Καὶ οὐκ ἔξωθεν ἐπινενόηται, ἀλλ’ αὐτὸς ὁ Κύριος Ἰησοῦς Χριστὸς δι’ αὐτοῦ ἐδίδασκε τὴν Σαμαρείτιν, καὶ δι’ αὐτῆς ἡμᾶς, τὴν τῆς ἁγίας Τριάδος τελειότητα, ἀδιαίρετον ὑπάρχουσαν καὶ μίαν Θεότητα. Αὕτη ἡ ἀλήθεια μαρτυρεῖ, ὡς φησι τῇ Σαμαρείτιδι· « Πίστευέ μοι, γύναι, ὅτι ἔρχεται","ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ Πατρὶ ἐν Πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ Πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν. Πνεῦμα ὁ Θεὸς, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν Πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. » Δέδεικται τοίνυν ἐντεῦθεν, ὡς ἡ ἀλήθεια μὲν αὐτὸς ὁ Υἱός ἐστιν, ὡς αὐτός φησιν· « Ἐγώ εἰμι ἡ ἀλήθεια· » περὶ οὗ καὶ ὁ προφήτης Δαβὶδ ἐπεκαλεῖτο λέγων· « Ἐξαπόστειλον τὸ φῶς σου καὶ τὴν ἀλήθειάν σου. » Οἱ ἀληθινοὶ τοίνυν προσκυνηταὶ προσκυνοῦσι μὲν τῷ Πατρὶ, ἀλλ’ ἐν Πνεύματι καὶ ἀληθείᾳ, ὁμολογοῦντες Υἱὸν καὶ ἐν αὐτῷ τὸ Πνεῦμα. Ἀχώριστον γὰρ τοῦ Υἱοῦ τὸ Πνεῦμα, ὡς ἀχώριστος ὁ Υἱὸς τοῦ Πατρός. Αὕτη ἡ Ἀλήθεια μαρτυρεῖ ἡ λέγουσα· « Πέμψω ὑμῖν τὸν Παράκλητον, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, » τουτέστιν οἱ ἀρνούμενοι αὐτὸ ἐκ τοῦ Πατρὸς ἐν τῷ Υἱῷ. Χρὴ τοίνυν κατὰ μίμησιν τῶν ἀληθινῶν ὁμολογεῖν καὶ προσδραμεῖν τῇ ἀληθείᾳ. Ἂν δ’ ἄρα καὶ μετὰ ταῦτα μήτε μαθεῖν θέλωσι, μήτε νοεῖν δύνωνται· κἂν τῶν δυσφημιῶν παυσέσθωσαν, καὶ μὴ διαιρείτωσαν τὴν Τριάδα, ἵνα μὴ διαιρεθῶσιν ἀπὸ τῆς ζωῆς· μηδὲ τοῖς κτίσμασι συναριθμείτωσαν τὸ Πνεῦμα τὸ ἅγιον, ἵνα μὴ, ὡς οἱ τότε Φαρισαῖοι τῷ Βεελζεβοὺλ τὰ τοῦ Πνεύματος ἀνετίθεσαν, οὕτω καὶ οὗτοι, τὰ ἴσα τολμῶντες, ἀσύγγνωστον καὶ ὧδε καὶ μετὰ ταῦτα τὴν τιμωρίαν μετ’ ἐκείνων ὑπομείνωσιν."],"before":["Ἐγὼ μὲν οὖν καίπερ ἐν ἐρήμῳ διάγων, διὰ γοῦν τὴν ἀναίδειαν τῶν ἐκτραπέντων ἀπὸ τῆς ἀληθείας, οὐ φροντίσας τῶν γελᾷν ἐθελόντων διὰ τὸ ἀσθενὲς καὶ ταπεινὸν τῆς διὰ τῶν λόγων ἀποδείξεως, δι’ ὀλίγων γράψας, ἀπέστειλα τῇ σῇ εὐλαβείᾳ, πολλὰ παρακαλῶν, ἵνα, ἐντυχάνων τούτοις, τὰ μὲν διορθώσῃς, ἐπὶ δὲ τοῖς ἀσθενῶς εἰρημένοις συγγινώσκῃς. Κατὰ γὰρ τὴν παραδοθεῖσαν ἡμῖν παρὰ τῶν Πατέρων ἀποστολικὴν πίστιν παρέδωκα, μηδὲν ἔξωθεν ἐπινοήσας, ἀλλ’ ὅπερ ἔμαθον ἐνεχάραξα συμφώνως ταῖς ἁγίαις Γραφαῖς. Σύμφωνον γὰρ καὶ τοῦτο τοῖς προαποπεφασμένοις πρὸς βεβαίωσιν ἐκ τῶν ἁγίων Γραφῶν. Καὶ οὐκ ἔξωθεν ἐπινενόηται, ἀλλ’ αὐτὸς ὁ Κύριος Ἰησοῦς Χριστὸς δι’ αὐτοῦ ἐδίδασκε τὴν Σαμαρείτιν, καὶ δι’ αὐτῆς ἡμᾶς, τὴν τῆς ἁγίας Τριάδος τελειότητα, ἀδιαίρετον ὑπάρχουσαν καὶ μίαν Θεότητα. Αὕτη ἡ ἀλήθεια μαρτυρεῖ, ὡς φησι τῇ Σαμαρείτιδι· « Πίστευέ μοι, γύναι, ὅτι ἔρ-","χεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσι τῷ Πατρὶ ἐν Πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ Πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν. Πνεῦμα ὁ Θεὸς, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν Πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. » Δέδεικται τοίνυν ἐντεῦθεν, ὡς ἡ ἀλήθεια μὲν αὐτὸς ὁ Υἱός ἐστιν, ὡς αὐτός φησιν· « Ἐγώ εἰμι ἡ ἀλήθεια· » περὶ οὗ καὶ ὁ προφήτης Δαβὶδ ἐπεκαλεῖτο λέγων· « Ἐξαπόστειλον τὸ φῶς σου καὶ τὴν ἀλήθειάν σου. » Οἱ ἀληθινοὶ τοίνυν προσκυνηταὶ προσκυνοῦσι μὲν τῷ Πατρὶ, ἀλλ’ ἐν Πνεύματι καὶ ἀληθείᾳ, ὁμολογοῦντες Υἱὸν καὶ ἐν αὐτῷ τὸ Πνεῦμα. Ἀχώριστον γὰρ τοῦ Υἱοῦ τὸ Πνεῦμα, ὡς ἀχώριστος ὁ Υἱὸς τοῦ Πατρός. Αὕτη ἡ Ἀλήθεια μαρτυρεῖ ἡ λέγουσα· « Πέμψω ὑμῖν τὸν Παράκλητον, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ὃ ὁ κόσμος οὐ δύναται λαβεῖν, » τουτέστιν οἱ ἀρνούμενοι αὐτὸ ἐκ τοῦ Πατρὸς ἐν τῷ Υἱῷ. Χρὴ τοίνυν κατὰ μίμησιν τῶν ἀληθινῶν ὁμολογεῖν καὶ προσδραμεῖν τῇ ἀληθείᾳ. Ἂν δ’ ἄρα καὶ μετὰ ταῦτα μήτε μαθεῖν θέλωσι, μήτε νοεῖν δύνωνται· κἂν τῶν δυσφημιῶν παυσέσθωσαν, καὶ μὴ διαιρείτωσαν τὴν Τριάδα, ἵνα μὴ διαιρεθῶσιν ἀπὸ τῆς ζωῆς· μηδὲ τοῖς κτίσμασι συναριθμείτωσαν τὸ Πνεῦμα τὸ ἅγιον, ἵνα μὴ, ὡς οἱ τότε Φαρισαῖοι τῷ Βεελζεβοὺλ τὰ τοῦ Πνεύματος ἀνετίθεσαν, οὕτω καὶ οὗτοι, τὰ ἴσα τολμῶντες, ἀσύγγνωστον καὶ ὧδε καὶ μετὰ ταῦτα τὴν τιμωρίαν μετ’ ἐκείνων ὑπομείνωσιν."],"checked_on":"2026-09-30","evidence":[{"image_sha256":"ac164a3c00021bafc479fed3a7ac6dbe1acd6d82a643b1c60acb898e565670fb","image_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n319.jpg"},{"image_sha256":"0adc66daf60a99e1db6eae044e20bcd1d529a3c26407fefd524ff05d3f348041","image_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n320.jpg"}],"kind":"print_line_end_word_join","letter":1,"location":"33","pdf_pages":[320,321],"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":["athanasius-serapion-1:33"],"event_id":"ce-857e1f177311f80dee0db398","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"recorded_passage_target","linked_passage_id":"athanasius-serapion-1:33","origin_locator":[1,"33"],"original_record_sha256":"e9fa70dd68ec1cd499655c364ce866623a0cb2a401642c390e49c03397d8ea17","record_scope":"passage_join","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"절에 결합한 단어 연결","text_attribution_status":"not_individually_audited"}}],"location":"33","work_id":"athanasius-serapion-1"},{"corrections":[{"after":"ὅτι Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνούντας αὐτόν, et Felc. , προσκυνήσουσι. Ἐπιστολὴ πρὸς τὸν αὐτὸν Σεραπίωνα κατὰ 1. Ἐγὼ μὲν ἐνόμιζον καὶ σῦτως ὀλίγα γεγραφέναι· καὶ κατηγορῶν ἐμαυτοῦ πολλῆς ἀδυναμίας, ὡς μὴ δυνάμενος τοσοῦτον γράφαι, ὅσον ἀνθρώποις ἔξεστι λέγειν κατὰ τῶν ἀσεβούντων εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδή δέ, ὡς γράφεις, τινὲς τῶν ἀδελφῶν ἠξίωσαν καὶ ταῦτα ἐπιτεμεῖν, ἵνα ἔχων ἐξ ὧν τοῦ καὶ δι’ ὀλίγων ἀπολογεῖσθαι μὲν τοῖς ἐρωτῶσι περὶ τῆς ἐν ἡμῖν πίστεως, διελῆγχειν δὲ τοὺς ἀσεβοῦντας· τῶν λεγόντων κτῖσμα τὸν Υἱόν, et ad marginem, τῶν προειρημένων κατ’ ἐπιτομὴν ἐγράφη κατ’ αὐτῶν πάλιν τῶν λεγόντων κτῖσμα εἶναι τὸ Πνεῦμα τὸ ἅγιον. πρὸς Σεραπίωνα τὸν ἐπίσκοπον κατὰ τῶν λεγόντων,","before":"ὅτι Πνεῦμα ὁ Θεός, καὶ τοὺς προσκυνούντας αὐτόν, et Felc. 1, προσκυνήσουσι. Ἐπιστολὴ πρὸς τὸν αὐτὸν Σεραπίωνα κατὰ 1. Ἐγὼ μὲν ἐνόμιζον καὶ σῦτως ὀλίγα γεγραφέναι· καὶ κατηγορῶν ἐμαυτοῦ πολλῆς ἀδυναμίας, ὡς μὴ δυνάμενος τοσοῦτον γράφαι, ὅσον ἀνθρώποις ἔξεστι λέγειν κατὰ τῶν ἀσεβούντων εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδή δέ, ὡς γράφεις, τινὲς τῶν ἀδελφῶν ἠξίωσαν καὶ ταῦτα ἐπιτεμεῖν, ἵνα ἔχων ἐξ ὧν τοῦ καὶ δι’ ὀλίγων ἀπολογεῖσθαι μὲν τοῖς ἐρωτῶσι περὶ τῆς ἐν ἡμῖν πίστεως, διελῆγχειν δὲ τοὺς ἀσεβοῦντας· τῶν λεγόντων κτῖσμα τὸν Υἱόν, et ad marginem, τῶν προειρημένων κατ’ ἐπιτομὴν ἐγράφη κατ’ αὐτῶν πάλιν τῶν λεγόντων κτῖσμα εἶναι τὸ Πνεῦμα τὸ ἅγιον. πρὸς Σεραπίωνα τὸν ἐπίσκοπον κατὰ τῶν λεγόντων,","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n320.jpg","greek_column":608,"image_sha256":"0adc66daf60a99e1db6eae044e20bcd1d529a3c26407fefd524ff05d3f348041","kind":"candidate_editorial_number_removal","location":"1","pdf_page":321,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-57d6ae14497aebc37e5eef18","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-2:1","origin_locator":9,"original_record_sha256":"de222e9db68bb3b031f5a2bc415f13fb2a15c83b0b8439c0374a3a7427119a2b","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἐποίησα καὶ τοῦτο θαυμάζω, ὅτι συνειδόσιν ἔχον ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνους λογισμοὺς ἐξεδίδαστο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαγγέλαμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὅσπερ οὐ δυναμένου εἶναι, ὁ μὴ δύναται αὐτὸ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανονῆσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν φθαρτῶν γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοιμάσεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · Φάγωμεν καὶ πίωμεν· αἴριον γὰρ ἀποθνῄσκομεν · ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρχῇ καὶ ἡ τῆς ἀφέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur , » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς ἀγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσποφος, καὶ ἄλογος, καὶ ἀφεγγὴς ἢ ὁ Θεός. Ἀίδιου γοῦροὐν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀίδιον εἶναι· ἄ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφιβολόν, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰωνιὴς ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ἄν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, ὃ δὲν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἄμήν, ὡς εἶπεν ὁ Παῦλος. Οὐ θέμὶς εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. Ἀληθινὸς Θεὸς ὁ","before":"ἐποίησα καὶ τοῦτο θαυμάζω, ὅτι συνειδόσιν ἔχον ἀγαθὴν, εἰ τι καὶ ἐν τούτοις παραλείπεται, ἀναπληρώσεις. Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνους λογισμοὺς ἐξεδίδαστο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαγγέλαμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὅσπερ οὐ δυναμένου εἶναι, ὁ μὴ δύναται αὐτὸ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανονῆσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν φθαρτῶν γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοιμάσεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · Φάγωμεν καὶ πίωμεν· αἴριον γὰρ ἀποθνῄσκομεν · ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρχῇ καὶ ἡ τῆς ἀφέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur 12, » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς ἀγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσποφος, καὶ ἄλογος, καὶ ἀφεγγὴς ἢ ὁ Θεός. Ἀίδιου γοῦροὐν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀίδιον εἶναι· ἄ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφιβολόν, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰωνιὴς ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ἄν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, ὃ δὲν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἄμήν, ὡς εἶπεν ὁ Παῦλος. Οὐ θέμὶς εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. Παντοκράτωρ ἐστιν ὁ Πατήρ· παντοκράτωρ ἐστὶ καὶ ὁ Υἱός, λέγοντος τοῦ Ἰωάννου· « Ὁ ὤν, ὁ ἦν, ὁ ἐρχόμενος, ὁ παντοκράτωρ. » Φῶς ἐστιν ὁ Πατήρ, ἀπαύγασμα ὁ Υἱὸς καὶ φῶς ἀληθινόν. 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Οἱ Ἀρειανοί, εἰς ἑαυτοὺς στραφέντες, καὶ μηδὲν πλέον ἢ ἔξωθεν ἑαυτῶν νοοῦντες κατὰ τοὺς Σαδδουκαίους, ἀνθρωπίνοις λογισμοῖς ἐξεδέξαντο τὴν θεόπνευστον Γραφήν. Ἀκούοντες γοῦν σοφίαν, καὶ ἀπαύγασμα, καὶ Λόγον εἶναι τοῦ Πατρὸς τὸν Υἱόν, εἰώθασιν ἐπιλέγειν· Πῶς δύναται τοῦτο εἶναι ; ὥσπερ οὐ δυναμένου εἶναι, ὃ μὴ δύνανται αὐτοὶ νοεῖν. Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανοεῖσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν ἄφθαρτον γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοίμασεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · « Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· » ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρῇ καὶ ἡ τῆς αἱρέσεως αὐτῶν μανία. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς αὐγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσοφος, καὶ ἄλογος, καὶ ἀφεγγὴς ᾖ ὁ Θεός. Ἀϊδίου τοιγαροῦν ὄντος τοῦ Πατρὸς, ἀνάγκη καὶ τὸν Υἱὸν ἀΐδιον εἶναι· ἃ γὰρ ἂν ἐν τῷ Πατρὶ νοήσωμεν, ταῦτα καὶ ἐν τῷ Υἱῷ εἶναι οὐκ ἀμφίβολον, λέγοντος αὐτοῦ τοῦ Κυρίου· « Πάντα, ὅσα ἔχει ὁ Πατήρ, ἐμὰ ἐστι, » καὶ τὰ ἐμὰ πάντα τοῦ Πατρὸς ἐστιν . Αἰώνιος γοῦν ἐστιν ὁ Πατὴρ· αἰώνιός ἐστι καὶ ὁ Υἱός· δι’ αὐτοῦ γὰρ οἱ αἰῶνες γεγόνασιν. Ὤν ἐστιν ὁ Πατὴρ · ἀνάγκη καὶ ὁ Υἱός, « ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμὴν, » ὡς εἶπεν ὁ Παῦλος. Οὐ θέμις εἰπεῖν ἐπὶ Πατρός, Ἦν ποτε, ὅτε οὐκ ἦν· ἀθέμιτον εἰπεῖν ἐπὶ Υἱοῦ, Ἦν ποτε,ὅτε οὐκ ἦν. 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Ὥρα γὰρ αὐτοὺς καὶ περὶ τοῦ παντὸς τοιαῦτα διανοεῖσθαι· Πῶς δύναται ἡ κτίσις, μὴ οὖσα ποτε, γενέσθαι ; ἢ πῶς δύναται χοὺς γῆς πλασθῆναι λογικὸς ἄνθρωπος ; ἢ πῶς τὸ φθαρτὸν ἄφθαρτον γενέσθαι ; ἢ πῶς ἡ γῆ ἐπὶ θαλασσῶν τεθεμελίωται, καὶ ἐπὶ ποταμῶν ἡτοίμασεν αὐτὴν ὁ Θεός ; Καὶ λοιπὸν ἐπιλέγειν αὐτοὺς ἑαυτοῖς · « Φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν· » ἵνα δηλονότι, φθειρομένων αὐτῶν, συμφθαρῇ καὶ ἡ τῆς αἱρέσεως αὐτῶν μανία. quam ut ipsi sibi dicant, « Manducemus et bibamus; cras enim moriemur , » ut videlicet corru- ptis illis, simul corrumpatur insana eorum hæresis. 2. Τῶν μὲν οὖν Ἀρειανῶν θνητὸν καὶ φθαρτὸν τὸ τοιούτον φρόνημα· ὁ δὲ τῆς ἀληθείας λόγος, ὅνπερ ἐπρεπε καὶ αὐτοὺς διανοεῖσθαι, τοιούτός ἐστιν· Εἰ πηγὴ καὶ φῶς, καὶ Πατὴρ ἐστιν ὁ Θεός, οὐ θέμις εἰπεῖν οὔτε τὴν πηγὴν ξηρὰν, οὔτε τὸ φῶς χωρὶς αὐγῆς, οὔτε τὸν Θεὸν χωρὶς Λόγου, ἵνα μὴ ἄσοφος, καὶ ἄλογος, καὶ ἀφεγγὴς ᾖ ὁ Θεός. 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Οὗτός ἐστιν ὁ ἀληθινὸς Θεός, καὶ ζωὴ ἡ αἰώνιος. » Καὶ ὅλως οὐδὲν ἐστιν, ὧν ἔχει ὁ Πατήρ, ὃ μὴ τοῦ Υἱοῦ ἐστι. Διὰ τοῦτο γὰρ ὁ Υἱὸς ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· ἐπειδὴ τὰ τοῦ Πατρός, ταῦτα ἐν τῷ Υἱῷ ἐστι, καὶ πάλιν ταῦτα ἐν τῷ Πατρὶ νοεῖται. Οὕτω νοεῖται καὶ τὸ , « Ἐγὼ, καὶ ὁ Πατὴρ ἓν ἐσμεν· » ἐπειδὴ οὐκ ἄλλα ἐν τούτῳ, καὶ ἄλλα ἐν τῷ Υἱῷ· ἀλλὰ τὰ ἐν τῷ Πατρί, ταῦτα ἐν τῷ Υἱῷ ἐστι. Καὶ ἃ βλέπεις δὲ ἐν τῷ Πατρί, ἐπειδή βλέπεις ἐν τῷ Υἱῷ, νοεῖται καλῶς τὸ, « Ὁ ἐμὲ ἑωρακὼς ἑώρακε τὸν Πατέρα. » 3. Τούτων δὲ οὕτω δεικνυμένων, ἀσεβὴς ἐστιν ὁ λέγων κτίσμα εἶναι τὸν Υἱόν. Ἀναγκασθήσεται γὰρ εἰπεῖν κτίσμα καὶ τὴν πηγὴν βρύουσαν, κτίσμα τὴν σοφίαν, τὸν Λόγον, ἐν ᾧ ἐστι πάντα τὰ τοῦ Πατρός. Ἄλλως τε καὶ ἀπὸ τούτων ἂν τις ἴδοι τὸ σαθρὸν τῆς αἱρέσεως τῶν Ἀρειομανιτῶν. Ὧν ἐσμεν ὅμοιοι, καὶ τὴν ταυτότητα ἔχομεν τούτων, καὶ ὁμοούσιοι ἐσμεν· ἄνθρωποι γοῦν ὅμοιοι καὶ ταυτότητα ἔχοντες, ὁμοούσιοι ἐσμεν ἀλλήλων. Τὸ αὐτὸ γὰρ πᾶσι, τὸ θνητὸν τὸ φθαρτὸν, τὸ τρεπτόν, τὸ ἐκ μὴ ὄντων. Καὶ ἄγγελοι δὲ πρὸς ἑαυτούς, καὶ τὰ ἄλλα πάντα, ὡσαύτως ὁμοφυῆ ἐστιν ἀλλήλων. Οὐκοῦν ἐρευνάτωσαν οἱ περιεργοί, εἰ ἐστὶ τις ὁμοιότης πρὸς τὸν Υἱὸν τοῖς κτίσμασιν· ἢ τὰ ἐν τῷ Υἱῷ δύναται εὑρεῖν ἐν τοῖς γεννητοῖς, ἵνα καὶ κτίσμα τολμήσωσιν εἰπεῖν τὸν τοῦ Θεοῦ Λόγον . Ἀλλ’ οὐκ ἂν εὑροῖεν οἱ πάντα προπετεῖς, καὶ πλανώμενοι περὶ τὴν εὐσέβειαν. Ἐν μὲν γὰρ τοῖς κτίσμασιν οὐδὲν ἐστὶ παντοκράτωρ, καὶ οὐδὲν παρὰ τοῦ ἑτέρου κρατεῖται. Ἕκαστον γὰρ αὐτοῦ ἐστι τοῦ Θεοῦ. « Οἱ μὲν γὰρ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ· ἡ δὲ γῆ τοῦ Κυρίου ἐστὶ καὶ τὸ πλήρωμα αὐτῆς· ἡ θάλασσα εἶδε καὶ ἔφυγε. » Καὶ τὰ πάντα δούλα τοῦ πεποιηκότος ἐστι, ποιοῦντα τὸν λόγον αὐτοῦ, καὶ ὑπακούοντα τῷ προστάγματι αὐτοῦ. Ὁ δὲ Υἱὸς παντοκράτωρ ἐστιν, ὡς ὁ Πατήρ· καὶ τοῦτο γέγραπται, καὶ δέδεικται. Πάλιν τε ἐν τοῖς κτίσμασιν οὐδὲν ἐστὶν ἄτρεπτον τῇ φύσει. Τῶν γὰρ ἀγγέλων τινὲς οὐκ ἐτήρησαν τὴν ἰδίαν τάξιν· καὶ « ἄστρα οὐ καθαρά ἐνώπιον αὐτοῦ· » καὶ ὁ μὲν διάβολος ἔπεσεν ἀπ’ οὐρανοῦ· ὁ δὲ Ἀδὰμ παρέβη· καὶ πάντα ἀλλοιούμενά ἐστιν. Ὁ δὲ Υἱὸς ἄτρεπτός ἐστι καὶ ἀναλλοίωτος, ὡς ὁ Πατήρ. Καὶ τοῦτο ὁ Παῦλος ὑπέμνησεν ἐκ τοῦ ἑκατοστοῦ καὶ πρώτου ψαλμοῦ","before":"Πατήρ, ἀληθινὸς Θεὸς ὁ Υἱός· οὕτω γὰρ ὁ Ἰωάννης ἔγραψεν· › Ἔσμεν ἐν τῷ ἀληθινῷ, ἐν τῷ Υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. Οὗτός ἐστιν ὁ ἀληθινὸς Θεός, καὶ ζωὴ ἡ αἰώνιος. › Καὶ ὅλως οὐδὲν ἐστιν, ὧν ἔχει ὁ Πατήρ, ὃ μὴ τοῦ Υἱοῦ ἐστι. Διὰ τοῦτο γὰρ ὁ Υἱὸς ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν τῷ Υἱῷ· ἐπειδὴ τὰ τοῦ Πατρός, ταῦτα ἐν τῷ Υἱῷ ἐστι, καὶ πάλιν ταῦτα ἐν τῷ Πατρὶ νοεῖται. Οὕτω νοεῖται καὶ τὸ , › Ἐγὼ, καὶ ὁ Πατὴρ ἓν ἐσμεν· › ἐπειδὴ οὐκ ἄλλα ἐν τούτῳ, καὶ ἄλλα ἐν τῷ Υἱῷ· ἀλλὰ τὰ ἐν τῷ Πατρί, ταῦτα ἐν τῷ Υἱῷ ἐστι. Καὶ ἃ βλέπεις δὲ ἐν τῷ Πατρί, ἐπειδή βλέπεις ἐν τῷ Υἱῷ, νοεῖται καλῶς τὸ, › Ὁ ἐμὲ ἑωρακὼς ἑώρακε τὸν Πατέρα. › 3. Τούτων δὲ οὕτω δεικνυμένων, ἀσεβὴς ἐστιν ὁ λέγων κτίσμα εἶναι τὸν Υἱόν. Ἀναγκασθήσεται γὰρ εἰπεῖν κτίσμα καὶ τὴν πηγὴν βρύουσαν, κτίσμα τὴν σοφίαν, τὸν Λόγον, ἐν ᾧ ἐστι πάντα τὰ τοῦ Πατρός. Ἄλλως τε καὶ ἀπὸ τούτων ἂν τις ἴδοι τὸ σαθρὸν τῆς αἱρέσεως τῶν Ἀρειομανιτῶν. Ὧν ἐσμεν ὅμοιοι, καὶ τὴν ταυτότητα ἔχομεν τούτων, καὶ ὁμοούσιοι ἐσμεν· ἄνθρωποι γοῦν ὅμοιοι καὶ ταυτότητα ἔχοντες, ὁμοούσιοι ἐσμεν ἀλλήλων. Τὸ αὐτὸ γὰρ πᾶσι, τὸ θνητὸν τὸ φθαρτὸν, τὸ τρεπτόν, τὸ ἐκ μὴ ὄντων. Καὶ ἄγγελοι δὲ πρὸς ἑαυτούς, καὶ τὰ ἄλλα πάντα, ὡσαύτως ὁμοφυῆ ἐστιν ἀλλήλων. Οὐκοῦν ἐρευνάτωσαν οἱ περιεργοί, εἰ ἐστὶ τις ὁμοιότης πρὸς τὸν Υἱὸν τοῖς κτίσμασιν· ἢ τὰ ἐν τῷ Υἱῷ δύναται εὑρεῖν ἐν τοῖς γεννητοῖς, ἵνα καὶ κτίσμα τολμήσωσιν εἰπεῖν τὸν τοῦ Θεοῦ Λόγον . Ἀλλ’ οὐκ ἂν εὑροῖεν οἱ πάντα προπετεῖς, καὶ πλανώμενοι περὶ τὴν εὐσέβειαν. Ἐν μὲν γὰρ τοῖς κτίσμασιν οὐδὲν ἐστὶ παντοκράτωρ, καὶ οὐδὲν παρὰ τοῦ ἑτέρου κρατεῖται. Ἕκαστον γὰρ αὐτοῦ ἐστι τοῦ Θεοῦ. › Οἱ μὲν γὰρ οὐρανοὶ διηγοῦνται δόξαν Θεοῦ· ἡ δὲ γῆ τοῦ Κυρίου ἐστὶ καὶ τὸ πλήρωμα αὐτῆς· ἡ θάλασσα εἶδε καὶ ἔφυγε. › Καὶ τὰ πάντα δούλα τοῦ πεποιηκότος ἐστι, ποιοῦντα τὸν λόγον αὐτοῦ, καὶ ὑπακούοντα τῷ προστάγματι αὐτοῦ. 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Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός. 8. Ὁ μὲν χαρακτὴρ οὗτος ἐκ τῶν ἀποστόλων διὰ τῶν Πατέρων δεῖ δὲ λοιπόν, ἐντυγχάνοντα τῇ Γραφῇ, δοκιμάζειν καὶ διακρίνειν, πότε μὲν περὶ τῆς θεότητος τοῦ Λόγου λέγει, πότε δὲ περὶ τῶν ἀνθρωπίνων αὐτοῦ·","before":"7. Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός. 8. 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Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός. 8. Ὁ μὲν χαρακτὴρ οὗτος ἐκ τῶν ἀποστόλων διὰ τῶν Πατέρων δεῖ δὲ λοιπόν, ἐντυγχάνοντα τῇ Γραφῇ, δοκιμάζειν καὶ διακρίνειν, πότε μὲν περὶ τῆς θεότητος τοῦ Λόγου λέγει, πότε δὲ περὶ τῶν ἀνθρωπίνων αὐτοῦ·","before":"7. Ἀλλ’ ἐπειδὴ προφασίζονται τὸ ἐν ταῖς Παροιμίαις γεγραμμένον τὸ, « Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ, » καὶ ἐπιλέγουσιν ἑαυτοῖς: Ἰδοὺ ἔκτισε, καὶ κτίσμα ἐστίν· ἀναγκαῖόν ἐστι καὶ ἐκ τούτου δεῖξαι ὅσον πλανῶνται, μὴ εἰδότες τὸν σκοπὸν τῆς θείας Γραφῆς. Εἰ μὲν οὖν Υἱός ἐστι, μὴ λεγέσθω κτίσμα· εἰ δὲ κτίσμα, μὴ λεγέσθω Υἱός. Δέδεικται γὰρ ἐν τοῖς ἔμπροσθεν, ὅση διαφορά ἐστι κτίσματος καὶ Υἱοῦ. Καὶ ἐπειδή ἡ τελείωσις οὐκ εἰς κτίστην καὶ κτίσμα ἀλλ᾽ εἰς Πατέρα καὶ Υἱὸν κρατεῖ, ἀνάγκη μὴ λέγεσθαι κτίσμα, ἀλλ᾽ Υἱὸν τὸν Κύριον. Οὐ γέγραπται οὖν; φησί. Ναὶ γέγραπται, καὶ ἀναγκαίως εἴρηται· ἀλλὰ κακῶς νοοῦσι τὸ καλῶς εἰρημένον οἱ αἱρετικοί. Εἰ γὰρ ἐνόουν καὶ ἐγνώσκον τὸν χαρακτῆρα τοῦ Χριστιανισμοῦ, οὐκ ἂν τὸν Κύριον τῆς δόξης ἔλεγον κτίσμα εἶναι, οὐδὲ προσέκοπτον τῷ γεγραμμένῳ καλῶς. Ἐκεῖνοι μὲν οὖν « οὐκ ἔγνωσαν, οὐδὲ συνῆκαν· », διὰ τοῦτο, ὡς γέγραπται, « ἐν σκότει διαπορεύονται· » ἡμᾶς δὲ ὅμως ἀναγκαῖον εἰπεῖν, ἵν’ ἐκεῖνοι μὲν καὶ ἐν τούτῳ δειχθῶσιν ἄφρονες, ἡμεῖς δὲ μὴ παραλίπωμεν τὸν κατὰ τῆς ἀσεβείας αὐτῶν ἔλεγχον, ἵσως καὶ αὐτοὶ μεταγνώσιν. Ὁ χαρακτὴρ τοίνυν τῆς ἐν Χριστῷ πίστεως ἐστὶν οὗτος, τὸν Υἱὸν τοῦ Θεοῦ, Λόγον ὄντα Θεὸν (« Ἐν ἀρχῇ γὰρ ὁ Λόγος, καὶ Θεὸς ἦν ὁ Λόγος »), σοφίαν ὄντα καὶ δύναμιν τοῦ Πατρός, (Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία), τοῦτον ἐπὶ συντελείᾳ τῶν αἰώνων ἄνθρωπον γενέσθαι διὰ τὴν ἡμετέραν σωτηρίαν. Αὐτὸς γὰρ ὁ Ἰωάννης, εἰρηκώς, « Ἐν ἀρχῇ ἦν ὁ Λόγος, » μετ’ ὀλίγα εἶπε· « καὶ ὁ Λόγος σὰρξ ἐγένετο· » ἴσον τῷ εἰπεῖν, ἄνθρωπος γέγονε. Καὶ ὁ μὲν Κύριος περὶ ἑαυτοῦ ἔλεγε· « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα; » ὁ δὲ Παῦλος, παρ᾽ αὐτοῦ μαθὼν, ἔλεγε· « Εἷς Θεὸς, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς· » ἄνθρωπος δὲ γενόμενος καὶ οἰκονομήσας τὰ ἀνθρώπινα, τροπώσας τε καὶ καταργήσας τὸν καθ᾽ ἡμῶν θάνατον, κάθηται νῦν ἐν δεξιᾷ τοῦ Πατρός, ἐν αὐτῷ ὤν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ, ὡσπερ ἦν ἀεί, καὶ ἐστι διαπαντός. 8. 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Ἱκανὰ μὲν οὖν καὶ ταῦτα πεῖσαι καὶ πάντα ὀντινῶν φιλόνεικον, μηκέτι λέγειν κτίσμα τοῦ Θεοῦ, τὸ ἐν τῷ Θεῷ, καὶ τὰ βάθη ἐρευνῶν τοῦ Θεοῦ, καὶ ἐκ Πατρὸς δι᾽ Υἱοῦ διδόμενον· ἵνα μὴ ἐκ τούτων ἀναγκασθῇ καὶ τὸν Υἱὸν εἰπεῖν κτίσμα, τὸν Λόγον, τὴν σοφίαν, τὸν χαρακτῆρα, τὸ ἀπαύγασμα, ὃν ὁρῶν τις ὁρᾷ τὸν Πατέρα, καὶ λοιπὸν ἀκούσῃ · « Ὁ ἀρνούμενος τὸν Υἱόν, οὐδὲ τὸν Πατέρα ἔχει. » Λέξει γὰρ κατ᾽ ὀλίγον ὁ τοιοῦτος, ὡς ὁ ἄφρων· « Οὐκ ἐστὶ Θεός. » Ὅμως δὲ ὑπὲρ τοῦ ἐκ πλειόνων δεῖχθῆναι τὸν κατὰ τῶν ἀσεβῶν ἔλεγχον καλόν, ἐξ ὧν ὁ Υἱὸς δείκνυται μὴ ὢν κτίσμα, ἐκ τούτων δεῖξαι καὶ τὸ Πνεῦμα μὴ εἶναι κτίσμα. Ἐξ οὐκ ὄντων ἐστὶ τὰ κτίσματα, καὶ ἀρχὴν ἔχει τοῦ εἶναι· « Ἐν ἀρχῇ » γὰρ « ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν, » καὶ τὰ ἐν αὐτοῖς. Τὸ δὲ Πνεῦμα τὸ ἅγιον ἐκ τοῦ Θεοῦ ἐστι, καὶ λέγεται, ὡς εἶπεν ὁ Ἀπόστολος. Εἰ δὲ ὁ Υἱός, ἐπειδὴ ἐξ οὐκ ὄντων οὐκ ἐστίν, ἀλλ᾽ ἐκ τοῦ Θεοῦ, εἰκότως οὐκ ἂν εἴη κτίσμα, ἀνάγκη μηδὲ τὸ Πνεῦμα τὸ ἅγιον εἶναι κτίσμα· ἐπειδὴ ἐκ τοῦ Θεοῦ ὡμολόγηται. Τὰ γὰρ κτίσματα ἐξ οὐκ ὄντων ἐστίν. 3. Καὶ πάλιν χρῖσμα καὶ σφραγὶς λέγεται καὶ ἐστι τὸ Πνεῦμα· ὁ μὲν γὰρ Ἰωάννης γράφει· « Καὶ ὑμεῖς τὸ χρῖσμα ὃ ἐλάβετε παρ᾽ αὐτοῦ μένει ἐν ὑμῖν· καὶ οὐ χρεῖαν ἔχετε, ἵνα τις διδάσκῃ ὑμᾶς , ἀλλ᾽ ὡς τὸ αὐτοῦ χρῖσμα, τὸ πνεῦμα αὐτοῦ διδάσκει ὑμᾶς περὶ πάντων· » ἐν δὲ τῷ προφήτῃ Ἠσαΐα γέγραπται· « Πνεῦμα Κυρίου ἐπ᾽ ἐμέ, ὅτι ἔνεκεν ἔχρισέ με· » καὶ ὁ Παῦλος δὲ γράφει· « Ἐν ᾧ καὶ πιστεύσαντες ἐσφραγίσθητε· » καὶ πάλιν· « Μὴ λυπεῖτε τὸ Πνεῦμα τὸ ἅγιον, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως. » Τὰ δὲ κτίσματα ἐν τούτῳ χρίεται καὶ σφραγίζεται· εἰ δὲ τὰ κτίσματα ἐν τούτῳ χρίεται καὶ σφραγίζεται, οὐκ ἂν εἴη κτίσμα τὸ Πνεῦμα· οὐ γὰρ ὅμοιον τὸ χρίον τῶν χρισομένων . Καὶ γὰρ τὸ χρῖσμα τοῦτο πνοὴ ἐστι τοῦ Υἱοῦ· ὥστε τὸν ἔχοντα τὸ Πνεῦμα λέγειν· « Χριστοῦ εὐωδία ἐσμέν. »","before":"οὐκ ἐστὶ κτίσμα, ἀλλ᾽ ὁμοούσιος τοῦ Πατρός· οὕτως οὐκ ἂν εἴη οὐδὲ τὸ Πνεῦμα τὸ ἅγιον κτίσμα, ἀλλὰ καὶ ἀσεβὴς ὁ λέγων τοῦτο, διὰ τὴν πρὸς τὸν Υἱὸν ἰδιότητα αὐτοῦ, καὶ ὅτι ἐξ αὐτοῦ δίδεται πᾶσι, καὶ ὅ ἔχει τοῦ Υἱοῦ ἐστίν. 2. Ἱκανὰ μὲν οὖν καὶ ταῦτα πεῖσαι καὶ πάντα ὀντινῶν φιλόνεικον, μηκέτι λέγειν κτίσμα τοῦ Θεοῦ, τὸ ἐν τῷ Θεῷ, καὶ τὰ βάθη ἐρευνῶν τοῦ Θεοῦ, καὶ ἐκ Πατρὸς δι᾽ Υἱοῦ διδόμενον· ἵνα μὴ ἐκ τούτων ἀναγκασθῇ καὶ τὸν Υἱὸν εἰπεῖν κτίσμα, τὸν Λόγον, τὴν σοφίαν, τὸν χαρακτῆρα, τὸ ἀπαύγασμα, ὃν ὁρῶν τις ὁρᾷ τὸν Πατέρα, καὶ λοιπὸν ἀκούσῃ · « Ὁ ἀρνούμενος τὸν Υἱόν, οὐδὲ τὸν Πατέρα ἔχει. » Λέξει γὰρ κατ᾽ ὀλίγον ὁ τοιοῦτος, ὡς ὁ ἄφρων· « Οὐκ ἐστὶ Θεός. » Ὅμως δὲ ὑπὲρ τοῦ ἐκ πλειόνων δεῖχθῆναι τὸν κατὰ τῶν ἀσεβῶν ἔλεγχον καλόν, ἐξ ὧν ὁ Υἱὸς δείκνυται μὴ ὢν κτίσμα, ἐκ τούτων δεῖξαι καὶ τὸ Πνεῦμα μὴ εἶναι κτίσμα. Ἐξ οὐκ ὄντων ἐστὶ τὰ κτίσματα, καὶ ἀρχὴν ἔχει τοῦ εἶναι· « Ἐν ἀρχῇ » γὰρ « ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν, » καὶ τὰ ἐν αὐτοῖς. Τὸ δὲ Πνεῦμα τὸ ἅγιον ἐκ τοῦ Θεοῦ ἐστι, καὶ λέγεται, ὡς εἶπεν ὁ Ἀπόστολος. Εἰ δὲ ὁ Υἱός, ἐπειδὴ ἐξ οὐκ ὄντων οὐκ ἐστίν, ἀλλ᾽ ἐκ τοῦ Θεοῦ, εἰκότως οὐκ ἂν εἴη κτίσμα, ἀνάγκη μηδὲ τὸ Πνεῦμα τὸ ἅγιον εἶναι κτίσμα· ἐπειδὴ ἐκ τοῦ Θεοῦ ὡμολόγηται. Τὰ γὰρ κτίσματα ἐξ οὐκ ὄντων ἐστίν. 3. Καὶ πάλιν χρίσμα καὶ σφραγὶς λέγεται καὶ ἐστι τὸ Πνεῦμα· ὁ μὲν γὰρ Ἰωάννης γράφει· « Καὶ ὑμεῖς τὸ χρίσμα ὃ ἐλάβετε παρ᾽ αὐτοῦ μένει ἐν ὑμῖν· καὶ οὐ χρεῖαν ἔχετε, ἵνα τις διδάσκῃ ὑμᾶς , ἀλλ᾽ ὡς τὸ αὐτοῦ χρίσμα, τὸ πνεῦμα αὐτοῦ διδάσκει ὑμᾶς περὶ πάντων· » ἐν δὲ τῷ προφήτῃ Ἠσαΐα γέγραπται· « Πνεῦμα Κυρίου ἐπ᾽ ἐμέ, ὅτι ἔνεκεν ἔχρισέ με· » καὶ ὁ Παῦλος δὲ γράφει· « Ἐν ᾧ καὶ πιστεύσαντες ἐσφραγίσθητε· » καὶ πάλιν· « Μὴ λυπεῖτε τὸ Πνεῦμα τὸ ἅγιον, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως. » Τὰ δὲ κτίσματα ἐν τούτῳ χρίεται καὶ σφραγίζεται· εἰ δὲ τὰ κτίσματα ἐν τούτῳ χρίεται καὶ σφραγίζεται, οὐκ ἂν εἴη κτίσμα τὸ Πνεῦμα· οὐ γὰρ ὅμοιον τὸ χρίον τῶν χρισομένων . Καὶ γὰρ τὸ χρίσμα τοῦτο πνοὴ ἐστι τοῦ Υἱοῦ· ὥστε τὸν ἔχοντα τὸ Πνεῦμα λέγειν· « Χριστοῦ εὐωδία ἐσμέν. »","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n330.jpg","greek_column":628,"image_sha256":"82e345847a0155c43ea93407ca2dc9a7b094d175b5b7e18ae713dae2c686180a","kind":"print_transcription_correction","location":"1","pdf_page":331,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-9160aa14478b81f342cf93af","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-3:1","origin_locator":820,"original_record_sha256":"2cfccdbbf8689fd65527067c14dbdb6a3ff6d064c99dd9db6ced32364c304ffd","record_scope":"page_preparation","review_extent":"Generation path only; 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Ἐπειδὴ γάρ, ὡς αὐτὸς ὁ Κύριος εἶπεν· « Οὐ λαλήσει παρ’ ἑαυτοῦ ὁ Παράκλητος· ἀλλ’ ὅσα ἀκούσει, λαλήσει· ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν· » καὶ ἐμφυσήσας δέδωκεν ἐξ αὐτοῦ τοῦτο τοῖς μαθηταῖς, καὶ οὕτως ἐξέχεεν αὐτὸ ὁ Πατὴρ ἐπὶ πᾶσαν σάρκα κατὰ τὸ γεγραμμένον· διὰ τοῦτο εἰκότως περὶ τοῦ Υἱοῦ τοῦ Θεοῦ πρῶτον εἴρηται τε καὶ γέγραπται· ἵν’ ἐκ τῆς περὶ τοῦ Υἱοῦ γνώσεως ἔχειν καὶ τὴν περὶ τοῦ Πνεύματος γνῶσιν καλῶς δυνηθῶμεν· οἷαν γὰρ ἔγνωμεν ἰδιότητα τοῦ Υἱοῦ πρὸς τὸν Πατέρα, ταύτην ἔχειν τὸ Πνεῦμα πρὸς τὸν Υἱὸν εὑρήσομεν. Καὶ ὡσπερ ὁ Υἱὸς λέγει, « Πάντα ὅσα ἔχει ὁ Πατὴρ ἐμά ἐστιν, » οὕτως ταῦτα πάντα διὰ τοῦ Υἱοῦ εὑρήσομεν ὄντα καὶ ἐν τῷ Πνεύματι. Καὶ ὡς ὁ Πατὴρ ἔδειξε τὸν Υἱὸν λέγων, « Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ ηὐδόκησα, » οὕτως τοῦ Υἱοῦ ἐστι τὸ Πνεῦμα· « Ἐξαπέστειλε γάρ, » φησιν ὁ Ἀπόστολος, « τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ ἐν ταῖς καρδίαις ἡμῶν κρᾶζον· Ἀββᾶ, ὁ Πατήρ. » Καὶ τὸ παράδοξον, ὡσπερ ὁ Υἱὸς λέγει, Τὰ ἐμὰ τοῦ Πατρὸς ἐστιν, οὕτως τοῦ Πατρὸς ἐστι τὸ Πνεῦμα τὸ ἅγιον, ὅπερ τοῦ Υἱοῦ εἴρηται. Αὐτὸς μὲν γὰρ ὁ Υἱὸς λέγει· « Ὅταν ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· » ὁ δὲ Παῦλος γράφει· « Οὐδεὶς οἶδε τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ κατοικοῦν ἐν αὐτῷ· οὕτω καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ. Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ, ἵν’ εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν. » Καὶ ἐν πάσῃ δὲ τῇ θείᾳ Γραφῇ εὑρήσεις, ὅτι τὸ Πνεῦμα τὸ ἅγιον λεγόμενον τοῦ Υἱοῦ, τοῦτο λέγεται τοῦ Θεοῦ εἶναι· καὶ τοῦτο ἐν τοῖς ἐμπροσθεν ἐγράψαμεν. Οὐκοῦν εἰ ὁ Υἱὸς διὰ τὴν πρὸς τὸν Πατέρα ἰδιότητα, καὶ διὰ τὸ εἶναι αὐτοῦ τῆς οὐσίας ἴδιον γέννημα,"],"before":["Ἴσως θαυμάσεις, πῶς ἐντειλάμενον τὴν περὶ τοῦ ἁγίου Πνεύματος γραφεῖσαν ἐπιστολὴν ἐπιτε-","μειν, καὶ δι’ ὀλίγων δηλῶσαι, ὁρᾷς ὥσπερ ἀφέντα με τὸν περὶ τοῦτου λόγον, καὶ γράφοντα κατὰ τῶν ἀσεβούντων εἰς τὸν Υἱὸν τοῦ Θεοῦ, καὶ λεγόντων αὐτὸν κτίσμα· ἀλλ’ οὐ μέμψῃ εὖ οἶδ’ ὅτι, εἰ μάθοις τὸ αἴτιον, ἀλλὰ καὶ ἀποδέξεται σου ἡ εὐλάβεια, ὁρῶσα τὸ εὔλογον. Ἐπειδὴ γάρ, ὡς αὐτὸς ὁ Κύριος εἶπεν· « Οὐ λαλήσει παρ’ ἑαυτοῦ ὁ Παράκλητος· ἀλλ’ ὅσα ἀκούσει, λαλήσει· ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν· » καὶ ἐμφυσήσας δέδωκεν ἐξ αὐτοῦ τοῦτο τοῖς μαθηταῖς, καὶ οὕτως ἐξέχεεν αὐτὸ ὁ Πατὴρ ἐπὶ πᾶσαν σάρκα κατὰ τὸ γεγραμμένον· διὰ τοῦτο εἰκότως περὶ τοῦ Υἱοῦ τοῦ Θεοῦ πρῶτον εἴρηται τε καὶ γέγραπται· ἵν’ ἐκ τῆς περὶ τοῦ Υἱοῦ γνώσεως ἔχειν καὶ τὴν περὶ τοῦ Πνεύματος γνῶσιν καλῶς δυνηθῶμεν· οἷαν γὰρ ἔγνωμεν ἰδιότητα τοῦ Υἱοῦ πρὸς τὸν Πατέρα, ταύτην ἔχειν τὸ Πνεῦμα πρὸς τὸν Υἱὸν εὑρήσομεν. Καὶ ὡσπερ ὁ Υἱὸς λέγει, « Πάντα ὅσα ἔχει ὁ Πατὴρ ἐμά ἐστιν, » οὕτως ταῦτα πάντα διὰ τοῦ Υἱοῦ εὑρήσομεν ὄντα καὶ ἐν τῷ Πνεύματι. Καὶ ὡς ὁ Πατὴρ ἔδειξε τὸν Υἱὸν λέγων, « Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ ηὐδόκησα, » οὕτως τοῦ Υἱοῦ ἐστι τὸ Πνεῦμα· « Ἐξαπέστειλε γάρ, » φησιν ὁ Ἀπόστολος, « τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ ἐν ταῖς καρδίαις ἡμῶν κρᾶζον· Ἀββᾶ, ὁ Πατήρ. » Καὶ τὸ παράδοξον, ὡσπερ ὁ Υἱὸς λέγει, Τὰ ἐμὰ τοῦ Πατρὸς ἐστιν, οὕτως τοῦ Πατρὸς ἐστι τὸ Πνεῦμα τὸ ἅγιον, ὅπερ τοῦ Υἱοῦ εἴρηται. Αὐτὸς μὲν γὰρ ὁ Υἱὸς λέγει· « Ὅταν ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ· » ὁ δὲ Παῦλος γράφει· « Οὐδεὶς οἶδε τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ κατοικοῦν ἐν αὐτῷ· οὕτω καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ. Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ, ἵν’ εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν. » Καὶ ἐν πάσῃ δὲ τῇ θείᾳ Γραφῇ εὑρήσεις, ὅτι τὸ Πνεῦμα τὸ ἅγιον λεγόμενον τοῦ Υἱοῦ, τοῦτο λέγεται τοῦ Θεοῦ εἶναι· καὶ τοῦτο ἐν τοῖς ἐμπροσθεν ἐγράψαμεν. Οὐκοῦν εἰ ὁ Υἱὸς διὰ τὴν πρὸς τὸν Πατέρα ἰδιότητα, καὶ διὰ τὸ εἶναι αὐτοῦ τῆς οὐσίας ἴδιον γέννημα,"],"checked_on":"2026-09-30","evidence":[{"image_sha256":"fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4","image_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg"},{"image_sha256":"10abb7139bd28d7ab31e251224b18a2043d365acdbaf42800d07a1dcf120c81d","image_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n329.jpg"}],"kind":"print_line_end_word_join","letter":3,"location":"1","pdf_pages":[329,330],"reviewer_kind":"ai","scope_annotation":{"audit_id":"correction-scope-audit-20261001","confirmed_body_passage_ids":["athanasius-serapion-3:1"],"confirmed_related_passage_ids":[],"declared_passage_ids":["athanasius-serapion-3:1"],"event_id":"ce-e3ce6b0df818151261360aa2","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"recorded_passage_target","linked_passage_id":"athanasius-serapion-3:1","origin_locator":[3,"1"],"original_record_sha256":"2465c6e6aa87124a49266741eea8364000ec2f9ae622dcb341c7458dc76a537b","record_scope":"passage_join","review_extent":"event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review","sample_id":"CS14","sample_status":"confirmed_join_with_later_refinement","schema_version":"patristics-correction-scope-1","scope_label":"절에 결합한 단어 연결","text_attribution_status":"scope_resolved_in_sample"}},{"after":"ἐπιστολὴν ἐπιτεμεῖν,","before":"ἐπιστολὴν ἐπιτεμειν ,","checked_on":"2026-10-01","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n328.jpg","finding_id":"serapion-revalidation-20261001-b-04","human_review_status":"not_reviewed","image_sha256":"fe5985e5ea90edd1cdf9a3f0000736d753f0e544aa7510d246a734efaf0915a4","independent":false,"kind":"print_revalidation_correction","location":"1","pdf_page":329,"printed_column":624,"reason":"PDF 329-330면에서 나뉜 부정사의 인쇄 독법 ἐπιτεμεῖν을 복원한다. PG625단 편집주74의 다른 독법과 구분하고 쉼표 앞의 잘못된 공백도 제거한다.","revalidation_id":"serapion-revalidation-20261001-b","reviewer_kind":"ai","scope_annotation":{"audit_id":"correction-scope-audit-20261001","confirmed_body_passage_ids":["athanasius-serapion-3:1"],"confirmed_related_passage_ids":[],"declared_passage_ids":["athanasius-serapion-3:1"],"event_id":"ce-ac51d2693d233e0c16bf9455","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"recorded_passage_target","linked_passage_id":"athanasius-serapion-3:1","origin_locator":"serapion-revalidation-20261001-b-04","original_record_sha256":"811477de8625c2e6298e13f6e422ad2a402624c56ab0c0bc2c2eaf5bd1c0b17a","record_scope":"passage_revalidation","review_extent":"event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review","sample_id":"CS18","sample_status":"confirmed_body_word","schema_version":"patristics-correction-scope-1","scope_label":"절에 결합한 재대조 교정","text_attribution_status":"scope_resolved_in_sample"}},{"after":"περὶ τούτου λόγον","before":"περὶ τοῦτου λόγον","checked_on":"2026-10-01","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n329.jpg","finding_id":"serapion-revalidation-20261001-b-05","human_review_status":"not_reviewed","image_sha256":"10abb7139bd28d7ab31e251224b18a2043d365acdbaf42800d07a1dcf120c81d","independent":false,"kind":"print_revalidation_correction","location":"1","pdf_page":330,"printed_column":625,"reason":"인쇄본 지시대명사 τούτου의 악센트를 복원한다. 현행 한국어 그 주제는 유지한다.","revalidation_id":"serapion-revalidation-20261001-b","reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":["athanasius-serapion-3:1"],"event_id":"ce-39d33c77915d27bd9a820652","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"recorded_passage_target","linked_passage_id":"athanasius-serapion-3:1","origin_locator":"serapion-revalidation-20261001-b-05","original_record_sha256":"ed1b8988ceea08f9918fca1d57c1eb7e0d6ceac3a6ebbd8fc9e247c68f20f3b9","record_scope":"passage_revalidation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"절에 결합한 재대조 교정","text_attribution_status":"not_individually_audited"}},{"after":"καὶ ἃ ἔχει τοῦ Υἱοῦ ἐστίν","before":"καὶ ὅ ἔχει τοῦ Υἱοῦ ἐστίν","checked_on":"2026-10-01","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n330.jpg","finding_id":"serapion-revalidation-20261001-b-06","human_review_status":"not_reviewed","image_sha256":"82e345847a0155c43ea93407ca2dc9a7b094d175b5b7e18ae713dae2c686180a","independent":false,"kind":"print_revalidation_correction","location":"1","pdf_page":331,"printed_column":628,"reason":"성령이 지니시는 것들을 받는 중성 복수 관계대명사 ἃ를 복원한다. 병행 라틴어 PG627단의 quae habet와도 연결된다. 한국어의 성령이 지니시는 것은은 수를 한정하지 않으므로 유지한다.","revalidation_id":"serapion-revalidation-20261001-b","reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":["athanasius-serapion-3:1"],"event_id":"ce-31c5c07303cc2a30c6666b6d","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"recorded_passage_target","linked_passage_id":"athanasius-serapion-3:1","origin_locator":"serapion-revalidation-20261001-b-06","original_record_sha256":"3bcabcb00ca335b38da9053fc9ad85bfd63831326d8bf0d8e4a8654fd1809fd6","record_scope":"passage_revalidation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"절에 결합한 재대조 교정","text_attribution_status":"not_individually_audited"}}],"location":"1","work_id":"athanasius-serapion-3"},{"corrections":[{"after":"Ἱκανὰ","before":"Ἴκανά","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n330.jpg","greek_column":628,"image_sha256":"82e345847a0155c43ea93407ca2dc9a7b094d175b5b7e18ae713dae2c686180a","kind":"print_transcription_correction","location":"2","pdf_page":331,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-b5dd4ef34fe9a8c1cb9ab1c4","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-3:2","origin_locator":811,"original_record_sha256":"0ac71a1ca8987f1627abbf7cb07b3cac76b1bd9d470e8d15b1dead2b18caa501","record_scope":"page_preparation","review_extent":"Generation path only; 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Καὶ γὰρ ὥσπερ ὁ ἑωρακὼς τὸν Υἱὸν ὁρᾷ τὸν Πατέρα, οὕτως ὁ τὸ Πνεῦμα τὸ ἅγιον ἔχων ἔχει τὸν Υἱόν, καὶ ἔχων αὐτόν , ναὸς τοῦ Θεοῦ ἐστι, γράφοντος τοῦ μὲν Παύλου· « Οὐκ οἴδατε, ὅτι ναὸς τοῦ Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν; » ὁ δὲ Ἰωάννης φησίν· « Ἐν τούτῳ γινώσκομεν, ὅτι ἐν τῷ Θεῷ μένομεν, καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν. » Εἰ δὲ ὁ Υἱὸς ἐν τῷ Πατρὶ ὢν, ἐν ᾧ ἐστι καὶ ὁ Πατήρ, ὁμολογητέον μὴ εἶναι κτίσμα, ἀνάγκη πᾶσα μηδὲ τὸ Πνεῦμα εἶναι κτίσμα· ἐν αὐτῷ γὰρ ἐστὶν ὁ Υἱός, καὶ αὐτὸ ἐν τῷ Υἱῷ. Διὸ καὶ ὁ τὸ Πνεῦμα λαμβάνων ναὸς τοῦ Θεοῦ χρηματίζει. Πάλιν δὲ κἀκ τούτου συνιδεῖν καλόν, εἰ ἐστὶν ὁ Υἱὸς τοῦ Θεοῦ Λόγος, ὡς Πατὴρ εἷς ἐστιν. « Εἰς γὰρ Θεός, ἐξ οὗ τὰ πάντα, καὶ εἰς Κύριος Ἰησοῦς Χριστός· » διὸ καὶ μονογενὴς Υἱὸς εἴρηται καὶ γέγραπται· τὰ δὲ κτίσματα πολλὰ καὶ διάφορα, ἄγγελοι, ἀρχάγγελοι, χερουβίμ, ἀρχαὶ, ἐξουσίαι, καὶ τὰ ἄλλα, ὥσπερ εἴρηται. Εἰ δὲ, ὅτι οὐκ ἐστὶ τῶν πολλῶν ὁ Υἱός, ἀλλ’ εἷς ἐστιν, ὡς Πατὴρ εἰς ἐστι, καὶ οὐκ ἐστι κτίσμα, πάντως καὶ τὸ Πνεῦμα (χρὴ γὰρ ἀπὸ τοῦ Υἱοῦ λαμβάνειν καὶ τὴν περὶ τοῦ Πνεύματος γνῶσιν) οὐκ ἂν εἴη κτίσμα. Οὐ γὰρ τῶν πολλῶν ἐστίν, ἀλλ’ ἐν ἐστὶ καὶ αὐτό. 4. Καὶ τοῦτο οἶδεν ὁ Ἀπόστολος λέγων· « Ταῦτα δὲ πάντα ἐνεργεῖ τὸ ἐν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται· » καὶ μετ’ ὀλίγα· « Ἐν ἐνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, καὶ πάντες ἓν Πνεῦμα ἐποτίσθημεν· » καὶ πάλιν, ἐπειδή ἐκ τοῦ Υἱοῦ δεῖ λαμβάνειν τὴν περὶ τοῦ Πνεύματος γνῶσιν, πρέπον ἀνεῖναι ἐξ αὐτοῦ καὶ τὰς ἀποδείξεις προφέρειν. Πανταχοῦ γοῦν ἐστὶν ὁ Υἱός, ἐν Πατρὶ γὰρ ὢν, καὶ τοῦ Πατρὸς ὄντος ἐν αὐτῷ. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτῖσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτῖσμα, μὴ δὲ ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πα- πλήρωσε τὸν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορεύσομαι ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτῖσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς τὰσι δὲ τούτοις ἐτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ τὸ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης γὰρ ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἄ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐgé- νετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὧν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτῖσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτισθέντων : δηλονότι οὐδὲ τὸ Πνεῦμα κτῖσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἐκα- τοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτῖσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρία, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιῶμενος τὸν λαόν, hæc, ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ, absunt a Hæc, τοῦ Λόγου γενομένου πρὸς αὐτόν, desunt in","before":"τοσῶν τριῶν ψαλμῶν « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » γῆς. Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὧν, οὐχ ἔστι κτῖσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτῖσμα, μὴ δὲ ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὧν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πα- πλήρωσε τὸν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορεύσομαι ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτῖσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς τὰσι δὲ τούτοις ἐτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ τὸ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης γὰρ ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἄ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐgé- νετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὧν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτῖσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτισθέντων : δηλονότι οὐδὲ τὸ Πνεῦμα κτῖσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἐκα- τοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτῖσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρία, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιῶμενος τὸν λαόν, hæc, ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ, absunt a Hæc, τοῦ Λόγου γενομένου πρὸς αὐτόν, desunt in","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n332.jpg","greek_column":632,"image_sha256":"44d15c2759cf39ac90d6bc6a1835d9573b75108bab7df9493c5dcdd60fea2200","kind":"print_transcription_correction","location":"4","pdf_page":333,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-cf58ebdf2073bcffbb7d11e4","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-3:4","origin_locator":846,"original_record_sha256":"99efe812d0d6181cd48bed4ab7a845259c5ff703a84898134576020f431af0cb","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"κτίστης ὢν","before":"κτίστης ὧν","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n332.jpg","greek_column":632,"image_sha256":"44d15c2759cf39ac90d6bc6a1835d9573b75108bab7df9493c5dcdd60fea2200","kind":"print_transcription_correction","location":"4","pdf_page":333,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-c507efde1ef1d078f28f98cf","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-3:4","origin_locator":847,"original_record_sha256":"954b5ae03601966429bafb374d6974667000800c7e3b6aa06fb9d1efc7e3c8b7","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"τοσῶν τριῶν ψαλμῶν « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » γῆς. Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ δὲ ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πα- πλήρωσε τὸν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορεύσομαι ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς τὰσι δὲ τούτοις ἐτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ τὸ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης γὰρ ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἄ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐgé- νετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτισθέντων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἐκα- τοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. 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Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πα- πλήρωσε τὸν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορεύσομαι ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτῖσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς τὰσι δὲ τούτοις ἐτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ τὸ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης γὰρ ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἄ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐgé- νετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτῖσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτισθέντων : δηλονότι οὐδὲ τὸ Πνεῦμα κτῖσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἐκα- τοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρία, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιῶμενος τὸν λαόν, hæc, ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ, absunt a Hæc, τοῦ Λόγου γενομένου πρὸς αὐτόν, desunt in","before":"τοσῶν τριῶν ψαλμῶν « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » γῆς. Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρία, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιῶμενος τὸν λαόν, hæc, ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ, absunt a Hæc, τοῦ Λόγου γενομένου πρὸς αὐτόν, desunt in","before":"τοσῶν τριῶν ψαλμῶν « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » γῆς. Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τούτου δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κτιζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρίᾳ, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιμά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιώμενος τὸν λαόν, hæc, ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ, absunt a Hæc, τοῦ Λόγου γενομένου πρὸς αὐτόν, desunt in","before":"τοσῶν τριῶν ψαλμῶν « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » γῆς. Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τούτου δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κτιζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τούτου δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κτιζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρίᾳ, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιμά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιώμενος τὸν λαόν,","before":"γῆς. Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τούτου δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κτιζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτῖσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτῖσμα, μὴ δὲ ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πα- πλήρωσε τὸν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορεύσομαι ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτῖσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς τὰσι δὲ τούτοις ἐτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ τὸ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης γὰρ ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἄ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐgé- νετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὧν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτῖσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτισθέντων : δηλονότι οὐδὲ τὸ Πνεῦμα κτῖσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἐκα- τοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτῖσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. 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Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πα- πλήρωσε τὸν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορεύσομαι ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτῖσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς τὰσι δὲ τούτοις ἐτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ τὸ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης γὰρ ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἄ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐgé- νετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὧν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτῖσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτισθέντων : δηλονότι οὐδὲ τὸ Πνεῦμα κτῖσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἐκα- τοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτῖσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ δὲ ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πα- πλήρωσε τὸν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορεύσομαι ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς τὰσι δὲ τούτοις ἐτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ τὸ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης γὰρ ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἄ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐgé- νετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτισθέντων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἐκα- τοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρία, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιῶμενος τὸν λαόν, hæc, ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ, absunt a Hæc, τοῦ Λόγου γενομένου πρὸς αὐτόν, desunt in","before":"τοσῶν τριῶν ψαλμῶν « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » γῆς. Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελείς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τοῦτο δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κειζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. 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Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνανεώσεις τὸ πρόσωπον τῆς γῆς. » 5. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τούτου δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κτιζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. 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Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τούτου δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κτιζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. 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Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τούτου δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κτιζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρίᾳ, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιμά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιώμενος τὸν λαόν,","before":"γῆς. Εἰ δὲ ὁ Υἱός, οὐκ ὢν ἐν μεμερισμένοις τόποις, ἀλλ' ἐν Πατρὶ ὢν, πανταχοῦ ἐστι, καὶ ἔξω τῶν πάντων ὢν, οὐχ ἔστι κτίσμα, ἀκολούθως οὐχ ἂν εἴη οὐδὲ τὸ Πνεῦμα κτίσμα, μὴ ὂν ἐν μεμερισμένοις τόποις, ἀλλὰ πάντα πληροῦν καὶ ἔξω τῶν πάντων ὢν. Οὕτω γὰρ καὶ γέγραπται « Πνεῦμα Κυρίου πεπλήρωκε τὴν οἰκουμένην. » Καὶ Δαβὶδ ψάλλει « Ποῦ πορευθῶ ἀπὸ τοῦ Πνεύματός σου, » ὡς μὴ ὄντος αὐτοῦ ἐν τόπῳ, ἀλλ' ἔξω μὲν τῶν πάντων, ἐν δὲ τῷ Υἱῷ ὄντος, ὡς ἐστι καὶ ὁ Υἱὸς ἐν τῷ Πατρὶ. Διὰ τοῦτο γὰρ οὐδ' αὐτὸ κτίσμα ἐστίν, ὡσπερ δέδεικται. Πρὸς πᾶσι δὲ τούτοις ἔτι μᾶλλον ἐκ τούτου καταγνωσθήσεται μὲν ἡ Ἀρειανὴ αἵρεσις, ἐπιγνωσθήσεται δὲ πάλιν ἐκ τοῦ Υἱοῦ ἡ περὶ τοῦ Πνεύματος γνῶσις. Κτίστης τοίνυν ἐστὶν ὁ Υἱὸς ὡς ὁ Πατήρ. « Ἃ γὰρ βλέπω, » φησί, « τὸν Πατέρα ποιῶντα, ταῦτα κἀγὼ ποιῶ. Πάντα » γοῦν « δι' αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. » Εἰ δὲ, κτίστης ὢν, ὡς ὁ Πατήρ, ὁ Υἱός, οὐχ ἔστι κτίσμα καὶ εἰ, δι' αὐτοῦ κτίζεται τὰ πάντα, οὐχ ἔστι τῶν κτιζομένων : δηλονότι οὐδὲ τὸ Πνεῦμα κτίσμα ἐστίν, ἐπειδὴ καὶ περὶ αὐτοῦ γέγραπται ἐν τῷ ἑκατοστῷ τρίτῳ ψαλμῷ « Ἀντανελεῖς τὸ πνεῦμα αὐτῶν, καὶ ἐκλείψουσιν, καὶ εἰς τὸν χοῦν αὐτῶν ἐπιστρέψουσιν : ἐξαποστελεῖς τὸ Πνεῦμα σου, καὶ κτισθήσονται, καὶ ἀνακαινιεῖς τὸ πρόσωπον τῆς γῆς. » 5. Τούτου δὲ οὕτως γεγραμμένου, δηλὸν ἐστιν, ὡς οὐχ ἔστι κτίσμα τὸ Πνεῦμα, ἀλλ' ἐν τῷ κτίζειν ἐστίν : ὁ γὰρ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι κτίζει τὰ πάντα, ἐπεὶ ἔνθα ὁ Λόγος, ἐκεῖ καὶ τὸ Πνεῦμα : καὶ τὰ διὰ τοῦ Λόγου κτιζόμενα ἔχει ἐκ τοῦ Πνεύματος παρὰ τοῦ Λόγου τὴν τοῦ εἶναι ἰσχύν. Οὕτω γὰρ γέγραπται ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » Ἀμέλει οὕτως ἐστὶ τὸ Πνεῦμα ἀδιαίρετον πρὸς τὸν Υἱόν, ὡς μὴ ἀμφιβάλλειν ἐκ τοῦ λεγομένου. Ὅτε γὰρ ὁ Λόγος ἐγίνετο πρὸς τὸν προφήτην, τὰ παρὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐλάλει ὁ προφήτης. Οὕτω καὶ γέγραπται ἐν μὲν ταῖς Πράξεσι τοῦ Πέτρου λέγοντος : « Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν Γραφήν, ἣν προεῖπε τὸ Πνεῦμα τὸ ἅγιον » : ἐν δὲ τῷ Ζαχαρίᾳ, τοῦ Λόγου γενομένου πρὸς αὐτόν , γέγραπται : « Πλὴν τοὺς λόγους μου καὶ τὰ νόμιμά μου δέχεσθε, ὅσα ἐγὼ ἐντέλλομαι ἐν Πνεύματί μου τοῖς προφήταις . » Καὶ μετ' ὀλίγα, αἰτιώμενος τὸν λαόν, hæc, ἐν τῷ τριακοστῷ δευτέρῳ ψαλμῷ, absunt a Hæc, τοῦ Λόγου γενομένου πρὸς αὐτόν, desunt in","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n332.jpg","greek_column":632,"image_sha256":"44d15c2759cf39ac90d6bc6a1835d9573b75108bab7df9493c5dcdd60fea2200","kind":"exclude_print_apparatus","location":"5","pdf_page":333,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-fab02cd75174943ce7c65390","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-3:5","origin_locator":868,"original_record_sha256":"04ce068fb11300959b097e9ec6cd042a5f8fc2b2e960224b11af364e74eb6b0e","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἔλεγε· « Τὴν καρδίαν αὐτῶν ἔταξαν ἀπειθῆ τοῦ μὴ εἰσακούειν τοὺς νόμους μου, καὶ τοὺς λόγους, οὓς ἐξαπέστειλε Κύριος παντοκράτωρ ἐν Πνεύματι αὐτοῦ, ἐν χερὶ τῶν προφητῶν τῶν ἔμπροσθεν. » Καὶ τοῦ Χριστοῦ δὲ λαλοῦντος ἐν τῷ Παύλῳ, ὡς αὐτὸς εἶπεν· « Εἰ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος Χριστοῦ· » οὐδὲν ἧττον τὸ Πνεῦμα εἶχεν ἐπιχορηγοῦν αὐτῷ τὸ λαλεῖν. Οὕτω γὰρ αὐτὸς γράφει· « Κατὰ τὴν ἐπιχορηγίαν τοῦ Πνεύματος Ἰησοῦ Χριστοῦ εἰς ἐμέ. » Πάλιν τε τοῦ Χριστοῦ ἐν αὐτῷ λαλοῦντος, ἔλεγε· « Πλὴν ὅτι τὸ Πνεῦμα τὸ ἅγιον κατὰ πόλιν διαμαρτύρεταί μοι, λέγον, ὅτι δεσμὰ καὶ θλίψεις με μένουσιν. » Οὐ γὰρ ἐκτός ἐστι τοῦ Λόγου τὸ Πνεῦμα, ἀλλὰ ἐν τῷ Λόγῳ ὂν, ἐν τῷ Θεῷ δι’ αὐτοῦ ἐστιν· ὥστε τὰ χαρίσματα ἐν τῇ Τριάδι δίδοσθαι. Ἐν γὰρ τῇ τούτων διαιρέσει, ὡς Κορινθίοις γράφει, τὸ αὐτὸ Πνεῦμά ἐστι καὶ ὁ αὐτὸς Κύριος, καὶ ὁ αὐτὸς Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. Αὐτὸς γὰρ ὁ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐνεργεῖ καὶ δίδωσι τὰ πάντα. 6. Ἀμέλει, ἐπευχόμενος Κορινθίοις, ἐν τῇ Τριάδι ηὔχετο λέγων· « Ἡ χάρις τοῦ Κυρίου Ἰησοῦ Χριστοῦ, καὶ ἡ ἀγάπη τοῦ Θεοῦ, καὶ ἡ κοινωνία τοῦ ἁγίου Πνεύματος, μετὰ πάντων ὑμῶν. » Τοῦ γὰρ Πνεύματος μετέχοντες, ἔχομεν τὴν τοῦ Λόγου χάριν, καὶ ἐν αὐτῷ τὴν τοῦ Πατρὸς ἀγάπην. Ὡς δὲ μία τῆς Τριάδος ἡ χάρις, οὕτως ἀδιαίρετος ἡ Τριάς. Τοῦτο δ’ ἄν τις ἴδοι καὶ ἐπ’ αὐτῆς τῆς ἁγίας Μαρίας. Ὁ γὰρ ἄγγελος Γαβριὴλ, ἀποσταλεὶς ἀπαγγεῖλαι τὴν ἐπ’ αὐτῆς ἐσομένην τοῦ Λόγου κάθοδον, « Πνεῦμα ἅγιον, » εἴρηκεν, « ἐπελεύσεται ἐπὶ σὲ, » εἰδὼς, ὅτι ἐν τῷ Λόγῳ ἦν τὸ Πνεῦμα· εὐθὺς γοῦν συνῆψε· « Καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι. Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία. » Τοῦ δὲ Πνεύματος ὄντος ἐν τῷ Λόγῳ, δῆλον ἂν εἴη, ὡς καὶ ἐν τῷ Θεῷ ἦν διὰ τοῦ Λόγου τὸ Πνεῦμα. Οὕτω δὲ καὶ τοῦ Πνεύματος γενομένου ἐν ἡμῖν, ἐλεύσεται ὁ Υἱὸς, καὶ ὁ Πατὴρ, καὶ μονὴν ποιήσουσιν ἐν ἡμῖν. Ἀδιαίρετος γὰρ ἡ Τριὰς, καὶ μία ταύτης ἡ θεότης· καὶ εἷς Θεὸς ἐπὶ πάντων καὶ διὰ πάντων, καὶ ἐν πᾶσιν. Αὕτη τῆς καθολικῆς Ἐκκλησίας ἡ πίστις· ἐν Τριάδι γὰρ αὐτὴν ἐθεμελίωσε καὶ ἐῤῥίζωσεν ὁ Κύριος, εἰρηκὼς τοῖς μαθηταῖς· « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ καὶ τοῦ ἁγίου Πνεύματος. » Κτίσμα δὲ εἰ ἦν τὸ Πνεῦμα, οὐκ ἂν συνέταξεν αὐτὸ τῷ Πατρί· ἵνα μὴ ᾖ","before":"αὐτὸς Θεὸς ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. Αὐτὸς γὰρ ὁ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐνεργεῖ καὶ δίδωσι τὰ πάντα . γει καὶ δίδωσι τὰ πάντα . Κορινθίους, γράφει ἡ χάρις, etc., multis de more Hæc, Πορευθέντες, μαθητεύσατε πάντα τὰ","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n333.jpg","greek_column":633,"image_sha256":"9b590dcae90d173749d6b0552f4f779480ea21564674d41daa5b76c1a53a81ac","kind":"full_page_print_transcription","location":"5","pdf_page":334,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-96356939d3d3a8fc33df7d54","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-3:5","origin_locator":869,"original_record_sha256":"7b463135c6db50f2fd9d2123ed33e1c122417989289f693ea2ecc29569bf49e7","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}}],"location":"5","work_id":"athanasius-serapion-3"},{"corrections":[{"after":"ἔλεγε· « Τὴν καρδίαν αὐτῶν ἔταξαν ἀπειθῆ τοῦ μὴ εἰσακούειν τοὺς νόμους μου, καὶ τοὺς λόγους, οὓς ἐξαπέστειλε Κύριος παντοκράτωρ ἐν Πνεύματι αὐτοῦ, ἐν χερὶ τῶν προφητῶν τῶν ἔμπροσθεν. » Καὶ τοῦ Χριστοῦ δὲ λαλοῦντος ἐν τῷ Παύλῳ, ὡς αὐτὸς εἶπεν· « Εἰ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος Χριστοῦ· » οὐδὲν ἧττον τὸ Πνεῦμα εἶχεν ἐπιχορηγοῦν αὐτῷ τὸ λαλεῖν. Οὕτω γὰρ αὐτὸς γράφει· « Κατὰ τὴν ἐπιχορηγίαν τοῦ Πνεύματος Ἰησοῦ Χριστοῦ εἰς ἐμέ. » Πάλιν τε τοῦ Χριστοῦ ἐν αὐτῷ λαλοῦντος, ἔλεγε· « Πλὴν ὅτι τὸ Πνεῦμα τὸ ἅγιον κατὰ πόλιν διαμαρτύρεταί μοι, λέγον, ὅτι δεσμὰ καὶ θλίψεις με μένουσιν. » Οὐ γὰρ ἐκτός ἐστι τοῦ Λόγου τὸ Πνεῦμα, ἀλλὰ ἐν τῷ Λόγῳ ὂν, ἐν τῷ Θεῷ δι’ αὐτοῦ ἐστιν· ὥστε τὰ χαρίσματα ἐν τῇ Τριάδι δίδοσθαι. Ἐν γὰρ τῇ τούτων διαιρέσει, ὡς Κορινθίοις γράφει, τὸ αὐτὸ Πνεῦμά ἐστι καὶ ὁ αὐτὸς Κύριος, καὶ ὁ αὐτὸς Θεός ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. Αὐτὸς γὰρ ὁ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐνεργεῖ καὶ δίδωσι τὰ πάντα. 6. Ἀμέλει, ἐπευχόμενος Κορινθίοις, ἐν τῇ Τριάδι ηὔχετο λέγων· « Ἡ χάρις τοῦ Κυρίου Ἰησοῦ Χριστοῦ, καὶ ἡ ἀγάπη τοῦ Θεοῦ, καὶ ἡ κοινωνία τοῦ ἁγίου Πνεύματος, μετὰ πάντων ὑμῶν. » Τοῦ γὰρ Πνεύματος μετέχοντες, ἔχομεν τὴν τοῦ Λόγου χάριν, καὶ ἐν αὐτῷ τὴν τοῦ Πατρὸς ἀγάπην. Ὡς δὲ μία τῆς Τριάδος ἡ χάρις, οὕτως ἀδιαίρετος ἡ Τριάς. Τοῦτο δ’ ἄν τις ἴδοι καὶ ἐπ’ αὐτῆς τῆς ἁγίας Μαρίας. Ὁ γὰρ ἄγγελος Γαβριὴλ, ἀποσταλεὶς ἀπαγγεῖλαι τὴν ἐπ’ αὐτῆς ἐσομένην τοῦ Λόγου κάθοδον, « Πνεῦμα ἅγιον, » εἴρηκεν, « ἐπελεύσεται ἐπὶ σὲ, » εἰδὼς, ὅτι ἐν τῷ Λόγῳ ἦν τὸ Πνεῦμα· εὐθὺς γοῦν συνῆψε· « Καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι. Χριστὸς γὰρ Θεοῦ δύναμις καὶ Θεοῦ σοφία. » Τοῦ δὲ Πνεύματος ὄντος ἐν τῷ Λόγῳ, δῆλον ἂν εἴη, ὡς καὶ ἐν τῷ Θεῷ ἦν διὰ τοῦ Λόγου τὸ Πνεῦμα. Οὕτω δὲ καὶ τοῦ Πνεύματος γενομένου ἐν ἡμῖν, ἐλεύσεται ὁ Υἱὸς, καὶ ὁ Πατὴρ, καὶ μονὴν ποιήσουσιν ἐν ἡμῖν. Ἀδιαίρετος γὰρ ἡ Τριὰς, καὶ μία ταύτης ἡ θεότης· καὶ εἷς Θεὸς ἐπὶ πάντων καὶ διὰ πάντων, καὶ ἐν πᾶσιν. Αὕτη τῆς καθολικῆς Ἐκκλησίας ἡ πίστις· ἐν Τριάδι γὰρ αὐτὴν ἐθεμελίωσε καὶ ἐῤῥίζωσεν ὁ Κύριος, εἰρηκὼς τοῖς μαθηταῖς· « Πορευθέντες, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ καὶ τοῦ ἁγίου Πνεύματος. » Κτίσμα δὲ εἰ ἦν τὸ Πνεῦμα, οὐκ ἂν συνέταξεν αὐτὸ τῷ Πατρί· ἵνα μὴ ᾖ","before":"αὐτὸς Θεὸς ἐστιν ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν. Αὐτὸς γὰρ ὁ Πατὴρ διὰ τοῦ Λόγου ἐν τῷ Πνεύματι ἐνεργεῖ καὶ δίδωσι τὰ πάντα . γει καὶ δίδωσι τὰ πάντα . Κορινθίους, γράφει ἡ χάρις, etc., multis de more Hæc, Πορευθέντες, μαθητεύσατε πάντα τὰ","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n333.jpg","greek_column":633,"image_sha256":"9b590dcae90d173749d6b0552f4f779480ea21564674d41daa5b76c1a53a81ac","kind":"full_page_print_transcription","location":"6","pdf_page":334,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-96356939d3d3a8fc33df7d54","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-3:6","origin_locator":869,"original_record_sha256":"368cdb884dc6ed09525286975ba3277904f4df7cc158b617fc0f070f4d78e4a5","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἀνόμοιος ἑαυτῇ ἡ Τριὰς, ξένου τινὸς καὶ ἀλλοτρίου συντασσομένου αὐτῇ. Τί γὰρ ἔλειπε τῷ Θεῷ, ἵνα ἀλλοτριούσιον προσλάβηται, καὶ σὺν αὐτῷ δοξάζηται; Μὴ γένοιτο! Οὐκ ἔστιν οὕτως. « Πλήρης, » αὐτὸς εἶπεν, « εἰμί. » Διὰ τοῦτο αὐτὸς ὁ Κύριος τῷ ὀνόματι τοῦ Πατρὸς αὐτὸ συνέταξεν· ἵνα δείξῃ, ὅτι οὐκ ἐκ διαφόρων, τουτέστιν ἐκ κτίστου καὶ κτίσματος, συνέστηκεν ἡ ἁγία Τριάς· ἀλλὰ μία ταύτης ἡ θεότης ἐστί. Τοῦτο μαθὼν ὁ Παῦλος, ἐδίδαξε μίαν εἶναι τὴν ἐν αὐτῇ διδομένην χάριν, λέγων· « Εἷς Κύριος, μία πίστις, ἓν βάπτισμα. » Ὥσπερ δὲ ἓν βάπτισμα, οὕτως καὶ μία πίστις· ὁ γὰρ πιστεύων εἰς τὸν Πατέρα οἶδεν ἐν τῷ Πατρὶ τὸν Υἱὸν, καὶ τὸ Πνεῦμα, οὐκ ἐκτὸς τοῦ Υἱοῦ· καὶ διὰ τοῦτο πιστεύει καὶ εἰς τὸν Υἱὸν καὶ εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδὴ καὶ μία τῆς Τριάδος ἡ θεότης, ἐξ ἑνὸς τοῦ Πατρὸς γινωσκομένη. 7. Τῆς μὲν οὖν καθολικῆς πίστεως ὁ χαρακτὴρ οὗτος. Οἱ δὲ δυσφημοῦντες εἰς τὸ Πνεῦμα, καὶ λέγοντες αὐτὸ κτίσμα, εἰ μὴ ἐκ τῶν εἰρημένων μεταγινώσκουσι, κἂν ἐκ τῶν λεχθησομένων αἰσχυνόμενοι καταδυέτωσαν. Εἰ Τριάς ἐστι, καὶ ἐν Τριάδι ἐστὶν ἡ πίστις, εἰπάτωσαν, εἰ ἀεὶ Τριάς ἐστιν, ἢ ἦν, ὅτε οὐκ ἦν Τριάς. Εἰ μὲν οὖν ἀΐδιός ἐστιν ἡ Τριὰς, οὐκ ἔστι κτίσμα τὸ Πνεῦμα, ἀϊδίως σὺν τῷ Λόγῳ καὶ ἐν αὐτῷ ὄν. Τὰ γὰρ κτίσματα ἦν, ὅτε οὐκ ἦν. Εἰ δὲ κτίσμα ἐστὶ, τὰ δὲ κτίσματα ἐξ οὐκ ὄντων ἐστὶ, δῆλον, ὅτι ἦν, ὅτε οὐκ ἦν Τριὰς, ἀλλὰ δυάς. Καὶ τί τούτου ἀσεβέστερον ἄν τις εἴποι; Ἐκ μεταβολῆς καὶ προκοπῆς λέγουσι συνίστασθαι τὴν Τριάδα, καὶ δυάδα μὲν εἶναι, ἐκδέχεσθαι δὲ κτίσματος γένεσιν, ἵνα μετὰ Πατρὸς καὶ Υἱοῦ συνταχθῇ καὶ γένηται ἡ Τριάς. Μὴ γένοιτο κἂν εἰς νοῦν ποτε ἐλθεῖν Χριστιανῶν τὸ τοιοῦτον! Ὥσπερ γὰρ ἀεὶ ὢν ὁ Υἱὸς οὐκ ἔστι κτίσμα, οὕτως ἀεὶ οὔσης τῆς Τριάδος, οὐδέν ἐστιν ἐν αὐτῇ κτίσμα· διὸ οὐκ ἔστι κτίσμα τὸ Πνεῦμα. Ὡς γὰρ ἀεὶ ἦν, οὕτως ἐστὶ καὶ νῦν· καὶ ὡς νῦν ἐστὶν, οὕτως ἀεὶ ἦν, καὶ ἔστιν ἡ Τριὰς, καὶ ἐν αὐτῇ Πατὴρ, καὶ Υἱὸς, καὶ Πνεῦμα ἅγιον. Καὶ εἷς Θεὸς ὁ Πατὴρ ὁ ἐπὶ πάντων, καὶ διὰ πάντων, καὶ ἐν πᾶσι, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν. Ἐγὼ μὲν οὖν, ὡς ἐδήλωσας, δι’ ὀλίγων καὶ ταῦτα καταγράψας ἀπέστειλα· σὺ δὲ ὡς συνετὸς, εἴ τι καὶ ἐν τούτοις λείπει, θέλησον πληρῶσαι· καὶ τοῖς μὲν οἰκείοις τῆς πίστεως ἀνάγνωθι, τοὺς δὲ φιλονεικοῦντας δυσφημεῖν ἔλεγχε· τάχα κἂν ὀψέ ποτε μεταγνόντες, ἀπονίψωσιν ἀπὸ τῆς ψυχῆς ἑαυτῶν τὴν προγενομένην ἐν αὐτοῖς κακόνοιαν. 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Τί γὰρ ἔλειπε τῷ Θεῷ, ἵνα ἀλλοτριούσιον προσλάβηται, καὶ σὺν αὐτῷ δοξάζηται; Μὴ γένοιτο! Οὐκ ἔστιν οὕτως. « Πλήρης, » αὐτὸς εἶπεν, « εἰμί. » Διὰ τοῦτο αὐτὸς ὁ Κύριος τῷ ὀνόματι τοῦ Πατρὸς αὐτὸ συνέταξεν· ἵνα δείξῃ, ὅτι οὐκ ἐκ διαφόρων, τουτέστιν ἐκ κτίστου καὶ κτίσματος, συνέστηκεν ἡ ἁγία Τριάς· ἀλλὰ μία ταύτης ἡ θεότης ἐστί. Τοῦτο μαθὼν ὁ Παῦλος, ἐδίδαξε μίαν εἶναι τὴν ἐν αὐτῇ διδομένην χάριν, λέγων· « Εἷς Κύριος, μία πίστις, ἓν βάπτισμα. » Ὥσπερ δὲ ἓν βάπτισμα, οὕτως καὶ μία πίστις· ὁ γὰρ πιστεύων εἰς τὸν Πατέρα οἶδεν ἐν τῷ Πατρὶ τὸν Υἱὸν, καὶ τὸ Πνεῦμα, οὐκ ἐκτὸς τοῦ Υἱοῦ· καὶ διὰ τοῦτο πιστεύει καὶ εἰς τὸν Υἱὸν καὶ εἰς τὸ Πνεῦμα τὸ ἅγιον· ἐπειδὴ καὶ μία τῆς Τριάδος ἡ θεότης, ἐξ ἑνὸς τοῦ Πατρὸς γινωσκομένη. 7. Τῆς μὲν οὖν καθολικῆς πίστεως ὁ χαρακτὴρ οὗτος. Οἱ δὲ δυσφημοῦντες εἰς τὸ Πνεῦμα, καὶ λέγοντες αὐτὸ κτίσμα, εἰ μὴ ἐκ τῶν εἰρημένων μεταγινώσκουσι, κἂν ἐκ τῶν λεχθησομένων αἰσχυνόμενοι καταδυέτωσαν. 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Ἐντυχὼν καὶ τῇ νῦν γραφείσῃ παρὰ τῆς σῆς εὐλαβείας ἐπιστολῇ, καὶ πάλιν θαυμάσας τὴν ἀναίδειαν τῶν αἱρετικῶν, συνείδον, ὡς οὐδὲν οὕτως ἀρμόζει περὶ αὐτῶν εἰπεῖν ἢ τὸ τοῦ Ἀποστόλου παράγγελμα · « Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραίτου, εἰδώς, ὅτι ἐξέστραπται ὁ τοιοῦτος, καὶ ἀμαρτάνει ὢν αὐτοκατάκριτος. » Διεστραμμένον γάρ ἔχων τὴν διάνοιαν, οὐχ ἵν' ἀκούσας πεισθῇ, οὐδ' ἵνα μαθὼν μεταγνῷ, πυνθάνεται, ἀλλ' ἕνεκά γε τῶν ἀπατηθέντων παρ' αὐτοῦ, μὴ ἄρα σιωπήσας καταγνωσθῇ καὶ παρ' αὐτῶν. Ἤρκει οὖν τὰ προειρημένα · ἤρκει, τοσαύτας ἀποδείξεις λαβόντας αὐτούς, παύσασθαι τῆς κατὰ τοῦ ἁγίου Πνεύματος δυσφημίας. Ἀλλ’ οὐχ ἠρκέσθησαν · πάλιν δὲ ἀναιδεύονται, ἵνα δείξωσι, ὅτι λογομαχεῖν μελετήσαντες, καὶ λοιπὸν Πνευματομαχούντες, ἔσονται μετ' ὀλίγον νεκροὶ τῇ ἀλογίᾳ. Ἀμέλει καὶ ἀποκρίνηταί τις καὶ πρὸς τὰς νῦν αὐτῶν ἐρωτήσεις, οὐδὲν ἧττον ἐξευρεταὶ κακῶν ἔσονται · μόνον ἵνα ζητοῦντες μὴ εὕρωσι, ἢ ἀκούσαντες μὴ νοήσωσι. 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Ἐπειδὴ γὰρ, λέγοντες, τὰς παρ' αὐτῶν ἐξευρέσεις οὐ νοοῦσι τάχα, κἂν ἀκούοντες, ἐπιγνῶσι τὴν ἑαυτῶν ἀφροσύ-","before":"« Ὃς δ’ ἂν εἴπη κατὰ τοῦ Πνεύματος τοῦ ἁγίου, οὐχ ἀφεθήσεται αὐτῷ οὔτε ἐν τῷ αἰῶνι τούτῳ , οὔτε ἐν τῷ μέλλοντι. » ΕΠΙΣΤΟΛΗ ΤΟΥ ΑΥΤΟΥ ΠΡΟΣ ΤΟΝ ΑΥΤΟΝ ΣΕΡΑΠΙΩΝΑ ΟΜΟΙΩΣ ΠΕΡΙ ΤΟΥ ΑΓΙΟΥ ΠΝΕΥΜΑΤΟΣ. Ἐντυχὼν καὶ τῇ νῦν γραφείσῃ παρὰ τῆς σῆς εὐλαβείας ἐπιστολῇ, καὶ πάλιν θαυμάσας τὴν ἀναίδειαν τῶν αἱρετικῶν, συνείδον, ὡς οὐδὲν οὕτως ἀρμόζει περὶ αὐτῶν εἰπεῖν ἢ τὸ τοῦ Ἀποστόλου παράγγελμα · « Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραίτου, εἰδώς, ὅτι ἐξέστραπται ὁ τοιοῦτος, καὶ ἀμαρτάνει ὢν αὐτοκατάκριτος. » Διεστραμμένον γάρ ἔχων τὴν διάνοιαν, οὐχ ἵν' ἀκούσας πεισθῇ, οὐδ' ἵνα μαθὼν μεταγνῷ, πυνθάνεται, ἀλλ' ἕνεκά γε τῶν ἀπατηθέντων παρ' αὐτοῦ, μὴ ἄρα σιωπήσας καταγνωσθῇ καὶ παρ' αὐτῶν. Ἤρκει οὖν τὰ προειρημένα · ἤρκει, τοσαύτας ἀποδείξεις λαβόντας αὐτούς, παύσασθαι τῆς κατὰ τοῦ ἁγίου Πνεύματος δυσφημίας. Ἀλλ’ οὐχ ἠρκέσθησαν · πάλιν δὲ ἀναιδεύονται, ἵνα δείξωσι, ὅτι λογομαχεῖν μελετήσαντες, καὶ λοιπὸν Πνευματομαχούντες, ἔσονται μετ' ὀλίγον νεκροὶ τῇ ἀλογίᾳ. Ἀμέλει καὶ ἀποκρίνηταί τις καὶ πρὸς τὰς νῦν αὐτῶν ἐρωτήσεις, οὐδὲν ἧττον ἐξευρεταὶ κακῶν ἔσονται · μόνον ἵνα ζητοῦντες μὴ εὕρωσι, ἢ ἀκούσαντες μὴ νοήσωσι. Οἷαι δὲ αὐτῶν αἱ σοφαὶ ἐρωτήσεις; Εἰ οὐχ ἔστι κτίσμα τὸ ἅγιον Πνεῦμα, οὐκοῦν, φασίν, Υἱός ἐστι, καὶ ἀδελφοὶ δύο ὁ Λόγος καὶ αὐτός. Εἴτα ἐπιλέγουσιν, ὡς γράφεις· Εἰ ἐκ τοῦ Υἱοῦ λήψεται τὸ Πνεῦμα, καὶ παρ' αὐτοῦ δίδεται (οὕτως, γὰρ γέγραπται), εὐθὺς ἐπάγουσι· Οὐκοῦν πάππος ὁ Πατήρ, καὶ ἔγγονόν ἐστιν αὐτοῦ τὸ Πνεῦμα. Spiritus sanctus a Filio accipiet, et ab ipso datur ergo avus est Pater, et nepos est Spiritus. 2. Τίς, τούτων ἀκούων, ἔστι Χριστιανός, καὶ οὐ μᾶλλον Ἕλληνας αὐτοὺς νομίζει; Τοιαῦτα γὰρ Ἕλληνες καθ' ἡμῶν ὁμιλοῦσιν ἑαυτοῖς. Τίς ἀποκρίνασθαι θελήσει πρὸς τὴν τοιαύτην ἀφροσύνην αὐτῶν; Ἐγὼ γοῦν, πολλὰ λογισάμενος, καὶ ζητῶν ἀρμόζουσαν πρὸς αὐτοὺς ἀπόκρισιν, οὐδεμίαν εὗρον ἢ τὴν πρὸς τοὺς Φαρισαίους τότε γενομένην. Ὡς γὰρ ἐκείνους, κακοήθως ἐρωτῶντας, ἀντερώτησεν ὁ Σωτήρ, ἵν' αἰσθῶνται τῆς ἰδίας κακονοίας, οὕτως, ἐπειδὴ καὶ οὗτοι τοιαῦτα ἐρωτῶσι, εἰπάτωσαν ἡμῖν αὐτοὶ, μᾶλλον δὲ ἀποκρινάσθωσαν ἐρωτῶμενοι ὡς ἐρωτῶσι . 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Ἄν δὲ διαλογιζόμενοι, ὡς οἱ τότε Φαρισαῖοι πεποίηκασιν, εἴπητε καὶ ὑμεῖς πρὸς ἑαυτούς · Ἐὰν εἴπωμεν, ὅτι Υἱός ἐστιν, ἀκούσομεθα · Ποῦ γέγραπται; ἐὰν δὲ εἴπωμεν · Οὐκ ἐστὶν Υἱός, φοβοῦμεθα μὴ εἴπωσιν ἡμῖν · Πῶς οὖν γέγραπται « Ἡμεῖς οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ » ; Τοιαῦτα δὲ διαμαχόμενοι πρὸς ἑαυτούς, ἐὰν εἴπητε καὶ ὑμεῖς, Οὐκ οἴδαμεν, ἀνάγκη καὶ τὸν ἐρωτῶμενον τοιαῦτα παρ' ὑμῶν σιωπᾶν, πειθόμενον τῷ λέγοντι : « Μὴ ἀποκρίνου ἄφρονι πρὸς τὴν ἄφροσύνην, ἵνα μὴ ὁμοῖος γένῃ αὐτῷ · ἀλλ' ἀποκρίνου ἄφρονι κατὰ τὴν ἀφροσύνην αὐτοῦ, ἵνα μὴ φαίνηται σοφὸς παρ' ἑαυτῷ. » Ἀποκρίσις δὲ ὑμῖν ἀρμόζουσα μάλιστα ἡ σιωπὴ ἔν τῇ ἰδίᾳ ἄγνοια ἐπιδυνῶτε. 3. Πάλιν οὖν ἐκ τῶν ὑμῶν δίκαιον ὑμᾶς οὕτως ἐρωτᾶσθαι. Ἐπειδή οἱ προφῆται ἐν τῷ Πνεύματι τοῦ Θεοῦ λαλοῦσι, καὶ ἐν τῷ Ἠσαΐα τὸ Πνεῦμα τὸ ἅγιον προφητεύει, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται, οὐκοῦν καὶ τὸ Πνεῦμα Λόγος ἐστὶ τοῦ Θεοῦ , καὶ δύο εἰσὶ Λόγοι, τὸ τε Πνεῦμα καὶ ὁ Υἱός. Καὶ γὰρ οἱ προφῆται τότε ἐπροφήτευσαν, ὅτε ἐγίνετο ὁ Λόγος τοῦ Θεοῦ πρὸς αὐτούς. Καὶ ἐπὶ πρὸς τούτοις, ἐπειδὴ πάντα διὰ τοῦ Λόγου ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν, καὶ « ὁ Θεὸς τῇ σοφίᾳ ἐθεμελίωσεν τὴν γῆν, » καὶ πάντα ἐν σοφίᾳ ἐποίησεν (γέγραπται δὲ, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται · « Ἐξαποστελεῖς τὸ Πνεῦμά σου, καὶ κτισθήσονται), » οὐκοῦν ἢ τὸ Πνεῦμα ὁ Λόγος ἐστίν, ἢ ἐν δυοῖν πεποίηκεν ὁ Θεὸς τὰ πάντα, ἐν τε τῇ Σοφίᾳ καὶ τῷ Πνεύματι. Καὶ πῶς ὁ Παῦλος φησιν : « Εἷς Θεός, ἐξ οὗ τὰ πάντα, καὶ εἷς Κύριος, δι' οὗ τὰ πάντα » ; Καὶ πάλιν · « Ἐπειδὴ ὁ Υἱὸς εἰκὼν ἐστὶ τοῦ Πατρὸς τοῦ","before":"νην. 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Ἄν δὲ διαλογιζόμενοι, ὡς οἱ τότε Φαρισαῖοι πεποίηκασιν, εἴπητε καὶ ὑμεῖς πρὸς ἑαυτούς · Ἐὰν εἴπωμεν, ὅτι Υἱός ἐστιν, ἀκούσομεθα · Ποῦ γέγραπται; ἐὰν δὲ εἴπωμεν · Οὐκ ἐστὶν Υἱός, φοβοῦμεθα μὴ εἴπωσιν ἡμῖν · Πῶς οὖν γέγραπται « Ἡμεῖς οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ » ; Τοιαῦτα δὲ διαμαχόμενοι πρὸς ἑαυτούς, ἐὰν εἴπητε καὶ ὑμεῖς, Οὐκ οἴδαμεν, ἀνάγκη καὶ τὸν ἐρωτῶμενον τοιαῦτα παρ' ὑμῶν σιωπᾶν, πειθόμενον τῷ λέγοντι : « Μὴ ἀποκρίνου ἀφρονὶ πρὸς τὴν ἄφροσύνην, ἵνα μὴ ὁμοῖος γένῃ αὐτῷ · ἀλλ' ἀποκρίνου ἀφρονὶ κατὰ τὴν ἀφροσύνην αὐτοῦ, ἵνα μὴ φαίνηται σοφὸς παρ' ἑαυτῷ. » Ἀποκρίσις δὲ ὑμῖν ἀρμόζουσα μάλιστα ἡ σιωπὴ ἔν τῇ ἰδίᾳ ἄγνοια ἐπιδυνῶτε. 3. Πάλιν οὖν ἐκ τῶν ὑμῶν δίκαιον ὑμᾶς οὕτως ἐρωτᾶσθαι. Ἐπειδή οἱ προφῆται ἐν τῷ Πνεύματι τοῦ Θεοῦ λαλοῦσι, καὶ ἐν τῷ Ἠσαΐα τὸ Πνεῦμα τὸ ἅγιον προφητεύει, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται, οὐκοῦν καὶ τὸ Πνεῦμα Λόγος ἐστὶ τοῦ Θεοῦ , καὶ δύο εἰσὶ Λόγοι, τὸ τε Πνεῦμα καὶ ὁ Υἱός. 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no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"« Ὃς δ’ ἂν εἴπη κατὰ τοῦ Πνεύματος τοῦ ἁγίου, οὐχ ἀφεθήσεται αὐτῷ οὔτε ἐν τῷ αἰῶνι τούτῳ , οὔτε ἐν τῷ μέλλοντι. » ΕΠΙΣΤΟΛΗ ΤΟΥ ΑΥΤΟΥ ΠΡΟΣ ΤΟΝ ΑΥΤΟΝ ΣΕΡΑΠΙΩΝΑ ΟΜΟΙΩΣ ΠΕΡΙ ΤΟΥ ΑΓΙΟΥ ΠΝΕΥΜΑΤΟΣ. Ἐντυχὼν καὶ τῇ νῦν γραφείσῃ παρὰ τῆς σῆς εὐλαβείας ἐπιστολῇ, καὶ πάλιν θαυμάσας τὴν ἀναίδειαν τῶν αἱρετικῶν, συνείδον, ὡς οὐδὲν οὕτως ἀρμόζει περὶ αὐτῶν εἰπεῖν ἢ τὸ τοῦ Ἀποστόλου παράγγελμα · « Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραίτου, εἰδώς, ὅτι ἐξέστραπται ὁ τοιοῦτος, καὶ ἀμαρτάνει ὢν αὐτοκατάκριτος. » Διεστραμμένον γάρ ἔχων τὴν διάνοιαν, οὐχ ἵν' ἀκούσας πεισθῇ, οὐδ' ἵνα μαθὼν μεταγνῷ, πυνθάνεται, ἀλλ' ἕνεκά γε τῶν ἀπατηθέντων παρ' αὐτοῦ, μὴ ἄρα σιωπήσας καταγνωσθῇ καὶ παρ' αὐτῶν. Ἤρκει οὖν τὰ προειρημένα · ἤρκει, τοσαύτας ἀποδείξεις λαβόντας αὐτούς, παύσασθαι τῆς κατὰ τοῦ ἁγίου Πνεύματος δυσφημίας. Ἀλλ’ οὐχ ἠρκέσθησαν · πάλιν δὲ ἀναιδεύονται, ἵνα δείξωσι, ὅτι λογομαχεῖν μελετήσαντες, καὶ λοιπὸν Πνευματομαχούντες, ἔσονται μετ' ὀλίγον νεκροὶ τῇ ἀλογίᾳ. Ἀμέλει καὶ ἀποκρίνηταί τις καὶ πρὸς τὰς νῦν αὐτῶν ἐρωτήσεις, οὐδὲν ἧττον ἐξευρεταὶ κακῶν ἔσονται · μόνον ἵνα ζητοῦντες μὴ εὕρωσι, ἢ ἀκούσαντες μὴ νοήσωσι. Οἷαι δὲ αὐτῶν αἱ σοφαὶ ἐρωτήσεις; Εἰ οὐχ ἔστι κτίσμα τὸ ἅγιον Πνεῦμα, οὐκοῦν, φασίν, Υἱός ἐστι, καὶ ἀδελφοὶ δύο ὁ Λόγος καὶ αὐτός. Εἴτα ἐπιλέγουσιν, ὡς γράφεις· Εἰ ἐκ τοῦ Υἱοῦ λήψεται τὸ Πνεῦμα, καὶ παρ' αὐτοῦ δίδεται (οὕτως, γὰρ γέγραπται), εὐθὺς ἐπάγουσι· Οὐκοῦν πάππος ὁ Πατήρ, καὶ ἔγγονόν ἐστιν αὐτοῦ τὸ Πνεῦμα. 2. Τίς, τούτων ἀκούων, ἔστι Χριστιανός, καὶ οὐ μᾶλλον Ἕλληνας αὐτοὺς νομίζει; Τοιαῦτα γὰρ Ἕλληνες καθ' ἡμῶν ὁμιλοῦσιν ἑαυτοῖς. Τίς ἀποκρίνασθαι θελήσει πρὸς τὴν τοιαύτην ἀφροσύνην αὐτῶν; Ἐγὼ γοῦν, πολλὰ λογισάμενος, καὶ ζητῶν ἀρμόζουσαν πρὸς αὐτοὺς ἀπόκρισιν, οὐδεμίαν εὗρον ἢ τὴν πρὸς τοὺς Φαρισαίους τότε γενομένην. Ὡς γὰρ ἐκείνους, κακοήθως ἐρωτῶντας, ἀντερώτησεν ὁ Σωτήρ, ἵν' αἰσθῶνται τῆς ἰδίας κακονοίας, οὕτως, ἐπειδὴ καὶ οὗτοι τοιαῦτα ἐρωτῶσι, εἰπάτωσαν ἡμῖν αὐτοὶ, μᾶλλον δὲ ἀποκρινάσθωσαν ἐρωτῶμενοι ὡς ἐρωτῶσι . Ἐπειδὴ γὰρ, λέγοντες, τὰς παρ' αὐτῶν ἐξευρέσεις οὐ νοοῦσι τάχα, κἂν ἀκούοντες, ἐπιγνῶσι τὴν ἑαυτῶν ἀφροσύ-","before":"« Ὃς δ’ ἂν εἴπη κατὰ τοῦ Πνεύματος τοῦ ἁγίου, οὐχ ἀφεθήσεται αὐτῷ οὔτε ἐν τῷ αἰῶνι τούτῳ , οὔτε ἐν τῷ μέλλοντι. » ΕΠΙΣΤΟΛΗ ΤΟΥ ΑΥΤΟΥ ΠΡΟΣ ΤΟΝ ΑΥΤΟΝ ΣΕΡΑΠΙΩΝΑ ΟΜΟΙΩΣ ΠΕΡΙ ΤΟΥ ΑΓΙΟΥ ΠΝΕΥΜΑΤΟΣ. Ἐντυχὼν καὶ τῇ νῦν γραφείσῃ παρὰ τῆς σῆς εὐλαβείας ἐπιστολῇ, καὶ πάλιν θαυμάσας τὴν ἀναίδειαν τῶν αἱρετικῶν, συνείδον, ὡς οὐδὲν οὕτως ἀρμόζει περὶ αὐτῶν εἰπεῖν ἢ τὸ τοῦ Ἀποστόλου παράγγελμα · « Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραίτου, εἰδώς, ὅτι ἐξέστραπται ὁ τοιοῦτος, καὶ ἀμαρτάνει ὢν αὐτοκατάκριτος. » Διεστραμμένον γάρ ἔχων τὴν διάνοιαν, οὐχ ἵν' ἀκούσας πεισθῇ, οὐδ' ἵνα μαθὼν μεταγνῷ, πυνθάνεται, ἀλλ' ἕνεκά γε τῶν ἀπατηθέντων παρ' αὐτοῦ, μὴ ἄρα σιωπήσας καταγνωσθῇ καὶ παρ' αὐτῶν. Ἤρκει οὖν τὰ προειρημένα · ἤρκει, τοσαύτας ἀποδείξεις λαβόντας αὐτούς, παύσασθαι τῆς κατὰ τοῦ ἁγίου Πνεύματος δυσφημίας. Ἀλλ’ οὐχ ἠρκέσθησαν · πάλιν δὲ ἀναιδεύονται, ἵνα δείξωσι, ὅτι λογομαχεῖν μελετήσαντες, καὶ λοιπὸν Πνευματομαχούντες, ἔσονται μετ' ὀλίγον νεκροὶ τῇ ἀλογίᾳ. Ἀμέλει καὶ ἀποκρίνηταί τις καὶ πρὸς τὰς νῦν αὐτῶν ἐρωτήσεις, οὐδὲν ἧττον ἐξευρεταὶ κακῶν ἔσονται · μόνον ἵνα ζητοῦντες μὴ εὕρωσι, ἢ ἀκούσαντες μὴ νοήσωσι. Οἷαι δὲ αὐτῶν αἱ σοφαὶ ἐρωτήσεις; Εἰ οὐχ ἔστι κτίσμα τὸ ἅγιον Πνεῦμα, οὐκοῦν, φασίν, Υἱός ἐστι, καὶ ἀδελφοὶ δύο ὁ Λόγος καὶ αὐτός. Εἴτα ἐπιλέγουσιν, ὡς γράφεις· Εἰ ἐκ τοῦ Υἱοῦ λήψεται τὸ Πνεῦμα, καὶ παρ' αὐτοῦ δίδεται (οὕτως, γὰρ γέγραπται), εὐθὺς ἐπάγουσι· Οὐκοῦν πάππος ὁ Πατήρ, καὶ ἔγγονόν ἐστιν αὐτοῦ τὸ Πνεῦμα. Spiritus sanctus a Filio accipiet, et ab ipso datur ergo avus est Pater, et nepos est Spiritus. 2. Τίς, τούτων ἀκούων, ἔστι Χριστιανός, καὶ οὐ μᾶλλον Ἕλληνας αὐτοὺς νομίζει; Τοιαῦτα γὰρ Ἕλληνες καθ' ἡμῶν ὁμιλοῦσιν ἑαυτοῖς. 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Ἐπειδὴ γὰρ, λέγοντες, τὰς παρ' αὐτῶν ἐξευρέσεις οὐ νοοῦσι τάχα, κἂν ἀκούοντες, ἐπιγνῶσι τὴν ἑαυτῶν ἀφροσύ-","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n335.jpg","greek_column":637,"image_sha256":"f3e93cee286f419ee3d7f0bf7a89b9ea893460ef4310b1138cb1a99bf5446d43","kind":"exclude_parallel_latin","location":"2","pdf_page":336,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-10fbaf090477bddfd4a447e3","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:2","origin_locator":904,"original_record_sha256":"275474ea0a80d5c6af3ca97cc42fe96469b9cb4bbef57b4a1429648bc288833d","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":["Τίς, τούτων ἀκούων, ἔστι Χριστιανός, καὶ οὐ μᾶλλον Ἕλληνας αὐτοὺς νομίζει; Τοιαῦτα γὰρ Ἕλληνες καθ’ ἡμῶν ὁμιλοῦσιν ἑαυτοῖς. Τίς ἀποκρίνασθαι θελήσει πρὸς τὴν τοιαύτην ἀφροσύνην αὐτῶν; Ἐγὼ γοῦν, πολλὰ λογισάμενος, καὶ ζητῶν ἀρμόζουσαν πρὸς αὐτοὺς ἀπόκρισιν, οὐδεμίαν εὗρον ἢ τὴν πρὸς τοὺς Φαρισαίους τότε γενομένην. Ὡς γὰρ ἐκείνους, κακοήθως ἐρωτῶντας, ἀντερώτησεν ὁ Σωτήρ, ἵν’ αἰσθῶνται τῆς ἰδίας κακονοίας, οὕτως, ἐπειδὴ καὶ οὗτοι τοιαῦτα ἐρωτῶσι, εἰπάτωσαν ἡμῖν αὐτοὶ, μᾶλλον δὲ ἀποκρινάσθωσαν ἐρωτῶμενοι ὡς ἐρωτῶσι. Ἐπειδὴ γὰρ, λέγοντες, τὰς παρ’ αὐτῶν ἐξευρέσεις οὐ νοοῦσι τάχα, κἂν ἀκούοντες, ἐπιγνῶσι τὴν ἑαυτῶν ἀφροσύνην",". Εἰ μὴ κτίσμα ἐστὶ τὸ Πνεῦμα τὸ ἅγιον, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται, ἀλλ’ ἐν τῷ Θεῷ ἐστι, καὶ ἐκ τοῦ Θεοῦ δίδεται· οὐκοῦν υἱὸς ἐστὶ καὶ αὐτό, καὶ δύο ἀδελφοί, αὐτὸ τε καὶ ὁ Υἱός· καὶ εἰ τοῦ Υἱοῦ ἐστὶ τὸ Πνεῦμα, καὶ παρὰ τοῦ Υἱοῦ πάντα δέχεται τὸ Πνεῦμα, ὡς αὐτὸς εἴρηκε, καὶ « ἐμφυσήσας δέδωκεν αὐτὸ τοῖς μαθηταῖς » (ὁμολογεῖτε γὰρ ταῦτα καὶ ὑμεῖς), οὐκοῦν πάππος ἐστὶν ὁ Πατήρ, καὶ ἔγγονον αὐτοῦ ἐστὶ τὸ Πνεῦμα. Ἅπερ γὰρ ἐρωτῶντες ἀπαιτεῖτε παρ’ ἡμῶν, τὰ αὐτὰ καὶ ὑμᾶς ἐκ τῶν αὐτῶν ἐρωτᾶσθαι δίκαιον. Εἰ μὲν οὖν ἀρνεῖσθε τὰ γεγραμμένα, οὐκ ἔτι μὲν ὑμεῖς Χριστιανοὶ λεχθήσεσθε· δίκαιον δὲ ἡμᾶς τοὺς Χριστιανοὺς ἐρωτᾶσθαι παρ’ ὑμῶν· εἰ δὲ τὰ αὐτὰ ἡμῖν ἀναγινώσκετε, ἀνάγκη καὶ ὑμᾶς περὶ τῶν αὐτῶν οὕτως ἐρωτᾶσθαι παρ’ ἡμῶν. Εἴπατε τοίνυν, καὶ μὴ μέλλετε, εἰ Υἱὸς ἐστὶ τὸ Πνεῦμα, καὶ πάππος ὁ Πατήρ. Ἄν δὲ διαλογιζόμενοι, ὡς οἱ τότε Φαρισαῖοι πεποίηκασιν, εἴπητε καὶ ὑμεῖς πρὸς ἑαυτούς· Ἐὰν εἴπωμεν, ὅτι Υἱός ἐστιν, ἀκούσομεθα· Ποῦ γέγραπται; ἐὰν δὲ εἴπωμεν· Οὐκ ἐστὶν Υἱός, φοβοῦμεθα μὴ εἴπωσιν ἡμῖν· Πῶς οὖν γέγραπται « Ἡμεῖς οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ »; Τοιαῦτα δὲ διαμαχόμενοι πρὸς ἑαυτούς, ἐὰν εἴπητε καὶ ὑμεῖς, Οὐκ οἴδαμεν, ἀνάγκη καὶ τὸν ἐρωτῶμενον τοιαῦτα παρ’ ὑμῶν σιωπᾶν, πειθόμενον τῷ λέγοντι: « Μὴ ἀποκρίνου ἄφρονι πρὸς τὴν ἐκείνου ἀφροσύνην, ἵνα μὴ ὅμοιος γένῃ αὐτῷ· ἀλλ’ ἀποκρίνου ἄφρονι κατὰ τὴν ἀφροσύνην αὐτοῦ, ἵνα μὴ φαίνηται σοφὸς παρ’ ἑαυτῷ. » Ἀπόκρισις δὲ ὑμῖν ἀρμόζουσα μάλιστα ἡ σιωπή· ἵνα τὴν ἑαυτῶν ἄγνοιαν ἐπιγνῶτε."],"before":["Τίς, τούτων ἀκούων, ἔστι Χριστιανός, καὶ οὐ μᾶλλον Ἕλληνας αὐτοὺς νομίζει; Τοιαῦτα γὰρ Ἕλληνες καθ’ ἡμῶν ὁμιλοῦσιν ἑαυτοῖς. Τίς ἀποκρίνασθαι θελήσει πρὸς τὴν τοιαύτην ἀφροσύνην αὐτῶν; Ἐγὼ γοῦν, πολλὰ λογισάμενος, καὶ ζητῶν ἀρμόζουσαν πρὸς αὐτοὺς ἀπόκρισιν, οὐδεμίαν εὗρον ἢ τὴν πρὸς τοὺς Φαρισαίους τότε γενομένην. Ὡς γὰρ ἐκείνους, κακοήθως ἐρωτῶντας, ἀντερώτησεν ὁ Σωτήρ, ἵν’ αἰσθῶνται τῆς ἰδίας κακονοίας, οὕτως, ἐπειδὴ καὶ οὗτοι τοιαῦτα ἐρωτῶσι, εἰπάτωσαν ἡμῖν αὐτοὶ, μᾶλλον δὲ ἀποκρινάσθωσαν ἐρωτῶμενοι ὡς ἐρωτῶσι. Ἐπειδὴ γὰρ, λέγοντες, τὰς παρ’ αὐτῶν ἐξευρέσεις οὐ νοοῦσι τάχα, κἂν ἀκούοντες, ἐπιγνῶσι τὴν ἑαυτῶν ἀφροσύ-","νην. Εἰ μὴ κτίσμα ἐστὶ τὸ Πνεῦμα τὸ ἅγιον, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται, ἀλλ’ ἐν τῷ Θεῷ ἐστι, καὶ ἐκ τοῦ Θεοῦ δίδεται· οὐκοῦν υἱὸς ἐστὶ καὶ αὐτό, καὶ δύο ἀδελφοί, αὐτὸ τε καὶ ὁ Υἱός· καὶ εἰ τοῦ Υἱοῦ ἐστὶ τὸ Πνεῦμα, καὶ παρὰ τοῦ Υἱοῦ πάντα δέχεται τὸ Πνεῦμα, ὡς αὐτὸς εἴρηκε, καὶ « ἐμφυσήσας δέδωκεν αὐτὸ τοῖς μαθηταῖς » (ὁμολογεῖτε γὰρ ταῦτα καὶ ὑμεῖς), οὐκοῦν πάππος ἐστὶν ὁ Πατήρ, καὶ ἔγγονον αὐτοῦ ἐστὶ τὸ Πνεῦμα. Ἅπερ γὰρ ἐρωτῶντες ἀπαιτεῖτε παρ’ ἡμῶν, τὰ αὐτὰ καὶ ὑμᾶς ἐκ τῶν αὐτῶν ἐρωτᾶσθαι δίκαιον. Εἰ μὲν οὖν ἀρνεῖσθε τὰ γεγραμμένα, οὐκ ἔτι μὲν ὑμεῖς Χριστιανοὶ λεχθήσεσθε· δίκαιον δὲ ἡμᾶς τοὺς Χριστιανοὺς ἐρωτᾶσθαι παρ’ ὑμῶν· εἰ δὲ τὰ αὐτὰ ἡμῖν ἀναγινώσκετε, ἀνάγκη καὶ ὑμᾶς περὶ τῶν αὐτῶν οὕτως ἐρωτᾶσθαι παρ’ ἡμῶν. Εἴπατε τοίνυν, καὶ μὴ μέλλετε, εἰ Υἱὸς ἐστὶ τὸ Πνεῦμα, καὶ πάππος ὁ Πατήρ. 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Εἰ μὴ κτίσμα ἐστὶ τὸ Πνεῦμα τὸ ἅγιον, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται, ἀλλ' ἐν τῷ Θεῷ ἐστι, καὶ ἐκ τοῦ Θεοῦ δίδεται · οὐκοῦν υἱὸς ἐστὶ καὶ αὐτό, καὶ δύο ἀδελφοί, αὐτὸ τε καὶ ὁ Υἱός · καὶ εἰ τοῦ Υἱοῦ ἐστὶ τὸ Πνεῦμα, καὶ παρὰ τοῦ Υἱοῦ πάντα δέχεται τὸ Πνεῦμα, ὡς αὐτὸς εἴρηκε, καὶ « ἐμφυσήσας δέδωκεν αὐτὸ τοῖς μαθηταῖς » (ὁμολογεῖτε γὰρ ταῦτα καὶ ὑμεῖς), οὐκοῦν πάππος ἐστὶν ὁ Πατήρ, καὶ ἔγγονον αὐτοῦ ἐστὶ τὸ Πνεῦμα. Ἅπερ γὰρ ἐρωτῶντες ἀπαιτεῖτε παρ' ἡμῶν, τὰ αὐτὰ καὶ ὑμᾶς ἐκ τῶν αὐτῶν ἐρωτᾶσθαι δίκαιον. Εἰ μὲν οὖν ἀρνεῖσθε τὰ γεγραμμένα, οὐκ ἔτι μὲν ὑμεῖς Χριστιανοὶ λεχθήσεσθε · δίκαιον δὲ ἡμᾶς τοὺς Χριστιανοὺς ἐρωτᾶσθαι παρ' ὑμῶν · εἰ δὲ τὰ αὐτὰ ἡμῖν ἀναγινώσκετε, ἀνάγκη καὶ ὑμᾶς περὶ τῶν αὐτῶν οὕτως ἐρωτᾶσθαι παρ' ἡμῶν. Εἴπατε τοίνυν, καὶ μὴ μέλλετε, εἰ Υἱὸς ἐστὶ τὸ Πνεῦμα, καὶ πάππος ὁ Πατήρ. Ἄν δὲ διαλογιζόμενοι, ὡς οἱ τότε Φαρισαῖοι πεποίηκασιν, εἴπητε καὶ ὑμεῖς πρὸς ἑαυτούς · Ἐὰν εἴπωμεν, ὅτι Υἱός ἐστιν, ἀκούσομεθα · Ποῦ γέγραπται; ἐὰν δὲ εἴπωμεν · Οὐκ ἐστὶν Υἱός, φοβοῦμεθα μὴ εἴπωσιν ἡμῖν · Πῶς οὖν γέγραπται « Ἡμεῖς οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ » ; Τοιαῦτα δὲ διαμαχόμενοι πρὸς ἑαυτούς, ἐὰν εἴπητε καὶ ὑμεῖς, Οὐκ οἴδαμεν, ἀνάγκη καὶ τὸν ἐρωτῶμενον τοιαῦτα παρ' ὑμῶν σιωπᾶν, πειθόμενον τῷ λέγοντι : « Μὴ ἀποκρίνου ἄφρονι πρὸς τὴν ἄφροσύνην, ἵνα μὴ ὁμοῖος γένῃ αὐτῷ · ἀλλ' ἀποκρίνου ἄφρονι κατὰ τὴν ἀφροσύνην αὐτοῦ, ἵνα μὴ φαίνηται σοφὸς παρ' ἑαυτῷ. » Ἀποκρίσις δὲ ὑμῖν ἀρμόζουσα μάλιστα ἡ σιωπὴ ἔν τῇ ἰδίᾳ ἄγνοια ἐπιδυνῶτε. 3. Πάλιν οὖν ἐκ τῶν ὑμῶν δίκαιον ὑμᾶς οὕτως ἐρωτᾶσθαι. Ἐπειδή οἱ προφῆται ἐν τῷ Πνεύματι τοῦ Θεοῦ λαλοῦσι, καὶ ἐν τῷ Ἠσαΐα τὸ Πνεῦμα τὸ ἅγιον προφητεύει, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται, οὐκοῦν καὶ τὸ Πνεῦμα Λόγος ἐστὶ τοῦ Θεοῦ , καὶ δύο εἰσὶ Λόγοι, τὸ τε Πνεῦμα καὶ ὁ Υἱός. Καὶ γὰρ οἱ προφῆται τότε ἐπροφήτευσαν, ὅτε ἐγίνετο ὁ Λόγος τοῦ Θεοῦ πρὸς αὐτούς. Καὶ ἐπὶ πρὸς τούτοις, ἐπειδὴ πάντα διὰ τοῦ Λόγου ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν, καὶ « ὁ Θεὸς τῇ σοφίᾳ ἐθεμελίωσεν τὴν γῆν, » καὶ πάντα ἐν σοφίᾳ ἐποίησεν (γέγραπται δὲ, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται · « Ἐξαποστελεῖς τὸ Πνεῦμά σου, καὶ κτισθήσονται), » οὐκοῦν ἢ τὸ Πνεῦμα ὁ Λόγος ἐστίν, ἢ ἐν δυοῖν πεποίηκεν ὁ Θεὸς τὰ πάντα, ἐν τε τῇ Σοφίᾳ καὶ τῷ Πνεύματι. Καὶ πῶς ὁ Παῦλος φησιν : « Εἷς Θεός, ἐξ οὗ τὰ πάντα, καὶ εἷς Κύριος, δι' οὗ τὰ πάντα » ; Καὶ πάλιν · « Ἐπειδὴ ὁ Υἱὸς εἰκὼν ἐστὶ τοῦ Πατρὸς τοῦ","before":"νην. Εἰ μὴ κτίσμα ἐστὶ τὸ Πνεῦμα τὸ ἅγιον, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται, ἀλλ' ἐν τῷ Θεῷ ἐστι, καὶ ἐκ τοῦ Θεοῦ δίδεται · οὐκοῦν υἱὸς ἐστὶ καὶ αὐτό, καὶ δύο ἀδελφοί, αὐτὸ τε καὶ ὁ Υἱός · καὶ εἰ τοῦ Υἱοῦ ἐστὶ τὸ Πνεῦμα, καὶ παρὰ τοῦ Υἱοῦ πάντα δέχεται τὸ Πνεῦμα, ὡς αὐτὸς εἴρηκε, καὶ « ἐμφυσήσας δέδωκεν αὐτὸ τοῖς μαθηταῖς » (ὁμολογεῖτε γὰρ ταῦτα καὶ ὑμεῖς), οὐκοῦν πάππος ἐστὶν ὁ Πατήρ, καὶ ἔγγονον αὐτοῦ ἐστὶ τὸ Πνεῦμα. Ἅπερ γὰρ ἐρωτῶντες ἀπαιτεῖτε παρ' ἡμῶν, τὰ αὐτὰ καὶ ὑμᾶς ἐκ τῶν αὐτῶν ἐρωτᾶσθαι δίκαιον. Εἰ μὲν οὖν ἀρνεῖσθε τὰ γεγραμμένα, οὐκ ἔτι μὲν ὑμεῖς Χριστιανοὶ λεχθήσεσθε · δίκαιον δὲ ἡμᾶς τοὺς Χριστιανοὺς ἐρωτᾶσθαι παρ' ὑμῶν · εἰ δὲ τὰ αὐτὰ ἡμῖν ἀναγινώσκετε, ἀνάγκη καὶ ὑμᾶς περὶ τῶν αὐτῶν οὕτως ἐρωτᾶσθαι παρ' ἡμῶν. Εἴπατε τοίνυν, καὶ μὴ μέλλετε, εἰ Υἱὸς ἐστὶ τὸ Πνεῦμα, καὶ πάππος ὁ Πατήρ. Ἄν δὲ διαλογιζόμενοι, ὡς οἱ τότε Φαρισαῖοι πεποίηκασιν, εἴπητε καὶ ὑμεῖς πρὸς ἑαυτούς · Ἐὰν εἴπωμεν, ὅτι Υἱός ἐστιν, ἀκούσομεθα · Ποῦ γέγραπται; ἐὰν δὲ εἴπωμεν · Οὐκ ἐστὶν Υἱός, φοβοῦμεθα μὴ εἴπωσιν ἡμῖν · Πῶς οὖν γέγραπται « Ἡμεῖς οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ » ; Τοιαῦτα δὲ διαμαχόμενοι πρὸς ἑαυτούς, ἐὰν εἴπητε καὶ ὑμεῖς, Οὐκ οἴδαμεν, ἀνάγκη καὶ τὸν ἐρωτῶμενον τοιαῦτα παρ' ὑμῶν σιωπᾶν, πειθόμενον τῷ λέγοντι : « Μὴ ἀποκρίνου ἀφρονὶ πρὸς τὴν ἄφροσύνην, ἵνα μὴ ὁμοῖος γένῃ αὐτῷ · ἀλλ' ἀποκρίνου ἀφρονὶ κατὰ τὴν ἀφροσύνην αὐτοῦ, ἵνα μὴ φαίνηται σοφὸς παρ' ἑαυτῷ. » Ἀποκρίσις δὲ ὑμῖν ἀρμόζουσα μάλιστα ἡ σιωπὴ ἔν τῇ ἰδίᾳ ἄγνοια ἐπιδυνῶτε. 3. Πάλιν οὖν ἐκ τῶν ὑμῶν δίκαιον ὑμᾶς οὕτως ἐρωτᾶσθαι. Ἐπειδή οἱ προφῆται ἐν τῷ Πνεύματι τοῦ Θεοῦ λαλοῦσι, καὶ ἐν τῷ Ἠσαΐα τὸ Πνεῦμα τὸ ἅγιον προφητεύει, ὡς ἐν τοῖς ἐμπροσθεν δέδεικται, οὐκοῦν καὶ τὸ Πνεῦμα Λόγος ἐστὶ τοῦ Θεοῦ , καὶ δύο εἰσὶ Λόγοι, τὸ τε Πνεῦμα καὶ ὁ Υἱός. 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Καὶ ἐπειδή ὁ μὲν Υἱὸς ἐν τῷ ὀνόματι τοῦ Πατρὸς ἦλθε · « Τὸ δὲ Πνεῦμα τὸ ἅγιον, » φησιν ὁ Υἱός, « ὁ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου » ; οὐκοῦν καὶ οὕτω πάππος ὁ Πατήρ. Τί πρὸς ταῦτα, καίτοι πάντα λέγοντες εὐχερῶς; Τί διαλογίζεσθε πρὸς ἑαυτούς; «Ὁ δρῶντες ἑαυτοὺς ἀπορούντας, μέμφεσθε τὰς τοιαύτας ἐρωτήσεις; Ἄλλὰ πρότερον ἑαυτῶν κατάγνωτε (ὑμεῖς γὰρ τοιαῦτα ἐρωτᾶν εἰώθατε), καὶ πείθεσθε ταῖς Γραφαῖς, καὶ ἀπορούντες εἶπαι, μάθετε λοιπὸν · ὅτι μὴν ἐν ταῖς Γραφαῖς τὸ Πνεῦμα οὐκ ὀνομάσθη, ἀλλὰ Πνεῦμα ἅγιον καὶ Πνεῦμα τοῦ Θεοῦ. Ὡσπερ δὲ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὕτως οὐδὲ περὶ τοῦ Υἱοῦ γέγραπται, ὅτι αὐτὸς ἐστὶ τὸ Πνεῦμα τὸ ἅγιον. Ἀρ’ οὖν, ἐπειδὴ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὐδ’ ὅτι Υἱὸς ἐστὶ τὸ Πνεῦμα, διαφωνεῖ τῇ ἀληθείᾳ ἡ πίστις; Μὴ γένοιτο! Ἄλλὰ καὶ μᾶλλον ἑκάστων τῶν σημααινόμενων ἔχει τὴν ἰδίαν γνώσιν. Καὶ γάρ ὁ Υἱὸς ἴδιον τῆς οὐσίας καὶ τῆς φύσεως τοῦ Πατρὸς ἐστὶ γέννημα, καὶ τοῦτο ἔχει τὸ σημααινόμενον. Καὶ τὸ Πνεῦμα δὲ λεγόμενον τοῦ Θεοῦ, καὶ ἐν αὐτῷ ὄν, οὐ ἕνων ἐστὶ πῆς τοῦ Υἱοῦ φύσεως, οὔτε τῆς τοῦ Πατρὸς θεότητος. Διὰ τοῦτο γὰρ ἐν Τριάδι, ἐν Πατρὶ, καὶ ἐν Υἱῷ, καὶ ἐν αὐτῷ τῷ Πνεύματι, μία θεότης ἐστὶ, καὶ ἐν αὐτῇ τῇ Τριάδι ἐν ἐστὶ τὸ βάπτισμα, καὶ μία ἡ πίστις. Ἄμειλε τοῦ Πατρὸς πέμποντος τὸ Πνεῦμα, ὁ Υἱὸς ἐμφυσῶν δίδωσιν αὐτὸ τοῖς μαθηταῖς · ἐπειδὴ « πάντα ὅσα ἔχει ὁ Πατήρ, τοῦ Υἱοῦ ἐστι. » Καὶ τοῦ Λόγου γινόμενου ἐν τοῖς προφήταις, αὐτοὶ τῷ Πνεύματι ἐπροφήτευσαν, ὡς γέγραπται καὶ δεικνύται · « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » 4. Οὕτως οὐκ ἐστὶ κτίσμα τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Λόγου οὐσίας, ἴδιον καὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ λέγεται εἶναι. Πάλιν γὰρ τὰ αὐτὰ λέγειν οὐκ ὀκνητόν. Εἰ καὶ Υἱὸς οὐκ ὀνομάσθη τὸ Πνεῦμα τὸ ἅγιον, ἀλλ’ οὐκ ἐστὶν ἐκτὸς τοῦ Υἱοῦ · Πνεῦμα γὰρ υἱοθεσίας εἴρηται · καὶ ἐπειδὴ « Χριστὸς Θεοῦ δύναμις καὶ Θεοῦ σοφία, » ἀκολούθως εἴρηται περὶ τοῦ Πνεύματος · « Πνεῦμα σοφίας, καὶ Πνεῦμα δυνάμεώς ἐστι. » Τοῦ γὰρ Πνεύματος μετέχοντες, ἔχομεν τὸν Υἱόν, καὶ τὸν Υἱὸν ἔχοντες, ἔχομεν τὸ Πνεῦμα, κράζον ἐν ταῖς καρδίαις ἡμῶν, « Ἄββὰ ὁ Πατήρ, » ὡς ὁ Παῦλος εἴρηκεν. Εἰ δ’ ἐστὶ τὸ Πνεῦμα ἐστὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ εἶναι γέγραπται · « Τὰ τοῦ Θεοῦ γὰρ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ · » καὶ ὁ Υἱὸς δὲ εἴρηκεν · « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί · διὰ τί τὸ αὐτὸ ὄνομα οὐκ ἐστὶ τούτω","before":"ἀοράτου, » ἔστι δὲ τὸ Πνεῦμα εἰκὼν τοῦ Υἱοῦ (γέγραπται γάρ · « Οὓς προέγνω καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ »), οὐχὼν κατὰ τοῦτο πάππος ὁ Πατὴρ. Καὶ ἐπειδή ὁ μὲν Υἱὸς ἐν τῷ ὀνόματι τοῦ Πατρὸς ἦλθε · « Τὸ δὲ Πνεῦμα τὸ ἅγιον, » φησιν ὁ Υἱός, « ὁ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου » ; οὐχὼν καὶ οὕτω πάππος ὁ Πατήρ. Τί πρὸς ταῦτα, καίτοι πάντα λέγοντες εὐχερῶς; Τί διαλογίζεσθε πρὸς ἑαυτούς; «Ὁ δρῶντες ἑαυτοὺς ἀπορούντας, μέμφεσθε τὰς τοιαύτας ἐρωτήσεις; Ἄλλὰ πρότερον ἑαυτῶν κατάγνωτε (ὑμεῖς γὰρ τοιαῦτα ἐρωτᾶν εἰώθατε), καὶ πείθεσθε ταῖς Γραφαῖς, καὶ ἀπορούντες εἶπαι, μάθετε λοιπὸν · ὅτι μὴν ἐν ταῖς Γραφαῖς τὸ Πνεῦμα οὐκ ὀνομάσθη, ἀλλὰ Πνεῦμα ἅγιον καὶ Πνεῦμα τοῦ Θεοῦ. Ὡσπερ δὲ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὕτως οὐδὲ περὶ τοῦ Υἱοῦ γέγραπται, ὅτι αὐτὸς ἐστὶ τὸ Πνεῦμα τὸ ἅγιον. Ἀρ’ οὖν, ἐπειδὴ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὐδ’ ὅτι Υἱὸς ἐστὶ τὸ Πνεῦμα, διαφωνεῖ τῇ ἀληθείᾳ ἡ πίστις; Μὴ γένοιτο! Ἄλλὰ καὶ μᾶλλον ἑκάστων τῶν σημααινόμενων ἔχει τὴν ἰδίαν γνώσιν. Καὶ γάρ ὁ Υἱὸς ἴδιον τῆς οὐσίας καὶ τῆς φύσεως τοῦ Πατρὸς ἐστὶ γέννημα, καὶ τοῦτο ἔχει τὸ σημααινόμενον. Καὶ τὸ Πνεῦμα δὲ λεγόμενον τοῦ Θεοῦ, καὶ ἐν αὐτῷ ὄν, οὐ ἕνων ἐστὶ πῆς τοῦ Υἱοῦ φύσεως, οὔτε τῆς τοῦ Πατρὸς θεότητος. Διὰ τοῦτο γὰρ ἐν Τριάδι, ἐν Πατρὶ, καὶ ἐν Υἱῷ, καὶ ἐν αὐτῷ τῷ Πνεύματι, μία θεότης ἐστὶ, καὶ ἐν αὐτῇ τῇ Τριάδι ἐν ἐστὶ τὸ βάπτισμα, καὶ μία ἡ πίστις. Ἄμειλε τοῦ Πατρὸς πέμποντος τὸ Πνεῦμα, ὁ Υἱὸς ἐμφυσῶν δίδωσιν αὐτὸ τοῖς μαθηταῖς · ἐπειδὴ « πάντα ὅσα ἔχει ὁ Πατήρ, τοῦ Υἱοῦ ἐστι. » Καὶ τοῦ Λόγου γινόμενου ἐν τοῖς προφήταις, αὐτοὶ τῷ Πνεύματι ἐπροφήτευσαν, ὡς γέγραπται καὶ δεικνύται · « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » 4. Οὕτως οὐκ ἐστὶ κτίσμα τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Λόγου οὐσίας, ἴδιον καὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ λέγεται εἶναι. Πάλιν γὰρ τὰ αὐτὰ λέγειν οὐκ ὀκνητόν. Εἰ καὶ Υἱὸς οὐκ ὀνομάσθη τὸ Πνεῦμα τὸ ἅγιον, ἀλλ’ οὐκ ἐστὶν ἐκτὸς τοῦ Υἱοῦ · Πνεῦμα γὰρ υἱοθεσίας εἴρηται · καὶ ἐπειδὴ « Χριστὸς Θεοῦ δύναμις καὶ Θεοῦ σοφία, » ἀκολούθως εἴρηται περὶ τοῦ Πνεύματος · « Πνεῦμα σοφίας, καὶ Πνεῦμα δυνάμεώς ἐστι. » Τοῦ γὰρ Πνεύματος μετέχοντες, ἔχομεν τὸν Υἱόν, καὶ τὸν Υἱὸν ἔχοντες, ἔχομεν τὸ Πνεῦμα, κράζον ἐν ταῖς καρδίαις ἡμῶν, « Ἄββὰ ὁ Πατήρ, » ὡς ὁ Παῦλος εἴρηκεν. Εἰ δ’ ἐστὶ τὸ Πνεῦμα ἐστὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ εἶναι γέγραπται · « Τὰ τοῦ Θεοῦ γὰρ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ · » καὶ ὁ Υἱὸς δὲ εἴρηκεν · « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί · διὰ τί τὸ αὐτὸ ὄνομα οὐκ ἐστὶ τούτω","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n337.jpg","greek_column":641,"image_sha256":"9c10610c290de76bd33b39e04b76436ef5f478d8407dd3ac478b34ba3b0f9197","kind":"print_transcription_correction","location":"3","pdf_page":338,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-902785b5ad96b809315a6e8c","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:3","origin_locator":909,"original_record_sha256":"d6d7553246af4559e250722e727f912bfd83b92468f95ec5c35801540760eacb","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ὃ πέμψει","before":"ὁ πέμψει","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n337.jpg","greek_column":641,"image_sha256":"9c10610c290de76bd33b39e04b76436ef5f478d8407dd3ac478b34ba3b0f9197","kind":"print_transcription_correction","location":"3","pdf_page":338,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-847d66dc8ce32f018fcfdf8c","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:3","origin_locator":910,"original_record_sha256":"f464dbd4f4b5fa8e75935cc0409bca9c333f78ac8e432c70c0a8c4835b11611a","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"Ἢ ὁρῶντες","before":"«Ὁ δρῶντες","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n337.jpg","greek_column":641,"image_sha256":"9c10610c290de76bd33b39e04b76436ef5f478d8407dd3ac478b34ba3b0f9197","kind":"print_transcription_correction","location":"3","pdf_page":338,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-6eb00b1f68d29d63e0d669ec","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:3","origin_locator":911,"original_record_sha256":"adbaf2480c9e613a8d834f76b87f2b77796e6d0b3f5043c2e5b30a8a89cb2f6e","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἀοράτου, » ἔστι δὲ τὸ Πνεῦμα εἰκὼν τοῦ Υἱοῦ (γέγραπται γάρ · « Οὓς προέγνω καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ »), οὐκοῦν κατὰ τοῦτο πάππος ὁ Πατὴρ. Καὶ ἐπειδή ὁ μὲν Υἱὸς ἐν τῷ ὀνόματι τοῦ Πατρὸς ἦλθε · « Τὸ δὲ Πνεῦμα τὸ ἅγιον, » φησιν ὁ Υἱός, « ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου » ; οὐκοῦν καὶ οὕτω πάππος ὁ Πατήρ. Τί πρὸς ταῦτα, καίτοι πάντα λέγοντες εὐχερῶς; Τί διαλογίζεσθε πρὸς ἑαυτούς; Ἢ ὁρῶντες ἑαυτοὺς ἀπορούντας, μέμφεσθε τὰς τοιαύτας ἐρωτήσεις; Ἀλλὰ πρότερον ἑαυτῶν κατάγνωτε (ὑμεῖς γὰρ τοιαῦτα ἐρωτᾶν εἰώθατε), καὶ πείθεσθε ταῖς Γραφαῖς, καὶ ἀπορούντες εἶπαι, μάθετε λοιπὸν · ὅτι μὴν ἐν ταῖς Γραφαῖς τὸ Πνεῦμα οὐκ ὀνομάσθη, ἀλλὰ Πνεῦμα ἅγιον καὶ Πνεῦμα τοῦ Θεοῦ. Ὡσπερ δὲ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὕτως οὐδὲ περὶ τοῦ Υἱοῦ γέγραπται, ὅτι αὐτὸς ἐστὶ τὸ Πνεῦμα τὸ ἅγιον. Ἀρ’ οὖν, ἐπειδὴ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὐδ’ ὅτι Υἱὸς ἐστὶ τὸ Πνεῦμα, διαφωνεῖ τῇ ἀληθείᾳ ἡ πίστις; Μὴ γένοιτο! Ἀλλὰ καὶ μᾶλλον ἑκάστων τῶν σημααινόμενων ἔχει τὴν ἰδίαν γνώσιν. Καὶ γάρ ὁ Υἱὸς ἴδιον τῆς οὐσίας καὶ τῆς φύσεως τοῦ Πατρὸς ἐστὶ γέννημα, καὶ τοῦτο ἔχει τὸ σημααινόμενον. Καὶ τὸ Πνεῦμα δὲ λεγόμενον τοῦ Θεοῦ, καὶ ἐν αὐτῷ ὄν, οὐ ἕνων ἐστὶ πῆς τοῦ Υἱοῦ φύσεως, οὔτε τῆς τοῦ Πατρὸς θεότητος. Διὰ τοῦτο γὰρ ἐν Τριάδι, ἐν Πατρὶ, καὶ ἐν Υἱῷ, καὶ ἐν αὐτῷ τῷ Πνεύματι, μία θεότης ἐστὶ, καὶ ἐν αὐτῇ τῇ Τριάδι ἐν ἐστὶ τὸ βάπτισμα, καὶ μία ἡ πίστις. Ἄμειλε τοῦ Πατρὸς πέμποντος τὸ Πνεῦμα, ὁ Υἱὸς ἐμφυσῶν δίδωσιν αὐτὸ τοῖς μαθηταῖς · ἐπειδὴ « πάντα ὅσα ἔχει ὁ Πατήρ, τοῦ Υἱοῦ ἐστι. » Καὶ τοῦ Λόγου γινόμενου ἐν τοῖς προφήταις, αὐτοὶ τῷ Πνεύματι ἐπροφήτευσαν, ὡς γέγραπται καὶ δεικνύται · « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » 4. Οὕτως οὐκ ἐστὶ κτίσμα τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Λόγου οὐσίας, ἴδιον καὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ λέγεται εἶναι. Πάλιν γὰρ τὰ αὐτὰ λέγειν οὐκ ὀκνητόν. Εἰ καὶ Υἱὸς οὐκ ὀνομάσθη τὸ Πνεῦμα τὸ ἅγιον, ἀλλ’ οὐκ ἐστὶν ἐκτὸς τοῦ Υἱοῦ · Πνεῦμα γὰρ υἱοθεσίας εἴρηται · καὶ ἐπειδὴ « Χριστὸς Θεοῦ δύναμις καὶ Θεοῦ σοφία, » ἀκολούθως εἴρηται περὶ τοῦ Πνεύματος · « Πνεῦμα σοφίας, καὶ Πνεῦμα δυνάμεώς ἐστι. » Τοῦ γὰρ Πνεύματος μετέχοντες, ἔχομεν τὸν Υἱόν, καὶ τὸν Υἱὸν ἔχοντες, ἔχομεν τὸ Πνεῦμα, κράζον ἐν ταῖς καρδίαις ἡμῶν, « Ἄββὰ ὁ Πατήρ, » ὡς ὁ Παῦλος εἴρηκεν. Εἰ δ’ ἐστὶ τὸ Πνεῦμα ἐστὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ εἶναι γέγραπται · « Τὰ τοῦ Θεοῦ γὰρ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ · » καὶ ὁ Υἱὸς δὲ εἴρηκεν · « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί · διὰ τί τὸ αὐτὸ ὄνομα οὐκ ἐστὶ τούτω","before":"ἀοράτου, » ἔστι δὲ τὸ Πνεῦμα εἰκὼν τοῦ Υἱοῦ (γέγραπται γάρ · « Οὓς προέγνω καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ »), οὐκοῦν κατὰ τοῦτο πάππος ὁ Πατὴρ. Καὶ ἐπειδή ὁ μὲν Υἱὸς ἐν τῷ ὀνόματι τοῦ Πατρὸς ἦλθε · « Τὸ δὲ Πνεῦμα τὸ ἅγιον, » φησιν ὁ Υἱός, « ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου » ; οὐκοῦν καὶ οὕτω πάππος ὁ Πατήρ. Τί πρὸς ταῦτα, καίτοι πάντα λέγοντες εὐχερῶς; Τί διαλογίζεσθε πρὸς ἑαυτούς; Ἢ ὁρῶντες ἑαυτοὺς ἀπορούντας, μέμφεσθε τὰς τοιαύτας ἐρωτήσεις; Ἄλλὰ πρότερον ἑαυτῶν κατάγνωτε (ὑμεῖς γὰρ τοιαῦτα ἐρωτᾶν εἰώθατε), καὶ πείθεσθε ταῖς Γραφαῖς, καὶ ἀπορούντες εἶπαι, μάθετε λοιπὸν · ὅτι μὴν ἐν ταῖς Γραφαῖς τὸ Πνεῦμα οὐκ ὀνομάσθη, ἀλλὰ Πνεῦμα ἅγιον καὶ Πνεῦμα τοῦ Θεοῦ. Ὡσπερ δὲ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὕτως οὐδὲ περὶ τοῦ Υἱοῦ γέγραπται, ὅτι αὐτὸς ἐστὶ τὸ Πνεῦμα τὸ ἅγιον. Ἀρ’ οὖν, ἐπειδὴ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὐδ’ ὅτι Υἱὸς ἐστὶ τὸ Πνεῦμα, διαφωνεῖ τῇ ἀληθείᾳ ἡ πίστις; Μὴ γένοιτο! Ἄλλὰ καὶ μᾶλλον ἑκάστων τῶν σημααινόμενων ἔχει τὴν ἰδίαν γνώσιν. Καὶ γάρ ὁ Υἱὸς ἴδιον τῆς οὐσίας καὶ τῆς φύσεως τοῦ Πατρὸς ἐστὶ γέννημα, καὶ τοῦτο ἔχει τὸ σημααινόμενον. Καὶ τὸ Πνεῦμα δὲ λεγόμενον τοῦ Θεοῦ, καὶ ἐν αὐτῷ ὄν, οὐ ἕνων ἐστὶ πῆς τοῦ Υἱοῦ φύσεως, οὔτε τῆς τοῦ Πατρὸς θεότητος. 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Καὶ ἐπειδή ὁ μὲν Υἱὸς ἐν τῷ ὀνόματι τοῦ Πατρὸς ἦλθε · « Τὸ δὲ Πνεῦμα τὸ ἅγιον, » φησιν ὁ Υἱός, « ὁ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου » ; οὐκοῦν καὶ οὕτω πάππος ὁ Πατήρ. Τί πρὸς ταῦτα, καίτοι πάντα λέγοντες εὐχερῶς; Τί διαλογίζεσθε πρὸς ἑαυτούς; «Ὁ δρῶντες ἑαυτοὺς ἀπορούντας, μέμφεσθε τὰς τοιαύτας ἐρωτήσεις; Ἄλλὰ πρότερον ἑαυτῶν κατάγνωτε (ὑμεῖς γὰρ τοιαῦτα ἐρωτᾶν εἰώθατε), καὶ πείθεσθε ταῖς Γραφαῖς, καὶ ἀπορούντες εἶπαι, μάθετε λοιπὸν · ὅτι μὴν ἐν ταῖς Γραφαῖς τὸ Πνεῦμα οὐκ ὀνομάσθη, ἀλλὰ Πνεῦμα ἅγιον καὶ Πνεῦμα τοῦ Θεοῦ. Ὡσπερ δὲ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὕτως οὐδὲ περὶ τοῦ Υἱοῦ γέγραπται, ὅτι αὐτὸς ἐστὶ τὸ Πνεῦμα τὸ ἅγιον. Ἀρ’ οὖν, ἐπειδὴ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὐδ’ ὅτι Υἱὸς ἐστὶ τὸ Πνεῦμα, διαφωνεῖ τῇ ἀληθείᾳ ἡ πίστις; Μὴ γένοιτο! Ἄλλὰ καὶ μᾶλλον ἑκάστων τῶν σημααινόμενων ἔχει τὴν ἰδίαν γνώσιν. Καὶ γάρ ὁ Υἱὸς ἴδιον τῆς οὐσίας καὶ τῆς φύσεως τοῦ Πατρὸς ἐστὶ γέννημα, καὶ τοῦτο ἔχει τὸ σημααινόμενον. Καὶ τὸ Πνεῦμα δὲ λεγόμενον τοῦ Θεοῦ, καὶ ἐν αὐτῷ ὄν, οὐ ἕνων ἐστὶ πῆς τοῦ Υἱοῦ φύσεως, οὔτε τῆς τοῦ Πατρὸς θεότητος. Διὰ τοῦτο γὰρ ἐν Τριάδι, ἐν Πατρὶ, καὶ ἐν Υἱῷ, καὶ ἐν αὐτῷ τῷ Πνεύματι, μία θεότης ἐστὶ, καὶ ἐν αὐτῇ τῇ Τριάδι ἐν ἐστὶ τὸ βάπτισμα, καὶ μία ἡ πίστις. Ἄμειλε τοῦ Πατρὸς πέμποντος τὸ Πνεῦμα, ὁ Υἱὸς ἐμφυσῶν δίδωσιν αὐτὸ τοῖς μαθηταῖς · ἐπειδὴ « πάντα ὅσα ἔχει ὁ Πατήρ, τοῦ Υἱοῦ ἐστι. » Καὶ τοῦ Λόγου γινόμενου ἐν τοῖς προφήταις, αὐτοὶ τῷ Πνεύματι ἐπροφήτευσαν, ὡς γέγραπται καὶ δεικνύται · « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » 4. Οὕτως οὐκ ἐστὶ κτίσμα τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Λόγου οὐσίας, ἴδιον καὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ λέγεται εἶναι. Πάλιν γὰρ τὰ αὐτὰ λέγειν οὐκ ὀκνητόν. Εἰ καὶ Υἱὸς οὐκ ὀνομάσθη τὸ Πνεῦμα τὸ ἅγιον, ἀλλ’ οὐκ ἐστὶν ἐκτὸς τοῦ Υἱοῦ · Πνεῦμα γὰρ υἱοθεσίας εἴρηται · καὶ ἐπειδὴ « Χριστὸς Θεοῦ δύναμις καὶ Θεοῦ σοφία, » ἀκολούθως εἴρηται περὶ τοῦ Πνεύματος · « Πνεῦμα σοφίας, καὶ Πνεῦμα δυνάμεώς ἐστι. » Τοῦ γὰρ Πνεύματος μετέχοντες, ἔχομεν τὸν Υἱόν, καὶ τὸν Υἱὸν ἔχοντες, ἔχομεν τὸ Πνεῦμα, κράζον ἐν ταῖς καρδίαις ἡμῶν, « Ἄββὰ ὁ Πατήρ, » ὡς ὁ Παῦλος εἴρηκεν. Εἰ δ’ ἐστὶ τὸ Πνεῦμα ἐστὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ εἶναι γέγραπται · « Τὰ τοῦ Θεοῦ γὰρ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ · » καὶ ὁ Υἱὸς δὲ εἴρηκεν · « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί · διὰ τί τὸ αὐτὸ ὄνομα οὐκ ἐστὶ τούτω","before":"ἀοράτου, » ἔστι δὲ τὸ Πνεῦμα εἰκὼν τοῦ Υἱοῦ (γέγραπται γάρ · « Οὓς προέγνω καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ »), οὐχὼν κατὰ τοῦτο πάππος ὁ Πατὴρ. Καὶ ἐπειδή ὁ μὲν Υἱὸς ἐν τῷ ὀνόματι τοῦ Πατρὸς ἦλθε · « Τὸ δὲ Πνεῦμα τὸ ἅγιον, » φησιν ὁ Υἱός, « ὁ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου » ; οὐχὼν καὶ οὕτω πάππος ὁ Πατήρ. Τί πρὸς ταῦτα, καίτοι πάντα λέγοντες εὐχερῶς; Τί διαλογίζεσθε πρὸς ἑαυτούς; «Ὁ δρῶντες ἑαυτοὺς ἀπορούντας, μέμφεσθε τὰς τοιαύτας ἐρωτήσεις; Ἄλλὰ πρότερον ἑαυτῶν κατάγνωτε (ὑμεῖς γὰρ τοιαῦτα ἐρωτᾶν εἰώθατε), καὶ πείθεσθε ταῖς Γραφαῖς, καὶ ἀπορούντες εἶπαι, μάθετε λοιπὸν · ὅτι μὴν ἐν ταῖς Γραφαῖς τὸ Πνεῦμα οὐκ ὀνομάσθη, ἀλλὰ Πνεῦμα ἅγιον καὶ Πνεῦμα τοῦ Θεοῦ. Ὡσπερ δὲ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὕτως οὐδὲ περὶ τοῦ Υἱοῦ γέγραπται, ὅτι αὐτὸς ἐστὶ τὸ Πνεῦμα τὸ ἅγιον. Ἀρ’ οὖν, ἐπειδὴ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὐδ’ ὅτι Υἱὸς ἐστὶ τὸ Πνεῦμα, διαφωνεῖ τῇ ἀληθείᾳ ἡ πίστις; Μὴ γένοιτο! Ἄλλὰ καὶ μᾶλλον ἑκάστων τῶν σημααινόμενων ἔχει τὴν ἰδίαν γνώσιν. Καὶ γάρ ὁ Υἱὸς ἴδιον τῆς οὐσίας καὶ τῆς φύσεως τοῦ Πατρὸς ἐστὶ γέννημα, καὶ τοῦτο ἔχει τὸ σημααινόμενον. Καὶ τὸ Πνεῦμα δὲ λεγόμενον τοῦ Θεοῦ, καὶ ἐν αὐτῷ ὄν, οὐ ἕνων ἐστὶ πῆς τοῦ Υἱοῦ φύσεως, οὔτε τῆς τοῦ Πατρὸς θεότητος. Διὰ τοῦτο γὰρ ἐν Τριάδι, ἐν Πατρὶ, καὶ ἐν Υἱῷ, καὶ ἐν αὐτῷ τῷ Πνεύματι, μία θεότης ἐστὶ, καὶ ἐν αὐτῇ τῇ Τριάδι ἐν ἐστὶ τὸ βάπτισμα, καὶ μία ἡ πίστις. Ἄμειλε τοῦ Πατρὸς πέμποντος τὸ Πνεῦμα, ὁ Υἱὸς ἐμφυσῶν δίδωσιν αὐτὸ τοῖς μαθηταῖς · ἐπειδὴ « πάντα ὅσα ἔχει ὁ Πατήρ, τοῦ Υἱοῦ ἐστι. » Καὶ τοῦ Λόγου γινόμενου ἐν τοῖς προφήταις, αὐτοὶ τῷ Πνεύματι ἐπροφήτευσαν, ὡς γέγραπται καὶ δεικνύται · « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » 4. Οὕτως οὐκ ἐστὶ κτίσμα τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Λόγου οὐσίας, ἴδιον καὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ λέγεται εἶναι. Πάλιν γὰρ τὰ αὐτὰ λέγειν οὐκ ὀκνητόν. Εἰ καὶ Υἱὸς οὐκ ὀνομάσθη τὸ Πνεῦμα τὸ ἅγιον, ἀλλ’ οὐκ ἐστὶν ἐκτὸς τοῦ Υἱοῦ · Πνεῦμα γὰρ υἱοθεσίας εἴρηται · καὶ ἐπειδὴ « Χριστὸς Θεοῦ δύναμις καὶ Θεοῦ σοφία, » ἀκολούθως εἴρηται περὶ τοῦ Πνεύματος · « Πνεῦμα σοφίας, καὶ Πνεῦμα δυνάμεώς ἐστι. » Τοῦ γὰρ Πνεύματος μετέχοντες, ἔχομεν τὸν Υἱόν, καὶ τὸν Υἱὸν ἔχοντες, ἔχομεν τὸ Πνεῦμα, κράζον ἐν ταῖς καρδίαις ἡμῶν, « Ἄββὰ ὁ Πατήρ, » ὡς ὁ Παῦλος εἴρηκεν. Εἰ δ’ ἐστὶ τὸ Πνεῦμα ἐστὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ εἶναι γέγραπται · « Τὰ τοῦ Θεοῦ γὰρ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ · » καὶ ὁ Υἱὸς δὲ εἴρηκεν · « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί · διὰ τί τὸ αὐτὸ ὄνομα οὐκ ἐστὶ τούτω","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n337.jpg","greek_column":641,"image_sha256":"9c10610c290de76bd33b39e04b76436ef5f478d8407dd3ac478b34ba3b0f9197","kind":"print_transcription_correction","location":"4","pdf_page":338,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-902785b5ad96b809315a6e8c","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:4","origin_locator":909,"original_record_sha256":"3d184e0771a309aaaee1fb3439a790ff5093a86ab0c0d18567e1549705b7c3f4","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ὃ πέμψει","before":"ὁ πέμψει","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n337.jpg","greek_column":641,"image_sha256":"9c10610c290de76bd33b39e04b76436ef5f478d8407dd3ac478b34ba3b0f9197","kind":"print_transcription_correction","location":"4","pdf_page":338,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-847d66dc8ce32f018fcfdf8c","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:4","origin_locator":910,"original_record_sha256":"2d4bfa5c475c05a280d7ed2c26fdff03c738a3ad6ad2a5ddc9683eeaea124b7c","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"Ἢ ὁρῶντες","before":"«Ὁ δρῶντες","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n337.jpg","greek_column":641,"image_sha256":"9c10610c290de76bd33b39e04b76436ef5f478d8407dd3ac478b34ba3b0f9197","kind":"print_transcription_correction","location":"4","pdf_page":338,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-6eb00b1f68d29d63e0d669ec","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:4","origin_locator":911,"original_record_sha256":"ddac89e761997b60aa3aa2c836099e8171ba91a14a223f211fb3f8e5796303ba","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἀοράτου, » ἔστι δὲ τὸ Πνεῦμα εἰκὼν τοῦ Υἱοῦ (γέγραπται γάρ · « Οὓς προέγνω καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ »), οὐκοῦν κατὰ τοῦτο πάππος ὁ Πατὴρ. Καὶ ἐπειδή ὁ μὲν Υἱὸς ἐν τῷ ὀνόματι τοῦ Πατρὸς ἦλθε · « Τὸ δὲ Πνεῦμα τὸ ἅγιον, » φησιν ὁ Υἱός, « ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου » ; οὐκοῦν καὶ οὕτω πάππος ὁ Πατήρ. Τί πρὸς ταῦτα, καίτοι πάντα λέγοντες εὐχερῶς; Τί διαλογίζεσθε πρὸς ἑαυτούς; Ἢ ὁρῶντες ἑαυτοὺς ἀπορούντας, μέμφεσθε τὰς τοιαύτας ἐρωτήσεις; Ἀλλὰ πρότερον ἑαυτῶν κατάγνωτε (ὑμεῖς γὰρ τοιαῦτα ἐρωτᾶν εἰώθατε), καὶ πείθεσθε ταῖς Γραφαῖς, καὶ ἀπορούντες εἶπαι, μάθετε λοιπὸν · ὅτι μὴν ἐν ταῖς Γραφαῖς τὸ Πνεῦμα οὐκ ὀνομάσθη, ἀλλὰ Πνεῦμα ἅγιον καὶ Πνεῦμα τοῦ Θεοῦ. Ὡσπερ δὲ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὕτως οὐδὲ περὶ τοῦ Υἱοῦ γέγραπται, ὅτι αὐτὸς ἐστὶ τὸ Πνεῦμα τὸ ἅγιον. Ἀρ’ οὖν, ἐπειδὴ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὐδ’ ὅτι Υἱὸς ἐστὶ τὸ Πνεῦμα, διαφωνεῖ τῇ ἀληθείᾳ ἡ πίστις; Μὴ γένοιτο! Ἀλλὰ καὶ μᾶλλον ἑκάστων τῶν σημααινόμενων ἔχει τὴν ἰδίαν γνώσιν. Καὶ γάρ ὁ Υἱὸς ἴδιον τῆς οὐσίας καὶ τῆς φύσεως τοῦ Πατρὸς ἐστὶ γέννημα, καὶ τοῦτο ἔχει τὸ σημααινόμενον. Καὶ τὸ Πνεῦμα δὲ λεγόμενον τοῦ Θεοῦ, καὶ ἐν αὐτῷ ὄν, οὐ ἕνων ἐστὶ πῆς τοῦ Υἱοῦ φύσεως, οὔτε τῆς τοῦ Πατρὸς θεότητος. Διὰ τοῦτο γὰρ ἐν Τριάδι, ἐν Πατρὶ, καὶ ἐν Υἱῷ, καὶ ἐν αὐτῷ τῷ Πνεύματι, μία θεότης ἐστὶ, καὶ ἐν αὐτῇ τῇ Τριάδι ἐν ἐστὶ τὸ βάπτισμα, καὶ μία ἡ πίστις. Ἄμειλε τοῦ Πατρὸς πέμποντος τὸ Πνεῦμα, ὁ Υἱὸς ἐμφυσῶν δίδωσιν αὐτὸ τοῖς μαθηταῖς · ἐπειδὴ « πάντα ὅσα ἔχει ὁ Πατήρ, τοῦ Υἱοῦ ἐστι. » Καὶ τοῦ Λόγου γινόμενου ἐν τοῖς προφήταις, αὐτοὶ τῷ Πνεύματι ἐπροφήτευσαν, ὡς γέγραπται καὶ δεικνύται · « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » 4. Οὕτως οὐκ ἐστὶ κτίσμα τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Λόγου οὐσίας, ἴδιον καὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ λέγεται εἶναι. Πάλιν γὰρ τὰ αὐτὰ λέγειν οὐκ ὀκνητόν. Εἰ καὶ Υἱὸς οὐκ ὀνομάσθη τὸ Πνεῦμα τὸ ἅγιον, ἀλλ’ οὐκ ἐστὶν ἐκτὸς τοῦ Υἱοῦ · Πνεῦμα γὰρ υἱοθεσίας εἴρηται · καὶ ἐπειδὴ « Χριστὸς Θεοῦ δύναμις καὶ Θεοῦ σοφία, » ἀκολούθως εἴρηται περὶ τοῦ Πνεύματος · « Πνεῦμα σοφίας, καὶ Πνεῦμα δυνάμεώς ἐστι. » Τοῦ γὰρ Πνεύματος μετέχοντες, ἔχομεν τὸν Υἱόν, καὶ τὸν Υἱὸν ἔχοντες, ἔχομεν τὸ Πνεῦμα, κράζον ἐν ταῖς καρδίαις ἡμῶν, « Ἄββὰ ὁ Πατήρ, » ὡς ὁ Παῦλος εἴρηκεν. Εἰ δ’ ἐστὶ τὸ Πνεῦμα ἐστὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ εἶναι γέγραπται · « Τὰ τοῦ Θεοῦ γὰρ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ τὸ ἐν αὐτῷ · » καὶ ὁ Υἱὸς δὲ εἴρηκεν · « Ἐγὼ ἐν τῷ Πατρὶ, καὶ ὁ Πατὴρ ἐν ἐμοί · διὰ τί τὸ αὐτὸ ὄνομα οὐκ ἐστὶ τούτω","before":"ἀοράτου, » ἔστι δὲ τὸ Πνεῦμα εἰκὼν τοῦ Υἱοῦ (γέγραπται γάρ · « Οὓς προέγνω καὶ προώρισε συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ »), οὐκοῦν κατὰ τοῦτο πάππος ὁ Πατὴρ. Καὶ ἐπειδή ὁ μὲν Υἱὸς ἐν τῷ ὀνόματι τοῦ Πατρὸς ἦλθε · « Τὸ δὲ Πνεῦμα τὸ ἅγιον, » φησιν ὁ Υἱός, « ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου » ; οὐκοῦν καὶ οὕτω πάππος ὁ Πατήρ. Τί πρὸς ταῦτα, καίτοι πάντα λέγοντες εὐχερῶς; Τί διαλογίζεσθε πρὸς ἑαυτούς; Ἢ ὁρῶντες ἑαυτοὺς ἀπορούντας, μέμφεσθε τὰς τοιαύτας ἐρωτήσεις; Ἄλλὰ πρότερον ἑαυτῶν κατάγνωτε (ὑμεῖς γὰρ τοιαῦτα ἐρωτᾶν εἰώθατε), καὶ πείθεσθε ταῖς Γραφαῖς, καὶ ἀπορούντες εἶπαι, μάθετε λοιπὸν · ὅτι μὴν ἐν ταῖς Γραφαῖς τὸ Πνεῦμα οὐκ ὀνομάσθη, ἀλλὰ Πνεῦμα ἅγιον καὶ Πνεῦμα τοῦ Θεοῦ. Ὡσπερ δὲ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὕτως οὐδὲ περὶ τοῦ Υἱοῦ γέγραπται, ὅτι αὐτὸς ἐστὶ τὸ Πνεῦμα τὸ ἅγιον. Ἀρ’ οὖν, ἐπειδὴ οὐκ ὀνομάσθη Υἱὸς τὸ Πνεῦμα, οὐδ’ ὅτι Υἱὸς ἐστὶ τὸ Πνεῦμα, διαφωνεῖ τῇ ἀληθείᾳ ἡ πίστις; Μὴ γένοιτο! Ἄλλὰ καὶ μᾶλλον ἑκάστων τῶν σημααινόμενων ἔχει τὴν ἰδίαν γνώσιν. Καὶ γάρ ὁ Υἱὸς ἴδιον τῆς οὐσίας καὶ τῆς φύσεως τοῦ Πατρὸς ἐστὶ γέννημα, καὶ τοῦτο ἔχει τὸ σημααινόμενον. Καὶ τὸ Πνεῦμα δὲ λεγόμενον τοῦ Θεοῦ, καὶ ἐν αὐτῷ ὄν, οὐ ἕνων ἐστὶ πῆς τοῦ Υἱοῦ φύσεως, οὔτε τῆς τοῦ Πατρὸς θεότητος. Διὰ τοῦτο γὰρ ἐν Τριάδι, ἐν Πατρὶ, καὶ ἐν Υἱῷ, καὶ ἐν αὐτῷ τῷ Πνεύματι, μία θεότης ἐστὶ, καὶ ἐν αὐτῇ τῇ Τριάδι ἐν ἐστὶ τὸ βάπτισμα, καὶ μία ἡ πίστις. Ἄμειλε τοῦ Πατρὸς πέμποντος τὸ Πνεῦμα, ὁ Υἱὸς ἐμφυσῶν δίδωσιν αὐτὸ τοῖς μαθηταῖς · ἐπειδὴ « πάντα ὅσα ἔχει ὁ Πατήρ, τοῦ Υἱοῦ ἐστι. » Καὶ τοῦ Λόγου γινόμενου ἐν τοῖς προφήταις, αὐτοὶ τῷ Πνεύματι ἐπροφήτευσαν, ὡς γέγραπται καὶ δεικνύται · « Τῷ Λόγῳ Κυρίου οἱ οὐρανοὶ ἐστερεώθησαν, καὶ τῷ Πνεύματι τοῦ στόματος αὐτοῦ πᾶσα ἡ δύναμις αὐτῶν. » 4. Οὕτως οὐκ ἐστὶ κτίσμα τὸ Πνεῦμα, ἀλλ’ ἴδιον τῆς τοῦ Λόγου οὐσίας, ἴδιον καὶ τοῦ Θεοῦ, καὶ ἐν αὐτῷ λέγεται εἶναι. Πάλιν γὰρ τὰ αὐτὰ λέγειν οὐκ ὀκνητόν. 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Ἐπὶ ταύτης τῆς πίστεως οὐχ ἔστιν ἐναλλὰξ εἰπεῖν· ἀλλ' ἀεὶ ὁ Πατὴρ Πατὴρ ἐστι, καὶ ὁ Υἱὸς ἀεὶ Υἱός, καὶ τὸ Πνεῦμα τὸ ἅγιον ἀεὶ Πνεῦμα ἅγιόν ἐστι καὶ λέγεται. Ἐπὶ μὲν γὰρ τῶν ἀνθρώπων, οὐχ ἔστιν οὕτως, κἂν οἱ Ἀρεῖανοι τοιαῦτα φαντάζωνται . Ὡς γὰρ γέγραπται, « Οὐχ ὡς ἄνθρωπος ὁ Θεός, » οὕτως ἀν τις εἴποι, οὐχ ὡς Θεὸς οἱ ἄνθρωποι. Ἐπὶ γὰρ τῶν ἀνθρώπων, οὐχ ἔστιν ὁ πατὴρ ἀεὶ πατήρ, οὐδὲ ὁ υἱὸς ἀεὶ υἱός. Ὁ γὰρ αὐτὸς πατὴρ μὲν υἱοῦ γίνεται, αὐτὸς δὲ ἑτέρου γέγονεν υἱός, καὶ ὁ υἱὸς πατρὸς ὢν υἱός, ἀλλοῦ γίνεται πατήρ. Ἀβραὰμ γοῦν υἱὸς ὢν τοῦ Ναχὼρ , πατὴρ γέγονε τοῦ Ἰσαὰκ· καὶ Ἰσαὰκ δὲ υἱὸς ὢν τοῦ Ἀβραὰμ, πατὴρ γέγονε τοῦ Ἰακώβ. Ἕκαστος γὰρ, μέρος ὢν τοῦ γονέως, γεννᾶται μὲν υἱός, γίνεται δὲ καὶ αὐτὸς ἑτέρου πατήρ. Ἐπὶ δὲ τῆς θεότητος οὐχ οὕτως, ἐπεὶ μὴ ὡς ἄνθρωπος ὁ Θεός. Ὁ γοῦν Πατὴρ οὐχ ἐκ Πατρὸς ἐστι· διὸ οὐδὲ γεννᾷ τὸν γεννησόμενον ἑτέρου Πατέρα· οὐδὲ ὁ Υἱὸς μέρος ἐστὶ τοῦ Πατρός, διὸ οὐδὲ γεννητὰ ἐστὶν εἰς τὸ γεννᾶν Υἱόν. 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Καὶ τὸ ἅγιον δὲ λουτρὸν εἰ μὲν εἰς τὸ ἅγιον Πνεῦμα μόνον ἐδίδοτο, εἰκότως ἂν ἐλέγετο τοὺς βαπτιζομένους εἰς τὸ Πνεῦμα μόνον ἁμαρτάνειν· ἐπειδὴ δὲ εἰς Πατέρα , καὶ Υἱόν, καὶ ἅγιον Πνεῦμα δίδεται, καὶ οὕτω τελειοῦται τῶν βαπτιζομένων ἕκαστος, ἀνάγκη πάλιν τοὺς μετὰ τὸ βάπτισμα παραβαίνοντας εἰς τὴν ἁγίαν καὶ ἀδιαίρετον Τριάδα τὴν βλασφημίαν ποιεῖσθαι. Καὶ τοῦτο δὲ δίκαιον ἂν εἴη λογίζεσθαι καὶ νοεῖν. Εἰ μὲν πρὸς λαβόντας τὸ λουτρὸν τῆς παλιγγενεσίας, τοὺς Φαρισαίους λέγω , καὶ μετασχόντας αὐτοὺς ἤδη τῆς δωρεᾶς τοῦ ἁγίου Πνεύματος, διελέγετο ὁ Κύριος, πιθανὴ τις ἦν ἡ τοιαύτη διάνοια, ὡς παλινδρομήσαντας, καὶ πλημμελήσαντας εἰς τὸ ἅγιον Πνεῦμα· εἰ δὲ μήτε τὸ λουτρὸν εἴληφασιν, ἀλλὰ καὶ τὸ τοῦ Ἰωάννου βάπτισμα ἐξουθενήσαντες ἦσαν, πῶς ᾐτιᾶτο τούτους ὡς βλασφημήσαντας εἰς τὸ Πνεῦμα τὸ ἅγιον, οὗ μηδέπω μέτοχοι γεγόνεσαν ; Καὶ γὰρ οὐ διδάσκων ἀπλῶς ὁ Κύριος ἐλάλει ταῦτα, οὐδὲ ἐπὶ μέλλουσι τὴν τιμωρίαν ἠπείλει· ἀλλ’ εὐθὺς αἰτιώμενος ἀληθῶς τοὺς Φαρισαίους, ὡς ἤδη γενομένους ὑπευθύνους τῆς τηλικαύτης βλασφημίας, εἴρηκε τοῦτο τὸ ῥητὸν ὁ Κύριος. Τῶν δὲ Φαρισαίων οὕτω κατηγορουμένων, καὶ πρὶν λαβεῖν αὐτοὺς τὸ βάπτισμα, οὐχ ἂν εἴη τοῦτο ῥητὸν ἐπὶ τοὺς μετὰ τὸ λουτρὸν παραβαίνοντας· καὶ μάλιστα ὅτι οὐχ ἀπλῶς ἐπὶ ἁμαρτίαις, ἀλλ’ ἐπὶ βλασφημίᾳ αὐτοὺς ᾐτιᾶτο. Διαφέρει δὲ, ὅτι· ὁ μὲν ἁμαρτάνων παραβαίνει νόμον· ὁ δὲ βλασφημῶν εἰς αὐτὴν ἀσεβεῖ τὴν θεότητα. Ἐπὶ πολλαῖς δ’ οὖν πρότερον πλημμελείας αἰτιώμενος αὐτοὺς ὁ Σωτήρ, ὅτι τὴν ἐντολὴν τοῦ Θεοῦ τὴν περὶ τῶν γονέων διὰ ἀργύριον παρέβαινον, καὶ τὰ τῶν προφητῶν παρεχρῶντο, καὶ τὸν οἶκον τοῦ Θεοῦ ἐποίουν οἶκον ἐμπορίου, ὅμως παρῄνει καὶ μετανοεῖν αὐτοὺς . Ἐπὶ δὲ τῷ λέγειν αὐτοὺς, Ἐν Βεελζεβοὺλ ἐκβάλλει τὰ δαιμόνια, οὐκ ἔτι ταύτην ἁμαρτίαν ἀπλῶς, ἀλλὰ βλασφημίαν εἴρηκεν εἶναι τηλικαύτην, ὥστε ἄφυκτον καὶ ἀσύγγνωστον εἶναι τὴν τιμωρίαν τοῖς τοιαῦτα τολμῶσιν. 13. Ἄλλως τε, εἰ τῶν μετὰ τὸ λουτρὸν ἁμαρτανόντων χάριν εἴρηται τοῦτο τὸ ῥητόν, καὶ τούτοις ἀσύγγνωστον ἐστιν ἡ τῶν πλημμελημάτων δίκη· πῶς τῷ μὲν ἐν Κορίνθῳ μετανοοῦντι κυροῖ τὴν αὐτὴν ἀγάπην ὁ Ἀπόστολος, τοὺς δὲ Γαλάτας παλινδρομήσαντας ὠδίνει, ἄχρις οὗ πάλιν μορφωθῇ Χριστὸς ἐν αὐτοῖς; Ἐν δὲ τῷ λέγειν, πάλιν, δείκνυσιν αὐτῶν καὶ τὴν προτέραν ἐν τῷ Πνεύματι τελειότητα. Τί δὲ καὶ Νουάτῳ μεμφόμεθα ἀναιροῦντι μετάνοιαν, καὶ","before":"καὶ εἰς τὸ ἅγιον Πνεῦμα. Καὶ τὸ ἅγιον δὲ λουτρὸν εἰ μὲν εἰς τὸ ἅγιον Πνεῦμα μόνον ἐδίδοτο, εἰκότως ἂν ἐλέγετο τοὺς βαπτιζομένους εἰς τὸ Πνεῦμα μόνον ἁμαρτάνειν· ἐπειδὴ δὲ εἰς Πατέρα , καὶ Υἱόν, καὶ ἅγιον Πνεῦμα δίδεται, καὶ οὕτω τελειοῦται τῶν βαπτιζομένων ἕκαστος, ἀνάγκη πάλιν τοὺς μετὰ τὸ βάπτισμα παραβαίνοντας εἰς τὴν ἁγίαν καὶ ἀδιαίρετον Τριάδα τὴν βλασφημίαν ποιεῖσθαι. Καὶ τοῦτο δὲ δίκαιον ἂν εἴη λογίζεσθαι καὶ νοεῖν. Εἰ μὲν πρὸς λαβόντας τὸ λουτρὸν τῆς παλιγγενεσίας, τοὺς Φαρισαίους λέγω , καὶ μετασχόντας αὐτοὺς ἤδη τῆς δωρεᾶς τοῦ ἁγίου Πνεύματος, διελέγετο ὁ Κύριος, πιθανὴ τις ἦν ἡ τοιαύτη διάνοια, ὡς παλινδρομήσαντας, καὶ πλημμελήσαντας εἰς τὸ ἅγιον Πνεῦμα· εἰ δὲ μήτε τὸ λουτρὸν εἴληφασιν, ἀλλὰ καὶ τὸ τοῦ Ἰωάννου βάπτισμα ἐξουθενήσαντες ἦσαν, πῶς ᾐτιᾶτο τούτους ὡς βλασφημήσαντας εἰς τὸ Πνεῦμα τὸ ἅγιον, οὗ μηδέπω μέτοχοι γεγόνεσαν ; Καὶ γὰρ οὐ διδάσκων ἀπλῶς ὁ Κύριος ἐλάλει ταῦτα, οὐδὲ ἐπὶ μέλλουσι τὴν τιμωρίαν ἠπείλει· ἀλλ’ εὐθὺς αἰτιώμενος ἀληθῶς τοὺς Φαρισαίους, ὡς ἤδη γενομένους ὑπευθύνους τῆς τηλικαύτης βλασφημίας, εἴρηκε τοῦτο τὸ ῥητὸν ὁ Κύριος. Τῶν δὲ Φαρισαίων οὕτω κατηγορουμένων, καὶ πρὶν λαβεῖν αὐτοὺς τὸ βάπτισμα, οὐχ ἂν εἴη τοῦτο ῥητὸν ἐπὶ τοὺς μετὰ τὸ λουτρὸν παραβαίνοντας· καὶ μάλιστα ὅτι οὐχ ἀπλῶς ἐπὶ ἁμαρτίαις, ἀλλ’ ἐπὶ βλασφημίᾳ αὐτοὺς ᾐτιᾶτο. Διαφέρει δὲ, ὅτι· ὁ μὲν ἁμαρτάνων παραβαίνει νόμον· ὁ δὲ βλασφημῶν εἰς αὐτὴν ἀσεβεῖ τὴν θεότητα. Ἐπὶ πολλαῖς δ’ οὖν πρότερον πλημμελείας αἰτιώμενος αὐτοὺς ὁ Σωτήρ, ὅτι τὴν ἐντολὴν τοῦ Θεοῦ τὴν περὶ τῶν γονέων διὰ ἀργύριον παρέβαινον, καὶ τὰ τῶν προφητῶν παρεχρῶντο, καὶ τὸν οἶκον τοῦ Θεοῦ ἐποίουν οἶκον ἐμπορίου, ὅμως παρῄνει καὶ μετανοεῖν αὐτοὺς . Ἐπὶ δὲ τῷ λέγειν αὐτοὺς, Ἐν Βεελζεβοὺλ ἐκβάλλει τὰ δαιμόνια, οὐκ ἔτι ταύτην ἁμαρτίαν ἀπλῶς, ἀλλὰ βλασφημίαν εἴρηκεν εἶναι τηλικαύτην, ὥστε ἄφυκτον καὶ ἀσύγγνωστον εἶναι τὴν τιμωρίαν τοῖς τοιαῦτα τολμῶσιν. 13. Ἄλλως τε, εἰ τῶν μετὰ τὸ λουτρὸν ἁμαρτανόντων χάριν εἴρηται τοῦτο τὸ ῥητόν, καὶ τούτοις ἀσύγγνωστον ἐστιν ἡ τῶν πλημμελημάτων δίκη· πῶς τῷ μὲν ἐν Κορίνθῳ μετανοοῦντι κυροῖ τὴν αὐτὴν ἀγάπην ὁ Ἀπόστολος, τοὺς δὲ Γαλάτας παλινδρομήσαντας ὠδίνει, ἄχρις οὗ πάλιν μορφωθῇ Χριστὸς ἐν αὐτοῖς; Ἐν δὲ τῷ λέγειν, πάλιν, δείκνυσιν αὐτῶν καὶ τὴν προτέραν ἐν τῷ Πνεύματι τελειότητα. Τί δὲ καὶ Νουάτῳ μεμφόμεθα ἀναιροῦντι μετάνοιαν, καὶ Seguer., Φαρισαίους, et infra sic idem. Paulo post Reg. et Seguerian., ὡς προσπαλινδρομήσαντας καὶ πλημμελήσαντας. 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Καὶ τὸ ἅγιον δὲ λουτρὸν εἰ μὲν εἰς τὸ ἅγιον Πνεῦμα μόνον ἐδίδοτο, εἰκότως ἂν ἐλέγετο τοὺς βαπτιζομένους εἰς τὸ Πνεῦμα μόνον ἁμαρτάνειν· ἐπειδὴ δὲ εἰς Πατέρα , καὶ Υἱόν, καὶ ἅγιον Πνεῦμα δίδεται, καὶ οὕτω τελειοῦται τῶν βαπτιζομένων ἕκαστος, ἀνάγκη πάλιν τοὺς μετὰ τὸ βάπτισμα παραβαίνοντας εἰς τὴν ἁγίαν καὶ ἀδιαίρετον Τριάδα τὴν βλασφημίαν ποιεῖσθαι. Καὶ τοῦτο δὲ δίκαιον ἂν εἴη λογίζεσθαι καὶ νοεῖν. Εἰ μὲν πρὸς λαβόντας τὸ λουτρὸν τῆς παλιγγενεσίας, τοὺς Φαρισαίους λέγω , καὶ μετασχόντας αὐτοὺς ἤδη τῆς δωρεᾶς τοῦ ἁγίου Πνεύματος, διελέγετο ὁ Κύριος, πιθανὴ τις ἦν ἡ τοιαύτη διάνοια, ὡς παλινδρομήσαντας, καὶ πλημμελήσαντας εἰς τὸ ἅγιον Πνεῦμα· εἰ δὲ μήτε τὸ λουτρὸν εἴληφασιν, ἀλλὰ καὶ τὸ τοῦ Ἰωάννου βάπτισμα ἐξουθενήσαντες ἦσαν, πῶς ᾐτιᾶτο τούτους ὡς βλασφημήσαντας εἰς τὸ Πνεῦμα τὸ ἅγιον, οὗ μηδέπω μέτοχοι γεγόνεσαν ; Καὶ γὰρ οὐ διδάσκων ἀπλῶς ὁ Κύριος ἐλάλει ταῦτα, οὐδὲ ἐπὶ μέλλουσι τὴν τιμωρίαν ἠπείλει· ἀλλ’ εὐθὺς αἰτιώμενος ἀληθῶς τοὺς Φαρισαίους, ὡς ἤδη γενομένους ὑπευθύνους τῆς τηλικαύτης βλασφημίας, εἴρηκε τοῦτο τὸ ῥητὸν ὁ Κύριος. Τῶν δὲ Φαρισαίων οὕτω κατηγορουμένων, καὶ πρὶν λαβεῖν αὐτοὺς τὸ βάπτισμα, οὐχ ἂν εἴη τοῦτο ῥητὸν ἐπὶ τοὺς μετὰ τὸ λουτρὸν παραβαίνοντας· καὶ μάλιστα ὅτι οὐχ ἀπλῶς ἐπὶ ἁμαρτίαις, ἀλλ’ ἐπὶ βλασφημίᾳ αὐτοὺς ᾐτιᾶτο. Διαφέρει δὲ, ὅτι· ὁ μὲν ἁμαρτάνων παραβαίνει νόμον· ὁ δὲ βλασφημῶν εἰς αὐτὴν ἀσεβεῖ τὴν θεότητα. Ἐπὶ πολλαῖς δ’ οὖν πρότερον πλημμελείας αἰτιώμενος αὐτοὺς ὁ Σωτήρ, ὅτι τὴν ἐντολὴν τοῦ Θεοῦ τὴν περὶ τῶν γονέων διὰ ἀργύριον παρέβαινον, καὶ τὰ τῶν προφητῶν παρεχρῶντο, καὶ τὸν οἶκον τοῦ Θεοῦ ἐποίουν οἶκον ἐμπορίου, ὅμως παρῄνει καὶ μετανοεῖν αὐτοὺς . Ἐπὶ δὲ τῷ λέγειν αὐτοὺς, Ἐν Βεελζεβοὺλ ἐκβάλλει τὰ δαιμόνια, οὐκ ἔτι ταύτην ἁμαρτίαν ἀπλῶς, ἀλλὰ βλασφημίαν εἴρηκεν εἶναι τηλικαύτην, ὥστε ἄφυκτον καὶ ἀσύγγνωστον εἶναι τὴν τιμωρίαν τοῖς τοιαῦτα τολμῶσιν. 13. Ἄλλως τε, εἰ τῶν μετὰ τὸ λουτρὸν ἁμαρτανόντων χάριν εἴρηται τοῦτο τὸ ῥητόν, καὶ τούτοις ἀσύγγνωστον ἐστιν ἡ τῶν πλημμελημάτων δίκη· πῶς τῷ μὲν ἐν Κορίνθῳ μετανοοῦντι κυροῖ τὴν αὐτὴν ἀγάπην ὁ Ἀπόστολος, τοὺς δὲ Γαλάτας παλινδρομήσαντας ὠδίνει, ἄχρις οὗ πάλιν μορφωθῇ Χριστὸς ἐν αὐτοῖς; Ἐν δὲ τῷ λέγειν, πάλιν, δείκνυσιν αὐτῶν καὶ τὴν προτέραν ἐν τῷ Πνεύματι τελειότητα. Τί δὲ καὶ Νουάτῳ μεμφόμεθα ἀναιροῦντι μετάνοιαν, καὶ","before":"καὶ εἰς τὸ ἅγιον Πνεῦμα. Καὶ τὸ ἅγιον δὲ λουτρὸν εἰ μὲν εἰς τὸ ἅγιον Πνεῦμα μόνον ἐδίδοτο, εἰκότως ἂν ἐλέγετο τοὺς βαπτιζομένους εἰς τὸ Πνεῦμα μόνον ἁμαρτάνειν· ἐπειδὴ δὲ εἰς Πατέρα , καὶ Υἱόν, καὶ ἅγιον Πνεῦμα δίδεται, καὶ οὕτω τελειοῦται τῶν βαπτιζομένων ἕκαστος, ἀνάγκη πάλιν τοὺς μετὰ τὸ βάπτισμα παραβαίνοντας εἰς τὴν ἁγίαν καὶ ἀδιαίρετον Τριάδα τὴν βλασφημίαν ποιεῖσθαι. Καὶ τοῦτο δὲ δίκαιον ἂν εἴη λογίζεσθαι καὶ νοεῖν. Εἰ μὲν πρὸς λαβόντας τὸ λουτρὸν τῆς παλιγγενεσίας, τοὺς Φαρισαίους λέγω , καὶ μετασχόντας αὐτοὺς ἤδη τῆς δωρεᾶς τοῦ ἁγίου Πνεύματος, διελέγετο ὁ Κύριος, πιθανὴ τις ἦν ἡ τοιαύτη διάνοια, ὡς παλινδρομήσαντας, καὶ πλημμελήσαντας εἰς τὸ ἅγιον Πνεῦμα· εἰ δὲ μήτε τὸ λουτρὸν εἴληφασιν, ἀλλὰ καὶ τὸ τοῦ Ἰωάννου βάπτισμα ἐξουθενήσαντες ἦσαν, πῶς ᾐτιᾶτο τούτους ὡς βλασφημήσαντας εἰς τὸ Πνεῦμα τὸ ἅγιον, οὗ μηδέπω μέτοχοι γεγόνεσαν ; Καὶ γὰρ οὐ διδάσκων ἀπλῶς ὁ Κύριος ἐλάλει ταῦτα, οὐδὲ ἐπὶ μέλλουσι τὴν τιμωρίαν ἠπείλει· ἀλλ’ εὐθὺς αἰτιώμενος ἀληθῶς τοὺς Φαρισαίους, ὡς ἤδη γενομένους ὑπευθύνους τῆς τηλικαύτης βλασφημίας, εἴρηκε τοῦτο τὸ ῥητὸν ὁ Κύριος. Τῶν δὲ Φαρισαίων οὕτω κατηγορουμένων, καὶ πρὶν λαβεῖν αὐτοὺς τὸ βάπτισμα, οὐχ ἂν εἴη τοῦτο ῥητὸν ἐπὶ τοὺς μετὰ τὸ λουτρὸν παραβαίνοντας· καὶ μάλιστα ὅτι οὐχ ἀπλῶς ἐπὶ ἁμαρτίαις, ἀλλ’ ἐπὶ βλασφημίᾳ αὐτοὺς ᾐτιᾶτο. Διαφέρει δὲ, ὅτι· ὁ μὲν ἁμαρτάνων παραβαίνει νόμον· ὁ δὲ βλασφημῶν εἰς αὐτὴν ἀσεβεῖ τὴν θεότητα. Ἐπὶ πολλαῖς δ’ οὖν πρότερον πλημμελείας αἰτιώμενος αὐτοὺς ὁ Σωτήρ, ὅτι τὴν ἐντολὴν τοῦ Θεοῦ τὴν περὶ τῶν γονέων διὰ ἀργύριον παρέβαινον, καὶ τὰ τῶν προφητῶν παρεχρῶντο, καὶ τὸν οἶκον τοῦ Θεοῦ ἐποίουν οἶκον ἐμπορίου, ὅμως παρῄνει καὶ μετανοεῖν αὐτοὺς . Ἐπὶ δὲ τῷ λέγειν αὐτοὺς, Ἐν Βεελζεβοὺλ ἐκβάλλει τὰ δαιμόνια, οὐκ ἔτι ταύτην ἁμαρτίαν ἀπλῶς, ἀλλὰ βλασφημίαν εἴρηκεν εἶναι τηλικαύτην, ὥστε ἄφυκτον καὶ ἀσύγγνωστον εἶναι τὴν τιμωρίαν τοῖς τοιαῦτα τολμῶσιν. 13. Ἄλλως τε, εἰ τῶν μετὰ τὸ λουτρὸν ἁμαρτανόντων χάριν εἴρηται τοῦτο τὸ ῥητόν, καὶ τούτοις ἀσύγγνωστον ἐστιν ἡ τῶν πλημμελημάτων δίκη· πῶς τῷ μὲν ἐν Κορίνθῳ μετανοοῦντι κυροῖ τὴν αὐτὴν ἀγάπην ὁ Ἀπόστολος, τοὺς δὲ Γαλάτας παλινδρομήσαντας ὠδίνει, ἄχρις οὗ πάλιν μορφωθῇ Χριστὸς ἐν αὐτοῖς; Ἐν δὲ τῷ λέγειν, πάλιν, δείκνυσιν αὐτῶν καὶ τὴν προτέραν ἐν τῷ Πνεύματι τελειότητα. Τί δὲ καὶ Νουάτῳ μεμφόμεθα ἀναιροῦντι μετάνοιαν, καὶ Seguer., Φαρισαίους, et infra sic idem. Paulo post Reg. et Seguerian., ὡς προσπαλινδρομήσαντας καὶ πλημμελήσαντας. Anglic., ὡς παλινδρομήσαντας καὶ πλημ. 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no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ἤλεγχε τοὺς Ἰουδαίους : « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον, ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Πατρός ; » Ἐγίνετο δὲ ταῦτα οὐ διῃρημένως κατὰ τὴν τῶν γινομένων ποιότητα, ὥστε τὰ μὲν τοῦ σώματος χωρὶς τῆς θεότητος, τὰ δὲ τῆς θεότητος χωρὶς τοῦ σώματος δείκνυσθαι· συνημμένως δὲ πάντα ἐγίνετο, καὶ εἷς ἦν ὁ ταῦτα ποιῶν Κύριος παραδόξως τῇ ἑαυτοῦ χάριτι. Ἔπτυσε γὰρ ἀνθρωπίνως, καὶ τὸ πτύσμα ἦν ἔνθεον· ἐν αὐτῷ γὰρ ἐποίει τοὺς ὀφθαλμοὺς τοῦ ἐκ γενετῆς τυφλοῦ ἀναβλέπειν. Καὶ δεῖκνύναι δὲ θέλων ἑαυτὸν Θεόν, ἀνθρωπίνῃ γλώττῃ τοῦτο σημαίνων ἔλεγεν : « Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν » καὶ μόνον δὲ θέλων ἐθεράπευσεν . Τὴν δὲ ἀνθρωπίνην ἐκτείνων χεῖρα, ἤγειρε τὴν πενθεράν Πέτρου πυρέσσουσαν, καὶ τὴν τοῦ ἀρχισυναγώγου θυγατέρα ἤδη τελευτήσασαν ἐκ τῶν νεκρῶν ἀνέγειρεν. 15. Αἱρετικοὶ μὲν οὖν κατὰ τὴν ἰδίαν ἀπαιδευσίαν ἐμάνησαν· καὶ οἱ μὲν τὰ σωματικὰ βλέποντες τοῦ Σωτῆρος ἠρνήσαντο τὸ, « Ἐν ἀρχῇ ἦν ὁ Λόγος· » οἱ δὲ τὰ τῆς θεότητος θεωροῦντες ἠγνόησαν τὸ, « Ὁ Λόγος σὰρξ ἐγένετο. » Ὁ δὲ πιστὸς καὶ ἀποστολικὸς ἄνθρω, εἰδὼς τὴν τοῦ Κυρίου φιλανθρωπίαν, βλέπων μὲν τὰ τῆς θεότητος σημεῖα, θαυμάζει τὸν ἐν τῷ σώματι Κύριον· θεωρῶν δὲ πάλιν καὶ τὰ τοῦ σώματος ἴδια, ὑπερεκπλήσσεταί, κατανοῶν τὴν ἐν αὐτοῖς τῆς θεότητος ἐνέργειαν. Τοιαύτης δὲ οὖσης τῆς ἐκκλησιαστικῆς πίστεως, ὅταν τινὲς εἰς τὰ ἄνθρώπινα βλέποντες, ἴδωσι τὸν Κύριον διψῶντα , ἢ κοπιῶντα, ἢ πάσχοντα, καὶ μόνον φλυαρήσωσιν ὡς κατὰ ἀνθρώπου τοῦ Σωτῆρος, ἀμαρτάνουσι μὲν μεγάλως, δύνανται δὲ ὅμως, ταχέως μεταγιγνώσκοντες, λαμβάνειν συγγνώμην, ἔχοντες πρόσφατον τὴν τοῦ σώματος ἀσθένειαν (ἔχουσι γὰρ καὶ τὸν Ἀπόστολον συγγνώμην αὐτοῖς νέμοντα, καὶ οἷον χεῖρα αὐτοῖς ἐν τῷ λέγειν ἐκτείνοντα, ὅτι : « Καὶ ὁμολογουμένως μέγα ἐστὶ τῆς εὐσεβείας μυστήριον, Θεὸς ἐφανερώθη ἐν σαρκί ). Ὅταν δὲ πάλιν τὰ τῆς θεότητος ἔργα θεωροῦντες τινες, διατάζωσι περὶ τῆς τοῦ σώματος φύσεως, καὶ αὐτοὶ μὲν ἀμαρτάνουσι τὰ μέγιστα, ὅτι, καίτοι βλέποντες ἐσθιόντα καὶ πάσχοντα, φαντάζονται φαντασίαν· συγγνώσκειν δὲ ὅμως καὶ τούτοις ταχέως μεταγιγνώσκουσιν ὁ Χριστὸς δύναιται, διὰ τὸ καὶ αὐτοὺς ἔχειν πρόσφατον τὴν ἐκ τῶν ἔργων ὑπὲρ ἀνθρώπων μεγαλειότητα. 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Αἱρετικοὶ μὲν οὖν κατὰ τὴν ἰδίαν ἀπαιδευσίαν ἐμάνησαν· καὶ οἱ μὲν τὰ σωματικὰ βλέποντες τοῦ Σωτῆρος ἠρνήσαντο τὸ, « Ἐν ἀρχῇ ἦν ὁ Λόγος· » οἱ δὲ τὰ τῆς θεότητος θεωροῦντες ἠγνόησαν τὸ, « Ὀ Λόγος σὰρξ ἐγένετο. » Ὀ δὲ πιστὸς καὶ ἀποστολικὸς ἄνθρω, εἰδὼς τὴν τοῦ Κυρίου φιλανθρωπίαν, βλέπων μὲν τὰ τῆς θεότητος σημεῖα, θαυμάζει τὸν ἐν τῷ σώματι Κύριον· θεωρῶν δὲ πάλιν καὶ τὰ τοῦ σώματος ἴδια, ὑπερεκπλήσσεταί, κατανοῶν τὴν ἐν αὐτοῖς τῆς θεότητος ἐνέργειαν. Τοιαύτης δὲ οὖσης τῆς ἐκκλησιαστικῆς πίστεως, ὅταν τινὲς εἰς τὰ ἄνθρώπινα βλέποντες, ἴδωσι τὸν Κύριον διψῶντα , ἢ κοπιῶντα, ἢ πάσχοντα, καὶ μόνον φλυαρήσωσιν ὡς κατὰ ἀνθρώπου τοῦ Σωτῆρος, ἀμαρτάνουσι μὲν μεγάλως, δύνανται δὲ ὅμως, ταχέως μεταγιγνώσκοντες, λαμβάνειν συγγνώμην, ἔχοντες πρόσφατον τὴν τοῦ σώματος ἀσθένειαν (ἔχουσι γὰρ καὶ τὸν Ἀπόστολον συγγνώμην αὐτοῖς νέμοντα, καὶ οἷον χεῖρα αὐτοῖς ἐν τῷ λέγειν ἐκτείνοντα, ὅτι : « Καὶ ὁμολογουμένως μέγα ἐστὶ τῆς εὐσεβείας μυστήριον, Θεὸς ἐφανερώθη ἐν σαρκί ). Ὅταν δὲ πάλιν τὰ τῆς θεότητος ἔργα θεωροῦντες τινες, διατάζωσι περὶ τῆς τοῦ σώματος φύσεως, καὶ αὐτοὶ μὲν ἀμαρτάνουσι τὰ μέγιστα, ὅτι, καίτοι βλέποντες ἐσθιόντα καὶ πάσχοντα, φαντάζονται φαντασίαν· συγγνώσκειν δὲ ὅμως καὶ τούτοις ταχέως μεταγιγνώσκουσιν ὁ Χριστὸς δύναιται, διὰ τὸ καὶ αὐτοὺς ἔχειν πρόσφατον τὴν ἐκ τῶν ἔργων ὑπὲρ ἀνθρώπων μεγαλειότητα. 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Ἔπτυσε γὰρ ἀνθρωπίνως, καὶ τὸ πτύσμα ἦν ἔνθεον· ἐν αὐτῷ γὰρ ἐποίει τοὺς ὀφθαλμοὺς τοῦ ἐκ γενετῆς τυφλοῦ ἀναβλέπειν. Καὶ δεῖκνύναι δὲ θέλων ἑαυτὸν Θεόν, ἀνθρωπίνῃ γλώττῃ τοῦτο σημαίνων ἔλεγεν : « Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν » καὶ μόνον δὲ θέλων ἐθεράπευσεν . Τὴν δὲ ἀνθρωπίνην ἐκτείνων χεῖρα, ἤγειρε τὴν πενθεράν Πέτρου πυρέσσουσαν, καὶ τὴν τοῦ ἀρχισυναγώγου θυγατέρα ἤδη τελευτήσασαν ἐκ τῶν νεκρῶν ἀνέγειρεν. 15. Αἱρετικοὶ μὲν οὖν κατὰ τὴν ἰδίαν ἀπαιδευσίαν ἐμάνησαν· καὶ οἱ μὲν τὰ σωματικὰ βλέποντες τοῦ Σωτῆρος ἠρνήσαντο τὸ, « Ἐν ἀρχῇ ἦν ὁ Λόγος· » οἱ δὲ τὰ τῆς θεότητος θεωροῦντες ἠγνόησαν τὸ, « Ὁ Λόγος σὰρξ ἐγένετο. » Ὁ δὲ πιστὸς καὶ ἀποστολικὸς ἀνὴρ, εἰδὼς τὴν τοῦ Κυρίου φιλανθρωπίαν, βλέπων μὲν τὰ τῆς θεότητος σημεῖα, θαυμάζει τὸν ἐν τῷ σώματι Κύριον· θεωρῶν δὲ πάλιν καὶ τὰ τοῦ σώματος ἴδια, ὑπερεκπλήσσεταί, κατανοῶν τὴν ἐν αὐτοῖς τῆς θεότητος ἐνέργειαν. Τοιαύτης δὲ οὖσης τῆς ἐκκλησιαστικῆς πίστεως, ὅταν τινὲς εἰς τὰ ἀνθρώπινα βλέποντες, ἴδωσι τὸν Κύριον διψῶντα , ἢ κοπιῶντα, ἢ πάσχοντα, καὶ μόνον φλυαρήσωσιν ὡς κατὰ ἀνθρώπου τοῦ Σωτῆρος, ἀμαρτάνουσι μὲν μεγάλως, δύνανται δὲ ὅμως, ταχέως μεταγιγνώσκοντες, λαμβάνειν συγγνώμην, ἔχοντες πρόφασιν τὴν τοῦ σώματος ἀσθένειαν (ἔχουσι γὰρ καὶ τὸν Ἀπόστολον συγγνώμην αὐτοῖς νέμοντα, καὶ οἷον χεῖρα αὐτοῖς ἐν τῷ λέγειν ἐκτείνοντα, ὅτι : « Καὶ ὁμολογουμένως μέγα ἐστὶ τῆς εὐσεβείας μυστήριον, Θεὸς ἐφανερώθη ἐν σαρκί ). Ὅταν δὲ πάλιν τὰ τῆς θεότητος ἔργα θεωροῦντες τινες, διατάζωσι περὶ τῆς τοῦ σώματος φύσεως, καὶ αὐτοὶ μὲν ἀμαρτάνουσι τὰ μέγιστα, ὅτι, καίτοι βλέποντες ἐσθιόντα καὶ πάσχοντα, φαντάζονται φαντασίαν· συγγνώσκειν δὲ ὅμως καὶ τούτοις ταχέως μεταγιγνώσκουσιν ὁ Χριστὸς δύναιται, διὰ τὸ καὶ αὐτοὺς ἔχειν πρόφασιν τὴν ἐκ τῶν ἔργων ὑπὲρ ἀνθρώπων μεγαλειότητα. 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Αἱρετικοὶ μὲν οὖν κατὰ τὴν ἰδίαν ἀπαιδευσίαν ἐμάνησαν· καὶ οἱ μὲν τὰ σωματικὰ βλέποντες τοῦ Σωτῆρος ἠρνήσαντο τὸ, « Ἐν ἀρχῇ ἦν ὁ Λόγος· » οἱ δὲ τὰ τῆς θεότητος θεωροῦντες ἠγνόησαν τὸ, « Ὁ Λόγος σὰρξ ἐγένετο. » Ὁ δὲ πιστὸς καὶ ἀποστολικὸς ἀνὴρ, εἰδὼς τὴν τοῦ Κυρίου φιλανθρωπίαν, βλέπων μὲν τὰ τῆς θεότητος σημεῖα, θαυμάζει τὸν ἐν τῷ σώματι Κύριον· θεωρῶν δὲ πάλιν καὶ τὰ τοῦ σώματος ἴδια, ὑπερεκπλήσσεταί, κατανοῶν τὴν ἐν αὐτοῖς τῆς θεότητος ἐνέργειαν. Τοιαύτης δὲ οὖσης τῆς ἐκκλησιαστικῆς πίστεως, ὅταν τινὲς εἰς τὰ ἀνθρώπινα βλέποντες, ἴδωσι τὸν Κύριον διψῶντα , ἢ κοπιῶντα, ἢ πάσχοντα, καὶ μόνον φλυαρήσωσιν ὡς κατὰ ἀνθρώπου τοῦ Σωτῆρος, ἀμαρτάνουσι μὲν μεγάλως, δύνανται δὲ ὅμως, ταχέως μεταγιγνώσκοντες, λαμβάνειν συγγνώμην, ἔχοντες πρόσφατον τὴν τοῦ σώματος ἀσθένειαν (ἔχουσι γὰρ καὶ τὸν Ἀπόστολον συγγνώμην αὐτοῖς νέμοντα, καὶ οἷον χεῖρα αὐτοῖς ἐν τῷ λέγειν ἐκτείνοντα, ὅτι : « Καὶ ὁμολογουμένως μέγα ἐστὶ τῆς εὐσεβείας μυστήριον, Θεὸς ἐφανερώθη ἐν σαρκί ). Ὅταν δὲ πάλιν τὰ τῆς θεότητος ἔργα θεωροῦντες τινες, διατάζωσι περὶ τῆς τοῦ σώματος φύσεως, καὶ αὐτοὶ μὲν ἀμαρτάνουσι τὰ μέγιστα, ὅτι, καίτοι βλέποντες ἐσθιόντα καὶ πάσχοντα, φαντάζονται φαντασίαν· συγγνώσκειν δὲ ὅμως καὶ τούτοις ταχέως μεταγιγνώσκουσιν ὁ Χριστὸς δύναιται, διὰ τὸ καὶ αὐτοὺς ἔχειν πρόσφατον τὴν ἐκ τῶν ἔργων ὑπὲρ ἀνθρώπων μεγαλειότητα. 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Τὸν τε γὰρ διάβολον εἰς Θεὸν ἐλογίζοντο, καὶ τοῖς ἔργοις ἔχειν ἀμείους τῶν δαιμόνων 16. Εἰς τοιαύτην τοίνυν ἀσέβειαν πεπτωκότες ἦσαν οἱ τότε Ἰουδαῖοι, καὶ τῶν Ἰουδαίων οἱ Φαρισαῖοι. Τοῦ γὰρ Σωτῆρος δεῖκνυντος τὰ τοῦ Πατρὸς ἔργα, (νεκροὺς γὰρ ἤγειρε, τυφλοὺς ἐχαρίζετο τὸ βλέπειν, χωλοὺς ἐποίει περιπατεῖν, κωφῶν ἤνοιγε τὴν ἀκοήν, ἀλάλους ἐποίει λαλεῖν, καὶ τὴν κτίσιν ὑποτεταγμένην ἐδείκνυεν, ἐπιτάσσων τοῖς ἀνέμοις, καὶ περιπατῶν ἐπ’ αὐτῆς τῆς θαλάττης [ ]), οἱ μὲν ὄχλοι ἐξεπλήσσοντο καὶ ἐδόξαζον τὸν Θεόν· οἱ δὲ θαυμαστοὶ Φαρισαῖοι ἔλεγον τοῦ Βεελζεβοὺλ εἶναι τὰ τοιαῦτα ἔργα· καὶ οὐκ ἡσχύνοντο οἱ ἄφρονες τὴν τοῦ Θεοῦ δύναμιν ἐπὶ τὸν διάβολον μεταφέροντες. Οὗν ἀκολούθως ὁ Σωτὴρ ἀσύγγνωστα καὶ ἄρυστα βλασφημεῖν αὐτοὺς ἀπεφήνητο. Ἐως μὲν γὰρ εἰς τὰ ἀνθρώπινα βλέποντες ἐχώλευον τῇ διανοίᾳ, λέγοντες : « Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; » καὶ, « Πῶς οὗτος σὺς γράμματα, μὴ μεμαθηκώς; » καὶ, « Τί σὺ ποιεῖς περὶ σεαυτοῦ σημεῖον; » καὶ, « Καταβῆθι νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ· » ἤφερεν αὐτοὺς, καὶ, ὡς εἰς Υἱὸν ἀνθρώπου ἀμαρτανόντων αὐτῶν, λυπουμένως ἐπὶ τῇ πωρώσει αὐτῶν ἔλεγεν· « Εἰ ἔγνωτε καὶ ὑμεῖς τὰ εἰς εἰρήνην. » Καὶ γὰρ καὶ τῷ μεγάλῳ Πέτρῳ ὡς περὶ ἀνθρώπου λαλησάσης τῆς θυρωροῦ, καὶ οὕτως ἀποχωρημένῳ, συνέγνω κλαίσαντι ὁ Κύριος. Ὅτε δὲ πεσόντες ἐπιπεπτωκασί, καὶ πλέον ἐμανίαν, ὥστε τὰ τοῦ Θεοῦ ἔργα λέγειν εἶναι τοῦ Βεελζεβοὺλ, οὐκέτι λοιπὸν αὐτοὺς ἤνεγκεν· εἰς γὰρ τὸ Πνεῦμα αὐτοῦ ἐβλασφήμουν, λέγοντες τὸν ταῦτα ποιοῦντα μὴ εἶναι Θεόν, ἀλλὰ Βεελζεβοὺλ. Καὶ διὰ τοῦτο, ὡς ἀφόρητα τολμῶντας, αἰωνίως ἐτιμωρήσατο. Ἴσον γὰρ ἦν αὐτοὺς τολμᾶν καὶ εἰπεῖν,","before":"διὰ τὴν ἀμφοτέραν τούτων ἀγνοίαν καὶ πλάνην ὑπερβάντες οἱ δοκοῦντες ἔχειν τοῦ νόμου τὴν γνῶσιν (οἷοι ἦσαν οἱ τότε Φαρισαῖοι) εἰς μανίαν τραπέντες, καὶ αὐτὸν τὸν ἐν τῷ σώματι ὄντα Λόγον τέλεον ἀρνήσονται, ἢ καὶ τὰ τῆς θεότητος ἔργα τῷ διαβόλῳ καὶ τοῖς τούτου δαιμονίοις ἀναφέρωσιν· εἰκῶς τῆς ἀσυγγνώστου ἔχουσι τὴν ἐκ τῆς τοιαύτης ἀσεβείας ἐπιτιμίαν. Τὸν τε γὰρ διάβολον εἰς Θεὸν ἐλογίζοντο, καὶ τοῖς ἔργοις ἔχειν ἀμείους τῶν δαιμόνων 16. Εἰς τοιαύτην τοίνυν ἀσέβειαν πεπτωκότες ἦσαν οἱ τότε Ἰουδαῖοι, καὶ τῶν Ἰουδαίων οἱ Φαρισαῖοι. Τοῦ γὰρ Σωτῆρος δεῖκνυντος τὰ τοῦ Πατρὸς ἔργα, (νεκροὺς γὰρ ἤγειρε, τυφλοὺς ἐχαρίζετο τὸ βλέπειν, χωλοὺς ἐποίει περιπατεῖν, κωφῶν ἤνοιγε τὴν ἀκοήν, ἀλάλους ἐποίει λαλεῖν, καὶ τὴν κτίσιν ὑποτεταγμένην ἐδείκνυεν, ἐπιτάσσων τοῖς ἀνέμοις, καὶ περιπατῶν ἐπ’ αὐτῆς τῆς θαλάττης [26]), οἱ μὲν ὄχλοι ἐξεπλήσσοντο καὶ ἐδόξαζον τὸν Θεόν· οἱ δὲ θαυμαστοὶ Φαρισαῖοι ἔλεγον τοῦ Βεελζεβοὺλ εἶναι τὰ τοιαῦτα ἔργα· καὶ οὐκ ἡσχύνοντο οἱ ἄφρονες τὴν τοῦ Θεοῦ δύναμιν ἐπὶ τὸν διάβολον μεταφέροντες. Οὗν ἀκολούθως ὁ Σωτὴρ ἀσύγγνωστα καὶ ἄρυστα βλασφημεῖν αὐτοὺς ἀπεφήνητο. Ἐως μὲν γὰρ εἰς τὰ ἀνθρώπινα βλέποντες ἐχώλευον τῇ διανοίᾳ, λέγοντες : « Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; » καὶ, « Πῶς οὗτος σὺς γράμματα, μὴ μεμαθηκώς; » καὶ, « Τί σὺ ποιεῖς περὶ σεαυτοῦ σημεῖον; » καὶ, « Καταβῆθι νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ· » ἤφερεν αὐτοὺς, καὶ, ὡς εἰς Υἱὸν ἀνθρώπου ἀμαρτανόντων αὐτῶν, λυπουμένως ἐπὶ τῇ πωρώσει αὐτῶν ἔλεγεν· « Εἰ ἔγνωτε καὶ ὑμεῖς τὰ εἰς εἰρήνην. » Καὶ γὰρ καὶ τῷ μεγάλῳ Πέτρῳ ὡς περὶ ἀνθρώπου λαλησάσης τῆς θυρωροῦ, καὶ οὕτως ἀποχωρημένῳ, συνέγνω κλαίσαντι ὁ Κύριος. Ὅτε δὲ πεσόντες ἐπιπεπτωκασί, καὶ πλέον ἐμανίαν, ὥστε τὰ τοῦ Θεοῦ ἔργα λέγειν εἶναι τοῦ Βεελζεβοὺλ, οὐκέτι λοιπὸν αὐτοὺς ἤνεγκεν· εἰς γὰρ τὸ Πνεῦμα αὐτοῦ ἐβλασφήμουν, λέγοντες τὸν ταῦτα ποιοῦντα μὴ εἶναι Θεόν, ἀλλὰ Βεελζεβοὺλ. Καὶ διὰ τοῦτο, ὡς ἀφόρητα τολμῶντας, αἰωνίως ἐτιμωρήσατο. 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Ἔπτυσε γὰρ ἀνθρωπίνως, καὶ τὸ πτύσμα ἦν ἔνθεον· ἐν αὐτῷ γὰρ ἐποίει τοὺς ὀφθαλμοὺς τοῦ ἐκ γενετῆς τυφλοῦ ἀναβλέπειν. Καὶ δεῖκνύναι δὲ θέλων ἑαυτὸν Θεόν, ἀνθρωπίνῃ γλώττῃ τοῦτο σημαίνων ἔλεγεν : « Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν » καὶ μόνον δὲ θέλων ἐθεράπευσεν . Τὴν δὲ ἀνθρωπίνην ἐκτείνων χεῖρα, ἤγειρε τὴν πενθεράν Πέτρου πυρέσσουσαν, καὶ τὴν τοῦ ἀρχισυναγώγου θυγατέρα ἤδη τελευτήσασαν ἐκ τῶν νεκρῶν ἀνέγειρεν. 15. Αἱρετικοὶ μὲν οὖν κατὰ τὴν ἰδίαν ἀπαιδευσίαν ἐμάνησαν· καὶ οἱ μὲν τὰ σωματικὰ βλέποντες τοῦ Σωτῆρος ἠρνήσαντο τὸ, « Ἐν ἀρχῇ ἦν ὁ Λόγος· » οἱ δὲ τὰ τῆς θεότητος θεωροῦντες ἠγνόησαν τὸ, « Ὁ Λόγος σὰρξ ἐγένετο. » Ὁ δὲ πιστὸς καὶ ἀποστολικὸς ἄνθρω, εἰδὼς τὴν τοῦ Κυρίου φιλανθρωπίαν, βλέπων μὲν τὰ τῆς θεότητος σημεῖα, θαυμάζει τὸν ἐν τῷ σώματι Κύριον· θεωρῶν δὲ πάλιν καὶ τὰ τοῦ σώματος ἴδια, ὑπερεκπλήσσεταί, κατανοῶν τὴν ἐν αὐτοῖς τῆς θεότητος ἐνέργειαν. Τοιαύτης δὲ οὖσης τῆς ἐκκλησιαστικῆς πίστεως, ὅταν τινὲς εἰς τὰ ἄνθρώπινα βλέποντες, ἴδωσι τὸν Κύριον διψῶντα , ἢ κοπιῶντα, ἢ πάσχοντα, καὶ μόνον φλυαρήσωσιν ὡς κατὰ ἀνθρώπου τοῦ Σωτῆρος, ἀμαρτάνουσι μὲν μεγάλως, δύνανται δὲ ὅμως, ταχέως μεταγιγνώσκοντες, λαμβάνειν συγγνώμην, ἔχοντες πρόσφατον τὴν τοῦ σώματος ἀσθένειαν (ἔχουσι γὰρ καὶ τὸν Ἀπόστολον συγγνώμην αὐτοῖς νέμοντα, καὶ οἷον χεῖρα αὐτοῖς ἐν τῷ λέγειν ἐκτείνοντα, ὅτι : « Καὶ ὁμολογουμένως μέγα ἐστὶ τῆς εὐσεβείας μυστήριον, Θεὸς ἐφανερώθη ἐν σαρκί ). Ὅταν δὲ πάλιν τὰ τῆς θεότητος ἔργα θεωροῦντες τινες, διατάζωσι περὶ τῆς τοῦ σώματος φύσεως, καὶ αὐτοὶ μὲν ἀμαρτάνουσι τὰ μέγιστα, ὅτι, καίτοι βλέποντες ἐσθιόντα καὶ πάσχοντα, φαντάζονται φαντασίαν· συγγνώσκειν δὲ ὅμως καὶ τούτοις ταχέως μεταγιγνώσκουσιν ὁ Χριστὸς δύναιται, διὰ τὸ καὶ αὐτοὺς ἔχειν πρόσφατον τὴν ἐκ τῶν ἔργων ὑπὲρ ἀνθρώπων μεγαλειότητα. 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Αἱρετικοὶ μὲν οὖν κατὰ τὴν ἰδίαν ἀπαιδευσίαν ἐμάνησαν· καὶ οἱ μὲν τὰ σωματικὰ βλέποντες τοῦ Σωτῆρος ἠρνήσαντο τὸ, « Ἐν ἀρχῇ ἦν ὁ Λόγος· » οἱ δὲ τὰ τῆς θεότητος θεωροῦντες ἠγνόησαν τὸ, « Ὀ Λόγος σὰρξ ἐγένετο. » Ὀ δὲ πιστὸς καὶ ἀποστολικὸς ἄνθρω, εἰδὼς τὴν τοῦ Κυρίου φιλανθρωπίαν, βλέπων μὲν τὰ τῆς θεότητος σημεῖα, θαυμάζει τὸν ἐν τῷ σώματι Κύριον· θεωρῶν δὲ πάλιν καὶ τὰ τοῦ σώματος ἴδια, ὑπερεκπλήσσεταί, κατανοῶν τὴν ἐν αὐτοῖς τῆς θεότητος ἐνέργειαν. Τοιαύτης δὲ οὖσης τῆς ἐκκλησιαστικῆς πίστεως, ὅταν τινὲς εἰς τὰ ἄνθρώπινα βλέποντες, ἴδωσι τὸν Κύριον διψῶντα , ἢ κοπιῶντα, ἢ πάσχοντα, καὶ μόνον φλυαρήσωσιν ὡς κατὰ ἀνθρώπου τοῦ Σωτῆρος, ἀμαρτάνουσι μὲν μεγάλως, δύνανται δὲ ὅμως, ταχέως μεταγιγνώσκοντες, λαμβάνειν συγγνώμην, ἔχοντες πρόσφατον τὴν τοῦ σώματος ἀσθένειαν (ἔχουσι γὰρ καὶ τὸν Ἀπόστολον συγγνώμην αὐτοῖς νέμοντα, καὶ οἷον χεῖρα αὐτοῖς ἐν τῷ λέγειν ἐκτείνοντα, ὅτι : « Καὶ ὁμολογουμένως μέγα ἐστὶ τῆς εὐσεβείας μυστήριον, Θεὸς ἐφανερώθη ἐν σαρκί ). Ὅταν δὲ πάλιν τὰ τῆς θεότητος ἔργα θεωροῦντες τινες, διατάζωσι περὶ τῆς τοῦ σώματος φύσεως, καὶ αὐτοὶ μὲν ἀμαρτάνουσι τὰ μέγιστα, ὅτι, καίτοι βλέποντες ἐσθιόντα καὶ πάσχοντα, φαντάζονται φαντασίαν· συγγνώσκειν δὲ ὅμως καὶ τούτοις ταχέως μεταγιγνώσκουσιν ὁ Χριστὸς δύναιται, διὰ τὸ καὶ αὐτοὺς ἔχειν πρόσφατον τὴν ἐκ τῶν ἔργων ὑπὲρ ἀνθρώπων μεγαλειότητα. 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Ἔπτυσε γὰρ ἀνθρωπίνως, καὶ τὸ πτύσμα ἦν ἔνθεον· ἐν αὐτῷ γὰρ ἐποίει τοὺς ὀφθαλμοὺς τοῦ ἐκ γενετῆς τυφλοῦ ἀναβλέπειν. Καὶ δεῖκνύναι δὲ θέλων ἑαυτὸν Θεόν, ἀνθρωπίνῃ γλώττῃ τοῦτο σημαίνων ἔλεγεν : « Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν » καὶ μόνον δὲ θέλων ἐθεράπευσεν . Τὴν δὲ ἀνθρωπίνην ἐκτείνων χεῖρα, ἤγειρε τὴν πενθεράν Πέτρου πυρέσσουσαν, καὶ τὴν τοῦ ἀρχισυναγώγου θυγατέρα ἤδη τελευτήσασαν ἐκ τῶν νεκρῶν ἀνέγειρεν. 15. Αἱρετικοὶ μὲν οὖν κατὰ τὴν ἰδίαν ἀπαιδευσίαν ἐμάνησαν· καὶ οἱ μὲν τὰ σωματικὰ βλέποντες τοῦ Σωτῆρος ἠρνήσαντο τὸ, « Ἐν ἀρχῇ ἦν ὁ Λόγος· » οἱ δὲ τὰ τῆς θεότητος θεωροῦντες ἠγνόησαν τὸ, « Ὁ Λόγος σὰρξ ἐγένετο. » Ὁ δὲ πιστὸς καὶ ἀποστολικὸς ἀνὴρ, εἰδὼς τὴν τοῦ Κυρίου φιλανθρωπίαν, βλέπων μὲν τὰ τῆς θεότητος σημεῖα, θαυμάζει τὸν ἐν τῷ σώματι Κύριον· θεωρῶν δὲ πάλιν καὶ τὰ τοῦ σώματος ἴδια, ὑπερεκπλήσσεταί, κατανοῶν τὴν ἐν αὐτοῖς τῆς θεότητος ἐνέργειαν. Τοιαύτης δὲ οὖσης τῆς ἐκκλησιαστικῆς πίστεως, ὅταν τινὲς εἰς τὰ ἀνθρώπινα βλέποντες, ἴδωσι τὸν Κύριον διψῶντα , ἢ κοπιῶντα, ἢ πάσχοντα, καὶ μόνον φλυαρήσωσιν ὡς κατὰ ἀνθρώπου τοῦ Σωτῆρος, ἀμαρτάνουσι μὲν μεγάλως, δύνανται δὲ ὅμως, ταχέως μεταγιγνώσκοντες, λαμβάνειν συγγνώμην, ἔχοντες πρόφασιν τὴν τοῦ σώματος ἀσθένειαν (ἔχουσι γὰρ καὶ τὸν Ἀπόστολον συγγνώμην αὐτοῖς νέμοντα, καὶ οἷον χεῖρα αὐτοῖς ἐν τῷ λέγειν ἐκτείνοντα, ὅτι : « Καὶ ὁμολογουμένως μέγα ἐστὶ τῆς εὐσεβείας μυστήριον, Θεὸς ἐφανερώθη ἐν σαρκί ). Ὅταν δὲ πάλιν τὰ τῆς θεότητος ἔργα θεωροῦντες τινες, διατάζωσι περὶ τῆς τοῦ σώματος φύσεως, καὶ αὐτοὶ μὲν ἀμαρτάνουσι τὰ μέγιστα, ὅτι, καίτοι βλέποντες ἐσθιόντα καὶ πάσχοντα, φαντάζονται φαντασίαν· συγγνώσκειν δὲ ὅμως καὶ τούτοις ταχέως μεταγιγνώσκουσιν ὁ Χριστὸς δύναιται, διὰ τὸ καὶ αὐτοὺς ἔχειν πρόφασιν τὴν ἐκ τῶν ἔργων ὑπὲρ ἀνθρώπων μεγαλειότητα. Ἐπεὶδὴν","before":"ἤλεγχε τοὺς Ἰουδαίους : « Τί με ζητεῖτε ἀποκτεῖναι, ἄνθρωπον, ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Πατρός ; » Ἐγίνετο δὲ ταῦτα οὐ διῃρημένως κατὰ τὴν τῶν γινομένων ποιότητα, ὥστε τὰ μὲν τοῦ σώματος χωρὶς τῆς θεότητος, τὰ δὲ τῆς θεότητος χωρὶς τοῦ σώματος δείκνυσθαι· συνημμένως δὲ πάντα ἐγίνετο, καὶ εἷς ἦν ὁ ταῦτα ποιῶν Κύριος παραδόξως τῇ ἑαυτοῦ χάριτι. Ἔπτυσε γὰρ ἀνθρωπίνως, καὶ τὸ πτύσμα ἦν ἔνθεον· ἐν αὐτῷ γὰρ ἐποίει τοὺς ὀφθαλμοὺς τοῦ ἐκ γενετῆς τυφλοῦ ἀναβλέπειν. Καὶ δεῖκνύναι δὲ θέλων ἑαυτὸν Θεόν, ἀνθρωπίνῃ γλώττῃ τοῦτο σημαίνων ἔλεγεν : « Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν » καὶ μόνον δὲ θέλων ἐθεράπευσεν . Τὴν δὲ ἀνθρωπίνην ἐκτείνων χεῖρα, ἤγειρε τὴν πενθεράν Πέτρου πυρέσσουσαν, καὶ τὴν τοῦ ἀρχισυναγώγου θυγατέρα ἤδη τελευτήσασαν ἐκ τῶν νεκρῶν ἀνέγειρεν. 15. Αἱρετικοὶ μὲν οὖν κατὰ τὴν ἰδίαν ἀπαιδευσίαν ἐμάνησαν· καὶ οἱ μὲν τὰ σωματικὰ βλέποντες τοῦ Σωτῆρος ἠρνήσαντο τὸ, « Ἐν ἀρχῇ ἦν ὁ Λόγος· » οἱ δὲ τὰ τῆς θεότητος θεωροῦντες ἠγνόησαν τὸ, « Ὁ Λόγος σὰρξ ἐγένετο. » Ὁ δὲ πιστὸς καὶ ἀποστολικὸς ἀνὴρ, εἰδὼς τὴν τοῦ Κυρίου φιλανθρωπίαν, βλέπων μὲν τὰ τῆς θεότητος σημεῖα, θαυμάζει τὸν ἐν τῷ σώματι Κύριον· θεωρῶν δὲ πάλιν καὶ τὰ τοῦ σώματος ἴδια, ὑπερεκπλήσσεταί, κατανοῶν τὴν ἐν αὐτοῖς τῆς θεότητος ἐνέργειαν. Τοιαύτης δὲ οὖσης τῆς ἐκκλησιαστικῆς πίστεως, ὅταν τινὲς εἰς τὰ ἀνθρώπινα βλέποντες, ἴδωσι τὸν Κύριον διψῶντα , ἢ κοπιῶντα, ἢ πάσχοντα, καὶ μόνον φλυαρήσωσιν ὡς κατὰ ἀνθρώπου τοῦ Σωτῆρος, ἀμαρτάνουσι μὲν μεγάλως, δύνανται δὲ ὅμως, ταχέως μεταγιγνώσκοντες, λαμβάνειν συγγνώμην, ἔχοντες πρόσφατον τὴν τοῦ σώματος ἀσθένειαν (ἔχουσι γὰρ καὶ τὸν Ἀπόστολον συγγνώμην αὐτοῖς νέμοντα, καὶ οἷον χεῖρα αὐτοῖς ἐν τῷ λέγειν ἐκτείνοντα, ὅτι : « Καὶ ὁμολογουμένως μέγα ἐστὶ τῆς εὐσεβείας μυστήριον, Θεὸς ἐφανερώθη ἐν σαρκί ). 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Τὸν τε γὰρ διάβολον εἰς Θεὸν ἐλογίζοντο, καὶ τοῖς ἔργοις ἔχειν ἀμείους τῶν δαιμόνων 16. Εἰς τοιαύτην τοίνυν ἀσέβειαν πεπτωκότες ἦσαν οἱ τότε Ἰουδαῖοι, καὶ τῶν Ἰουδαίων οἱ Φαρισαῖοι. Τοῦ γὰρ Σωτῆρος δεῖκνυντος τὰ τοῦ Πατρὸς ἔργα, (νεκροὺς γὰρ ἤγειρε, τυφλοὺς ἐχαρίζετο τὸ βλέπειν, χωλοὺς ἐποίει περιπατεῖν, κωφῶν ἤνοιγε τὴν ἀκοήν, ἀλάλους ἐποίει λαλεῖν, καὶ τὴν κτίσιν ὑποτεταγμένην ἐδείκνυεν, ἐπιτάσσων τοῖς ἀνέμοις, καὶ περιπατῶν ἐπ’ αὐτῆς τῆς θαλάττης [ ]), οἱ μὲν ὄχλοι ἐξεπλήσσοντο καὶ ἐδόξαζον τὸν Θεόν· οἱ δὲ θαυμαστοὶ Φαρισαῖοι ἔλεγον τοῦ Βεελζεβοὺλ εἶναι τὰ τοιαῦτα ἔργα· καὶ οὐκ ἡσχύνοντο οἱ ἄφρονες τὴν τοῦ Θεοῦ δύναμιν ἐπὶ τὸν διάβολον μεταφέροντες. Οὗν ἀκολούθως ὁ Σωτὴρ ἀσύγγνωστα καὶ ἄρυστα βλασφημεῖν αὐτοὺς ἀπεφήνητο. Ἐως μὲν γὰρ εἰς τὰ ἀνθρώπινα βλέποντες ἐχώλευον τῇ διανοίᾳ, λέγοντες : « Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; » καὶ, « Πῶς οὗτος σὺς γράμματα, μὴ μεμαθηκώς; » καὶ, « Τί σὺ ποιεῖς περὶ σεαυτοῦ σημεῖον; » καὶ, « Καταβῆθι νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ· » ἤφερεν αὐτοὺς, καὶ, ὡς εἰς Υἱὸν ἀνθρώπου ἀμαρτανόντων αὐτῶν, λυπουμένως ἐπὶ τῇ πωρώσει αὐτῶν ἔλεγεν· « Εἰ ἔγνωτε καὶ ὑμεῖς τὰ εἰς εἰρήνην. » Καὶ γὰρ καὶ τῷ μεγάλῳ Πέτρῳ ὡς περὶ ἀνθρώπου λαλησάσης τῆς θυρωροῦ, καὶ οὕτως ἀποχωρημένῳ, συνέγνω κλαίσαντι ὁ Κύριος. Ὅτε δὲ πεσόντες ἐπιπεπτωκασί, καὶ πλέον ἐμανίαν, ὥστε τὰ τοῦ Θεοῦ ἔργα λέγειν εἶναι τοῦ Βεελζεβοὺλ, οὐκέτι λοιπὸν αὐτοὺς ἤνεγκεν· εἰς γὰρ τὸ Πνεῦμα αὐτοῦ ἐβλασφήμουν, λέγοντες τὸν ταῦτα ποιοῦντα μὴ εἶναι Θεόν, ἀλλὰ Βεελζεβοὺλ. Καὶ διὰ τοῦτο, ὡς ἀφόρητα τολμῶντας, αἰωνίως ἐτιμωρήσατο. Ἴσον γὰρ ἦν αὐτοὺς τολμᾶν καὶ εἰπεῖν,","before":"διὰ τὴν ἀμφοτέραν τούτων ἀγνοίαν καὶ πλάνην ὑπερβάντες οἱ δοκοῦντες ἔχειν τοῦ νόμου τὴν γνῶσιν (οἷοι ἦσαν οἱ τότε Φαρισαῖοι) εἰς μανίαν τραπέντες, καὶ αὐτὸν τὸν ἐν τῷ σώματι ὄντα Λόγον τέλεον ἀρνήσονται, ἢ καὶ τὰ τῆς θεότητος ἔργα τῷ διαβόλῳ καὶ τοῖς τούτου δαιμονίοις ἀναφέρωσιν· εἰκῶς τῆς ἀσυγγνώστου ἔχουσι τὴν ἐκ τῆς τοιαύτης ἀσεβείας ἐπιτιμίαν. Τὸν τε γὰρ διάβολον εἰς Θεὸν ἐλογίζοντο, καὶ τοῖς ἔργοις ἔχειν ἀμείους τῶν δαιμόνων 16. Εἰς τοιαύτην τοίνυν ἀσέβειαν πεπτωκότες ἦσαν οἱ τότε Ἰουδαῖοι, καὶ τῶν Ἰουδαίων οἱ Φαρισαῖοι. 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Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἀσυ- χτον τῆς τιμωρίας ἔλεγεν. Ἄμειλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημουμένων. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δηλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεῦματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὴν ἁρτόν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἀ ποιεῖ ὁ Κύριος, οὐκ ἐπὶ ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἐπὶ ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","before":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοῦλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἀσυ- χτον τῆς τιμωρίας ἔλεγεν. Ἄμειλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοῦλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημουμένων. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοῦλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δηλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεῦματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὴν ἁρτόν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἀ ποιεῖ ὁ Κύριος, οὐκ ἐπὶ ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἐπὶ ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. 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no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","before":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἐπὶ ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἐπὶ ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n348.jpg","greek_column":664,"image_sha256":"f15704f4f3f973dc67cf30c608598ae993a1bc014fbd765ca48a1abe02bafa59","kind":"print_transcription_correction","location":"17","pdf_page":349,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-27714854ef0f41cb90cfad09","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:17","origin_locator":1151,"original_record_sha256":"eee2d7db7ca8d2178f24c68ed188d9967d6e3ea8905b109cc0d79dacd390248a","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἶπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","before":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. 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Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων : « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἶπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","before":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων : « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἶπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n348.jpg","greek_column":664,"image_sha256":"f15704f4f3f973dc67cf30c608598ae993a1bc014fbd765ca48a1abe02bafa59","kind":"exclude_misordered_print_apparatus","location":"17","pdf_page":349,"reviewer_kind":"ai","scope_annotation":{"audit_id":"correction-scope-audit-20261001","confirmed_body_passage_ids":[],"confirmed_related_passage_ids":["athanasius-serapion-4:17"],"declared_passage_ids":[],"event_id":"ce-942a1467ea52d80c187442f1","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:17","origin_locator":1161,"original_record_sha256":"b72265b266ba458e851db148d4fe9d3b34598f097ac6f81425011b017b8397e8","record_scope":"page_preparation","review_extent":"event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review","sample_id":"CS12","sample_status":"confirmed_nonbody_removal","schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"scope_resolved_in_sample"}},{"after":"μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων : « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή-","before":"μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων : « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἶπον, γνωστον τιμωρίαν καὶ βλασφημίαν. 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Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἀσυ- χτον τῆς τιμωρίας ἔλεγεν. Ἄμειλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημουμένων. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δηλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεῦματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὴν ἁρτόν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἀ ποιεῖ ὁ Κύριος, οὐκ ἐπὶ ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἐπὶ ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","before":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοῦλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἀσυ- χτον τῆς τιμωρίας ἔλεγεν. Ἄμειλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοῦλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημουμένων. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοῦλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δηλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεῦματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὴν ἁρτόν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἀ ποιεῖ ὁ Κύριος, οὐκ ἐπὶ ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἐπὶ ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. 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Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","before":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἐπὶ ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἐπὶ ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n348.jpg","greek_column":664,"image_sha256":"f15704f4f3f973dc67cf30c608598ae993a1bc014fbd765ca48a1abe02bafa59","kind":"print_transcription_correction","location":"18","pdf_page":349,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-27714854ef0f41cb90cfad09","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:18","origin_locator":1151,"original_record_sha256":"469915dddbb738e37b8b484e68c3a5238aef74f78c358de429ecfcfa90ca4673","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἶπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","before":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἴπον, ταῦτα βλέποντες ἂν ἀνθρώπῳ οἰδο- ρῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφέρωντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ρίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετήρησατο λέγων : « Ὁς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἠνοῖξε τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιῆν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἴπον, γνωστον τιμωρίαν καὶ βλασφημίαν. 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Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων : « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἶπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","before":"Regius et Seg., τῆς μὲν ἀνθρωπίνης βλασφημίας τῆς θεότητος. μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων : « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἶπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n348.jpg","greek_column":664,"image_sha256":"f15704f4f3f973dc67cf30c608598ae993a1bc014fbd765ca48a1abe02bafa59","kind":"exclude_misordered_print_apparatus","location":"18","pdf_page":349,"reviewer_kind":"ai","scope_annotation":{"audit_id":"correction-scope-audit-20261001","confirmed_body_passage_ids":[],"confirmed_related_passage_ids":["athanasius-serapion-4:17"],"declared_passage_ids":[],"event_id":"ce-942a1467ea52d80c187442f1","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:18","origin_locator":1161,"original_record_sha256":"799e8efab944c622fa4db4c4218713376347a97337d0e07bc77ffd6eba405e78","record_scope":"page_preparation","review_extent":"event scope, source region, preparation trace and passage boundaries; not a new whole-passage semantic review","sample_id":"CS12","sample_status":"confirmed_nonbody_removal","schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"scope_resolved_in_sample"}},{"after":"μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων : « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή-","before":"μὲν ἐλάττονος, τῆς δὲ ὑπερβαλούσης ταῦτα λελάληκεν ὁ Κύριος. Καὶ γὰρ καὶ αὐτοὶ οἱ Φαρισαῖοι ἀμφότερα ἦσαν λέγοντες : καὶ ἄνθρωπον βλέποντες, αὐτὸν ἐλοιδοροῦν. « Πόθεν τούτῳ ἡ σοφία αὕτη ; » καὶ, « Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας ; » Καὶ τὰ τοῦ Πατρὸς ἔργα θεωροῦντες, οὐ μόνον ἠρνοῦντο τὴν θεότητα αὐτοῦ, ἀλλὰ καὶ ἀντὶ ταύτης ἔλεγον ἐν αὐτῷ εἶναι τὸν Βεελζεβοὺλ, καὶ αὐτοῦ εἶναι τὰ ἔργα. Διὰ τοῦτο, ὡς εἰς αὐτὸν ἀμφοτέρων λεγομένων, καὶ τῆς μὲν ἐλάττονος βλασφημίας οὖσης διὰ τὸ ἀνθρώπινον, τῆς δὲ μειζόνος διὰ τὴν θεότητα, ἐπὶ τῇ μειζόνι κατ’ αὐτῶν τὸ ἄφυκτον τῆς τιμωρίας ἔλεγεν. Ἀμέλει τοὺς μαθητὰς παραθαρσύνων καὶ λέγων, ὅτι « Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν, » ἑαυτὸν εἶναι τὸν οἰκοδεσπότην ἔλεγεν, τὸν καὶ ὑπὸ τῶν Ἰουδαίων οὕτω βλασφημούμενον. 18. Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης : πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν , τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια : τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων , ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων : « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας : ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει : « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν : » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον : « Ταῦτα τὰ ῥή- οὐκ ἔτι ἀνθρώπων. Μοχ hæc, καθὰ πρότερον εἶπον, γνωστον τιμωρίαν καὶ βλασφημίαν. Paulo post παρ- οἱ δὲ ὄχλοι.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n348.jpg","greek_column":664,"image_sha256":"f15704f4f3f973dc67cf30c608598ae993a1bc014fbd765ca48a1abe02bafa59","kind":"exclude_print_apparatus","location":"18","pdf_page":349,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-878da08d93b962e3fdc61bc6","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:18","origin_locator":1162,"original_record_sha256":"16cc89d9ff231ccf11aca940d1fd4d2e519195cdd15a1924cd5229c941c8ee6f","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":"ματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν; » οἱ δὲ νομιζόμενοι ἔφοροι τοῦ νόμου, οἱ Φαρισαῖοι, οἱ τὰ κράσπεδα πλατύνοντες, καὶ κομπάζοντες ὡς πλέον τι τῶν ἄλλων γινώσκοντες, οὐδ’ οὕτως ᾐσχύνοντο· κατὰ δὲ τὸ γεγραμμένον, ἔθυον οἱ τάλανες δαιμονίῳ καὶ οὐ Θεῷ, λέγοντες δαιμόνιον ἔχειν τὸν Κύριον, καὶ δαιμονίων εἶναι τὰ τοῦ Θεοῦ ἔργα. Ἔπασχον δὲ τοῦτο δι’ οὐδὲν ἕτερον, ἢ ἵνα μόνον ἀρνήσωνται τὸν ταῦτα ποιοῦντα Θεὸν εἶναι, καὶ τοῦ Θεοῦ Υἱόν. Εἰ γὰρ τὸ ἐσθίειν καὶ τοῦ σώματος ἡ ὄψις ἐδείκνυεν αὐτὸν καὶ ἄνθρωπον, διὰ τί μὴ ἐκ τῶν ἔργων ἐθεώρουν αὐτὸν εἶναι ἐν τῷ Πατρὶ, καὶ τὸν Πατέρα ἐν αὐτῷ; Ἀλλ’ οὐκ ἤθελον· μᾶλλον δὲ αὐτοὶ τὸν Βεελζεβοὺλ εἶχον ἐν ἑαυτοῖς φθεγγόμενον, ὡς ἐκ μὲν τῶν ἀνθρωπίνων ἄνθρωπον αὐτὸν μόνον ὀνομάζειν· ἐκ δὲ τῶν ἔργων, ἃ ἦν ἴδια Θεοῦ, μηκέτι Θεὸν αὐτὸν ὁμολογεῖν, ἀλλὰ τὸν ἐν αὐτοῖς Βεελζεβοὺλ ἀντ’ ἐκείνου θεοποιεῖν, ἵνα σὺν αὐτῷ λοιπὸν αἰωνίως ἐν τῷ πυρὶ κολάζωνται. 19. Καὶ αὐτὴ δὲ ἡ τοῦ ἀναγνώσματος παρατήρησις τοιαύτην ἔμφασιν τινὰ παρέχειν μοι δοκεῖ, καὶ δεῖξαι εἰς αὐτὸν φθάνειν ἀμφοτέρας τὰς βλασφημίας, καὶ περὶ ἑαυτοῦ εἰρηκέναι τὸ, « Υἱὸς ἀνθρώπου, » καὶ τὸ, « Πνεῦμα· » ἐν ᾧ τοῦτο μὲν τὸ σωματικὸν ἑαυτοῦ δεῖξαι, ἐκ δὲ τοῦ πνεύματος τὴν πνευματικὴν ἑαυτοῦ καὶ νοητὴν καὶ ἀληθεστάτην θεότητα δηλῶσαι. Καὶ γὰρ τὸ μὲν λαβεῖν δυνάμενον συγγρόμην ἐπὶ τοῦ Υἱοῦ τοῦ ἀνθρώπου συνέταξεν, ἵνα τὸ σωματικὸν ἑαυτοῦ σημαίνῃ· τὴν δὲ ἀσύγγνωστον βλασφημίαν εἰς τὸ Πνεῦμα φθάνειν δεδηλώκεν· ἵνα, πρὸς ἀντιδιαστολὴν τοῦ σωματικοῦ τοῦτο λέγων, τὴν ἑαυτοῦ θεότητα δεῖξαι. Τοῦτον δὲ τὸν χαρακτήρα καὶ ἐν τῇ κατὰ Ἰωάννην Εὐαγγελίῳ ἔωρακα· ὁπηνίκα, περὶ τῆς τοῦ σώματος βρώσεως διαλεγόμενος, καὶ διὰ τοῦτο πολλοὺς ἐκρωχῶς τοὺς σκανδαλισθέντας, φησιν ὁ Κύριος· « Τοῦτο ὑμᾶς σκανδαλίζει; Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα, ὅπου ἦν τὸ πρότερον; Τὸ Πνεῦμά ἐστι τὸ ζωοποιοῦν· ἡ σὰρξ οὐχ ὠφελεῖ οὐδέν. Τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν, πνεῦμά ἐστι καὶ ζωή. » Καὶ ἐνταῦθα γὰρ ἀμφοτέρα περὶ ἑαυτοῦ εἴρηκε, σάρκα καὶ πνεῦμα · καὶ τὸ πνεῦμα πρὸς τὸ κατὰ σάρκα διέστηλεν, ἵνα μὴ μόνον τὸ φαινόμενον, ἀλλὰ καὶ τὸ ἀόρατον αὐτοῦ πιστεύσαντες μάθωσιν, ὅτι καὶ λέγει οὐχ ἔστι σαρκικά, ἀλλὰ πνευματικά. Πόσως γὰρ ἥκει τὸ σῶμα πρὸς βρῶσιν, ἵνα καὶ τοῦ κόσμου παντὸς τοῦτο τροφὴ γένεται; Ἄλλὰ διὰ τοῦτο τῆς εἰς Iidem, σάρξ καὶ πνεῦμα.","before":"19. Καὶ αὐτὴ δὲ ἡ τοῦ ἀναγνώσματος παρατήρησις τοιαύτην ἔμφασιν τινὰ παρέχειν μοι δοκεῖ, καὶ δεῖξαι εἰς αὐτὸν φθάνειν ἀμφοτέρας τὰς βλασφημίας, καὶ περὶ ἑαυτοῦ εἰρηκέναι τὸ, « Υἱὸς ἀνθρώπου, » καὶ τὸ, « Πνεῦμα· » ἐν ᾧ τοῦτο μὲν τὸ σωματικὸν ἑαυτοῦ δεῖξαι, ἐκ δὲ τοῦ πνεύματος τὴν πνευματικὴν ἑαυτοῦ καὶ νοητὴν καὶ ἀληθεστάτην θεότητα δηλῶσαι. Καὶ γὰρ τὸ μὲν λαβεῖν δυνάμενον συγγρόμην ἐπὶ τοῦ Υἱοῦ τοῦ ἀνθρώπου συνέταξεν, ἵνα τὸ σωματικὸν ἑαυτοῦ σημαίνῃ· τὴν δὲ ἀσύγγνωστον βλασφημίαν εἰς τὸ Πνεῦμα φθάνειν δεδηλώκεν· ἵνα, πρὸς ἀντιδιαστολὴν τοῦ σωματικοῦ τοῦτο λέγων, τὴν ἑαυτοῦ θεότητα δεῖξαι. Τοῦτον δὲ τὸν χαρακτήρα καὶ ἐν τῇ κατὰ Ἰωάννην Εὐαγγελίῳ ἔωρακα· ὁπηνίκα, περὶ τῆς τοῦ σώματος βρώσεως διαλεγόμενος, καὶ διὰ τοῦτο πολλοὺς ἐκρωχῶς τοὺς σκανδαλισθέντας, φησιν ὁ Κύριος· « Τοῦτο ὑμᾶς σκανδαλίζει; Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα, ὅπου ἦν τὸ πρότερον; Τὸ Πνεῦμά ἐστι τὸ ζωοποιοῦν· ἡ σὰρξ οὐχ ὠφελεῖ οὐδέν. Τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν, πνεῦμά ἐστι καὶ ζωή. » Καὶ ἐνταῦθα γὰρ ἀμφοτέρα περὶ ἑαυτοῦ εἴρηκε, σάρκα καὶ πνεῦμα · καὶ τὸ πνεῦμα πρὸς τὸ κατὰ σάρκα διέστηλεν, ἵνα μὴ μόνον τὸ φαινόμενον, ἀλλὰ καὶ τὸ ἀόρατον αὐτοῦ πιστεύσαντες μάθωσιν, ὅτι καὶ λέγει οὐχ ἔστι σαρκικά, ἀλλὰ πνευματικά. 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Ἔπασχον δὲ τοῦτο δι’ οὐδὲν ἕτερον, ἢ ἵνα μόνον ἀρνήσωνται τὸν ταῦτα ποιοῦντα Θεὸν εἶναι, καὶ τοῦ Θεοῦ Υἱόν. Εἰ γὰρ τὸ ἐσθίειν καὶ τοῦ σώματος ἡ ὄψις ἐδείκνυεν αὐτὸν καὶ ἄνθρωπον, διὰ τί μὴ ἐκ τῶν ἔργων ἐθεώρουν αὐτὸν εἶναι ἐν τῷ Πατρὶ, καὶ τὸν Πατέρα ἐν αὐτῷ; Ἀλλ’ οὐκ ἤθελον· μᾶλλον δὲ αὐτοὶ τὸν Βεελζεβοὺλ εἶχον ἐν ἑαυτοῖς φθεγγόμενον, ὡς ἐκ μὲν τῶν ἀνθρωπίνων ἄνθρωπον αὐτὸν μόνον ὀνομάζειν· ἐκ δὲ τῶν ἔργων, ἃ ἦν ἴδια Θεοῦ, μηκέτι Θεὸν αὐτὸν ὁμολογεῖν, ἀλλὰ τὸν ἐν αὐτοῖς Βεελζεβοὺλ ἀντ’ ἐκείνου θεοποιεῖν, ἵνα σὺν αὐτῷ λοιπὸν αἰωνίως ἐν τῷ πυρὶ κολάζωνται. 19. Καὶ αὐτὴ δὲ ἡ τοῦ ἀναγνώσματος παρατήρησις τοιαύτην ἔμφασιν τινὰ παρέχειν μοι δοκεῖ, καὶ δεικνύειν εἰς αὐτὸν φθάνειν ἀμφοτέρας τὰς βλασφημίας, καὶ περὶ ἑαυτοῦ εἰρηκέναι τὸ, « Υἱὸς ἀνθρώπου, » καὶ τὸ, « Πνεῦμα· » ἵν’ ἐκ τούτου μὲν τὸ σωματικὸν ἑαυτοῦ δείξῃ, ἐκ δὲ τοῦ πνεύματος τὴν πνευματικὴν ἑαυτοῦ καὶ νοητὴν καὶ ἀληθεστάτην θεότητα δηλώσῃ. Καὶ γὰρ τὸ μὲν λαβεῖν δυνάμενον συγγνώμην ἐπὶ τοῦ Υἱοῦ τοῦ ἀνθρώπου συνέταξεν, ἵνα τὸ σωματικὸν ἑαυτοῦ σημαίνῃ· τὴν δὲ ἀσύγγνωστον βλασφημίαν εἰς τὸ Πνεῦμα φθάνειν δεδηλώκεν· ἵνα, πρὸς ἀντιδιαστολὴν τοῦ σωματικοῦ τοῦτο λέγων, τὴν ἑαυτοῦ θεότητα δείξῃ. Τοῦτον δὲ τὸν χαρακτήρα καὶ ἐν τῷ κατὰ Ἰωάννην Εὐαγγελίῳ ἑώρακα· ὁπηνίκα, περὶ τῆς τοῦ σώματος βρώσεως διαλεγόμενος, καὶ διὰ τοῦτο πολλοὺς ἑωρακὼς τοὺς σκανδαλισθέντας, φησιν ὁ Κύριος· « Τοῦτο ὑμᾶς σκανδαλίζει; Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα, ὅπου ἦν τὸ πρότερον; Τὸ Πνεῦμά ἐστι τὸ ζωοποιοῦν· ἡ σὰρξ οὐχ ὠφελεῖ οὐδέν. Τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν, πνεῦμά ἐστι καὶ ζωή. » Καὶ ἐνταῦθα γὰρ ἀμφοτέρα περὶ ἑαυτοῦ εἴρηκε, σάρκα καὶ πνεῦμα · καὶ τὸ πνεῦμα πρὸς τὸ κατὰ σάρκα διέστειλεν, ἵνα μὴ μόνον τὸ φαινόμενον, ἀλλὰ καὶ τὸ ἀόρατον αὐτοῦ πιστεύσαντες μάθωσιν, ὅτι καὶ ἃ λέγει οὐχ ἔστι σαρκικά, ἀλλὰ πνευματικά. Πόσοις γὰρ ἤρκει τὸ σῶμα πρὸς βρῶσιν, ἵνα καὶ τοῦ κόσμου παντὸς τοῦτο τροφὴ γένηται; Ἀλλὰ διὰ τοῦτο τῆς εἰς","before":"ματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν; » οἱ δὲ νομιζόμενοι ἔφοροι τοῦ νόμου, οἱ Φαρισαῖοι, οἱ τὰ κράσπεδα πλατύνοντες, καὶ κομπάζοντες ὡς πλέον τι τῶν ἄλλων γινώσκοντες, οὐδ’ οὕτως ᾐσχύνοντο· κατὰ δὲ τὸ γεγραμμένον, ἔθυον οἱ τάλανες δαιμονίῳ καὶ οὐ Θεῷ, λέγοντες δαιμόνιον ἔχειν τὸν Κύριον, καὶ δαιμονίων εἶναι τὰ τοῦ Θεοῦ ἔργα. Ἔπασχον δὲ τοῦτο δι’ οὐδὲν ἕτερον, ἢ ἵνα μόνον ἀρνήσωνται τὸν ταῦτα ποιοῦντα Θεὸν εἶναι, καὶ τοῦ Θεοῦ Υἱόν. Εἰ γὰρ τὸ ἐσθίειν καὶ τοῦ σώματος ἡ ὄψις ἐδείκνυεν αὐτὸν καὶ ἄνθρωπον, διὰ τί μὴ ἐκ τῶν ἔργων ἐθεώρουν αὐτὸν εἶναι ἐν τῷ Πατρὶ, καὶ τὸν Πατέρα ἐν αὐτῷ; Ἀλλ’ οὐκ ἤθελον· μᾶλλον δὲ αὐτοὶ τὸν Βεελζεβοὺλ εἶχον ἐν ἑαυτοῖς φθεγγόμενον, ὡς ἐκ μὲν τῶν ἀνθρωπίνων ἄνθρωπον αὐτὸν μόνον ὀνομάζειν· ἐκ δὲ τῶν ἔργων, ἃ ἦν ἴδια Θεοῦ, μηκέτι Θεὸν αὐτὸν ὁμολογεῖν, ἀλλὰ τὸν ἐν αὐτοῖς Βεελζεβοὺλ ἀντ’ ἐκείνου θεοποιεῖν, ἵνα σὺν αὐτῷ λοιπὸν αἰωνίως ἐν τῷ πυρὶ κολάζωνται. 19. Καὶ αὐτὴ δὲ ἡ τοῦ ἀναγνώσματος παρατήρησις τοιαύτην ἔμφασιν τινὰ παρέχειν μοι δοκεῖ, καὶ δεικνύειν εἰς αὐτὸν φθάνειν ἀμφοτέρας τὰς βλασφημίας, καὶ περὶ ἑαυτοῦ εἰρηκέναι τὸ, « Υἱὸς ἀνθρώπου, » καὶ τὸ, « Πνεῦμα· » ἵν’ ἐκ τούτου μὲν τὸ σωματικὸν ἑαυτοῦ δείξῃ, ἐκ δὲ τοῦ πνεύματος τὴν πνευματικὴν ἑαυτοῦ καὶ νοητὴν καὶ ἀληθεστάτην θεότητα δηλώσῃ. Καὶ γὰρ τὸ μὲν λαβεῖν δυνάμενον συγγνώμην ἐπὶ τοῦ Υἱοῦ τοῦ ἀνθρώπου συνέταξεν, ἵνα τὸ σωματικὸν ἑαυτοῦ σημαίνῃ· τὴν δὲ ἀσύγγνωστον βλασφημίαν εἰς τὸ Πνεῦμα φθάνειν δεδηλώκεν· ἵνα, πρὸς ἀντιδιαστολὴν τοῦ σωματικοῦ τοῦτο λέγων, τὴν ἑαυτοῦ θεότητα δείξῃ. Τοῦτον δὲ τὸν χαρακτήρα καὶ ἐν τῷ κατὰ Ἰωάννην Εὐαγγελίῳ ἑώρακα· ὁπηνίκα, περὶ τῆς τοῦ σώματος βρώσεως διαλεγόμενος, καὶ διὰ τοῦτο πολλοὺς ἑωρακὼς τοὺς σκανδαλισθέντας, φησιν ὁ Κύριος· « Τοῦτο ὑμᾶς σκανδαλίζει; Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα, ὅπου ἦν τὸ πρότερον; Τὸ Πνεῦμά ἐστι τὸ ζωοποιοῦν· ἡ σὰρξ οὐχ ὠφελεῖ οὐδέν. Τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν, πνεῦμά ἐστι καὶ ζωή. » Καὶ ἐνταῦθα γὰρ ἀμφοτέρα περὶ ἑαυτοῦ εἴρηκε, σάρκα καὶ πνεῦμα · καὶ τὸ πνεῦμα πρὸς τὸ κατὰ σάρκα διέστειλεν, ἵνα μὴ μόνον τὸ φαινόμενον, ἀλλὰ καὶ τὸ ἀόρατον αὐτοῦ πιστεύσαντες μάθωσιν, ὅτι καὶ ἃ λέγει οὐχ ἔστι σαρκικά, ἀλλὰ πνευματικά. Πόσοις γὰρ ἤρκει τὸ σῶμα πρὸς βρῶσιν, ἵνα καὶ τοῦ κόσμου παντὸς τοῦτο τροφὴ γένηται; Ἀλλὰ διὰ τοῦτο τῆς εἰς Iidem, σάρξ καὶ πνεῦμα.","checked_on":"2026-09-30","evidence_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n349.jpg","greek_column":665,"image_sha256":"bd135917026103f1973c220d78f5aac73163be59a7cc5a656f14c19a51a5e8f6","kind":"exclude_print_apparatus","location":"18","pdf_page":350,"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":[],"event_id":"ce-a23c929179d8d4045cf460a2","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"shared_source_page_link","linked_passage_id":"athanasius-serapion-4:18","origin_locator":1228,"original_record_sha256":"7b5e3fd2f0b581115ff63a2535b034d0503f3f9fe6ff05cb8d7a56b1a5d3ab6b","record_scope":"page_preparation","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"인쇄면 준비 기록","text_attribution_status":"not_individually_audited"}},{"after":["Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης: πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν, τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια: τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων, ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων: « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας: ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει: « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν: » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον: « Ταῦτα τὰ ῥήματα","οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν; » οἱ δὲ νομιζόμενοι ἔφοροι τοῦ νόμου, οἱ Φαρισαῖοι, οἱ τὰ κράσπεδα πλατύνοντες, καὶ κομπάζοντες ὡς πλέον τι τῶν ἄλλων γινώσκοντες, οὐδ’ οὕτως ᾐσχύνοντο· κατὰ δὲ τὸ γεγραμμένον, ἔθυον οἱ τάλανες δαιμονίῳ καὶ οὐ Θεῷ, λέγοντες δαιμόνιον ἔχειν τὸν Κύριον, καὶ δαιμονίων εἶναι τὰ τοῦ Θεοῦ ἔργα. Ἔπασχον δὲ τοῦτο δι’ οὐδὲν ἕτερον, ἢ ἵνα μόνον ἀρνήσωνται τὸν ταῦτα ποιοῦντα Θεὸν εἶναι, καὶ τοῦ Θεοῦ Υἱόν. Εἰ γὰρ τὸ ἐσθίειν καὶ τοῦ σώματος ἡ ὄψις ἐδείκνυεν αὐτὸν καὶ ἄνθρωπον, διὰ τί μὴ ἐκ τῶν ἔργων ἐθεώρουν αὐτὸν εἶναι ἐν τῷ Πατρὶ, καὶ τὸν Πατέρα ἐν αὐτῷ; Ἀλλ’ οὐκ ἤθελον· μᾶλλον δὲ αὐτοὶ τὸν Βεελζεβοὺλ εἶχον ἐν ἑαυτοῖς φθεγγόμενον, ὡς ἐκ μὲν τῶν ἀνθρωπίνων ἄνθρωπον αὐτὸν μόνον ὀνομάζειν· ἐκ δὲ τῶν ἔργων, ἃ ἦν ἴδια Θεοῦ, μηκέτι Θεὸν αὐτὸν ὁμολογεῖν, ἀλλὰ τὸν ἐν αὐτοῖς Βεελζεβοὺλ ἀντ’ ἐκείνου θεοποιεῖν, ἵνα σὺν αὐτῷ λοιπὸν αἰωνίως ἐν τῷ πυρὶ κολάζωνται."],"before":["Εἰ δὲ οἱ Ἰουδαῖοι λέγοντες, « ἐν Βεελζεβοὺλ, » οὐδένα ἕτερον ἢ τὸν Κύριον ἐλοιδοροῦν, δῆλον τοίνυν ἐστίν, ὡς τὸ λεγόμενον, « Ἡ δὲ τοῦ Πνεύματος βλασφημία, » εἰς αὐτὸν ἔστι τὸν Κύριον λεγομένη, καὶ τὸ ῥητὸν ὅλον περὶ ἑαυτοῦ σημαίνων ἔλεγεν ὁ Σωτήρ. Αὐτὸς γὰρ ἐστὶν ὁ τοῦ παντὸς οἰκοδεσπότης: πάλιν γὰρ ἀσφαλεῖας ἕνεκα τὸ αὐτὸ εἰπεῖν οὐκ ὀκνητέον. Τὸ διψᾶν, τὸ κοπιᾶν, τὸ κοιμᾶσθαι, τὸ βαπτίζεσθαι, τὸ ἐσθίειν, ἀνθρώπων ἐστὶν ἴδια: τὰ δὲ ἔργα ἃ ἐποίει ὁ Κύριος, οὐκ ἔτι ἀνθρώπων, ἀλλὰ Θεοῦ ἦν αὐτὰ ποιεῖν. Ὅταν οὖν τινες, καθὰ πρότερον εἶπον, ταῦτα βλέποντες ὡς ἀνθρώπῳ λοιδορῶνται τῷ Κυρίῳ, ἐλάττονος ἂν ἀξιοῖντο τιμωρίας τῶν τὰ τοῦ Θεοῦ ἔργα μεταφερόντων εἰς τὸν διάβολον. Οἱ γὰρ τοιούτοι, οὐ μόνον τὰ ἅγια τοῖς κυσὶ ῥίπτουσιν, ἀλλὰ καὶ τὸν Θεὸν τῷ διαβόλῳ συγκρίνουσι, καὶ τὸ φῶς λέγουσιν εἶναι σκότος. Ταύτην γοῦν εἶναι τῶν Φαρισαίων τὴν ἀσύγγνωστον βλασφημίαν Μάρκος παρετηρήσατο λέγων: « Ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν, ἀλλ’ ἔνοχος ἐστὶν αἰωνίου ἁμαρτίας: ὅτι ἔλεγον, Πνεῦμα ἀκάθαρτον ἔχει.» Καὶ ὁ μὲν ἐκ γενετῆς τυφλὸς ἀναβλέψας ἐμαρτύρει: « Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη, ὅτι ἤνοιξέ τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου. Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδὲν: » οἱ τε ὄχλοι, θαυμάζοντες ἐπὶ τοῖς γινομένοις ὑπὸ τοῦ Κυρίου, ἔλεγον: « Ταῦτα τὰ ῥή-","ματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν; » οἱ δὲ νομιζόμενοι ἔφοροι τοῦ νόμου, οἱ Φαρισαῖοι, οἱ τὰ κράσπεδα πλατύνοντες, καὶ κομπάζοντες ὡς πλέον τι τῶν ἄλλων γινώσκοντες, οὐδ’ οὕτως ᾐσχύνοντο· κατὰ δὲ τὸ γεγραμμένον, ἔθυον οἱ τάλανες δαιμονίῳ καὶ οὐ Θεῷ, λέγοντες δαιμόνιον ἔχειν τὸν Κύριον, καὶ δαιμονίων εἶναι τὰ τοῦ Θεοῦ ἔργα. Ἔπασχον δὲ τοῦτο δι’ οὐδὲν ἕτερον, ἢ ἵνα μόνον ἀρνήσωνται τὸν ταῦτα ποιοῦντα Θεὸν εἶναι, καὶ τοῦ Θεοῦ Υἱόν. Εἰ γὰρ τὸ ἐσθίειν καὶ τοῦ σώματος ἡ ὄψις ἐδείκνυεν αὐτὸν καὶ ἄνθρωπον, διὰ τί μὴ ἐκ τῶν ἔργων ἐθεώρουν αὐτὸν εἶναι ἐν τῷ Πατρὶ, καὶ τὸν Πατέρα ἐν αὐτῷ; Ἀλλ’ οὐκ ἤθελον· μᾶλλον δὲ αὐτοὶ τὸν Βεελζεβοὺλ εἶχον ἐν ἑαυτοῖς φθεγγόμενον, ὡς ἐκ μὲν τῶν ἀνθρωπίνων ἄνθρωπον αὐτὸν μόνον ὀνομάζειν· ἐκ δὲ τῶν ἔργων, ἃ ἦν ἴδια Θεοῦ, μηκέτι Θεὸν αὐτὸν ὁμολογεῖν, ἀλλὰ τὸν ἐν αὐτοῖς Βεελζεβοὺλ ἀντ’ ἐκείνου θεοποιεῖν, ἵνα σὺν αὐτῷ λοιπὸν αἰωνίως ἐν τῷ πυρὶ κολάζωνται."],"checked_on":"2026-09-30","evidence":[{"image_sha256":"f15704f4f3f973dc67cf30c608598ae993a1bc014fbd765ca48a1abe02bafa59","image_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n348.jpg"},{"image_sha256":"bd135917026103f1973c220d78f5aac73163be59a7cc5a656f14c19a51a5e8f6","image_url":"https://archive.org/download/patrologiae_cursus_completus_gr_vol_026/page/n349.jpg"}],"kind":"print_line_end_word_join","letter":4,"location":"18","pdf_pages":[349,350],"reviewer_kind":"ai","scope_annotation":{"audit_id":null,"confirmed_body_passage_ids":[],"confirmed_related_passage_ids":[],"declared_passage_ids":["athanasius-serapion-4:18"],"event_id":"ce-1bf42a17d6832dc5c56d7e38","guidance_url":"https://patristics.missionalbible.org/about.html#correction-scopes","human_review_status":"not_reviewed","independent":false,"legacy_location_role":"recorded_passage_target","linked_passage_id":"athanasius-serapion-4:18","origin_locator":[4,"18"],"original_record_sha256":"30b9aa514a335a28976025a19a7c1410f4f3b393487c796052091874153e2af7","record_scope":"passage_join","review_extent":"Generation path only; no new individual print or semantic review.","sample_id":null,"sample_status":null,"schema_version":"patristics-correction-scope-1","scope_label":"절에 결합한 단어 연결","text_attribution_status":"not_individually_audited"}}],"location":"18","work_id":"athanasius-serapion-4"},{"corrections":[{"after":"ματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν; » οἱ δὲ νομιζόμενοι ἔφοροι τοῦ νόμου, οἱ Φαρισαῖοι, οἱ τὰ κράσπεδα πλατύνοντες, καὶ κομπάζοντες ὡς πλέον τι τῶν ἄλλων γινώσκοντες, οὐδ’ οὕτως ᾐσχύνοντο· κατὰ δὲ τὸ γεγραμμένον, ἔθυον οἱ τάλανες δαιμονίῳ καὶ οὐ Θεῷ, λέγοντες δαιμόνιον ἔχειν τὸν Κύριον, καὶ δαιμονίων εἶναι τὰ τοῦ Θεοῦ ἔργα. Ἔπασχον δὲ τοῦτο δι’ οὐδὲν ἕτερον, ἢ ἵνα μόνον ἀρνήσωνται τὸν ταῦτα ποιοῦντα Θεὸν εἶναι, καὶ τοῦ Θεοῦ Υἱόν. Εἰ γὰρ τὸ ἐσθίειν καὶ τοῦ σώματος ἡ ὄψις ἐδείκνυεν αὐτὸν καὶ ἄνθρωπον, διὰ τί μὴ ἐκ τῶν ἔργων ἐθεώρουν αὐτὸν εἶναι ἐν τῷ Πατρὶ, καὶ τὸν Πατέρα ἐν αὐτῷ; Ἀλλ’ οὐκ ἤθελον· μᾶλλον δὲ αὐτοὶ τὸν Βεελζεβοὺλ εἶχον ἐν ἑαυτοῖς φθεγγόμενον, ὡς ἐκ μὲν τῶν ἀνθρωπίνων ἄνθρωπον αὐτὸν μόνον ὀνομάζειν· ἐκ δὲ τῶν ἔργων, ἃ ἦν ἴδια Θεοῦ, μηκέτι Θεὸν αὐτὸν ὁμολογεῖν, ἀλλὰ τὸν ἐν αὐτοῖς Βεελζεβοὺλ ἀντ’ ἐκείνου θεοποιεῖν, ἵνα σὺν αὐτῷ λοιπὸν αἰωνίως ἐν τῷ πυρὶ κολάζωνται. 19. Καὶ αὐτὴ δὲ ἡ τοῦ ἀναγνώσματος παρατήρησις τοιαύτην ἔμφασιν τινὰ παρέχειν μοι δοκεῖ, καὶ δεῖξαι εἰς αὐτὸν φθάνειν ἀμφοτέρας τὰς βλασφημίας, καὶ περὶ ἑαυτοῦ εἰρηκέναι τὸ, « Υἱὸς ἀνθρώπου, » καὶ τὸ, « Πνεῦμα· » ἐν ᾧ τοῦτο μὲν τὸ σωματικὸν ἑαυτοῦ δεῖξαι, ἐκ δὲ τοῦ πνεύματος τὴν πνευματικὴν ἑαυτοῦ καὶ νοητὴν καὶ ἀληθεστάτην θεότητα δηλῶσαι. 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Πόσως γὰρ ἥκει τὸ σῶμα πρὸς βρῶσιν, ἵνα καὶ τοῦ κόσμου παντὸς τοῦτο τροφὴ γένεται; Ἄλλὰ διὰ τοῦτο τῆς εἰς Iidem, σάρξ καὶ πνεῦμα.","before":"19. Καὶ αὐτὴ δὲ ἡ τοῦ ἀναγνώσματος παρατήρησις τοιαύτην ἔμφασιν τινὰ παρέχειν μοι δοκεῖ, καὶ δεῖξαι εἰς αὐτὸν φθάνειν ἀμφοτέρας τὰς βλασφημίας, καὶ περὶ ἑαυτοῦ εἰρηκέναι τὸ, « Υἱὸς ἀνθρώπου, » καὶ τὸ, « Πνεῦμα· » ἐν ᾧ τοῦτο μὲν τὸ σωματικὸν ἑαυτοῦ δεῖξαι, ἐκ δὲ τοῦ πνεύματος τὴν πνευματικὴν ἑαυτοῦ καὶ νοητὴν καὶ ἀληθεστάτην θεότητα δηλῶσαι. Καὶ γὰρ τὸ μὲν λαβεῖν δυνάμενον συγγρόμην ἐπὶ τοῦ Υἱοῦ τοῦ ἀνθρώπου συνέταξεν, ἵνα τὸ σωματικὸν ἑαυτοῦ σημαίνῃ· τὴν δὲ ἀσύγγνωστον βλασφημίαν εἰς τὸ Πνεῦμα φθάνειν δεδηλώκεν· ἵνα, πρὸς ἀντιδιαστολὴν τοῦ σωματικοῦ τοῦτο λέγων, τὴν ἑαυτοῦ θεότητα δεῖξαι. Τοῦτον δὲ τὸν χαρακτήρα καὶ ἐν τῇ κατὰ Ἰωάννην Εὐαγγελίῳ ἔωρακα· ὁπηνίκα, περὶ τῆς τοῦ σώματος βρώσεως διαλεγόμενος, καὶ διὰ τοῦτο πολλοὺς ἐκρωχῶς τοὺς σκανδαλισθέντας, φησιν ὁ Κύριος· « Τοῦτο ὑμᾶς σκανδαλίζει; Ἐὰν οὖν θεωρῆτε τὸν Υἱὸν τοῦ ἀνθρώπου ἀναβαίνοντα, ὅπου ἦν τὸ πρότερον; Τὸ Πνεῦμά ἐστι τὸ ζωοποιοῦν· ἡ σὰρξ οὐχ ὠφελεῖ οὐδέν. Τὰ ῥήματα ἃ ἐγὼ λελάληκα ὑμῖν, πνεῦμά ἐστι καὶ ζωή. » Καὶ ἐνταῦθα γὰρ ἀμφοτέρα περὶ ἑαυτοῦ εἴρηκε, σάρκα καὶ πνεῦμα · καὶ τὸ πνεῦμα πρὸς τὸ κατὰ σάρκα διέστηλεν, ἵνα μὴ μόνον τὸ φαινόμενον, ἀλλὰ καὶ τὸ ἀόρατον αὐτοῦ πιστεύσαντες μάθωσιν, ὅτι καὶ λέγει οὐχ ἔστι σαρκικά, ἀλλὰ πνευματικά. 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Τίς οὖν ὑπερβολὴ τῆς τοῦτων μανίας εἰπεῖν; ἢ τίς, ὡς εἴρηκεν ὁ προφητής, ὁμοῖωσαί τι ταῖς τοῦτων ἀσεβείας δυνήσεται; Ἐδικαίωσαν γὰρ ἐξ αὐτῶν καὶ Σοδομίτας· καὶ νενίκηκασιν μὲν τὴν Ἑλλήνων ἀγνωσίαν, ὑπερβάλλουσι δὲ καὶ τῶν μάγων τοῦ Φαραὼ τὴν ἀλογίαν· καὶ πρὸς μόνους τοὺς Ἀρειμανίτας ἔχουσι τὴν σύγκρισιν, ἀλλήλοις εἰς τὴν αὐτὴν ἀσεβείαν συμπίπτοντες. Ἰουδαῖοι μὲν γὰρ βλέποντες διὰ τοῦ Υἱοῦ τὰ τοῦ Πατρὸς ἔργα, τῷ Βεελζεβοὺλ ἀνατιθέασιν αὐτά· Ἀρειανοὶ δέ, καὶ αὐτοὶ τὰ αὐτὰ βλέποντες ἔργα, τοῖς κτίσμασι συναριθμοῦσι τὸν ταῦτα ποιοῦντα Κύριον, φάσκοντες ἐξ οὐκ ὄντος αὐτὸν εἶναι· καὶ, οὐκ ἦν, πρὶν γένεταί. Καὶ οἱ μὲν Φαρισαῖοι θεωροῦντες τὸν Κύριον ἐν σώματι διεγόργυζον λέγοντες· Διὰ τί σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν; οἱ δὲ Χριστομάχοι, βλέποντες αὐτὸν πάσχοντα καὶ κειμένον, βλαφημοῦσι λέγοντες· Ὁ ταῦτα ὑπομείνων οὐ δύναται Θεὸς ἀληθινὸς καὶ ὁμοούσιος εἶναι τοῦ Πατρός. Καὶ ὅλως ἂν τις ἐξετάζειν ἐκ παραλλήλου βούλοιτο τὰς ἀμφοτέρων κακονοίας, εὑρήσει, καθὰ προεῖπον, εἰς τὴν κοιλάδα τῆς ἀλυκῆς παροινίας συμπίπτοντας αὐτοὺς ἀλλήλοις.","before":"22. Ἔδει δὲ τοὺς πονηροὺς ἢ μηδὲ ἐκ τῶν σωματικῶν ἐξουθενεῖν αὐτοὺς ὡς ἄνθρωπον τὸν Κύριον, ἢ δηλονότι καὶ ἐκ τῶν ἔργων Θεὸν αὐτὸν ὁμολογεῖν ἀληθινόν. Ἀλλὰ πάντα διεστραμμένως ἐπράττον· ἄνθρωπον μὲν βλέποντες, ὡς ἀνθρώπῳ ἐλοιδοροῦντο· ἔργα δὲ θεϊκὰ θεωροῦντες, ἠρνοῦντο τὴν Θεότητα, καὶ προσέτρεχον τῷ διαβόλῳ, οἰόμενοι, ὅτι, ταῦτα τολμῶντες, διαδράναι δυνήσονται, ὥστε μὴ κριθῆναι παρ’ αὐτοῦ τοῦ ὑβριζομένου παρ’ αὐτῶν Λόγου. Οἱ μὲν οὖν ἐπαοιδοὶ, καὶ μάγοι, καὶ φαρμακοὶ τοῦ Φαραώ, καίτοι πλεῖστα ἐπιχειρήσαντες, ὅμως βλέποντες τὰ διὰ Μωϋσέως σημεῖα, καὐψήχην, καὶ νῦντα δεδῶχασιν, λέγοντες δάκτυλον εἶναι Θεοῦ τὸν ταῦτα ποιοῦντα· οἱ δὲ Φαρισαῖοι καὶ οἱ γραμματεῖς, δᾶψ τὴν χεῖρα τοῦ Θεοῦ βλέποντες ἐργαζομένην, καὶ πλεῖονα καὶ μεῖζονα θεωροῦντες ἐκεῖνον τὰ δι’ αὐτοῦ τοῦ Σωτῆρος γινόμενα, τὸν Βεελζε- βούλ ἔλεγον ταῦτα ποιεῖν, ὃν καὶ οἱ μάγοι, καίτοι θοῦν αὐτῶν ὄντα, ὅμως ὁμολογούν μὴ δύνασθαι μηδὲ τὰ τοῦτων ἐλάττονα ποιεῖν . Τίς οὖν ὑπερβολὴ τῆς τοῦτων μανίας εἰπεῖν; ἢ τίς, ὡς εἴρηκεν ὁ προφητής, ὁμοῖωσαί τι ταῖς τοῦτων ἀσεβείας δυνήσεται; Ἐδικαίωσαν γὰρ ἐξ αὐτῶν καὶ Σοδομίτας· καὶ νενίκηκασιν μὲν τὴν Ἑλλήνων ἀγνωσίαν, ὑπερβάλλουσι δὲ καὶ τῶν μάγων τοῦ Φαραώ τὴν ἀλογίαν· καὶ πρὸς μόνους τοὺς Ἀρειμανίτας ἔχουσι τὴν σύγκρισιν, ἀλλήλοις εἰς τὴν αὐτὴν ἀσεβείαν συμπίπτοντες. 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않음."},{"after":"πολεμίους","before":"πολεμίους πολεμίους","chapter":9,"evidence_url":"https://archive.org/stream/patrologicursus78migngoog#page/n293/mode/1up","image_sha256":"bd32bed652481b79222571576822aebea1bc078432848d6f67927e733514fa13","pdf_page":294,"printed_columns":[21,22],"reason":"중복 단어 제거. 인쇄21열 확인."}],"location":"9","work_id":"athanasius-gentes"},{"corrections":[{"after":"Τοῦτο","before":"Tοῦτο","chapter":10,"evidence_url":"https://archive.org/stream/patrologicursus78migngoog#page/n293/mode/1up","image_sha256":"bd32bed652481b79222571576822aebea1bc078432848d6f67927e733514fa13","pdf_page":294,"printed_columns":[21,22],"reason":"라틴 T를 그리스어 Τ로 교정. 인쇄21열 확인."}],"location":"10","work_id":"athanasius-gentes"},{"corrections":[{"after":"μηδὲ ἐν","before":"μηδὲ μηδὲ 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번."}],"location":"14","work_id":"athanasius-gentes"},{"corrections":[{"after":"ὥσπερ οὖν","before":"ὥσπερ ὥσπερ οὖν","chapter":16,"evidence_url":"https://archive.org/stream/patrologicursus78migngoog#page/n299/mode/1up","image_sha256":"22f49b46ce5b9328b28178d73258b83624eb7a49590ac55915aa531ca62d5b1c","pdf_page":300,"printed_columns":[33,34],"reason":"중복 접속어 제거. 인쇄33열 확인."},{"after":"τοῦ δὲ Θερσίτου","before":"τοῦ τῶν ἡρώων ἐψεύσαντο καὶ ἀντὶ μὲν ἀνδρείας δὲ Θερσίτου","chapter":16,"evidence_url":"https://archive.org/stream/patrologicursus78migngoog#page/n299/mode/1up","image_sha256":"22f49b46ce5b9328b28178d73258b83624eb7a49590ac55915aa531ca62d5b1c","pdf_page":300,"printed_columns":[33,34],"reason":"전자판에 앞 문장에서 반복 삽입된 구절 제거. 인쇄33열의 τοῦ δὲ Θερσίτου 확인."},{"after":"ἀληθεύοντες λέγωσι","before":"ἀληθεύοντες λέγωσι 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확인."}],"location":"20","work_id":"athanasius-gentes"},{"corrections":[{"after":"Εἰ","before":"μορφῆς παρ’ αὐτῶν ἀξιῶν Εἰ","chapter":22,"evidence_url":"https://archive.org/stream/patrologicursus78migngoog#page/n304/mode/1up","image_sha256":"594ff212fbdeb23f3fd238edc8af94dcb264c0ea162054f71cebb785e11e025f","pdf_page":305,"printed_columns":[43,44],"reason":"앞 장에서 반복 삽입된 구절 제거. 인쇄44열의22장 시작은 Εἰ."},{"after":"ἡ Σκύλλα καὶ ἡ Χάρυβδις","before":"ἡ Σκύλλα καὶ γλύφουσιν, ὁποῖα τὰ παρὰ τοῖς μύθοις ἐστὶ πλάσματα, ἡ Χάρυβδις","chapter":22,"evidence_url":"https://archive.org/stream/patrologicursus78migngoog#page/n304/mode/1up","image_sha256":"594ff212fbdeb23f3fd238edc8af94dcb264c0ea162054f71cebb785e11e025f","pdf_page":305,"printed_columns":[43,44],"reason":"앞 구절의 반복 삽입 제거. 인쇄44열의 두 신화 이름 사이에는 접속사와 관사만 있다."}],"location":"22","work_id":"athanasius-gentes"},{"corrections":[{"after":"δυσωπήσῃ","before":"δυσωπήσῃ 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확인."}],"location":"35","work_id":"athanasius-gentes"},{"corrections":[{"after":"κινούμενον","before":"κινού μενον","chapter":36,"evidence_url":"https://archive.org/stream/patrologicursus78migngoog#page/n318/mode/1up","image_sha256":"fdc05dae286537dba8cfd2827cb5653747716ea4fd2b3f3b75326128c12c96ce","pdf_page":319,"printed_columns":[71,72],"reason":"witnesses 경계와 공백으로 나뉜 한 단어를 결합. 인쇄72열 확인. 개별 사본의 gap은 채택 lemma의 결락으로 옮기지 않는다."}],"location":"36","work_id":"athanasius-gentes"},{"corrections":[{"after":"καὶ τοῦτο δὲ","before":"καὶ τοῦτο καὶ τοῦτο δὲ","chapter":39,"evidence_url":"https://archive.org/stream/patrologicursus78migngoog#page/n321/mode/1up","image_sha256":"a83242ce96de13a6c91176b00e7637156314a233502a58e332424467cb5cbae3","pdf_page":322,"printed_columns":[77,78],"reason":"중복 구절 제거. 인쇄77열 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